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1

Kell, Keaton. "Massacre on the Plains: A Better Way to Conceptualize Genocide on American Soil." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22663.

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This thesis examines the massacres of the Plains Indian Wars in the United States (1851-1890) and how they relate to contemporary theories of genocide. By using the Plains Indian Wars as a case study, a critique can be made of theories which inform predictive models and genocide policy. This thesis analyzes newspaper articles, histories, congressional investigations, presidential speeches, and administrative policies surrounding the four primary massacres perpetrated by the United States during this time. An ideology of racial superiority and fears of insecurity, impurity, and insurgency drove the actions of the white settler-colonialists and their military counterparts. Still, despite the theoretical emphasis on massacre in genocide theory, massacres on the Plains were relatively rare compared to the use of other genocidal tactics. This demonstrates that contemporary genocide theorists must be careful not to unintentionally limit thinking on genocide to strict military or militia led violence.
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Magee, Kathryn Claire. "Dispersed, But Not Destroyed: Leadership, Women, and Power within the Wendat Diaspora, 1600-1701." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306236416.

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3

Arneil, Morag Barbara. "'All the world was America' : John Locke and the American Indian." Thesis, University College London (University of London), 1992. http://discovery.ucl.ac.uk/1317765/.

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This thesis examines the role played by America and its native inhabitants in John Locke's Two Treatises of Government. It begins by examining the large collection of travel books written by explorers to the new world in Locke's library. Locke uses the information from these sources selectively, employing those facts which support his view of natural man and ignoring those which do not. His reasons for using the Indians in his Two Treatises goes beyond simply providing empirical evidence. Locke, steeped in the colonial zeal of his patron, the Earl of Shaftesbury, is, particularly in the chapters on property and conquest, arguing in favour of the rights of English colonists. While it has been recognized that Locke's political philosophy reflects the domestic political needs of Shaftesbury, very little has been written in previous scholarship about the Earl's colonial aims. Locke, as secretary to both the Lords Proprietors of Carolina and the Council of Trade and Plantations, was immersed in the colonial questions of his day. Following in the steps of Hugo Grotius, whose notions of property and war were shaped by his employment In the East Indies Company, Locke uses natural law to defend England's colonization of America. His chapters on property and conquest delineate a very English form of settlement. By beginning property In a very specific form of labour, namely agrarian settlement, and denying the right to take over land by virtue of conquest, Locke creates the means by which England can defend its claims in America with regard to both other European powers and the native Indians. The strength of this argument Is demonstrated by the extent to which it was used by ministers, politicians and judges in the early years of the American republic. In particular, Thomas Jefferson's powerful attempts to transform large groups of nomadic Indians into settled farmers can be traced back to Locke's ideas of the natural state and civil society.
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Franco, Jere. "Patriotism on trial: Native Americans in World War II." Diss., The University of Arizona, 1990. http://hdl.handle.net/10150/184991.

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The Indian New Deal of the 1930s changed official policy from assimilationist attitudes to acculturation on the reservation and an emphasis on tribal culture. John Collier's program included self-determination in tribal matters and advancements in health, education, and the economy. Despite improvements in these areas, many critics charged that Collier's administration increased bureaucracy and hampered Indian attempts at decision making. The American Indian Federation, one of Collier's most relentless critics and a group with extreme right-wing, Fascist connections, succeeded in publicizing the Indian Bureau's deficiencies but failed to gain many followers among Indians. Native Americans appeared oblivious, puzzled, or overtly hostile to this group which undermined its own efforts with its blatant racism, anti-Semitism, and un-American attitudes which struck at the very heart of American Indian patriotism. This deep-seated patriotism, manifested in World War II by a ninety-nine percent registration for the draft, accompanied a resurgence of tribal sovereignty as Indians demanded the right to refuse to enlist. Based on government violation of treaty rights, this refusal emerged as a philosophical argument, because Native Americans enlisted in numbers comparable to their white peers. Politicians critical of the Indian New Deal exploited the Indian war effort to push their own agenda of reversing the Indian Reorganization Act. The enormous wartime sacrifices and contributions offered by civilian Indians further convinced the public and politicians that Native Americans no longer needed supervision. In postwar America Indians who had willingly given labor, resources, and finances found that their role in America's war would be all too easily forgotten. The Indian veteran and his civilian counterparts soon realized that their fight for freedom did not end in Europe or in the Pacific. When they returned to their homes and encountered injustices which had always existed, Native Americans refused to passively accept these situations. In the 1940s American Indians asserted their rights and began the fight for equality which would continue for the next three decades.
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5

Rich, Nancy Leigh. "Restoring Relationships: Indigenous Ways of Knowing Meet Undergraduate Environmental Studies and Science." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1306369229.

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6

Reid, Darren. "Walking the line of fire : violence, society, and the war for the Kentucky and Trans-Appalachian Frontier, 1774-1795." Thesis, University of Dundee, 2011. https://discovery.dundee.ac.uk/en/studentTheses/009181ef-1ba7-4ee4-ac26-c204cb64afb9.

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One of the most understudied frontiers, the Kentucky frontier was also one of the most violent. For twenty years this region was affected by a bloody war that came to involve the new settler population, numerous Indian tribes, the British, and the American government. More than a border war, the battle for Kentucky and the trans-Appalachian west came to define the communities which grew up in its midst, altering world views, attitudes, and compounding prejudices. It is the purpose of this thesis to accomplish two goals: first, this work will tackle the lack of recent scholarship on this region by providing a detailed history of the Kentucky frontier during the American Revolution and its subsequent period. The second goal of this thesis is to study, analyse and understand how the violence generated by the war with the Indians helped to shape settler society. By thinking of violence not purely as the result of other, more potent social forces – racism, economic fears, competition for land – it is possible to study and understand its formative impact upon early American society. From the short term development of vendetta fuelled warfare to the long term impact this war had upon relations between white and Native America, the war for the trans-Appalachian west saw violence taking on a particularly important, particularly formative role.
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Heck, Jennifer Leigh. ""It Was a Season?" Postpartum Depression in American Indian/Alaska Native Women." Thesis, The University of Oklahoma Health Sciences Center, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10980329.

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Postpartum depression (PPD) is linked to diminished maternal, pediatric, and family health outcomes and is designated as the most common childbirth complication. PPD is an international public health concern and found in most populations. Studies suggest that American Indian/Alaska Native (AI/AN) women suffer higher PPD prevalence (14% to 29%) than other United States' women, revealing a racial/ethnic disparity. Health disparities research is a national public health priority and substantiates the need to explore PPD in AI/AN women. Clinicians define PPD as an episode of major depressive disorder with a "peripartum onset" specifier that occurs within the first year after delivery.

This dissertation work explored and synthesized PPD research about AI/AN women, where there remains considerable mystery surrounding the causes and consequences of PPD. Even with federal regulations in place requiring the inclusion of minorities and women and other underrepresented groups in research, AI/AN women have been mostly excluded, as evidenced by few studies and small sample compositions that include AI/AN women in PPD research.

Using a comparative analysis approach, validation studies of the EPDS and the PHQ-9 were examined. While possessing excellent concurrent validity, the low predictive accuracy of both tools in non-Western samples suggests cultural bias. No PPD screening instrument has been validated in samples of AI/AN women. Cross-cultural adaptation advances the science of comparative effectiveness research, and is therefore a logical next step. Using a phenomenological methodology with a community-based participatory approach, AI/AN women's "lived" PPD experiences were described. AI/AN women who experienced PPD now or in the past were interviewed using a semi-structured interview guide. De-identified demographic data were collected. Thematic analysis guided by Moustakas' (1994) procedure followed and seven major themes emerged.

This dissertation has advanced nursing science by providing an understanding of PPD in AI/AN women. Future research for AI/AN women with PPD should focus on: 1) their access to and use of PPD services; 2) the cross-cultural adaptation for PPD screening; 3) the possible relationship between PPD and intimate partner violence; 4) their preferences for PPD treatment; and 5) the possible relationship between PPD and acculturation.

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Downing, Brandon C. "“`An Extream Bad Collection of Broken Innkeepers, Horse Jockeys, and Indian Traders’: How Anarchy, Violence, and Resistance in Eighteenth-Century Pennsylvania Transformed Provincial Society”." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1423580910.

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Kelley, Brittany A. ""CRACKS IN THE MELTING POT": NATIVE AMERICANS, MILITARY SERVICE AND CITIZENSHIP." CSUSB ScholarWorks, 2017. https://scholarworks.lib.csusb.edu/etd/501.

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This paper focuses on Native American military service in Euro-American Wars. It analyzes their reasons for fighting and compares those reasons to the reasons of other racial and ethnic groups. This paper explores how certain racial and ethnic groups are marginalized and “otherized” and how they occasionally attempt to assimilate into mainstream society through military service. Irish Americans and African Americans viewed the Civil War in this way, while Native Americans hoped they would be able to improve their individual situations. Native Americans fought for purposes of assimilation and citizenship in World War I, and while they were technically granted citizenship their conditions did not improve. Neither military service or various government policies have allowed Native Americans to fully integrate into mainstream society. Today they still suffer because they are seen as “others” and stereotypes.
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Walz, Marta E. "A new war cry : a rhetorical analysis of the Native American social movement." Virtual Press, 1992. http://liblink.bsu.edu/uhtbin/catkey/864929.

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Chapter one began with an introduction to the Native American social movement. The history of relations between the United States and the Native Americans was given, as well as a description of the origins of the Native American social movement. A literature review of communication studies was given which detailed the contributions of Randall Lake to the understanding of Native American rhetoric and the Native concept of time, along with the contributions of Richard Morris, Philip Wander, and Gerry Philipsen. Two research questions were presented dealing with the rhetorical confrontation of the movement and the success of the movement since 1969.Chapter Two detailed the functional approach to social movements schema that was developed by Charles Stewart, Craig Smith, and Roger Denton. Stewart et al. identify five functions that must be fulfilled in order for a social movement to exist and succeed. The functions are: 1) transforming perceptions of history, 2) altering perceptions of society, 3) prescribing courses of action, 4) mobilizing for action, and 5) sustaining the social movement.Chapter Three contains analysis of the four representative events of the progress of the NativeAmerican movement since 1969. The four events are: 1) the 1969 takeover of Alcatraz, 2) the 1973 takeover of wounded Knee, 3) the 100 year anniversary observance of the Wounded Knee massacre, and 4) the protests surrounding the celebration of the Columbus Day quincentennial.Chapter Four contains the summary and conclusions drawn from the analysis of the four events. The findings in terms of the research questions are that the movement has deemphasized the confrontational nature of its activities and this deemphasis has contributed significantly to the movement's newfound successes in the 1980s and 1990s.
Department of Speech Communication
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11

Watson, David. "Holding the line : the changing policies of the British Army with respect to Native Americans, 1759-1774." Thesis, University of Dundee, 2012. https://discovery.dundee.ac.uk/en/studentTheses/75c0f662-b5e4-4e0f-a92f-1f290e7815ba.

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This dissertation examines the policies pursued by the British Army with respect to Native Americans between 1759 and 1774, when the British Army was in occupation of the colonial American frontier and how and why those policies changed. During this time the army’s policy on Native Americans altered greatly; prior to Pontiac’s War Native American grievances were seen as a low priority by the army, but after that conflict the army started to pay a great deal of attention to Native American concerns. To explain these changes it is necessary to explore the changing conditions on the frontier, the changing relationship between the colonies and Britain, and the differing ideas about Native Americans possessed by General Jeffery Amherst, the commander of the British Army in the colonies at the end of the Seven Years’ War, and his replacement, General Thomas Gage. In particular it is only by examining the very different attitudes towards Native Americans possessed by Amherst and Gage that the changes in British Army policy can be fully explained.
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Keller, Kathryn. "Racing immunities : how yellow fever gendered a nation /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/10318.

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Keeler, Kyle B. KEELER. ""The earth is a tomb and man a fleeting vapour": The Roots of Climate Change in Early American Literature." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent152327594367199.

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Calhoun, Jamie Dawn. "Alluding to Protest: Resistance in Post War American Literature." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1250023062.

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15

Legg, John Robert. "Unforgetting the Dakota 38: Settler Colonialism, Indigenous Resurgence, and the Competing Narratives of the U.S.-Dakota War, 1862-2012." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/98750.

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"Unforgetting the Dakota 38" projects a nuanced light onto the history and memory of the mass hanging of thirty-eight Dakota men on December 26, 1862 following the U.S.-Dakota War in Southcentral Minnesota. This thesis investigates the competing narratives between Santee Dakota peoples (a mixture of Wahpeton and Mdewakanton Dakota) and white Minnesotan citizens in Mankato, Minnesota—the town of the hanging—between 1862 and 2012. By using settler colonialism as an analytical framework, I argue that the erasing of Dakotas by white historical memory has actively and routinely removed Dakotas from the mainstream historical narrative following the U.S.-Dakota War through today. This episodic history examines three phases of remembrance in which the rival interpretations of 1862 took different forms, and although the Dakota-centered interpretations were always present in some way, they became more visible to the non-Dakota society over time. Adopting a thematic approach, this thesis covers events that overlap in time, yet provide useful insights into the shaping and reshaping of memory that surrounds the mass hanging. White Minnesotans routinely wrote Dakota peoples out of their own history, a key element of settler colonial policies that set out to eradicate Indigenous peoples from the Minnesota landscape and replace them with white settlers. While this thesis demonstrates how white memories form, it also focuses on Dakota responses to the structures associated with settler colonialism. In so doing, this thesis argues that Dakota peoples actively participated in the memory-making process in Mankato between 1862 and 2012, even though most historical scholarship considered Mankato devoid of Dakota peoples and an Indigenous history.
Master of Arts
The U.S.-Dakota War wracked the Minnesota River Valley region of Southcentral Minnesota. Following a bloody and destructive six weeks in late-Summer 1862, President Abraham Lincoln ordered the mass execution of thirty-eight Mdewakanton Dakota men as punishment for their participation. This controversial moment in American history produced unique and divergent memories of the Dakota War, the hanging, and the Mdewakanton Dakota place in white American society. This thesis examines the memories that formed between 1862 and 2012, highlighting Dakota perspective and memories to shed new light on the history of this deeply contested event. By doing so, we gain new understandings of Mankato, the U.S.-Dakota War, and the mass hanging, but also a realization that Dakota peoples were always active in the memory-making process even though many have considered their participation nonexistent.
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Romaneski, Jonathan. "Importing Napoleon: Engineering the American Military Nation, 1814-1821." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu149244658201799.

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Wallace, Jessica Lynn. ""Building Forts in Their Heart": Anglo-Cherokee Relations on the Mid-Eighteenth-Century Southern Frontier." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1404334391.

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Bennett, Pamela Diane. "Sometimes Freedom Wears a Woman's Face: American Indian Women Veterans of World War II." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/222846.

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American Indian women veterans of World War II are the least known group of World War II military veterans. With an estimated wartime enlistment of eight-hundred, these women have not received the academic attention they deserve and very little information on their lives and military experiences has been available. This project addresses this disparity by focusing on certain key questions. What early life experiences influenced these Native women to enlist in the military? Did their experiences affect their adjustment to military life? What were their duty assignments and stations and how did their military experiences influence their life choices in the years after the war? In other words, did their military experiences contribute to or influence their commitment to their communities and to the greater good for indigenous peoples? Equally as important, how did their feelings about the war change over time? What emphasis did they place on their military service? What common themes emerge among these women and do their experiences reflect or differ from those of their Native male counterparts and of other military women during World War II? These questions are approached through an oral history format utilizing quantitative and qualitative methods and theories of collective memory. This project also explores the issue of Native and tribal identities as they influenced these veterans in their decisions regarding military enlistment and community service.
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Dick, Devon. "The origin and development of the Native Baptists in Jamaica and the influence of their biblical hermeneutic on the 1865 Native Baptist War." Thesis, University of Warwick, 2008. http://wrap.warwick.ac.uk/4112/.

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This study investigates the Native Baptists and the dynamics between their Biblical hermeneutic and the 1865 Native Baptist War. This work outlines, for the first time, the origin, structure and development of the Native Baptists. This study also discerns the main themes of the Native Baptists as equality and justice and their Biblical hermeneutic as a hermeneutic of liberation. The main thesis is that the Native Baptists' interpretation of Scriptures and Scripture -related sources influenced the nature and scope of the 1865 Native Baptist War. To achieve the goals of this study, this writer relied heavily on archival and contemporary documents. One of the major features of this study is that, for the first time, it provides an in-depth analysis of a major original source, which the first Native Baptists wrote about themselves. Another unique feature is the meticulous analysis of Paul Bogle's marked hymns, letter and speech and George William Gordon' s speeches in the House of Assembly. In order to examine and outline the origin, structure and development of the Native Baptists, this writer was informed by the social history of religion approach. And to reflect on their themes and Biblical hermeneutic this writer attributed the use of the Reader -Response approach to the Native Baptists. Using these approaches, this writer discovered, contrary to the dominant position in scholarly writings on Native Baptists, that the Native Baptists were orthodox, well organized, engaged in marches for justice and desired the liberation of the oppressed and the oppressors. This work gives a more accurate picture of who the Native Baptists were and how their interpretation of the Bible and sacred literature contributed to the way things happened in the 1865 Native Baptist War. A further study of the Native Baptists needs to determine if there is a co-relationship between the demise of the Native Baptists' institutional structures and the seeming retreat of present-day Baptists from political activism.
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Lawres, Nathan R. "You Have Guns and So Have We...: An Ethnohistoric Analysis of Creek and Seminole Combat Behaviors." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5389.

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Resistance to oppression is a globally recognized cultural phenomenon that displays a remarkable amount of variation in its manifestations over both time and space. This cultural phenomenon is particularly evident among the Native American cultural groups of the Southeastern United States. Throughout the sixteenth through nineteenth centuries the European and American states employed tactics and implemented laws aimed at expanding the geographic boundaries of their respective states into the Tribal Zone of the Southeast. None of these groups, however, sat passively during this process; they employed resistive tactics and strategies aimed at maintaining their freedoms, their lives, and their traditional sociocultural structures. However, the resistive tactics and strategies, primarily manifested in the medium of warfare, have gone relatively unnoticed by scholars of the disciplines of history and anthropology, typically regarded simply as guerrilla in nature. This research presents a new analytical model that is useful in qualitatively and quantitatively analyzing the behaviors employed in combat scenarios. Using the combat behaviors of Muskhogean speaking cultural groups as a case study, such as the Creeks and Seminoles and their Protohistoric predecessors, this model has shown that indigenous warfare in this region was complex, dynamic, and adaptive. This research has further implications in that it has documented the evolution of Seminole combat behaviors into the complex and dynamic behaviors that were displayed during the infamous Second Seminole War. Furthermore, the model used in this research provides a fluid and adaptive base for the analysis of the combat behaviors of other cultural groups world-wide.
ID: 031001468; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; From PDF title page: "Spring Term 2011."; Adviser: Rosalyn Howard.; Title from PDF title page (viewed July 11, 2013).; Thesis (M.A.)--University of Central Florida, 2012.; Includes bibliographical references (p. 233-248).
M.A.
Masters
Anthropology
Sciences
Anthropology
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21

Adams, Curtis. "THE UNION'S LANGUAGE: DURING THE US SUBJUGATION OF THE NAVAJOS 1863-1868." Master's thesis, Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/367462.

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History
M.A.
ABSTRACT The purpose of this study was to focus on the effects of Anglo-American and US language on the Navajos. During that time the language was bias and exclusionary. The Civil War 1861-1865, over time caused a change in the language used during the US subjugation of the Navajo 1863-1868. Data was selected from; The American Antiquarian Society and Historical Newspapers [Series I, 1718-1876]. Searched all of Americas Historical Newspapers dated 1863-1868, for Navajo and received 200 results. Other documents such as letters, reports and visually evidence were used. My research revealed a variety of language and how this language was conveyed minimized the Navajos humanity and sovereignty that also provoked and inspired harsh, unsympathetic and racist treatment of the Navajo. Anglo-Americans changed over time through altruism, the military and legislation. This paper has an introduction, three sections and a conclusion. The first section explains why the language during the Civil War was harsh, unsympathetic and racist to the Navajo. The next section explains why after the Civil War, the language begins to change altruistically, legislatively and militarily, but still remained harsh, unsympathetic and racist to the Navajo. The last section, explains why several years after the Civil War the language shifts through the Sherman Treaty, Congressional legislation, and Military Orders. Anglo-American racialization was shown by comparing and contrasting language from the overlap between the Civil war and the US subjugation of the Navajo. Research revealed the dissemination of racist and exclusionary language. But not until humanitarian efforts were made on behalf of the Navajo by whites, would the language begin to change overtime. The Navajo were excluded from the language by biases, racism, and exclusionary practices. The paper shows an array of concern for the Navajos. My research will be expanded on this subject, also this methodological approach will be employed over time on an array of historical topics and time periods.
Temple University--Theses
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Kyrova, Lucie. ""The Right to Think for Themselves": Native American Intellectual Sovereignty and Internationalism during The Cold War, 1950 - 1989." W&M ScholarWorks, 2016. https://scholarworks.wm.edu/etd/1499449839.

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This project examines the intellectual discourses and ideas that underlined and shaped Native American transnational activism and indigenous global cooperation during the Cold War. It explores Native activists’ use of the political realities of the Cold War and existing concepts, such as the United Nations’ (UN) human rights agenda, as frameworks for their strategies and demands for treaty rights and sovereignty. By using existing concepts and international mechanisms, Native Americans expanded their presence on the international scene, securing a permanent place in the UN, from which they worked to redefine the meanings of individual human rights and international law to include collective rights and indigenous sovereignty. This dissertation also traces the ideas of shared historical (and contemporary) experiences with colonization and subjugation among indigenous peoples that gave impetus to a global indigenous cooperation and the rise of the global indigenous movement. Transnational work brought Native activists into a closer contact with other indigenous peoples but also numerous non-Native supporters, diverse liberation movements, and their ideologies. Native intellectuals examined these European-based ideologies, such as Marxism, and their merits and practical application for the struggle for indigenous rights. This study follows some of these discourses and discussions about Native intellectual sovereignty as a part of the struggle for Native rights and political sovereignty. By concentrating on the intellectual discourses among both radical and moderate Native activists, this project shows the influential role ideas and their circulation played in shaping Native strategies and transnational activities, expanding our understanding of Native activism in the second half of the twentieth century.
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Toth, Gyorgy Ferenc. "Red Nations: The transatlantic relations of the American Indian radical sovereignty movement in the late Cold War." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/1510.

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Drawing on methodologies from Performance Studies and Transnational American Studies, this dissertation is an historical analysis of the transatlantic relations of the American Indian radical sovereignty movement of the late Cold War. First the study recovers the transnational dimension of Native Americans as historical actors, and demonstrates that the American Indian radical sovereignty movement of the early 1970s posed a transnational challenge to the U.S. nation state. Next, arguing against the scholarly consensus, it shows that by the mid-1970s the American Indian radical sovereignty movement transformed itself into a transnational struggle with a transatlantic wing. Surveying the older transatlantic cultural representations of American Indians, this study finds that they both enabled and constrained an alliance between Native radical sovereignty activists and European solidarity groups in the 1970s and 1980s. This dissertation traces the history of American Indian access and participation in the United Nations, documents the transformation of Native concepts of Indian sovereignty, and analyzes the resulting alliances in the UN between American Indian organizations, Third World countries, national liberation movements, and Marxist régimes. Finally, this study documents how national governments such as the United States and the German Democratic Republic responded to the transatlantic sovereignty alliance from the middle of the 1970s through the end of the Cold War.
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Bolcevic, Sherri Quirke. "Rhetoric and Realities: Women, Gender, and War during the War of 1812 in the Great Lakes Region." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1407847108.

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Bielski, Mark Francis. "Divided Poles in a divided nation : Poles in the Union and Confederacy in the American Civil War." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5432/.

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This thesis studies a group of Poles embroiled in the American Civil War. They span three generations and share culture, nationality and devotion to their ideals. The common thread running through their lives is that they came from a country that had basically disintegrated at the end of the previous century, yet they carried the concepts of freedom that they inherited from their forefathers with them to America. Their ancestral Poland had been openly democratic and deemed dangerous to the autocratic imperial neighbours that partitioned it. These men came to a new country, then exercised their “Polishness” as they became embroiled in the great American upheaval, the Civil War. Of the nine of them examined, four sided with the North and four with the South. Another began in the Confederate cavalry and finished with the Union. In a war commonly categorized as a struggle between two American regions, there has not been significant attention devoted to Poles and foreigners in general. These men carried their belief in democratic liberalism with them from Europe in to the American War. Whether fighting to keep a Union together or to establish the new Confederacy, they held to their ideals and made a significant contribution.
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Daley, Patrick. "Exporting airpower : the challenges of building partner nation air capacity for irregular war /." Maxwell AFB, Ala. : School of Advanced Air and Space Studies, 2008. https://www.afresearch.org/skins/rims/display.aspx?moduleid=be0e99f3-fc56-4ccb-8dfe-670c0822a153&mode=user&action=downloadpaper&objectid=5195508f-febb-4a9e-a93b-7ff90d822e10&rs=PublishedSearch.

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Michaud, Kristen L. "Japanese American Internment Centers on United States Indian Reservations: A Geographic Approach to the Relocation Centers in Arizona, 1942-1945." Connect to this title, 2008. http://scholarworks.umass.edu/theses/185/.

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Carlisle, Jeffrey Deward. "The Evolution of the Treatment of Captives by the Indians of the Northeastern Woodlands from Earliest European Contact Through the War of 1812." Thesis, University of North Texas, 1992. https://digital.library.unt.edu/ark:/67531/metadc500755/.

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When the first Europeans set foot on the North American continent, they clashed, both physically and culturally, with the native inhabitants. The Indian practice of taking, adopting, and sometimes torturing captives offended the Europeans more than any other practice. The treatment afforded to captives varied from tribe to tribe and tended to change as the Indians adapted to the new environment and adjusted to the increased pressure thrust upon them by the advancing whites. The primary sources used were Indian captivity narratives. The 111-volume "Garland Library of North American Indian Captivities" has made many of the better known narratives more readily available.
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Hall, Andrew Thomas. "“The Principle Object of Their Affections:” The Changing Nature of Borders and Boundaries in the Lake Erie World, 1794-1825." Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1434539798.

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Davis-McElligatt, Joanna Christine. "'In the same boat now': peoples of the African diaspora and/as immigrants: the politics of race, migration, and nation in twentieth-century American literature." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/485.

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In this dissertation, I take seriously Dr. Martin Luther King, Jr.'s assertion that even though non-indigenous peoples in America "may have come over on different ships," they are all, in spite of and in the face of their particular ethnic, racial, gender, class, tribal, or national identities, nevertheless together "in the same boat now." In particular, in this project I reconstruct and reinterpret the process of migration, assimilation, and the realization of full sociopolitical participation in the United States in terms of the relationship between peoples of African descent--who were compelled to migrate as slaves across the Middle Passage, and who also voluntarily immigrated from various localities within the Black Atlantic--and select groups of immigrants from other locations around the globe. In my thesis, I concentrate on novels by William Faulkner, Paule Marshall, James Baldwin, Gayl Jones, and cartoonist Chris Ware, and examine closely how these authors, in their respective texts, work to restructure, reimagine, and thereby challenge the enshrined American narratives of national belonging and acculturation through literary constructions of the identities and experiences of peoples of African descent, as migrants themselves, in tandem with their social, political, economic, sexual, racial, and cultural engagements with other immigrants to the nation-state. In the introduction to my text, I survey and carefully synthesize diverse literary, historical, sociological, postcolonial, and feminist approaches to and theories of the problems of race, immigration, and nationalization, and formulate a new critical interdisciplinary framework for the mutual (de)construction of peoples of African descent as immigrants among immigrants in America.
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Clemis, Martin G. "The Control War: Communist Revolutionary Warfare, Pacification, and the Struggle for South Vietnam, 1968-1975." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/312320.

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History
Ph.D.
This dissertation examines the latter stages of the Second Indochina War through the lens of geography, spatial contestation, and the environment. The natural and the manmade world were not only central but a decisive factor in the struggle to control the population and territory of South Vietnam. The war was shaped and in many ways determined by spatial / environmental factors. Like other revolutionary civil conflicts, the key to winning political power in South Vietnam was to control both the physical world (territory, population, resources) and the ideational world (the political organization of occupied territory). The means to do so was insurgency and pacification - two approaches that pursued the same goals (population and territory control) and used the same methods (a blend of military force, political violence, and socioeconomic policy) despite their countervailing purposes. The war in South Vietnam, like all armed conflicts, possessed a unique spatiality due to its irregular nature. Although it has often been called a "war without fronts," the reality is that the conflict in South Vietnam was a war with innumerable fronts, as insurgents and counterinsurgents feverishly wrestled to win political power and control of the civilian environment throughout forty-four provinces, 250 districts, and more than 11,000 hamlets. The conflict in South Vietnam was not one geographical war, but many; it was a highly complex politico-military struggle that fragmented space and atomized the battlefield along a million divergent points of conflict. This paper explores the unique spatiality of the Second Indochina War and examines the ways that both sides of the conflict conceptualized and utilized geography and the environment to serve strategic, tactical, and political purposes.
Temple University--Theses
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Bocanegra, Maria Leigh. "The Citizen-Soldier in the American Imagination: Traces of the Myths of World War II in the "Army Strong" Recruitment Campaign." Thesis, Virginia Tech, 2010. http://hdl.handle.net/10919/72992.

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The myth of the citizen-soldier resonates strongly in the American imagination and helps (re)construct America the nation. The construction of this myth in the historical context of World War II is especially prominent in contemporary American culture. The myth of the World War II citizen-soldier functions as an individualized discursive formation with specific rules of formation. I contextualize the construction of this individualized discursive formation within the historical era of World War II, and show how it excludes in direct contradiction to the ideals of civic nationalism that shaped the concept of national citizenship of that era. The United States military, which changed to an All Volunteer Force in 1973, functions as a neoliberal state apparatus in modern America. However, the United States Military still largely relies on the rules of formation and the ideals of civic nationalism in order to recruit volunteers for its forces.

Traces of the myths of World War II, particularly the myth of the citizen-soldier, can still be found in the United States Army's recruitment material in its current "Army Strong" campaign despite the contradictory ideals of civic nationalism and neoliberalism. I conduct a Critical Discourse Analysis of three recruitment television commercials from the "Army Strong" campaign aired in 2009. I explain how the United States Army uses both the ideals of civic nationalism and the characteristics of neoliberalism in order to encourage potential recruits to join its ranks.


Master of Arts
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Hsu, Shih-szu. "Manifest domesticity in times of love and war gender, race, nation, and empire in the works of Louisa May Alcott, María Amparo Ruiz de Burton, Gertrude Atherton, and Pauline Hopkins /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3307326.

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Thesis (Ph. D.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed July 14, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 327-344).
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Chesebrough, David B. Simms L. Moody. "The call to battle the stances of Parker, Finney, Beecher and Brooks on the great issues surrounding the Civil War and a comparison of those stances with other clergy in the nation /." Normal, Ill. Illinois State University, 1988. http://wwwlib.umi.com/cr/ilstu/fullcit?p8818708.

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Thesis (D.A.)--Illinois State University, 1988.
Title from title page screen, viewed September 6, 2005. Dissertation Committee: L. Moody Simms (chair), Roger J. Champagne, Mark A. Plummer, Lawrence W. McBride, David W. Wright. Includes bibliographical references (leaves [262]-270) and abstract. Also available in print.
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Huempfer, Sebastian. "Burdens of a creditor nation : business elites and the transformation of US trade policy, 1917-62." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:35788251-ff21-4421-af08-4998a7f11bde.

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My research seeks to explain the evolution of trade policy debates among American business leaders between World War I and the 1960s. The key finding is that a new framework for discussing trade policy was widely adopted after the United States became a creditor nation during World War I. This framework related tariffs and imports to exports, international lending and American foreign policy. High levels of imports ceased to be a threat and instead came to be seen as a pre-requisite for high levels of exports and a well-functioning global economy; raising the levels of imports, including through tariff cuts, became a strategy for providing American allies and debtors with dollar revenues. This new insight into the political economy of American foreign economic policy is based on new evidence from the archival records of business associations and a wide range of other primary and secondary sources. In addition to bringing to light new evidence, my research also addresses some of the gaps that still exist in the literature on the history of the foreign economic policy of the United States, the Cold War and transatlantic relations.
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McKee, Kimberly Devon. "The Transnational Adoption Industrial Complex: An Analysis of Nation, Citizenship, and the Korean Diaspora." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1373460152.

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Griffith, Joseph K. II. ""That That Nation Might Live" - Lincoln's Biblical Allusions in the Gettysburg Address." Ashland University Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=auhonors1399998979.

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Kasecamp, Emily Hager PhD. "COMPANY, COLONY, AND CROWN: THE OHIO COMPANY OF VIRGINIA, EMPIRE BUILDING, AND THE SEVEN YEARS’ WAR, 1747-1763." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1574777293217054.

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Lewis, Darcy Hudelson. "Xenotopia: Death and Displacement in the Landscape of Nineteenth-Century American Authorship." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1062864/.

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This dissertation is an examination of the interiority of American authorship from 1815–1866, an era of political, social, and economic instability in the United States. Without a well-defined historical narrative or an established literary lineage, writers drew upon death and the American landscape as tropes of unity and identification in an effort to define the nation and its literary future. Instead of representing nationalism or collectivism, however, the authors in this study drew on landscapes and death to mediate the crises of authorial displacement through what I term "xenotopia," strange places wherein a venerated American landscape has been disrupted or defamiliarized and inscribed with death or mourning. As opposed to the idealized settings of utopia or the environmental degradation of dystopia, which reflect the positive or negative social currents of a writer's milieu, xenotopia record the contingencies and potential problems that have not yet played out in a nation in the process of self-definition. Beyond this, however, xenotopia register as an assertion of agency and literary definition, a way to record each writer's individual and psychological experience of authorship while answering the call for a new definition of American literature in an indeterminate and undefined space.
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Martin, Samantha L. "A Gentle Unfolding: The Lived Experiences of Women Healers in South-central Indiana." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1398799871.

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Fuente, David de la. "Défis stratégiques et aporie politique : les mouvements de lutte armée au Guatemala 1960-1990." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL172.

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Le Guatemala n’est pas le plus grand pays d’Amérique centrale, mais il est le plus peuplé. Sa principale caractéristique, outre son relief particulièrement montagneux, tient à sa structure sociale, marquée par un fort taux de population indigène : environ 60%. Ce pays, comme le Salvador ou le Nicaragua, est essentiellement connu pour le conflit armé qui se déroula sur son territoire entre 1960 et 1996. Mais à la différence du Frente Sandinista de Liberación Nacional (FSLN) nicaraguayen, et du Frente Farabundo Martí De Liberación Nacional (FSLN) salvadorien, l’Unidad Revolucionaria Nacional Guatemalteca (URNG) échoua. Notre étude concerne les raisons de cet échec, et se centre sur les tensions internes et les luttes pour le pouvoir au sein de la guérilla et des rapports qu’elle entretint avec les populations indigènes durant le conflit. Pour analyser le fonctionnement interne de la guérilla, nous avons fondé notre étude sur les témoignages recueillis par nos soins, des commandants et des principaux cadres des organisations armées
Guatemala is not the largest country in Central America, but it is the most populous. Its main characteristic, besides its particularly mountainous relief, is its social structure, marked by a high rate of native population: about 60%. This country, like El Salvador or Nicaragua, is mainly known for the armed conflict that took place on its territory between 1960 and 1996. But unlike the Nicaraguan Frente Sandinista de Liberación Nacional (FSLN) and the Salvadoran Frente Farabundo Martí de Liberación Nacional (FSLN), the Unidad Revolucionaria Nacional Guatemalteca (URNG) failed. Our study concerns the reasons for this failure, and focuses on internal tensions and struggles for power guerrilla warfare and its relationship with indigenous peoples during the conflict. Our work provides an analysis of the inner workings of the guerrillas, based on testimonies collected by us, commanders and senior cadres of armed organizations
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42

"Indigenous Architecture: Envisioning, Designing, and Building The Museum At Warm Springs." Doctoral diss., 2012. http://hdl.handle.net/2286/R.I.14840.

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abstract: Many Indigenous communities in North America develop tribal museums to preserve and control tribal knowledge and heritage and counteract negative effects of colonization. Tribal museums employ many Indigenous strategies related to Indigenous languages, knowledges, and material heritage. I argue that architecture can be an Indigenous strategy, too, by privileging Indigeneity through design processes, accommodating Indigenous activities, and representing Indigenous identities. Yet it is not clear how to design culturally appropriate Indigenous architectures meeting needs of contemporary Indigenous communities. Because few Indigenous people are architects, most tribal communities hire designers from outside of their communities. Fundamental differences challenge both Indigenous clients and their architects. How do Indigenous clients and their designers overcome these challenges? This dissertation is a history of the processes of creating a tribal museum, The Museum At Warm Springs, on the Confederated Tribes of the Warm Springs Reservation of Oregon. The focus is to understand what critical activities Tribal members, designers, and others did to create a museum whose architecture represents and serves its community. The study also considers how people did things so as to honor Indigenous traditions. Design and construction processes are considered along with strategies that Tribal members and their advocates used to get to where they were prepared to design and build a museum. Interviews with Tribal members, designers, and others were central sources for the research. Other sources include meeting minutes, correspondence, Tribal resolutions, and the Tribal newspaper. Visual sources such as drawings, photographs, and the museum itself were significant sources also. This study revealed several key activities that the Confederated Tribes did to position themselves to build the museum. They built an outstanding collection of Tribal artifacts, created and supported a museum society, and hired an outstanding executive director. The Tribes selected and secured a viable site and persisted in finding an architect who met their needs. Collaboration--within the interdisciplinary design team and between designers and Tribal members and contractors--was key. Tribal members shared cultural knowledge with designers who adapted to Indigenous modes of communication. Designers were sensitive to the landscape and committed to representing the Tribes and their world.
Dissertation/Thesis
Ph.D. Architecture 2012
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43

Hundt, Stefanie. "The warrior in the memoirs and fiction of Native American Vietnam War literature /." Diss., 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3237494.

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44

"Yavapai Indians Circle Their Wagons: Indians to Arizona: "It's a Good Day to Declare War." Master's thesis, 2011. http://hdl.handle.net/2286/R.I.14490.

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abstract: Indian gaming casinos are now a common sight around Arizona. The study of the history of the Arizona Indian Gaming establishments is the topic of my thesis which focuses on the conflicts in 1992, between J. Fife Symington, governor of the State of Arizona, and the Arizona Indian tribes, particularly the Fort McDowell Yavapai Indian Community. In order to learn more about this small band of Yavapai, my thesis examines the early history of the Yavapai and some of its remarkable leaders, along with the history of Indian Tribal gaming in America and Arizona following the blockade by the Yavapai. My thesis examines how the Modern Political Economy Theory (MPET) framed Yavapai survival and identity along with their determination to achieve economic self-sufficiency. My research extended into use the legal court system the by American Indian Tribes to achieve their economic goals, that culminating in the Supreme Court ruling in California v. Cabazon Band of Mission Indians (1987) confirming the rights of Indian tribes to conduct gaming on tribal reservation lands. Congress followed with the "Indian Gaming Regulatory Act" of 1988, (IGRA) to regulate the conduct of gaming on Indian lands, including the stipulation that states negotiate in good faith with the state's Indian tribes. Arizona Governor Symington refused to negotiate the necessary compacts between the State of Arizona and the Arizona Indian tribes. The dispute reached a climax on May 12, 1992, when Attorney General of the U.S., Linda A. Akers, ordered a raid on Arizona Indian gaming casinos and the Fort McDowell Yavapai countered with a blockade to prevent the removal of their gaming machines. The result of this action by the Yavapai blockade opened compact negotiations between Governor Symington and the Arizona Indian tribes. This resulted in the growth in tribal gaming casinos along with increased political and economic influence for the Arizona Indian tribes. My conclusion explains the current state of the Fort McDowell Yavapai Indian Nation and describes the benefits from Indian casino gaming in the greater Phoenix area.
Dissertation/Thesis
M.A. History 2011
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Jennings, Matthew H. "This country is worth the trouble of going to war to keep it : cultures of violence in the American Southeast to 1740 /." 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3269924.

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Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2007.
Source: Dissertation Abstracts International, Volume: 68-06, Section: A, page: 2618. Adviser: Frederick E. Hoxie. Includes bibliographical references (leaves 248-278) Available on microfilm from Pro Quest Information and Learning.
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"Brummett Echohawk: Chaticks-si-chaticks." Doctoral diss., 2012. http://hdl.handle.net/2286/R.I.15821.

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abstract: There exists a significant overlap between American Indian history and American history, yet historians often treat the two separately. The intersection has grown over time, increasingly so in the 20th and 21st centuries. Over time a process of syncretism has taken place wherein American Indians have been able to take their tribal histories and heritage and merge them with the elements of the dominant culture as they see fit. Many American Indians have found that they are able to use their cultural heritage to educate others using mainstream methods. Brummett Echohawk, a Pawnee Indian from Pawnee, Oklahoma demonstrated the ways in which American Indian history merged with the larger American historical narrative through his knowledge of Pawnee history and heritage, American history, and his active participation in mainstream society throughout the 20th and into the 21st century. As a student in a government run Indian boarding school, a soldier of the famed 45th "Thunderbird" Infantry Division in World War II, and a successful artist, writer and public speaker, he offered a view of how one could employ syncretism to the advantage of all. Using an ethnohistorical approach to the subject allows a consideration of Brummett Echohawk as an individual, a representative of the Pawnee people, American Indians generally, and as an American. The ethnohistorical approach also helps elucidate the connection he made between success in life and truly fulfilling the Pawnee meaning behind their name Chaticks-si-chaticks, Men of men. Personal papers, published writings, as well as published and privately owned art (ranging from fine art in prestigious galleries to comic strips) provide insight as to how Echohawk made clear the connections between the Pawnee (and American Indian) past and American history. Interviews with family members, friends, and Pawnee veterans also demonstrate the significance of his life for the Pawnee people and the United States, particularly in terms of the martial tradition.
Dissertation/Thesis
Ph.D. History 2012
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Tortora, Daniel J. "Testing the Rusted Chain: Cherokees, Carolinians, and the War for the American Southeast, 1756-1763." Diss., 2011. http://hdl.handle.net/10161/5003.

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In 1760, when British victory was all but assured and hostilities in the northeastern colonies of North America came to an end, the future of the southeastern colonies was not nearly so clear. British authorities in the South still faced the possibility of a local French and Indian alliance and clashed with angry Cherokees who had complaints of their own. These tensions and events usually take a back seat to the climactic proceedings further north. I argue that in South Carolina, by destabilizing relations with African and Native Americans, the Cherokee Indians raised the social and political anxieties of coastal elites to a fever pitch during the Anglo-Cherokee War. Threatened by Indians from without and by slaves from within, and failing to find unbridled support in British policy, the planter-merchant class eventually sought to take matters into its own hands. Scholars have long understood the way the economic fallout of the French and Indian War caused Britain to press new financial levies on American colonists. But they have not understood the deeper consequences of the war on the local stage. Using extensive political and military correspondence, ethnography, and eighteenth-century newspapers, I offer a narrative-driven approach that adds geographic and ethnographic breadth and context to previous scholarship on mid-eighteenth century in North America. I expand understandings of Cherokee culture, British and colonial Indian policy, race slavery, and the southeastern frontier. At the same time, I also explain the origins of the American Revolution in the South.


Dissertation
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Ru, Lu Li, and 盧莉茹. "Nature in Early American National Narration: from the Revolution to the Civil War." Thesis, 1999. http://ndltd.ncl.edu.tw/handle/67002483827348730394.

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博士
國立臺灣大學
外國語文學系研究所
87
Nature in Early American National Narration: From the Revolution to the Civil War In the eighteenth century, after the completion of the American Revolution, many American writers attempted to pursue literary independence. These writers endeavored to design a literary strategy to foster a national literature. But what strategy did they adopt? How did they construct an independent cultural identity? How did a distinct national literature develop in the United States? These are the fundamental questions examined in this thesis. This thesis would like to propose that in their quest for nationality, American writers appropriated the American environment and its primitive inhabitants (the Indians) to shape a distinct national character and to establish an indigenous literary tradition. In the meantime, this thesis will explore how, in the development of a national and cultural consciousness, did New England writers define the American“self,”and what was the“other.” It shall inquire into the ambivalence or contradiction in the American nationalism. In this thesis, the first chapter discusses the importance of the wilderness and the frontier in the establishment of American cultural and national identity. But through exploring how the European settlers transform the American landscape in their westward expansion, it also questions the frontier thesis and examines the disappearance of the wilderness, the dispossession of the Indians, and the destruction of the pristine American environment. Though the American settlers seek to be liberated from the“oppression”of England, yet the white settlers’deforestation and their destruction of the wilderness and its native inhabitants, ironically, becomes another form of colonial domination. Chapter Two to Chapter Five discuss four New England writers in the eighteenth century and the nineteenth century —- St. Jean de Crevecoeur (1735-1813), Philip Freneau (1752-1832), William Cullen Bryant (1794-1878), and Henry Wadsworth Longfellow (1807-1882). Emphasis is put on how they appropriate the wild nature to create the American national ego, and how they delineate the destruction of the wilderness and convey the message of American expansionism and imperialism. Chapter Six examine how Henry David Thoreau (1817-1862) speaks for the wild nature and advocates the conservation consciousness. In this chapter, the thesis also investigates the change of attitude toward the American wilderness —- from expansion to conservation, and from anthropocentrism to ecocentrism, exploring the emergence of ecological consciousness in the United States.
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""Heathenish combination": The natives of the North American Southeast during the era of the Yamasee War." Tulane University, 1998.

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'Heathenish Combination': The Natives of the North American Southeast During the Era of the Yamasee War examines the significance of the Yamasee Indian war against South Carolina in 1715 from a native American perspective. Chapter one presents a portrait of the Southeast as it appeared just prior to the war. It discusses the various Indian nations engaged in trade with South Carolina, including information on their location and the state of their relations with English traders. Chapter two deals with the origins of the war. The author suggests that market relations with South Carolina destabilized native society in a number of ways, which forced southeastern Indians to take up arms in an effort to control the terms of their involvement in the Atlantic economy. Chapter three provides a narrative account of the war, while chapter four assesses the war's consequences for native political organization. The author argues that the war facilitated the formation of the Creek Confederacy and the Catawba Nation. The issue of Indian slavery is addressed in chapter five. A comprehensive statistical study, utilizing probate records in the South Carolina Department of Archives and History, describes the demographic structures which shaped the experience of slavery for native Americans between 1690 and 1740
acase@tulane.edu
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McLachlan, Michelle R. "Cultivating Americans nature and nationality in a World War II relocation center /." 2006. http://purl.galileo.usg.edu/uga%5Fetd/mclachlan%5Fmichelle%5Fr%5F200608%5Fma.

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