Relevant bibliographies by topics / Nativist movements

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Academic literature on the topic 'Nativist movements'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Nativist movements"

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Puschmann, Cornelius, Julian Ausserhofer, and Josef Šlerka. "Converging on a nativist core? Comparing issues on the Facebook pages of the Pegida movement and the Alternative for Germany." European Journal of Communication 35, no. 3 (May 6, 2020): 230–48. http://dx.doi.org/10.1177/0267323120922068.

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Computational methods offer a new perspective on the evolving agendas of right-wing movements and parties online. This article showcases computational approaches to text analysis (specifically so-called topic models) to diachronically investigate nativist right-wing issues in social media by comparing comments posted on the Facebook page of the Pegida movement to those of the Alternative for Germany. After describing topic modelling as an increasingly popular method and drawing on the literature on right-wing nativism online, we investigate a set of shared issues relevant to the mobilization of commentators, including opposition to Islam, migration, the government and the media. We furthermore show contrastively how issue prevalence differs between the two groups, and how issue shares change over time, in some instances converging on a shared nativist core. We close with a series of suggestions on the utility of computation content analysis for the study of rapidly evolving political agendas.
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Giudici, Anja, Giorgia Masoni, and Thomas Ruoss. "Nativist Authoritarian Far-right Flirtations with Progressive Education: Exploring the Relationship in Interwar Switzerland." Swiss Journal of Educational Research 41, no. 2 (September 25, 2019): 386–403. http://dx.doi.org/10.24452/sjer.41.2.8.

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Progressive education is generally thought to bear little commonality with authoritarianism and nativism. However, several studies show far-right governments and movements embracing progressive tenets. This article investigates the reasons behind this phenomenon by confronting the educational ideas of key far-right parties and educators in interwar German- and Italian-speaking Switzerland. Our systematic analysis of texts produced by these actors suggests that they subscribed to progressivism not in spite of their political views, but precisely because it aligned with their authoritarian and nativist ideology. This finding calls for more scholarship exploring and theorising the relationship between political ideologies and (progressive) educational ideas and movements.
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Brown, Robert E. "The President of Talk Radio: The Crystallization of a Social Movement." American Behavioral Scientist 61, no. 5 (March 1, 2017): 493–508. http://dx.doi.org/10.1177/0002764217693279.

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The recent ascendency of Trumpism calls for a historical review of nativist movements and the social appeal they gained. This article will focus on talk-radio and how it shaped and influenced the American psyche and became a cornerstone for conservatism. The article illustrates common themes between contemporary talk-radio hosts and previous antiprogressive figures. Understanding the success of Rush Limbaugh, which started in the late 1980s, created a whole social movement that ought to be analyzed in order to understand the current mood of Trumpism. The author draws from historical events and personal anecdotes to analyze the nativist sentiments that keep reemerging in the public discourse.
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Murariu, Mihai. "“We are fortress Europe!” Nativism and religion in the ideology of Pegida in the context of the European crisis." Studia z Prawa Wyznaniowego 20 (December 29, 2017): 53–68. http://dx.doi.org/10.31743/spw.259.

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This article deals with the movement known as “Patriotic Europeans against the Islamisation of the Occident,” or Pegida, focusing primarily on the nativist dimension which often takes centre stage in its ideological discourse. Pegida describes itself as a defender of Western Civilization and of its Christian legacy from what it sees as the perils of Islamisation on the one hand, and of globalist political elites on the other. In the context of the political changes and rise of alternative visions of civil society, particularly in Central and Eastern Europe, Pegida should arguably be seen as a representative of a growing European nativist wave. Lastly, the article looks at the “Prague Declaration,” a document which was signed in 2016 by Pegida and a number of allied movements from outside of Germany.
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Pirro, Andrea L. P., and Pietro Castelli Gattinara. "MOVEMENT PARTIES OF THE FAR RIGHT: THE ORGANIZATION AND STRATEGIES OF NATIVIST COLLECTIVE ACTORS*." Mobilization: An International Quarterly 23, no. 3 (September 1, 2018): 367–83. http://dx.doi.org/10.17813/1086-671x-23-3-367.

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The scholarship on the far right has often interpreted nativist organizations as straddling the conceptual space between party and movement. These groups contest elections in order to gain representation in office, yet they also seek to mobilize public support to engage contentious issues like social movements. Despite theoretical commonalities, very little empirical research has focused on far-right “movement parties” as collective actors operating both in the protest and the electoral arenas. The article redresses this inconsistency by exploring the organizational and strategic configuration of two far-right collective actors—the Hungarian Jobbik and the Italian CasaPound. Deploying original interviews with high-ranking officials, the analysis enhances our understanding of the internal “supply side” of the far right as well as empirical knowledge on hybrid organizations that emerge from grassroots activism and successively organize to pursue the electoral option.
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Vykhovanets, Alena Egorovna, and Ol'ga Konstantinovna Mikhel'son. "POPULAR MUSIC AND NEW RELIGIOSITY: MUTUAL INFLUENCE OF ROCK MUSIC AND NATIVIST MOVEMENTS." Manuscript, no. 12 (December 2019): 240–43. http://dx.doi.org/10.30853/manuscript.2019.12.47.

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Higham, John, and David H. Bennett. "The Party of Fear: From Nativist Movements to the New Right in American History." Journal of American History 76, no. 2 (September 1989): 571. http://dx.doi.org/10.2307/1907998.

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Rogin, Michael, and David H. Bennett. "The Party of Fear: From Nativist Movements to the New Right in American History." American Historical Review 95, no. 4 (October 1990): 1279. http://dx.doi.org/10.2307/2163668.

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Bennett, David H. "The Party of Fear: From Nativist Movements to the New Right in American History." Labour / Le Travail 24 (1989): 348. http://dx.doi.org/10.2307/25143323.

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Jeansonne, Glen, and David H. Bennett. "The Party of Fear: From Nativist Movements to the New Right in American History." Journal of Southern History 55, no. 4 (November 1989): 697. http://dx.doi.org/10.2307/2209047.

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Dissertations / Theses on the topic "Nativist movements"

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Costley, William F. "The Anti-Immigrant "New Mediascape": Analyzing Nativist Discourse on the Web." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/332850.

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This project examines nativism as an important historical process in the development of American cultural identity, following an interdisciplinary approach that focuses on the emergence of anti-immigrant discourse on the Internet. My aim is to analyze how anti-immigrant groups, despite access to new technologies, continue to reify stereotypes and representations of Latin American immigrants within a longstanding tradition of nativism. In particular, I explore the impact of strategies employed on the websites of the anti-immigrant groups Border Guardians, Mothers against Illegal Aliens, American Border Patrol, Justice for Shawna Forde, Minuteman Civil Defense Corps, and Minuteman Project to circulate anti-immigrant rhetoric on the World Wide Web. Following the work of cultural scholars Jean Baudrillard and Michel Foucault, as well as new media scholars Andrew Shapiro, Manuel Castells, and Sherry Turkle among others, I argue that nativist groups utilize multiple hyperlinking techniques to "disintermediate" their rhetoric, resulting in a closed ideological environment I call a "hyperverse." The nativist hyperverse effectively isolates itself from competing perspectives on immigration that could challenge its discourse, largely by framing itself as what Castells refers to as a "counter power" movement against hegemonic forces. Furthermore, I build upon the work of Arjun Appadurai to position the hyperverse within a larger anti-immigrant "mediascape" that permeates established media, such as print and television, and which in turn inflects public and political discourse. I maintain that the processes that create the hyperverse also render it immune to rupture from competing perspectives circulating in new or traditional media. Nevertheless, I cite popular movements, as described by Sasha Costanza-Chock, formed through communications technologies that connect and mobilize youth in opposition to hegemonic anti-immigrant ideologies. I conclude by proposing that new media technologies be viewed not merely as a vehicle that automatically privileges truth, but as tools for creating narratives that must be regarded with a critical approach. I conclude with a call to twenty-first century educators to develop new pedagogical methods to teach students to seek and analyze sources of online texts in order to become empowered consumers and producers of information.
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Lamkin, Bryan James. "Princetonian participation in the Nativist movement in Ante-Bellum America." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Silva, José Antunes da. "The development of new religious movements in an African context." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Tarrant, Valerie M., and valerie tarrant@deakin edu au. "Melbourne's indigenous plants movement: The return of the natives." Deakin University. School of History, Heritage and Society, 2005. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20061207.113857.

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This thesis examines Greater Melbourne’s indigenous plants movement from the 1930s to the early twenty first century. It demonstrates the important scientific and educational role of the public intellectual, Professor John Turner, and of the Melbourne University Botany School which he led for thirty five years. The case study of the movement within the City of Sandringham and its successor the City of Bayside reveals how the inhabitants of an urbanised are responded to threats to the indigenous trees and wildflowers of their neighbourhood, stimulating botanists to assist them and using political means in order to achieve their conservation objectives. The thesis draws upon a range of local archives, conservation literature and private papers.
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Crane, Tara Christopher. "Adoption, construction, and maintenance of ethnic identity : a Scottish-American example /." free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9946251.

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McArthur, Charles Marshall. ""Taiwanese literature" after the nativist movement : construction of a literary identity apart from a Chinese model /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Todd, Brett R. "The “True American”: William H. Christy and the Rise of the Louisiana Nativist Movement, 1835-1855." ScholarWorks@UNO, 2016. http://scholarworks.uno.edu/td/2197.

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In New Orleans during the 1830s, Irish immigration became a source of tension between newly settled Anglo-American elites and the long-established Creole hegemony. Out of this tension, in 1835 Anglo-American elites established the Louisiana Native American Association (LNAA) to block Irish immigrants from gaining citizenship and, ultimately, the right to vote. The Whig Party, whom most Louisiana Anglo-Americans supported, promoted nativism to prevent naturalized Irish from voting Democrat, the preferred party of the Creoles. This study will argue that the LNAA, under the leadership of William H. Christy, was not merely a reaction to increased Irish immigration, but was also a strategy used by the Louisiana Whig Party to gain dominion over state politics. In the end, this strategy did more harm than good to the Whigs as the nativist movement led to a fatal split within the party.
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Frydman, Nathalie. "Le cananéisme des années 1930 aux années 1970 : anatomie d'un mythe national israélien." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0182.

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Le cananéisme naît à la fin des années 1930, sous la double tutelle du poète Yonatan Ratosh et de l’historien A.G. Horon, et plonge ses racines dans le terreau du révisionnisme radical et du Paris de l’immédiat avant-guerre. Cette idéologie antisioniste prône la renaissance du Canaan antique sur un territoire embrassant le Croissant Fertile, et propose de substituer à la communauté de foi – les Juifs – la communauté de sol – les Hébreux – comme assise de l’identité nationale. A son arrivée dans le Yishouv des années 1940, le cananéisme se constitue, avec un certain succès, en un mouvement clandestin mais peine à se faire une place sur l’échiquier politique du jeune Etat et se voit rapidement réduit au rang de secte. L’idéologie qui l’anime et qui se veut une révolution à la fois politique et culturelle continue néanmoins de se diffuser dans la société israélienne et laisse, dans la conscience nationale, une empreinte profonde. Le cananéisme refait surface dans les années 1960 et 1970 et prend, au sein de la nébuleuse cananéenne, la forme de différents combats : contre la coercition religieuse, pour la diffusion d’une authentique culture hébraïque ou la défense du Grand Israël tandis qu’à l’extrême-gauche, le pansémitisme est souvent représenté comme un avatar tardif de l’idéologie cananéenne
Canaanism appears in the late 1930s, under the guidance of poet Jonathan Ratosh and historian A.G. Horon. Its roots can be found in radical revisionism as well as in prewar Paris. This antizionist ideology advocates for the rebirth of ancien Canaan and recommends to substitute a community based on faith – the Jews – with a community based on the soil – the Hebrew – as the foundation of national identity. As it reaches the Yishuv in the 1940s, canaanism effectively establishes itself as an underground movement but later struggles to find its place on the Israeli political scene and is rapidly reduced to the level of a sect. Its ideology, yearning to be both a political and a cultural revolution, quickly spreads in the Israeli society and leaves a deep mark in its national consciousness. Canaanism resurfaces in the 1960s and 1970s: within the Canaanite network in various endeavors, be it the fight against religious coercion, for the diffusion of an authentic Hebrew culture or the defense of Greater Israel, as in the far-left, in the form of pansemitism, which is often depicted as a late avatar of the caanite ideology
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Henson, Sändra Lee Allen. "Dead bones dancing : the Taki Onqoy, archaism, and crisis in sixteenth century Peru /." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0320102-105954/unrestricted/HensonS041102a.pdf.

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Balia, Daryl Meirick. "A study of the factors that influenced the rise and development of Ethiopianism within the Methodist Church in Southern Africa (1874- 1910)." Thesis, 1985. http://hdl.handle.net/10413/7497.

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Books on the topic "Nativist movements"

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America for the Americans: The nativist movement in the United States. New York: Twayne Publishers, 1996.

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Knobel, Dale T. America for the Americans: The nativist movement in the United States. New York: Twayne Publishers, 1996.

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The party of fear: From nativist movements to the New Right in American history. 2nd ed. New York: Vintage Books, 1995.

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The party of fear: From nativist movements to the New Right in American history. New York: Vintage Books, 1990.

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Bennett, David Harry. The party of fear: From nativist movements to the New Right in American history. Chapel Hill: University of North Carolina Press, 1988.

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Pardon, Robert. Messianic Communities: Journey from orthodoxy to heresy. Lakeville, Mass. (Box 878, Lakeville, 02347): New England Institute of Religious Research, 1998.

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Kolelas, Bernard Bakana. La philosophie matswaniste et le pouvoir politique. Paris: La pensee universelle, 1990.

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Guerra no Contestado. Florianópolis: Editora Insular, 2000.

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A ferida de Narciso: Ensaio de história regional. São Paulo, SP: Editora SENAC São Paulo, 2001.

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Tatalovich, Raymond. Nativism reborn?: The official English language movement and the American states. Lexington, KY: University Press of Kentucky, 1995.

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Book chapters on the topic "Nativist movements"

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Prieto-Blanco, Patricia. "Afterword: Visual Research in Migration. (In)Visibilities, Participation, Discourses." In IMISCOE Research Series, 327–43. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67608-7_18.

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AbstractProfound developments in terms of scale, diversity of digital media and prosumerism (García-Galera & Valdivia, 2014; Madianou, 2011) in the last decade have resulted in vast monitoring of movement, migratory or otherwise. While migrants have been outlined as digital natives, early adopters and heavy users of digital technologies (Ponzanesi & Leurs, 2014); the intersection of ICT (Information and Communications Technology) and migration is still under-researched (Oiarzabal & Reips 2012), Madianou’s (2011) work being a notable exception. As Leurs and Prabhakar highlight (2018, p. 247), the implications of the rise of ubiquitous and pervasive technologies (software and hardware) for the migration experience can be grouped in two sets of media practices. On the one hand, these technologies are used to reproduce and (forcefully) enforce top-down control by (state) authorities. On the other, they enable migrants - both voluntary and forced - to connect (dis)affectively, manage kinship and other relationships (Cabalquinto, 2018; Madianou, 2012; Prieto-Blanco, 2016), participate in collective processes (Siapera & Veikou, 2013; Martínez Martínez, 2017; Özdemir, Mutluer & Özyürek, 2019), establish a sense of belonging (Yue, Li, Jin, & Feldman, 2013; Budarick, 2015; Gencel-Bek & Prieto-Blanco, 2020), and move money across borders (Aker, 2018; Batista & Narciso, 2013). “[T]he transformed epistolary base and the communication infrastructure of the migrant experience” (Hedge 2016, p. 3), with their distinct affordances, impact on how migration is currently understood via a focus on connectivity and presence. Stay in touch. Remain within reaching distance. Leave, but let your presence linger.
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"Nativist Millennial Movements." In Encyclopedia of Millennialism and Millennial Movements, 508–9. Routledge, 2000. http://dx.doi.org/10.4324/9780203009437-91.

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Johnson, Jennifer L. "Mobilizing Minutewomen: Gender, Cyberpower, and the New Nativist Movement." In Research in Social Movements, Conflicts and Change, 137–61. Emerald Group Publishing Limited, 2011. http://dx.doi.org/10.1108/s0163-786x(2011)0000032010.

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Carriere, Marius M. "Early Political Nativism in Louisiana: 1832–49." In The Know Nothings in Louisiana, 9–28. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496816849.003.0002.

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This chapter discusses the ethnic and religious politics in Louisiana that began in the 1830s that came out of the Creole-American rivalry of the early days following the Louisiana Purchase. Louisiana became more democratic with an influx of native (Anglo) Americans and this led to political turmoil. The chapter discusses foreign immigration, mainly Irish immigration that further heightened nativism in the state during the 1830s and 1840s. The chapter describes how the nativist sentiment affected politics in the state, both in local and national elections, and which, at times, led to third party movements that exploited the nativism. Violence and fraud became more commonplace in the state.
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"Chapter 4. ESCONDIDO, CALIFORNIA: THE EXCLUSIONARY EMOTIONS OF NATIVIST MOVEMENTS." In The Emotional Politics of Racism, 175–206. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804795487-006.

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Ghodsee, Kristen, and Mitchell A. Orenstein. "The Patriotism of Despair." In Taking Stock of Shock, 179–82. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197549230.003.0017.

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Chapter 16 uses ethnographic data to explore the development of new identities rooted in the collective trauma experienced during transition in postsocialist countries. This chapter shows how the void left by the sudden disappearance of Soviet-era propaganda and positive imagery was replaced by postmodern neoliberal individualism. It shows how nationalist and nativist movements swept in to fill this ideological vacuum and rooted themselves in a shared victim identity, pointing to local disillusionment with market democracy as a major legitimating factor for authoritarian movements. Many who searched for a postsocialist identity turned to orthodox, sometimes radical, religious groups or to ethno-nationalist political movements.
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Higuchi, Naoto. "The ‘Pro-Establishment’ Radical Right." In Civil Society and the State in Democratic East Asia. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723930_ch05.

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Japan has witnessed the rise of nativist demonstrations and hate crimes since the late 2000s, leading the Diet to enact the country’s first anti-racism law in 2016. The aim of this chapter is to examine the pro-establishment nature of Japan’s nativist movement. The movement often criticizes the ruling right-wing establishment but should be regarded as a detachment force of the establishment in two ways. First, Japanese nativism is a variant of historical revisionism and the emergence of nativist violence is a ‘by-product’ of the rise of historical revisionism among the right-wing establishment in post-Cold War Japan. Although the nativist movement and the right-wing establishment are not directly associated with each other, the former took full advantage of the discursive opportunity opened by the latter. Second, the general public favours the nativist movement as part of the conservative establishment.
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"The Burning of the Charlestown Convent." In The Nativist Movement in America, 41–68. Routledge, 2013. http://dx.doi.org/10.4324/9780203081853-10.

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"The Philadelphia Bible Riots." In The Nativist Movement in America, 69–98. Routledge, 2013. http://dx.doi.org/10.4324/9780203081853-11.

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"Destruction of the “Pope’s Stone”." In The Nativist Movement in America, 99–126. Routledge, 2013. http://dx.doi.org/10.4324/9780203081853-12.

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