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Relevant bibliographies by topics / Naturalised Epistemology

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Journal articles

Academic literature on the topic 'Naturalised Epistemology'

Author: Grafiati

Published: 18 May 2024

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Journal articles on the topic "Naturalised Epistemology"

1

Beed, C. "Naturalised epistemology and economics." Cambridge Journal of Economics 29, no. 1 (2005): 99–117. http://dx.doi.org/10.1093/cje/bei013.

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2

Moraes de Assis, Saulo. "Por um naturalismo moderado?; For a moderate naturalism?" Sofia 11, no. 2 (2022): e11231861. http://dx.doi.org/10.47456/sofia.v11i2.31861.

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Neste artigo, discutiremos o naturalismo de Alvin Goldman em relação à questão da normatividade da epistemologia. Para isso, revisamos a apresentação que este autor faz do conhecimento e da justificação entendidas sob um enfoque naturalista. Pretende-se entender como Goldman incorpora elementos da epistemologia especulativa tradicional ao seu ponto de vista naturalista. Apresentamos algumas distinções, feitas pelo próprio Goldman, a fim de esclarecer as diferentes abordagens que uma postura naturalista na epistemologia pode ter e discutir sua formulação de um naturalismo moderado. No final, pr

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3

H, Jales Ribeiro. "The Roots of the Concept of Naturalised Epistemology: Russell and Quine." Philosophy International Journal 5, no. 4 (2022): 1–10. http://dx.doi.org/10.23880/phij-16000272.

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In this article, contrary to the traditional and still very current interpretations, it is shown how Russell’s philosophy, from the 1920s onwards, was on the path to Quine’s concept of naturalised epistemology, and why Russell, if he had been confronted with such a concept, could not have subscribed to it. With this objective, a re-reading of this philosophy, from the abovementioned era, is proposed, which makes evident his involvement with the problems of naturalism and behaviourism and, especially, with the respective limitations.

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4

Omoge, Michael. "Naturalised modal epistemology and quasi-realism." South African Journal of Philosophy 40, no. 3 (2021): 229–41. http://dx.doi.org/10.1080/02580136.2021.1949556.

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5

Haack, Susan. "Il buono, il brutto e il cattivo. Disambiguare il naturalismo di Quine." RIVISTA DI STORIA DELLA FILOSOFIA, no. 1 (March 2009): 75–97. http://dx.doi.org/10.3280/sf2009-001006.

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- Quine's ‘epistemology naturalised' has been profoundly influential, but it is also highly ambiguous. Quine seems at times to claim only that epistemology is not a purely a priori enterprise but an empirical study, continuous with the sciences of cognition; at others, that epistemological questions can be turned over to the sciences to resolve; and on other occasions, that epistemological questions are misconceived and should be replaced by scientific investigation into cognition. What is argued here is that the first and most modest version of Quine's epistemological naturalism is potentiall

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6

Zanet, Giancarlo. "Naturalizzazione, mente e conoscenza." RIVISTA DI STORIA DELLA FILOSOFIA, no. 1 (March 2009): 151–86. http://dx.doi.org/10.3280/sf2009-001009.

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- A controversial issue regarding Quine's naturalised epistemology is that it may involve some form of reductionism. This article focuses on one of these forms, analysing the interplay of his philosophy of mind and epistemology. It aims to show that if we take into proper consideration the way in which the version of anomalous monism embraced affects his conception of mental states like sensations and propositional attitudes, Quine's philosophy of mind should be regarded as anti-reductionist. Through a discussion of his theory of perception, I try to argue that what is entailed by it is, in a

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7

KARUVELIL, Benny. "Naturalised Epistemology and the Quinean-Chomskyan Debate Revisited." Tijdschrift voor Filosofie 71, no. 4 (2009): 751–69. http://dx.doi.org/10.2143/tvf.71.4.2045822.

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8

Campbell, Jennifer. "Irreducible Freedom in Nature." Philosophy 89, no. 2 (2013): 301–23. http://dx.doi.org/10.1017/s0031819113000752.

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AbstractI provide a novel response to scepticism concerning freedom and moral responsibility. This involves my extension to freedom of John McDowell's liberal natural approach to ethics and epistemology. I trace the source of the sceptical problem to an overly restrictive, brute conception of nature, where reality is equated with what figures, directly or indirectly, in natural scientific explanation. I challenge the all encompassing explanatory pretensions of restrictive naturalism, advocating a re-conception of nature such that it already incorporates reasons. This allows for an explanation

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9

Lemos, John. "A Defense of Naturalistic Naturalized Epistemology." Crítica (México D. F. En línea) 35, no. 105 (2003): 49–63. http://dx.doi.org/10.22201/iifs.18704905e.2003.1052.

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Naturalistic naturalized epistemology combines ontological naturalism with naturalized epistemology. Ontological naturalism is the view that nothing exists other than spatio-temporal beings embedded within a space-time framework. Naturalized epistemology is a view about the nature of knowledge characterized by its commitment to externalism and the idea that knowledge consists in beliefs reliably generated by cognitive mechanisms operating in a suitable environment. Alvin Plantinga has provided a much discussed evolutionary biological argument against naturalistic naturalized epistemology. In t

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10

Sans Pinillos, Alger, and Anna Estany. "Concerning the Epistemology of Design: The Role of the Eco-Cognitive Model of Abduction in Pragmatism." Philosophies 8, no. 2 (2023): 33. http://dx.doi.org/10.3390/philosophies8020033.

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Design has usually been linked to art and applied in scenarios related to everyday life. Even when design has, on occasion, made its way into the world of academia, it has always been closely linked to art and scenarios related everyday life. At last, however, the idea of design has reached the field of epistemology: an area within the very heart of philosophy that has always focused, in theory, on the foundations of knowledge. Consequently, design is being studied from different approaches interested in the foundation of knowledge, theoretical and practical. This is one of the reasons why abd

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