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Journal articles on the topic 'Naturalismo critico'

Author: Grafiati

Published: 9 March 2023

Last updated: 31 July 2025

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1

Macarthur, David. "Subject Naturalism, Scientism and the Problem of Linguistic Meaning: Critical Remarks on Price's 'Naturalism without Representationalism'." Análisis. Revista de investigación filosófica 1, no. 1 (2014): 69. http://dx.doi.org/10.26754/ojs_arif/a.rif.20141971.

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Resumen Huw Price es sin duda uno de los pragmatistas lingüísticos contemporáneos más importantes. Como admirador de su trabajo desde hace mucho tiempo, agradezco la oportunidad de realizar un comentario critico de su inflyente trabajo “Naturalism without Representationalism” (2004) publicado originalmente en un volumen que co-edité con mario De Caro titulado Naturalism in Question. Mis comentarios se centrarán en este trabajo suyo; discutiré cualquier otro material incluido en sus otros trabajos tan solo si sirve para aclarar algún aspect de este trabajo. No discutiré ningún desarrollo recien

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2

Sherman, David. "Nietzsche Contra the Naturalists." Journal of Nietzsche Studies 55, no. 1 (2024): 67–96. http://dx.doi.org/10.5325/jnietstud.55.1.0067.

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Abstract Even among scholars who emphasize Nietzsche’s naturalism (“the naturalists”), what it actually involves is disputed. This article identifies the foundations of Nietzsche’s naturalism and then elaborates on these foundations through a critical analysis of the works of those naturalists who also identify them. Nietzsche is a methodological naturalist, who, epistemically, is a reliabilist, and while he acknowledges the innate limitations of our cognitive inheritance, which is reflected in his perspectivism, he sees no reason to conclude that we cannot grasp the natural world truly. As to

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Muoio, Ilaria. "Tra il naturalismo di ‘costì’ e il verismo ‘di qui’: Capuana recensore di Rod, Rod critico di Capuana." Incontri. Rivista europea di studi italiani 33, no. 2 (2018): 52. http://dx.doi.org/10.18352/incontri.10267.

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4

Moreland, J. P. "A Critical Assessment of Shafer-Landau’s Ethical Non-Naturalism." Religions 14, no. 4 (2023): 546. http://dx.doi.org/10.3390/rel14040546.

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I focus on the ethical non-naturalism of Russ Shafer-Landau. First, I spend a good bit of time specifying the nature of two versions of naturalism and arguing that one is embraced ubiquitously—more importantly, should be embraced—by contemporary naturalists. I do so because if I am right about this, before we investigate the details of Shafer-Landau’s ethical non-naturalism, there will be a significant burden of proof for him to meet. In my view, that burden is strong enough to justify the claim that a critic’s epistemic task is merely to provide undercutting defeaters for Shafer-Landau’s posi

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Nalbone, Lisa. "La de Bringas: The naturalist context and Critical metaobservation." Signos Literarios 19, no. 39 (2024): 220–44. http://dx.doi.org/10.24275/slit.v20n39.08.

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"In this rereading of the novel, I propose that its reception in the periodical press at the time of its publication highlights the author’s naturalist tendencies. In the articles that appear in El Imparcial, La Illustration Ibérica, and La América, to name a few, literary critics often use the term naturalista to describe the content of the novel. This essay elucidates how these critics’ metaobservations of Galdós’s observation of the society that surrounds Rosalía, in turn, shed light on multiple doctrines, theories, and philosophies relating to the social, scientific, and literary discourse

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Teruel, Pedro Jesús. "Critical Naturalism." Pensamiento. Revista de Investigación e Información Filosófica 77, Extra 295 (2021): 467–79. http://dx.doi.org/10.14422/pen.v77.i295.y2021.002.

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In this paper I map the conceptual framework of naturalism, its ontological implications and its current projection in the field of neurophilosophy. I show how critical naturalism formally differs from radical ontological naturalisms, both global and sectoral, in order to become a critical instance. Its theoretical implications lead to a definition of natural causality from the emergentist perspective and to metaphysical scenarios ranging from ontological pluralism to noumenal monism.

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Pizer, Donald. "The Study of American Literary Naturalism: A Personal Retrospective." Literature of the Americas, no. 11 (2021): 424–36. http://dx.doi.org/10.22455/2541-7894-2021-11-424-436.

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Donald Pizer’s personal retrospective also embraces history of American literary naturalism studies from the early1950s up to nowadays. From his earliest seminar in American literature D. Pizer was deeply drawn to the writers of the 1890s. As a student he was assured by the standard historical and critical studies of the period that naturalists had failed in this effort to apply a scientific accuracy and detachment to fictional representation, their novels were therefore both untrue and inept and naturalism was in effect a regrettable false step in the "development" of American literature. Sin

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Bouvier, Hernán G. "Naturaleza y ética: Comentarios a Ethical Naturalism. Current Debates (2012)." Análisis Filosófico 32, no. 2 (2012): 197–217. http://dx.doi.org/10.36446/af.2012.101.

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La importancia de las ciencias naturales para la vida y el pensamiento contemporáneos es reconocida ampliamente. En ética y metaética la relevancia de las ciencias naturales se encuentra estrechamente vinculada con la concepción conocida como Naturalismo ético. A pesar de que existe una vasta literatura sobre Naturalismo y Naturalismo ético no es fácil encontrar un libro que recopile lo que diferentes autores relevantes tiene para decir sobre tal tópico. El libro Ethical Naturalism. Current Debates (2012) ha venido a llenar tal laguna. Este trabajo presenta el tema general del libro y analiza

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9

Gregoratto, Federica, Heikki Ikäheimo, Renault Emmanuel, Särkelä Arvi, and Testa Italo. "Critical Naturalism: A Manifesto." Krisis | Journal for Contemporary Philosophy 42, no. 1 (2022): 108–24. http://dx.doi.org/10.21827/krisis.42.1.38637.

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The Critical Naturalism Manifesto is a common platform put forward as a basis for broad discussions around the problems faced by critical theory today. We are living in a time, e.g. a pandemic time, when present-day challenges exert immense pressure on social critique. This means that models of social critique should not be discussed from the point of view of their normative justification or political effects alone, but also with reference to their ability to tackle contemporary problematic issues (like the dismantlement of the welfare state, the environmental catastrophe, and the sanitary cri

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JEWETT, ANDREW. "CANONIZING DEWEY: NATURALISM, LOGICAL EMPIRICISM, AND THE IDEA OF AMERICAN PHILOSOPHY." Modern Intellectual History 8, no. 1 (2011): 91–125. http://dx.doi.org/10.1017/s1479244311000060.

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Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists (John Herman Randall Jr, Herbert W. Schneider, Irwin Edman, Horace L. Friess, and James Gutmann) and their students who later joined the department (Charles Frankel, Joseph L. Blau, Albert Hofstadter, and Justus Buchler) reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes

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Grassl, Fabian F. "Atheism? A Critical Analysis Stephen E. Parrish." European Journal of Theology 30, no. 1 (2021): 232–35. http://dx.doi.org/10.5117/ejt2021.1.024.gras.

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Summary Parrish offers a fine in-depth analysis of the arguably strongest worldview in the West, naturalism. He puts its philosophical underpinnings to the test and finds its answers to life’s biggest questions considerably wanting. Written for a non-specialist audience, this book is an excellent overview over the pressing issues in metaphysics, philosophy of mind, ethics and aesthetics. It provides substantial and yet lucid reasons for the rational superiority of Christian perspectives on life. Zusammenfassung Parrish bietet eine hervorragende, in die Tiefe gehende Analyse der im Westen wohl

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Marfori, Marianna Antonutti. "Naturalising Mathematics: A Critical Look at the Quine-Maddy Debate." Disputatio 4, no. 32 (2012): 323–42. http://dx.doi.org/10.2478/disp-2012-0002.

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Abstract This paper considers Maddy’s strategy for naturalising mathematics in the context of Quine’s scientific naturalism. The aim of this proposal is to account for the acceptability of mathematics on scientific grounds without committing to revisionism about mathematical practice entailed by the Quine-Putnam indispensability argument. It has been argued that Maddy’s mathematical naturalism makes inconsistent assumptions on the role of mathematics in scientific explanations to the effect that it cannot distinguish mathematics from pseudo-science. I shall clarify Maddy’s arguments and show t

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Oliveira, Nythamar H. de. "A decolonial critical theory of artificial intelligence." Filosofia Unisinos 25, no. 1 (2024): 1–18. http://dx.doi.org/10.4013/fsu.2024.251.14.

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In this paper, I argue for a normative reconstruction, from a decolonial perspective of critical theory in Brazil and Latin America, of a democratic ethos that despite its weaknesses and normative deficits is capable of fostering an increasingly deliberative, participatory, and egalitarian democracy by making extensive use of new digital technologies (comprising both AI systems and digital governance). Its argumentative core boils down to the promotion of intersectional egalitarianism (socio-economic, gender, racial-ethnic, environmental) through digital inclusion, which seems only feasible to

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Fonseca, José Sérgio Duarte da. "MANIPULAÇÃO GENÉTICA E A CRISE DA IDENTIDADE MODERNA: TAYLOR, DENNETT E O “NATURALISMO TARDIO”." Síntese: Revista de Filosofia 31, no. 99 (2010): 65. http://dx.doi.org/10.20911/21769389v31n99p65-90/2004.

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: No presente artigo partirei das teses de Charles Taylor sobre a necessária vinculação entre a identidade humana e a objetividade do bem para criticar o que chamarei de “naturalismo tardio” e sua “definição fraca” de ser humano, instanciado aqui pela tentativa de naturalização da ética proposta por Daniel Dennett. Defenderei a tese de que a inarticulação do “naturalismo tardio” oculta uma contradição que, juntamente com a possibilidade técnica da revisão eugênica do genoma humano, produz uma crise de nossa identidade moderna, permitindo assim a constituição lenta e gradual de uma sociedade “b

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Greve, Julius. "Hip Hop Naturalism: A Poetics of Afro-pessimism." Ecozon@: European Journal of Literature, Culture and Environment 13, no. 1 (2022): 73–88. http://dx.doi.org/10.37536/ecozona.2022.13.1.4441.

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This article examines the cross-discursive constellation of hip hop studies, ecocriticism, Black Studies, and literary studies. It proposes the notion of “hip hop naturalism” to come to terms with the way in which current U.S.-American rappers express their social ecologies. Taking its cue from scholars such as Imani Perry, Gregory Phipps, and Kecia Driver Thompson, the article argues for the relevance of literary naturalism in contemporary forms of cultural expression: not merely in the audiovisual archives of TV or film, but in hip hop lyricism. Greve scrutinizes how rap has dealt with theme

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Gregoratto, Federica, Heikki Ikäheimo, Emmanuel Renault, Arvi Särkelä, and Italo Testa. "Critical Naturalism: Replies to the Critics of the Manifesto." Krisis | Journal for Contemporary Philosophy 44, no. 1 (2024): 125–35. http://dx.doi.org/10.21827/krisis.44.1.41311.

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In this paper, we comment and discuss the fifteen replies that interpret, solicit, problematize, and further develop our Critical Naturalism: A Manifesto (Krisis 42(1)), that have been published in Krisis 43(1). In the paper, we address four overarching topics that we see emerging from the replies: Histories and traditions of criticial naturalism; the relation between theory and praxis; the question of what is critical about critical naturalism; and finally the question of utopia. Additionally, we discuss three general types of attitudes that our critics take to the Manifesto.

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17

Kirtiklis, Kęstas. "AR NATŪRALISTINIAI SOCIALINIAI MOKSLAI GALI BŪTI KRITINIAI?" Problemos 82 (January 1, 2012): 163–73. http://dx.doi.org/10.15388/problemos.2012.0.734.

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Straipsnyje nagrinėjama kritinių socialinių mokslų samprata ir jų vieta platesnėse metodologinėse šiuolaikinės socialinių mokslų filosofijos diskusijose (ypač diskusijose dėl natūralizmo). Analizuojami du pamatiniai kritinių socialinių mokslų bruožai – metodologinis antinatūralizmas ir kritinė vertybinė nuostata. Straipsnyje tvirtinama, jog kritinė vertybinė nuostata numato itin siaurą vertybių sampratą (suprantant vertybes kaip nuostatas, nurodančias tyrimo tikslus), kurios laikydamiesi kritinių socialinių mokslų filosofai nepajėgia įrodyti būtino ryšio tarp kritinės vertybinės pozicijos ir k

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Badejo, Omobola Olufunto. "A Non-Naturalised Methodology for Social Sciences." UJAH: Unizik Journal of Arts and Humanities 20, no. 2 (2020): 168–94. http://dx.doi.org/10.4314/ujah.v20i2.9.

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At the rise of the twentieth century, armed with the success of natural sciences, the school of naturalism argued that the appropriate methodology for all disciplines, including social sciences, is that of natural science. The paper argued that social sciences cannot be naturalised and has its own appropriate methodology. The paper examined the arguments for naturalism and non-naturalism of the method of philosophy of social sciences. The paper employed both primary and secondary sources of data. Data collected were subjected to critical analysis and philosophical argumentation. The results sh

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Dickson, Jeffrey R. "ANÁLISIS CRÍTICO DE LA EXPLICACIÓN DE LA TRANSFORMACIÓN MORAL EN EL BUDISMO NEURAL." Revista Científica Arbitrada de la Fundación MenteClara 1, no. 1 (2016): 206–26. http://dx.doi.org/10.32351/rca.v1.1.9.

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A medida que las argumentaciones no teístas se tornan cada vez más sofisticadas y complejas, se hace más difícil realizar una crítica sin antes admirar lo habilidoso de su diseño y casi maestría. Una de esas argumentaciones es una innovación relativamente reciente que es el hijo del naturalismo y la filosofía oriental: el budismo neural. Como dos diseñadores mundialmente famosos que trabajan juntos en una prenda nueva, el naturalismo y el budismo se unieron en este programa distintivo para ofrecer algo inventivo, especialmente en la explicación de la transformación moral. Por el contrario, est

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Das, Gopal. "Implications of Naturalism in Education: A Comprehensive Analysis." RESEARCH JOURNAL of PHILOSOPHY & SOCIAL SCIENCES L, no. 2 (2024): 292–99. https://doi.org/10.31995/rjpsss.2024v50i02.35.

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This paper explores the transformative potential of naturalism in revolutionizing the education landscape. By adopting a child-centric approach, naturalism seeks to liberate learners from the constraints of artificial environments, instead leveraging the inherent value of nature to foster a deeper connection with the world around them. This philosophical framework encourages learners to engage with their surroundings in a purposeful and authentic manner, cultivating essential skills such as observation, critical thinking, and problem-solving. Naturalism’s emphasis on intrinsic motivation, crea

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Khitruk, Ekaterina B. ""Was Fred’s death accidental?": Science between theism and naturalism." Vestnik Tomskogo gosudarstvennogo universiteta, no. 485 (2022): 200–205. http://dx.doi.org/10.17223/15617793/485/22.

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The article reveals the main provisions of the discussion on the relationship between modern science and theism between two famous American philosophers – the naturalist Daniel Dennett and the “analytic theist” Alvin Plantinga. The debate took place in 2009 as part of the session of the Central Division of the American Philosophical Association and was published in 2011 under the title “ Science and Religion: Are They Compatible?” The positions of the analyzed discussion are reproduced in connection with the example proposed by Dennett. The example tells about an investigation into the causes

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H. McDowell, John. "Naturalismo na filosofia da mente." Veritas (Porto Alegre) 58, no. 3 (2013): 545. http://dx.doi.org/10.15448/1984-6746.2013.3.17941.

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O contraste entre o espaço das razões e o reino da lei ao qual Sellars implicitamente apela não estava disponível antes dos tempos modernos. Os filósofos modernos não sentiram uma tensão entre a ideia de que o conhecimento tem um status normativo e a ideia de um exercício de poderes naturais. Porém, a ascensão da ciência moderna tornou disponível uma concepção de natureza que faz a advertência de uma falácia naturalista na epistemologia inteligível. Por isso o contraste que Sellars traça pode estabelecer uma agenda para a filosofia hoje. Eu quero distinguir duas maneiras de empreender tal proj

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Brink, David O. "Realism, Naturalism, and Moral Semantics." Social Philosophy and Policy 18, no. 2 (2001): 154–76. http://dx.doi.org/10.1017/s0265052500002946.

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The prospects for moral realism and ethical naturalism have been important parts of recent debates within metaethics. As a first approximation,moral realismis the claim that there are facts or truths about moral matters that are objective in the sense that they obtain independently of the moral beliefs or attitudes of appraisers.Ethical naturalismis the claim that moral properties of people, actions, and institutions are natural, rather than occult or supernatural, features of the world. Though these metaethical debates remain unsettled, several people, myself included, have tried to defend th

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Oliva, Alberto. "À espera da ciência : um mundo de fatos pré-interpretados." Episteme – Filosofia e História das Ciências em Revista 6, no. 13 (2001): 17–43. https://doi.org/10.5281/zenodo.6509932.

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<strong>RESUMO:</strong> Este artigo tem por objetivo mostrar que o naturalismo que apregoa a necessidade das ciências sociais imitarem os procedimentos metodológicos empregados pelas ciências naturais se revela contraproducente por não levar em conta que as teorias sociais, em muitos casos, lidam com fatos pré-interpretados. E que esse tipo de “material empírico” demanda a elaboração de uma metodologia capaz, indo além das meras intenções programáticas, de efetivamente apreender a significatividade p

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Barbosa Ribeiro, Marta, and Joana Brites. "Rethinking the stylistic categories of Portuguese 19th century sculpture: the work of António Teixeira Lopes." Ars Longa. Cuadernos de arte, no. 26 (February 1, 2018): 157. http://dx.doi.org/10.7203/arslonga.26.10961.

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This paper aims to rethink 19th century Portuguese sculpture’s stylistic categories from the analysis of the work of António Teixeira Lopes, who is considered the major representative of naturalism in this country. First, the concept of naturalism in Portuguese art history is examined, with a critical characterization of its separation from romanticism (contrasting with mainstream literature) and demonstrating that its emergence from painting research and its adoption in sculpture is inoperative when observing a concrete art work. Secondly, with the Portuguese art reality as a backdrop, Teixei

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Pihlström, Sami. "A pragmatic critique of three kinds of religious naturalism." Method & Theory in the Study of Religion 17, no. 3 (2005): 177–218. http://dx.doi.org/10.1163/1570068054922830.

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AbstractThis paper takes a critical look at a number of recent attempts to reconcile religious and scientifi c ways of thinking. Three basic programs of what I call "religious naturalism" are discussed: (1) attempts to synthesize science and religion by defending a combination of (Christian) theism and naturalism by means of the concept of emergence; (2) "demythologized" interpretations of religious statements, allegedly rendering them compatible with science (for example, in John Dewey's pragmatic naturalism or in the religious naturalism inherited from the Chicago School of liberal theology)

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Kurniawan, Dika, Purwanti Kuswarini Suprapto, and Mufti Ali. "HUBUNGAN KECERDASAN NATURALIS DENGAN KEMAMPUAN BERPIKIR KRITIS PESERTA DIDIK PADA MATERI PENCEMARAN LINGKUNGAN." Jurnal Pendidikan Biologi 13, no. 2 (2022): 105. http://dx.doi.org/10.17977/um052v13i2p105-112.

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Abstrak. Penelitian ini merupakan penelitian korelasional yang menghubungkan antara kecerdasan naturalis dengan kemampuan berpikir kritis pada materi pencemaran lingkungan. Metode penelitian yang digunakan adalah korelasional dengan populasi yaitu seluruh peserta didik kelas X MIPA 1 sampai X MIPA 7. Sampel penelitian terdiri dari 32 peserta didik. Instrumen penelitian yang digunakan dalam penelitian ini terdiri dari 2 instrumen yang sudah tervalidasi yaitu berupa soal uraian (test) untuk kemampuan berpikir kritis, dan angket kecerdasan naturalis (non-test). Teknik analisis data yang digunakan

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Zeng, Xiu. "On the Reflection of Naturalism in the Main Character in The Call of the Wild." Theory and Practice in Language Studies 8, no. 11 (2018): 1530. http://dx.doi.org/10.17507/tpls.0811.20.

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Jack London is one of the most outstanding and celebrated critical realists in American literature in the 20th century, he is well recognized in his artistic creation of literary works with the feature of naturalism. The Call of the Wild is one of his naturalistic works filled with adventure and fighting spirit. The main character of the novel is a dog named Buck. By concentrating on Buck's gradual reversion from a civilized pet to a primordial beast, Jack London demonstrates the power of heredity and environment in determining and shaping one’s mind and behaviors. Naturalists believe that man

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Philosophicum, Forum. "Christian Philosophy facing Naturalism." Forum Philosophicum 28, no. 1 (2023): 211–12. http://dx.doi.org/10.35765/forphil.2023.2801.12.

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The dispute between naturalism and anti-naturalism has been underway almost since the very beginnings of philosophy. Christian thinkers, by proclaiming that God as Creator transcends the reality He has created, and that human beings as persons transcend the material world, have entered this dispute on the anti-naturalist side. The contemporary dominance in culture of the naturalistic paradigm requires Christian philosophy to reflect on naturalism in the broadest sense (in its various forms), together with its conditions and consequences, and to rethink its relationship to this philosophical tr

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Pratiwi, Rani Tania, Nita Hadiyanti, Iyan Setiawan, and Atin Nuryatin. "MENINGKATKAN KEMAMPUAN BERPIKIR KRITIS SISWA PADA MATA PELAJARAN EKONOMI." Equilibrium: Jurnal Penelitian Pendidikan dan Ekonomi 20, no. 01 (2023): 29–36. http://dx.doi.org/10.25134/equi.v20i01.7042.

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AbstractThe problem in this research is the low critical thinking skills of students. This is shown by the number of students who still get scores below the KKM from the results of the critical thinking skills test. The low level of critical thinking skills can be influenced by various factors, one of which is that students who answer questions are very fixated on the material they have learned, find it difficult to understand terms, and analyze to find solutions to the problems they face. This study aims to determine the effect of the Reflective Activity As Naturalist Intelligence (RANI Model

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O'Grady, Paul. "Aquinas and Naturalism." European Journal for Philosophy of Religion 3, no. 2 (2011): 369–85. http://dx.doi.org/10.24204/ejpr.v3i2.401.

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Aquinas’s actual response to a naturalistic challenge at St I.2.3 is one which most naturalists would find unimpressive. However, I shall argue that there is a stronger response latent in his philosophical system. I take Quine as an example of a methodological naturalist, examine the roots of his position and look at two critical responses to his views (those of BonJour and Boghossian). If one adjusts some of the problematical aspects of their responses and establishes a hybrid position on the epistemology and metaphysics of an anti-naturalistic stance, it turns out to be the position Aquinas

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Battista, Emiliano. "Del naturalismo al nacionalismo (1845-1900). Algunas intervenciones filológicas en la Argentina del siglo XIX." Boletín de la Sociedad Española de Historiografía Lingüística 13 (December 22, 2019): 139–65. https://doi.org/10.5281/zenodo.3612368.

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This article seeks to make a critical interpretation of the process of incorporation, establishment and consecration of the naturalist approach on the Argentinian linguistic reflexion in the second half of the XIX century. The analysis delimits a period between the first works of Vicente Fidel López (1845) and the publication of two contributions of Luciano Abeille and Ernesto Quesada (1900) —two emblematic works in the history of the debate on the national language; specifically, we interpret the philological labor of a series of intellectuals whose contributions operated some ki

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Hyung, Park Sun. "Australian Naturalism and its Critics." Educational Management & Administration 25, no. 4 (1997): 395–415. http://dx.doi.org/10.1177/0263211x97254005.

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Poland, Jeffrey S., Steven J. Wagner, and Richard Warner. "Naturalism: A Critical Appraisal." Philosophical Review 104, no. 3 (1995): 471. http://dx.doi.org/10.2307/2185641.

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Oppy, G. "Naturalism: A Critical Analysis." Australasian Journal of Philosophy 79, no. 4 (2001): 576–77. http://dx.doi.org/10.1080/713659290.

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Prange, Martine, Ties Van Gemert, Willem Van der Deijl-Kloeg, and Paolo Santori. "Is Critical Naturalism Necessary?" Krisis | Journal for Contemporary Philosophy 43, no. 1 (2023): 106–9. http://dx.doi.org/10.21827/krisis.43.1.40967.

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The prior issue of Krisis (42:1) published Critical Naturalism: A Manifesto, with the aim to instigate a debate of the issues raised in this manifesto – the necessary re-thinking of the role (and the concept) of nature in critical theory in relation to questions of ecology, health, and inequality. Since Krisis considers itself a place for philosophical debates that take contemporary struggles as starting point, it issued an open call and solicited responses to the manifesto. This is one of the sixteen selected responses, which augment, specify, or question the assumptions and arguments of the

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Pękacka-Falkowska, Katarzyna, and Jakub Węglorz. "Gabriel Rzączyński, S.J. (1667–1737), the Gdańsk Scholars, and the Making of Natural History in the Commonwealth of Poland–Lithuania." Journal of Jesuit Studies 12, no. 2 (2025): 237–80. https://doi.org/10.1163/22141332-12020003.

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Abstract In the early eighteenth century, the Polish–Lithuanian Commonwealth exhibited a notable gap in the study of natural history, despite its vast and ecologically diverse landscape. This article examines the contributions of Gabriel Rzączyński, a Jesuit priest and naturalist, who endeavored to address this scholarly neglect. By analyzing his publications along with his correspondence and contemporary reception, this study argues that Rzączyński, despite initial criticism, played an important role in fostering interest in the natural history of Poland–Lithuania. Additionally, the article c

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Spiegel, Thomas Jussuf. "Ist der Naturalismus eine Ideologie?" Deutsche Zeitschrift für Philosophie 68, no. 1 (2020): 51–71. http://dx.doi.org/10.1515/dzph-2020-0003.

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AbstractNaturalism is the current orthodoxy in analytic philosophy. Naturalism is the conjunction of the (ontological) claim that all that truly exists are the entities countenanced by the natural sciences and the (epistemological) claim that the only true knowledge is natural-scientific knowledge. Drawing on some recent work in Critical Theory, this article argues that naturalism qualifies as an ideology. This is the case because naturalism meets three key aspects shared by paradigmatic cases of ideology: (i) naturalism has practical consequences and implications of a specific kind, (ii) thos

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Campbell, Donna. "American Literary Naturalism: Critical Perspectives." Literature Compass 8, no. 8 (2011): 499–513. http://dx.doi.org/10.1111/j.1741-4113.2011.00819.x.

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Lindner, Urs. "Critical Naturalism: The Manifesto and Critical Realism." Krisis | Journal for Contemporary Philosophy 43, no. 1 (2023): 110–13. http://dx.doi.org/10.21827/krisis.43.1.40693.

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The prior issue of Krisis (42:1) published Critical Naturalism: A Manifesto, with the aim to instigate a debate of the issues raised in this manifesto – the necessary re-thinking of the role (and the concept) of nature in critical theory in relation to questions of ecology, health, and inequality. Since Krisis considers itself a place for philosophical debates that take contemporary struggles as starting point, it issued an open call and solicited responses to the manifesto. This is one of the sixteen selected responses, which augment, specify, or question the assumptions and arguments of the

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DAVATOS, Ian Anthony B. "GOD, SCIENCE, AND METHODOLOGICAL NATURALISM." International Journal of Theology, Philosophy and Science 4, no. 7 (2020): 62–79. http://dx.doi.org/10.26520/ijtps.2020.4.7.62-79.

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In this paper, I call into question a commonly assumed principle in science known as methodological naturalism, which is the idea that science should only accept natural, as opposed to supernatural, explanations. In support of MN, two arguments are commonly thrown against the idea of theistic explanation in science: the science stopper argument and the God-of-the-gaps argument. The science stopper argument states that appealing to theistic explanations hinders science from making steady progress; it simply stops science from its tracks. In other words, abandoning MN spells the death of science

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Daham, Ghada. "The Affinity between the Grotesque and Naturalism in the Works of Stephen Crane and Frank Norris." International Journal of Arabic-English Studies 12, no. 1 (2011): 37–50. http://dx.doi.org/10.33806/ijaes2000.12.1.3.

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When nineteenth century Naturalism emphasized the grotesque and sordid side of life as one of its characteristics, many critics and readers strongly objected to this presentation, wondering why anyone would wish to expose this unattractive phenomenon. What they may not have realized was that the grotesque was an integral part of the movement—one that could not be ignored or falsely beautified. For Stephen Crane and Frank Norris, two American naturalists of the fin-de-siècle, the grotesque became an integral part of their works, both as a result of the new subject matter which they attacked and

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Golod, Roman. "Ukrainian Literary Naturalism in the Ideological and Aesthetic Reception of Lesia Ukrainka." Journal of Vasyl Stefanyk Precarpathian National University 8, no. 2 (2022): 56–64. http://dx.doi.org/10.15330/jpnu.8.2.56-64.

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The article deals with the study of the problem of Lesia Ukrainka's reception of the literary phenomenon of naturalism and the philosophy of positivism as its ideological basis. It also studies the way the poetess evaluated and looked at the achievements of European and Ukrainian writers representing this literary movement in the context of world and Ukrainian literary and cultural processes. The research also singles out the significance, national and individual-author features of the naturalism professed by I. Franko, A. Krymsky, E. Zola, Goncourt brothers, and F.Norris. The article focuses

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Suther, Jensen. "Towards a Dialectical Naturalism: A Response to "Critical Naturalism: A Manifesto"." Krisis | Journal for Contemporary Philosophy 43, no. 1 (2023): 155–58. http://dx.doi.org/10.21827/krisis.43.1.40886.

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Abstract:

The prior issue of Krisis (42:1) published Critical Naturalism: A Manifesto, with the aim to instigate a debate of the issues raised in this manifesto – the necessary re-thinking of the role (and the concept) of nature in critical theory in relation to questions of ecology, health, and inequality. Since Krisis considers itself a place for philosophical debates that take contemporary struggles as starting point, it issued an open call and solicited responses to the manifesto. This is one of the sixteen selected responses, which augment, specify, or question the assumptions and arguments of the

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PIRES-O'BRIEN, MARIA JOAQUINA. "An essay on the history of natural history in Brazil, 1500–1900." Archives of Natural History 20, no. 1 (1993): 37–48. http://dx.doi.org/10.3366/anh.1993.20.1.37.

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The scientific literature on Brazilian natural history prior to 1900 shows that most of its practitioners were either foreign travellers or European expatriates. This paper draws a critical picture of the various periods of natural history before 1900, in an attempt to analyse the circumstances which could explain the apparent absence of nationals studying the country's natural history. A chronology of events relevant to natural history is described in the context of Brazil's socioeconomic evolution and the influence of the Enlightenment upon Brazil and Portugal. Three of the major difficultie

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Tessman, Lisa. "Reply to Critics." Hypatia 23, no. 3 (2008): 205–16. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01215.x.

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Tessman responds to her three critics’ comments on Burdened Virtues, focusing on their concerns with her stipulation of an “inclusivity requirement,” according to which one cannot be said to flourish without contributing to the flourishing of an inclusive collectivity. Tessman identifies a naturalized approach to ethics—which she distinguishes from the naturalism she implicitly endorsed in Burdened Virtues—that illuminates how a conception of flourishing that meets the inclusivity requirement could carry moral authority.

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Baldwin, Thomas. "Merleau-Ponty's phenomenological critique of natural science." Royal Institute of Philosophy Supplement 72 (April 3, 2013): 189–219. http://dx.doi.org/10.1017/s1358246113000118.

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AbstractIn his Phenomenology of Perception Merleau-Ponty maintains that our own existence cannot be understood by the methods of natural science; furthermore, because fundamental aspects of the world such as space and time are dependent on our existence, these too cannot be accounted for within natural science. So there cannot be a fully scientific account of the world at all. The key thesis Merleau-Ponty advances in support of this position is that perception is not, as he puts it, ‘an event of nature’. He argues that it has a fundamental intentionality which configures the perceived world as

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Dolphijn, Rick. "Critical Naturalism: A Quantum Mechanical Ethics." Rhizomes: Cultural Studies in Emerging Knowledge, no. 30 (2016): 1. http://dx.doi.org/10.20415/rhiz/030.e12.

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Radder, Hans. "The Critical Naturalism Manifesto: Some Commensts." Krisis | Journal for Contemporary Philosophy 43, no. 1 (2023): 114–16. http://dx.doi.org/10.21827/krisis.43.1.40069.

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Abstract:

The prior issue of Krisis (42:1) published Critical Naturalism: A Manifesto, with the aim to instigate a debate of the issues raised in this manifesto – the necessary re-thinking of the role (and the concept) of nature in critical theory in relation to questions of ecology, health, and inequality. Since Krisis considers itself a place for philosophical debates that take contemporary struggles as starting point, it issued an open call and solicited responses to the manifesto. This is one of the sixteen selected responses, which augment, specify, or question the assumptions and arguments of the

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Sameeul Haq Nazki. "Neo-Naturalistic Drama: a Study of British Drama After 1950." International Journal of Integrative Sciences 1, no. 3 (2023): 123–32. http://dx.doi.org/10.55927/ijis.v2i2.3138.

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The present paper is an endeavour to show the development of Neo-naturalism as a distinctive dramatic mode of social representation. Neo-naturalism is unanimously seen as a unique appearance of theatricality in the 1950s. In order to understand this Neo-naturalistic drama and its unparallel contribution, it is worthwhile to see how it emanated at a crucial historical juncture. It was a point in time when drama had lost its direction and purpose. Neo-naturalism appeared as a major dramatic model to reverse the inaction and decadence during the second half of the twentieth century. This paper al

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