Relevant bibliographies by topics / Nawawi of Banten

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Academic literature on the topic 'Nawawi of Banten'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Nawawi of Banten"

1

Suryani, Ade Jaya. "BANTENESE AUTHORS AND THEIR WORKS." ALQALAM 30, no. 1 (April 30, 2013): 184. http://dx.doi.org/10.32678/alqalam.v30i1.1061.

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This article describes the authorships in Banten by analyzing the authors as follow: Syaikh Yusuf al-Maqassari; Syekh Nawawi AI-Bantani; Hoesein Djajadiningrat and his brothers; Gola Gong and other new generation authors. It also tries to explain the biography of the authors, their works, and social conditions that have probably influenced their authorships. Key words: Authorship, Banten, Syaikh Yusuf al-Maqassari, Syekh Nawawi AI-Bantani, Hoesein Djajadiningrat and Gola Gong
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2

Suwarjin, Suwarjin. "BIOGRAFI INTELEKTUAL SYEKH NAWAWI AL-BANTANI." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 2, no. 2 (December 30, 2017): 189. http://dx.doi.org/10.29300/ttjksi.v2i2.717.

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Abstrak: Biografi Intelektual Syekh Nawawi al-Bantani. Sejarah intelektual Indonesia telah menorehkan nama-nama besar bertaraf dunia, yang paling terkenal di antaranya adalah Syekh Nawawi Banten. Ia menempuh pendidikan sangat panjang baik di Indonesia maupun di beberapa negara Arab. Ia sukses menjadi ulama Indonesia yang disegani di dunia internasional dan memimpin sebuah koloni di Makkah. Kebesaran namanya menginspirasi banyak pelajar Indonesia untuk menuntut ilmu di Haramain. Sumbangan terbesarnya dalam bidang pendidikan dapat dilihat pada pengembangan pesantren. Ia banyak menyediakan bahan ajar pada kurikulum pesantren melalui karya-karyanya yang hingga kini masih eksis. Murid-muridnya menjadi ulama-ulama pesantren yang secara akademik masih melestarikan pemikirannya. Di antara murid-muridnya juga banyak yang menjadi tokoh perlawanan terhadap penjajah. Para pemimpin pemberontakan petani Banten 1888 adalah murid-muridnya, karena itu ia sangat ditakuti oleh penjajah.
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3

Ahmad Muzakki. "PEMIKIRAN FIQH DAN TASAWWUF SYEKH MUHAMMAD NAWAWI BANTEN DAN PENGARUHNYA TERHADAP MODERASI BERAGAMA DAN PERDAMAIAN." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 14, no. 2 (December 30, 2020): 381–98. http://dx.doi.org/10.35316/lisanalhal.v14i2.770.

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Syekh Muhammad Nawawi Banten is a figure of the Indonesian Ulama who has a major contribution in Islamic law and the formation of national character. His works cover various disciplines. Syekh Nawawi is one of the scholars who are able to combine science of jurisprudence and tasawwuf. In his Sufi fiqh thinking there are a number of moderation values that affect peace. This study uses literature and conceptual studies. The values of moderation in fiqh thinking include always trying to minimize differences of opinion, tolerant in the midst of differences of opinion madzhab, be careful (ihtiyath) in setting the law, and not fanatic madzhab. While among moderate thoughts in Sufism is the teaching about the combination of Shari'a, Tariqot and the nature, between tawakkal and endeavor in seeking income. The values of moderation in the thought of fiqh and tasawwuf Shaykh Nawawi Banten are very influential in shaping the nation's character and creating peace. This can be seen from the moderate thinking of his students who have extraordinary influence in Indonesia. The thought of fiqh and Sufism Shaykh Nawawi can foster tolerance, mutual respect amid differences, enthusiasm for work and discipline in all activities.
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4

Amin, Samsul Munir. "SYAIKH NAWAWI AL-BANTANI TOKOH INTELEKTUAL PESANTREN." Manarul Qur'an: Jurnal Ilmiah Studi Islam 19, no. 2 (December 1, 2019): 136–48. http://dx.doi.org/10.32699/mq.v19i2.1609.

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Dalam tradisi pesantren, kajian tentang menuntut ilmu (thalabul ilmi) telah menjadi tradisi yang mengakar sejak lama. Tradisi intelektual di kalangan pesantren benar-benar telah mengakar, terbukti dengan beberapa karya intelektual yang dihasilkan oleh para ulama di kalangan pesantren. Para ulama tersebut antara lain Syaikh Nawawi Al-Bantani, Syaikh Mahfudz At-Tirmasi, Syaikh Ahmad Khatib Al-Minangkabawi, Syaikh Mhammad Arsyad Al-Banjari, Syaikh Yusuf Al-Makasari, Syaikh Abdus Shamad Al-Falimbani dan lainlain. Salah satu ulama intelektual dalam tradisi pesantren yang namanya sangat prestisius adalah Syaikh Nawawi Al-Bantani yang berasal dari Tanara Banten. Syaikh Nawawi bahkan menjadi symbol tradisi intelektual di kalangan pesantren. Makalah ini membahas bagaimana biografi Syaikh Nawawi Al-Bantani, karya-karya intelektualnya, kiprahnya dalam bidang pengembangan agama Islam baik di Tanah Arab, maupun di Indonesia, dan seberapa besar pengaruhnya di lingkungan pesantren.
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5

Muttaqin, Tsalis. "KHAZANAH ULAMA NUSANTARA : Tafsir Murāh Labīd Karya Nawawi Banten." Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 12, no. 2 (December 30, 2015): 11. http://dx.doi.org/10.22515/ajpif.v12i2.1172.

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In the history of Islamic development has well noted thatthere was an Indonesian Islamic scholar that very much respected bymost of the Islamic scholar in the Middle East. In fact, he has gottenhonorary title Sayyid Ulama Hijāz. One of his famous work is MurāhLabīd. A side of making us, especially as Indonesian Muslim society beproud to that great work, this book also very much compatible to theIndonesian society, in which the majority are following Imam Syāfi‟īfor their fiqh mazhab. This book has well known by pesantrencommunity in Indonesia, as well as the other Syaikh Nawawi works
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6

Zulfikar, Eko. "KHAZANAH TASAWUF NUSANTARA: TELAAH ATAS PEMIKIRAN MAQAMAT TASAWUF NAWAWI AL-BANTANI DALAM KITAB SALALIM AL-FUDHALA’." Spiritualita 4, no. 1 (July 26, 2020): 1–20. http://dx.doi.org/10.30762/spr.v4i1.1177.

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Not a few of the archipelago gave birth to world-class scholars. One of them is Muhammad Nawawi al-Bantani, from Serang, Banten. He was a scholar who was very productive in writing, and many of the books he wrote were in Arabic. Among his phenomenal works is in the field of Sufism, Salalim al-Fudhala’ ‘ala Hidayat al-Adzkiya ‘ila Thariq al-Auliya’. This paper tries to explore the thoughts of the mysticism of Nawawi mysticism in the book Salalim al-Fudhala’. With pure literature study and intertextuality data analysis, it was found that the thoughts of Nawawi Sufism can be classified into nine parts, namely repentance, qana'ah, zuhud, studying the knowledge of Shari’a, practicing the Sunnah of the Prophet, tawakal, sincerity, ‘uzlah (isolating oneself), and take advantage of time. The concept of Maqamat Tasawuf Nawawi is an implementation of the basic concept of Sufism, namely piety and integration between Shari'a, tarekat and essence. Keywords: sufism, maqamat, Nawawi al-Bantani, Salalim al-Fudhala’
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7

Much. Mahfud Arif. "PENDIDIKAN ISLAM DALAM PANDANGAN SYEKH NAWAWI AL- BANTANI DAN IMPLIKASINYA DI ERA MODERN." Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam 15, no. 1 (August 19, 2021): 52–67. http://dx.doi.org/10.51675/jt.v15i1.123.

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Imam Muhammad Nawawi al-Jawi (al-Bantani) adalah salah satu tokoh intelektual muslim yang menjadi kebanggan umat Islam Indonesia. Kebanggan kepadanya agaknya tidaklah berlebihan karena keberadaannya telah memberikan kontribusi yang besar terhadap dunia intelektual dan citra Islam di mata dunia Islam. Nawawi al bantani sejatinya merupakan tokoh yang piawai dalam gerakan dan pembaharuan pemikiran pendidikan. Melalui karya-karyanya yang tersebar dipesantren-pesantren tradisional yang sampai sekarang masih banyak dikaji, nama Kiai asal Banten ini sekan masih hidup dan terus menyertai umat memberikan wawasan ajaran Islam yang menyejukkan. disetiap majlis ta’lim karyanya selalu dijadikan rujukan utama dalam berbagai ilmu, dari Ilmu tauhid, fikih, tasawuf sampai ilmu tafsir. Pemikiran syekh Nawawi telah di kenal bukan hanya di dunia pesantren di Indonesia, tetapi juga di negara-negara Asia Tenggara, bahkan Timur Tengah. Oleh karena itu, kajian-kajian terhadap pemikiran syekh Nawawi, khususnya dalam pendidikan Islam menjadi suatu yang sangat menarik. Syekh Nawawi al-Bantani telah banyak berjasa meletakkan landasan teologis dan tradisi keilmuan di lembaga pendidikan Islam.pemikiran pendidikanya masih relevan di implementasikan di zaman modern sekarang yang menyangkut nilai-nilai dasar pendidikan dan aktifitas pendidikan islam di indonesia maupun di dunia internasional.
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8

Immamah, Siti Nur, H. S. Suhaedi, and Erdi Rudjikartawi. "Ulama Birokrat: Kiprah Abuya TB. Abdul Halim Kadu Peusing dalam Memperjuangkan Banten." Tsaqofah 16, no. 2 (December 28, 2018): 196. http://dx.doi.org/10.32678/tsaqofah.v16i2.3156.

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The role of ulama is very important for the community in protecting the interests of the community. Ulama occupy an important position in the moral formation of society, even during the colonial period. Ulama leadership in the world of politics was very influential in the struggle against Dutch colonialism in Banten. The position of the ulama is inseparable from the prevailing tradition in the santri community, especially in rural areas which assume that in religion someone must follow what has been passed down by the ulama. Abuya Tb. Abdul Halim was a very charismatic cleric and his influence was very large for the people of Pandeglang. He was born around 1889 in Kadu Peusing Village, Kabayan Village, Pandeglang Subdistrict, Pandeglang Regency. The struggle of Abuya Tb. Abdul Halim started since he built Islamic boarding schools, Abuya thoughts Tb. Abdul Halim was very influenced by Sheikh Nawawi Tanara because Abuya Tb.Abdul Halim had studied with Sheikh Nawawi Tanara. The spirit of his struggle was poured out by participating in religious meetings, practicing his knowledge and supporting organizations such as Masyumi and NU. In 1945 Abuya Tb. Abdul Halim appeared in the struggle against the Dutch colonial until he was appointed Regent in Pandeglang in 1945-1947.
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9

Khusaeri, Khusaeri. "PEMIKIRAN SYEKH NAWAWI AL-BANTANI DALAM BIDANG HUKUM ISLAM (Tentang Taklif dan Mukalaf)." Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 11, no. 1 (June 30, 2014): 15. http://dx.doi.org/10.22515/ajpif.v11i1.1196.

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Sheikh Nawawi was born in 1815 by the name Abu „Abd al-Mu‟thi Muhammad Nawawi Ibn „Umar al-Tanari Al-Bantani al-Jawi. Ashis name implies, Java Island was his birthplace. It was in the village ofTanara in Banten district of West Java. When he was fifteen, the sheikhengaged in a pilgrimage to Mecca and he found interests in thescientific life there in the Holy City for the Muslims. Drawn to theliking of intellectual life as religious scholar in Mecca, the sheikhdecided to deepen his religious study in the city for three years. Whenthe sheikh journeyed for his second pilgrimage to Mecca, he decided tocontinue his study and to be the permanent resident of the Holy City.During his scholarly life, Sheikh Nawawi had authored 99 to 115religious books with various topics and themes. As the sheikh was thedisciple of Madhhab Shafi‟i, the religious books he authored were ofthe madhhab. In his discussion on taklif and mukallaf, those bearingthe taklif, for instance, the sheikh said that the taklif from Allah neverburdens mankind; the taklif is always in concordance with the abilitiesmen possess (Al-Baqarah 286).
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10

Muttaqin, Tsalis. "KHAZANAH TAFSIR NUSANTARA:." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (May 25, 2018): 85–92. http://dx.doi.org/10.24090/maghza.v2i1.1545.

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Some of the well known Ulamas in the world have born in this country. They have born in the Nusantara Archipelago. They have spent their younger time to study with Ulama in their home villages. After that, they have continued to study to the Middle East Countries, especially to Mecca. In Mecca, they have also well acknowledged by the local people as influenced Ulama. Muhammad Nawawi> bin Umar al- Bantani al-Jāwī, one of the Ulama from Indonesia, has well known by the Middle East people. He was born in Serang’s regency, Banten. He has well known as one of the active Ulama who were very active to produce various works. There were many books written in Arabic language by him. There were more than 80 books written by Nawawi>. One of his famous works is Qur’anic interpretation entitled Marāh Labīd. The data gathered by author showed that there were three (3) famous publishers in the Middle East that continually published this book. Some of the publishers in Indonesia also published this book. Marāh Labīd has been used by some of the Pesantren and Madrasah in Indonesia as their primer sources. Anyhow, this paper will discuss deeply on Nawawi>’s interpretation on al-Fātih}ah. Beside of well known as opening surah in the holy Qur’an, al-Fatihah also relatively shorter, just seven verses. In order to be found the deeper discussion on how Nawawi> conducted interpretation on Qur’anic verses.
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Dissertations / Theses on the topic "Nawawi of Banten"

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Mulyati, Sri. "Sufism in Indonesia : an analysis of Nawawī al-Banteni's Salālim al-Fuḍalāʾ." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26014.

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This thesis is an attempt to understand the views of Nawawi al-Banteni on the subject of Sufism, especially as they appear in his work Salalim al-Fudala', commentary on the Hidayat al-Adhkiya' ila Tariq al-Awliya' of Zayn al-Din al-Malibari
By observing the existence and the development of Sufism in Indonesia and the career of Nawawi al-Banteni the thesis tries to achieve a better understanding of his contribution in the field. Earlier studies have tended to discuss him and his works in general, whereas this study concentrates more specifically on al-Banteni's Sufi thought through his comments on the subject.
Another question that is raised is that of Nawawi al-Banteni's originality in his commentary on the Hidayat al-Adhkiya' of al-Malibari. Finally, the important point is made that Nawawi does not seem to have been influenced by either heterodox or pre-Islamic concepts, which were relatively powerful in Indonesia of his day. On the other hand he had a great influence on the people or his country, especially in his home town Banten, in terms of the development of both nationalism and Islamic education in Indonesia.
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2

Mohd, Zarif Muhammad Mustaqim. "Jawah hadith scholarship in the nineteenth century : a comparative study of the adaptions of Lubab al-Hadith composed by Nawawi of Banten (d.1314/1897) and Wan Ali of Kelantan (d.1331/1913)." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/3448.

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Hadīth scholarship and its erudition among the Jāwah or the Muslims from the Malay Archipelago (the term applied to them in the Hejaz) in the periods prior to the twentieth century is almost a neglected area of study on Islam and its development in the Southeast Asian region. While this may be surprising considering the sublime status and influence of hadīth on the religious outlook of the Jāwah, perhaps the dearth of surviving materials on hadīth and its study during these periods might have also aggravated this apparent gap in their religious and intellectual history in the pre-modern era. However, this study proposes that despite the feasibility of an early presence of hadīth studies and its scholarship among the Jāwah, it was actually in the nineteenth century that significant development in its scholarship and discourse took place through Lubāb al-Hadīth. This is a collection of four hundred traditions attributed to al-Suyūtī (d. 911/1505), which has managed to attract serious scholarly interests from two important Jāwah scholars in Mecca namely, Nawawī of Banten (d. 1314/1897) and Wan ‘Alī of Kelantan (d. 1331/1913), who undertook their adaptations and commentaries of the text. Even though both scholars shared similar cultural and scholarly milieu of Arabia, their approaches, methods, and choices of languages in commenting on the text are markedly divergent. The fact that both works are still being distributed and read until the present day indicates their significance and relevance as an influential legacy of Jāwah h}adīth scholarship and its discourse in the nineteenth century. Thus, this study examines the important issue of hadīth scholarship in the nineteenth century through the case of Lubāb al-Hadīth and a comparative study of its two commentaries as mentioned above. Although the primary focus of discussion is on their methods on hadīth and selected religious views as presented in their commentaries, the anonymities surrounding the origin, authorship and significance of the base work is also analyzed. In turn, this has lead to a more detailed account on the place and influence of these works on the general development and characteristics of Jāwah hadīth scholarship and its discourse in the nineteenth century which also had their impacts in later years.
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Books on the topic "Nawawi of Banten"

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1813-1898, Nawawi Banten, ed. Yahudi dan Nasrani dalam al-Quran: Hubungan antaragama menurut Syaikh Nawawi Banten. Jakarta: Teraju, 2004.

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2

Harun, M. Shaleh. Karakteristik penafsiran Syeikh Nawawi Banten tentang ayat-ayat Al-Qur'an bertema kemasyarakatan: Kajian atas tafsir Al-Munir : laporan penelitian individual. [Yogyakarta]: Proyek Perguruan Tinggi Agama, IAIN Sunan Kalijaga Yogyakarta, 1999.

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3

Hermeneutika Al-Qur'an ala pesantren: Analisis terhadap tafsir Marāh Labīd karya K.H. Nawawi Banten. Yogyakarta: UII Press, 2006.

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Book chapters on the topic "Nawawi of Banten"

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El Saadawi, Nawal. "Introduction: Why is Nawal El Saadawi Banned?" In Diary of a Child Called Souad, 1–24. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-58730-5_1.

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