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Journal articles on the topic 'Nayakas'

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1

Jayanna, B. R. "Venkatappa Nayak: King of Keladi (1586–1629)." AKSHARASURYA JOURNAL 04, no. 04 (2024): 118 TO 122. https://doi.org/10.5281/zenodo.13284097.

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Nayakas of Keladi were a dynasty based out of Keladi which is locating in present day Shivamogga district of Karnataka. The dynasty was formed in 1499 CE by Chaudappa Nayaka. The Nayakas started off as feudatories to the mighty and glorious Vijayanagara Empire. Hiriya Venkatappa Nayaka (1586–1629) is considering by scholars as ablest monarch of the clan. He completelywith  freed himself from the overlordship of the relocated Vijayanagar rulers of Penugonda. Italian traveller Pietro Della Valle, who visited his kingdom in 1623, called him an able soldier and administrator. Venkatappa
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Dr., Radhamma D.K. "Historical View of Vellore Chieftains Rule." SOUTH ASIA CHRONICLE, UGC CARE INDEXED JOURNAL 4, no. 1 (2022): 162–65. https://doi.org/10.5281/zenodo.10699659.

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<strong>This article deals with the history of Vellore Chieftains. What was the purpose of the Vijayanagara Empire and how did the Nayakas of Vellore, play a role in its achievement? Also, after the Battle of Talikote, the leaders of Vellore who were vassals of Vijayanagara, called for independent rule, and the rule led by Bomma Nayaka, Chinna Bommu Nayaka, Bommi Nayaka etc. Also, it can be recognized including Karnataka.</strong> &nbsp;
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3

Karashima, Noburu. "The Family of Mallappa Nayaka: Transferability of vijayanagar Nayakas in Tamil Nadu." Medieval History Journal 4, no. 1 (2001): 35–42. http://dx.doi.org/10.1177/097194580100400103.

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4

Kanekar, Amita. "Two Temples of the Ikkeri Nayakas." South Asian Studies 26, no. 2 (2010): 125–59. http://dx.doi.org/10.1080/02666030.2010.517903.

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5

Michell, George. "Courtly Architecture at Gingee Under the Nayakas." South Asian Studies 7, no. 1 (1991): 143–60. http://dx.doi.org/10.1080/02666030.1991.9628435.

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6

R, Veerapathiran. "Motives and Trends of Tamil Medieval Literature." International Research Journal of Tamil 3, S-1 (2021): 60–65. http://dx.doi.org/10.34256/irjt21s19.

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There is innumerable literature that have appeared in our Tamil language which is the most ancient language in the world. Tamil literature has reached various stages of development from the Tholkappiyar period to the twentieth century. During the Sangam period, Sangam literature, Sangam literature during the Maruviya period, epics during the Chola period and Medieval literature during the Nayakas period were well understood. Each period in which Tamil literature appeared reflected the social, political, cultural and economic backgrounds of the time. Literature also needs to change according to
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A, Anto Praveena. "The Uniqueness of Meenakshi in Madurai Meenakshiyammai Pillai Tamil." International Research Journal of Tamil 4, S-15 (2022): 34–42. http://dx.doi.org/10.34256/irjt224s156.

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Many works of literature have emerged between the Sangam period to the age of Nayakas. Especially, many short stories emerged during the period of Nayakas. The objectives of those short stories were associated with glorifying and highlighting the deeds of God, King, Philanthropists, Gurus, Patrons and saints. With a classification of over ninety-six kinds of short stories, the golden era of short stories continued from the 12th century A.D until the 19th century. Among the Pillai Tamil literary works, particularly in between Pen Pal Pillai Tamil books, Meenatchiammai Pillai Tamil writing is co
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Dr., S. Rajagopal, and R. Praiya Dr. "Madurai Nayaka's Dilapidated Sri Varadaraja Perumal Temple at Maravapatti Village of Vadipatti Taluk - Architectural Engineering a Field Report." International Journal of Innovative Science and Research Technology (IJISRT) 9, no. 2 (2024): 13. https://doi.org/10.5281/zenodo.10683244.

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Temples are cultural houses that expose art and architecture. The strength of the temple is based on its maintenance, architectural material and environment. Constructing a temple; maintaining and preserving temple architecture is a very big task. Madurai Nayaks were Vaishnavites, but they extended their patronage to all the Hindu sects. They were busy &nbsp;with people&rsquo;s beliefs and constructed many Dravidian- style new temples in vital cities and rural villages. They extended many temple inner and outer prakaras, pillars mandapas; temple pounds. They repaired old temples and renovated
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9

Sudyka, Lidia. "From Fields to the Throne." Cracow Indological Studies 25, no. 1 (2023): 301–16. http://dx.doi.org/10.12797/cis.25.2023.01.10.

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The territory administered by the Nayakas, first from Keladi and later from Ikkeri (c. 1499–1763 CE), first on behalf of the Vijayanagara rulers and then in their own name, was the western strip of Karnataka, known as Kanara-Malnad. The Kanara coast is very fertile and the hills of neighbouring Malnad (Malladeśa) are noted for their biodiversity. The Śivatattvaratnākara, an encyclopaedic work in Sanskrit authored by the Keladi-Ikkeri king, Basavarāja (r. 1697–1714), besides discussions related to various fields of knowledge, holds not only passages describing the region and the history of its
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Dębicka-Borek, Ewa, and Lidia Sudyka. "From the Narratives on Mythical Beasts to the Voicing of Power." Cracow Indological Studies 24, no. 2 (2022): 219–52. http://dx.doi.org/10.12797/cis.24.2022.02.08.

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Taking as the case study the Ikkeri Nayakas’ Vīrabhadra temple in Keladi (the current Karnataka state), the paper discusses the potential correlation between the narrative and the image in terms of the temple’s artistic programme and the myths it draws on. With the assumption that the artistic production can serve as a political tool aimed at expressing a ruler’s agenda, our focus is on the depictions of certain hybrid creatures found within the premises of the temple and their multidimensional symbolism attested to in Hindu narratives. Our analysis of the visual and the narrative material aga
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11

S., Nagarathnamma, and P. Mamatha G. "CHITRADURGA-A TOURIST DESTINATION IN KARNATAKA." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 33–36. https://doi.org/10.5281/zenodo.2637437.

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<em>Chitradurga is one of the most attractive tourist place among the Karnataka heritage places and it contain an amazing mix of hills, plains and monuments like fort, matas and temples. Other places ChandravalliNayakanaHatti, Adumalleshwara Temple and most importantly KallinaKote(stone fortress) or Yelusuttinakote(Seven circle fort). Chitradurga Fort is the most visible modern reminder of the nayakas who once held sway across this part of central Karnataka. The fort&rsquo;s features of massive rock hills and scenic valleys, huge towering boulders are seen in the fort precincts. The hills on w
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RAO, VELCHERU NARAYANA, and SANJAY SUBRAHMANYAM. "Notes on Political Thought in Medieval and Early Modern South India." Modern Asian Studies 43, no. 1 (2009): 175–210. http://dx.doi.org/10.1017/s0026749x07003368.

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AbstractThis essays deals with a neglected and significant strand of Indian political thought by describing and analysing the corpus known as nīti in the context of medieval and early modern South India (in particular with reference to the Telugu-speaking region). Works of nīti are presented here within a larger context, as they evolve from the medieval Andhra of the Kakatiyas into the Vijayanagara period, the Nayakas, and beyond. They are also opposed and contrasted to other texts written within the broad category of dharmashāstra, which seem to deal with a far more conservative project for t
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Mahaalakshmi, SP, and Ar Anusha Prakash. "Evolution of Residences in Chittoor District, Andhra Pradesh." International Journal for Research in Applied Science and Engineering Technology 13, no. 4 (2025): 3219–22. https://doi.org/10.22214/ijraset.2025.68956.

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Abstract: Discovering the transformation of residences in Chittoor District, Andhra Pradesh. This study explores architectural styles, materials, and cultural influences across different periods. Encompassing history, archaeology, urban studies, and spatial evolution. Explains how residences have adapted over time. Social and cultural identity, historical understanding, preservation, and architectural heritage play a crucial role in shaping residential architecture. From the ancient period to the contemporary era, various dynasties including the Nayakas, Marathas, the Vijayanagara Empire, Sult
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Subrahmanyam, Sanjay. "Reflections on State-Making and History-Making in South India, 1500-1800." Journal of the Economic and Social History of the Orient 41, no. 3 (1998): 382–416. http://dx.doi.org/10.1163/156852098323213147.

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AbstractThis paper is concerned with early modern southern India, and in particular, the areas ruled over by Vijayanagara, the Nayakas of Senji and the Nawwabs of Arcot. Its primary intention is to point out that states as diverse as these produced important narratives that served as points of self-definition. Positivist historians have often struggled to understand what to do with these texts, asking in effect whether they are “truths” or “lies,” and often rejecting them wholsesale for the ostensibly more “reliable” stone and copper-plate based inscriptions.The paper argues against the divide
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15

Anil, Ar Seema. "Emerging Architectural Paradigms in South Indian Temples: A Chronological Analysis." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 07, no. 12 (2023): 1–10. http://dx.doi.org/10.55041/ijsrem27853.

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This research delves into the intricate evolution of Indian temple architecture, spanning centuries of cultural and religious transformations. Originating in the Vedic/Aryan civilization, worship centered on natural elements with a simple square altar. A pivotal shift occurred with the introduction of idol worship, marking the genesis of temple architecture evolution. Initially, rock-cut structures featured a garbagriha and semi-open portico, retaining the windowless garbagriha from rock-cut temples. The Chalukya era saw experimentation, notably at Durga in Aihole and Pattadakal, earning the l
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16

முனைவர், க. இரா. இராஜேஸ்வரி /. Dr. K. R. Rajeshwari. "தேவாரத்தில் உரிப்பொருள் / Thevaratthil Uripporul". செங்காந்தள் / Chenkaantal Volume 2, Special Issue 2 (2023): 52–58. https://doi.org/10.5281/zenodo.7549943.

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<em>This paper aims to compare and examine life at the times of Sangam literature with reference to the devotional hymns &ldquo;</em><em>Devaram&rdquo;.&nbsp;The mode of the epithet is compared and highlighted to explain the changes that the epithets underwent during the period of devotional literature.</em> <em>In this period, the status of the fivefold love has been changed and how the feelings of love are expressed, and the adjective (Uriporul) has been changed into a dependent object to explain the religion.</em> <em>Uriporul is essential in the structure of Sangam internal songs. This is
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17

S, Aruna. "Worship of Chandesura Nayanar." International Research Journal of Tamil 4, S-17 (2022): 40–45. http://dx.doi.org/10.34256/irjt224s177.

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Although human society is divided due to various reasons, it is only in God that all are united. We know that God is always present in the hearts of those who have peace of mind and purity of mind. Some devotees are submissive to the Lord in love and affection. There are some other devotees of God who are endowed with love and morality and punish those who disturb their devotees with anger and express their devotion to The Lord. Similarly, in Periyapuranam, Chandesura Nayanar punished his father for causing harm to the Lord. In appreciation of that the Lord blessed him with final emancipation
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18

S., Valarmathi. "The Great Historical Background of Nerkattan Seval." Shanlax International Journal of Arts, Science and Humanities 9, S3 (2022): 187–89. https://doi.org/10.5281/zenodo.6566523.

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The aim of this article is to highlight the Historical significance of Nerkattanseval in Tirunelveli Districtof Tamil Nadu. Nelkattanseval, is traditionally recognized as one of the 72 palaiyams of Madura, already inexistence in the days of Nagama Nayaka and his son Visvanatha Nayaka. It falls under the Sankarankovil taluk in Tenkasi District of Tamil Nadu. This Maravarpalaiyam was located in the Sankarankovil taluk, in the former Tirunelveli province of the Nayak kingdom of Madurai. Puli Thevar played a significant role in Tirunelveli region. After the Independence of India, Tirunelveli Distr
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19

putra pradnyana, I. made bramastya, Sulistyani Sulistyani, and I. Wayan Sutirtha. "Sapta nayaka." Jurnal Igel : Journal Of Dance 4, no. 2 (2024): 16–26. http://dx.doi.org/10.59997/jijod.v4i2.3397.

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Karya tari bebarisan sapta nayaka merupakan karya tari tradisi yang mengambil jenre bebarisan, karya tari ini berdurasi 12 menit 5 detik. Karya tari bebarisan sapta nayaka terinspirasi dari salah satu prosesi upacara yang ada didesa Semanik yaitu upacara neduh ayu yang didalamnya terdapat tari baris sumbu sebagai salah satu prosesi upacara neduh ayu. Dari tari baris sumbu inilah pencipta terinspirasi untuk menjadikan sebuah karya tari yang baru, dengan mengangkat nilai-nilai spirit atau kekuatan dari tari baris sumbu itu sendiri. Karya tari bebarisan sapta nayaka menjadi media ungkap proses ke
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Yu, Ning, and Andreas A. Polycarpou. "Extracting Summit Roughness Parameters From Random Gaussian Surfaces Accounting for Asymmetry of the Summit Heights." Journal of Tribology 126, no. 4 (2004): 761–66. http://dx.doi.org/10.1115/1.1792698.

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The random Gaussian surface model proposed by Nayak is important to many statistical summit-based microcontact models. A Gaussian distribution is usually assumed for the summit heights as many surfaces have a Gaussian distribution of surface heights. In this work, based on Nayak’s model, the skewness and kurtosis of the summit-height distribution are derived as a function of the bandwidth parameter α. The correctness of these two equations is verified using a numerical scheme that generates random Gaussian surfaces with various α values. Also, practical contact simulations are performed to dem
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21

Huang, Huajun, and Tin-Yau Tam. "Extensions of Yamamoto-Nayak's theorem." Linear Algebra and its Applications 694 (August 2024): 1–17. http://dx.doi.org/10.1016/j.laa.2024.04.002.

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22

R, Silambarasan. "Historiographical Context of the Nayak Period." International Research Journal of Tamil 4, S-15 (2022): 1–10. http://dx.doi.org/10.34256/irjt224s151.

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The linguistic, literary, political, social, and cultural contexts of that state greatly contribute to the need to know or write the history of a state from its rise to its fall. Historiography approached in these contexts is not only focused on the rulers but also on understanding the history of the people. This article examines how the linguistic, literary, political, social, and cultural contexts of the time contributed to the historiography of the Nayak period centred on this hypothesis. In this way, the language environment where Tamil and other languages are mixed, the literary environme
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23

Greenwood, J. A. "A note on Nayak's third paper." Wear 262, no. 1-2 (2007): 225–27. http://dx.doi.org/10.1016/j.wear.2006.04.011.

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Taufik, Ahmad. "Perancangan Sistem Informasi Pelayanan Kesehatan (Studi Kasus : klinik Nayaka Era Husada Jakarta)." Infotech: Journal of Technology Information 4, no. 1 (2018): 23–28. http://dx.doi.org/10.37365/it.v4i1.11.

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Klinik Nayaka era husada 02 merupakan tempat praktek dokter umum dan gigi yang bersifat&#x0D; in house yaitu berada di dalam gedung BPJS Ketenagakerjaan Pusat yang beralamat di Jl. Jendral&#x0D; Gatot Subroto No. 79, RT.8/RW.2, Karet Semanggi, Kota Jakarta Selatan, Daerah Khusus Ibukota&#x0D; Jakarta 12930. Klinik Nayaka 02 hanya melayani pasien-pasien yang telah memiliki kartu&#x0D; kepersertaan nayaka. Sistem informasi pengolahan data pasien yang berjalan saat ini meliputi&#x0D; pendaftaran pasien, pemeriksaan, pengambilan obat serta pembuatan laporan. Akan tetapi sistem&#x0D; yang ada saat
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Prabir, Kumar Dalai. "A LIFE IN ART: RABINARAYAN NAYAK'S JOURNEY." INTERNATIONAL EDUCATION AND RESEARCH JOURNAL - IERJ 11, no. 1 (2025): 22–23. https://doi.org/10.5281/zenodo.15591784.

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The article explores the life, artwork, and teaching of Rabinarayan Nayak, a renowned Odia artist and teacher. Born in Odisha, Rabinarayan&rsquo;s artistic journey was shaped by his training at Visva&ndash;Bharati and his exposure to the Santiniketan style. His paintings, characterized by intricate linework and muted colour palettes, often depicted landscapes, still-life compositions, mythological, and romantic themes. As a teacher, Rabinarayan inspired countless students at the Government School of Art and Crafts, Khallikote, where he taught for many years. This article provides an in-depth e
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Raja, A. "Thanjavur Maratha Period Inscription : Presenting the Tamil University Museum Evidences." Shanlax International Journal of Tamil Research 9, no. 2 (2024): 19–22. https://doi.org/10.34293/tamil.v9i2.8363.

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After the rule of the Cholas in Tamil Nadu, chaos began to arise due to lack of power. The decline of the Pandyas prevailed as Hoysala influence. A country that was restless until the rise of the Vijayanagara state in Andhra, the Nayaks usurped power in Madurai when the whole of South India came under Vijayanagara rule. Chola Nadu, a part of Tanjore, was also under the rule of the Nayaks. By chance, the Tanjore region was ruled by the Marathas by interfering in the conflict between the Nayaks of Tanjore and Madurai. From 1676 to 1855 various inscriptions refer to the Marathas of Tanjore. In pa
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Gommans, Jos. "Cosmopolitanism and Imagination in Nayaka South India." Archives of Asian Art 70, no. 1 (2020): 1–21. http://dx.doi.org/10.1215/00666637-8124961.

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Abstract Questions arising from the so-called Brooklyn kalamkari, a seven-panel, hand-painted cotton textile, have confronted art historians for decades: what do we see, who produced it for whom, what does it mean? With royal court scenes from all over the Indian Ocean world, the Brooklyn kalamkari represents a uniquely cosmopolitan worldview from early-seventeenth-century South India. In this essay I discuss the makings of this particular worldview in the context of early modern processes of globalization and state-formation. By engaging with the work of Indologists Johan Huizinga, Jan Heeste
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Bonetto, Argentino A. "Nayades de la Patagonia." Natura Neotropicalis 1, no. 4 (2005): 177–85. http://dx.doi.org/10.14409/natura.v1i4.3269.

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Akonarayana, B. "SOCIETY UNDER MINOR DYNASTIES OF MEDIEVAL ANDHRA." International Journal of Advanced Research 9, no. 07 (2021): 907–9. http://dx.doi.org/10.21474/ijar01/13190.

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The history of Andhradesa subsequently would have taken entirely a different turn. Perhaps, there would have been no Muslim rule in Andhradesa. But destiny willed otherwise the Velamas were irrepressible mighty and brave they refused to acknowledge the supremacy of Kapaya Nayaka and co-operate with him in fighting the Muslims. In the long run necessarily, they reaped the fruits of their unwise policy of not helping Kapaya Nayaka. For, the history of Telingana from A.D. 1369 till its annexation to the Bahmany kingdom is the history of the Velamas struggling for bare existence with the Bahamman
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Arifah, Indah Nur, Indah Nur Arifah, and Sukarman Sukarman. "Tradhisi Kirab Nayaka Praja lan Andum Berkah Bolu Rahayu ing Kabupaten Magetan: Tintingan Folklor." JOB (Jurnal Online Baradha) 18, no. 1 (2022): 324–43. http://dx.doi.org/10.26740/job.v18n1.p324-343.

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ABSTRAK Tradisi Kirab Nayaka Praja dan Andum Berkah Bolu Rahayu merupakan tradisi yang tumbuh dalam masyarakat di Kabupaten Magetan. Tradisi tersebut dimulai pada tahun 2000. Tradisi tersebut dilaksanakan setiap bulan 1 Sura dengan tujuan untuk sarana hiburan sekaligus berbagi berkah bagi seluruh masyarakat di Magetan. Tradisi tersebut dilakukan juga sebagai bentuk rasa syukur kepada Tuhan, yang selalu memberikan berkah serta hasil bumi yang melimpah, serta yang utama yaitu roti bolu sebagai sajian makanan khas di Magetan, serta guna untuk menghormati warisan leluhur dan juga untuk menjunjung
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R, Madhan Kumar. "Greatness of Athipatha Nayanars Bhakthi." International Research Journal of Tamil 4, no. 2 (2022): 166–75. http://dx.doi.org/10.34256/irjt22221.

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Nagai, is now known as Nagapattinam due to the special coating of the Naga Adiseshan. In that city a great slave of lord Siva named Adhipathar was lived as a chief of fisher men. He was known for his material wealth and Bhakthi. He had the great heart to sacrifice everything for Lord Siva. He follows this approach in his day today fishing profession. Sundararperuman praised the Nayanar in Thiruththondaththokai that, ‘He is the slave of Athipathar’. Nambiyandar Nambi in Thiruththondath Thiruvanthathi that, Athipathar is the man with real bhakthi’. The Author of PeriyaPuranam Sekizhar Swamigal a
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Dr, V.Vijayalakshmi. "Persanolity of Kunguliya Kalaya Nayanar." PULAM: INTERNATIONAL JOURNAL OF TAMILOLOGY STUDIES 2, no. 3 (2022): 14–19. https://doi.org/10.5281/zenodo.7000400.

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<strong>Abstract </strong> &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In this period when the literary reading of the Bhakti movement is decreasing, the life history of the Nayanmars and the life history of the Azhwars should be spread among the people, which serve as an incentive to read devotional literature. Moreover, it is a matter for everyone to know that the life of servants is designed to develop humanity, reveal personality and stimulate social thinking. It is necessary for today&#39;s literary reader to fully appreciate the beauty of Tamil la
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Krishnan, Dr R. Seeta Lechumi Ratha. "சுந்தரமூர்த்தி நாயனாரின் பக்தித்திறம் (The Piety of Sundaramurthy Nayanar)". Journal of Tamil Peraivu 12, № 1 (2023): 44–50. https://doi.org/10.22452/jtp.vol12no1.4.

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Saivism is a religion that has Lord Shiva as the ultimate deity. Among those who developed Saivism, 63 Nayanmars are the most notable figures, and Sundaramurthy Nayanar, one of the Nayanmars, is considered one of the Naalvar. We believe that Sundarar is the incarnated son of Sadayanar and Isainyaniyar in Tirunavalur. He received the appellation 'Vanthondan' when Lord Shiva himself came in person and prevented his marriage. The name was bestowed on Sundaramurthy Nayanar for his harsh speech to Lord Shiva. When asked to sing in Tamil, Sundaramurthy Nayanar started singing with the word 'pitta' i
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A, Mani, and Kavitha M. "Nagama Koolappa Nayakkan Kadhal: Conceptual Contradictions and Clarification." International Research Journal of Tamil 4, S-15 (2022): 76–84. http://dx.doi.org/10.34256/irjt224s1513.

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In 'Koolappa Nayakkan Kadal' there is a scene in which a Dhasi woman gives advice to her daughter, even the love story of a young girl also has mentioned at first in 'Challabha' script in Tamil with the title, 'Koolappa Nayakkan Kadal', and it was originally sung as Tirumalai Nayakkan Kadal and that was detested by him. It has been suggested by scholars that it was later changed to ‘Koolappa Nayakkan Kadhal’ and the book has been published and reviewed in a detailed way by the great critic, M. Arunachalanar. This paper attempts to examine and clarify the relevance of those concepts. Nagama Koo
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Nayak, Chetan. "Nayak Replies:." Physical Review Letters 86, no. 5 (2001): 943. http://dx.doi.org/10.1103/physrevlett.86.943.

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Nayaka, Sanjeeva, and Ambikesh Debnath. "Cyphellostereum indicum (Hygrophoraceae), a new species of basidiolichen from India." Phytotaxa 603, no. 3 (2023): 271–79. https://doi.org/10.11646/phytotaxa.603.3.6.

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Nayaka, Sanjeeva, Debnath, Ambikesh (2023): Cyphellostereum indicum (Hygrophoraceae), a new species of basidiolichen from India. Phytotaxa 603 (3): 271-279, DOI: 10.11646/phytotaxa.603.3.6, URL: http://dx.doi.org/10.1094/PDIS-04-22-0755-PDN
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Bajpai, Rajesh, D. K. Upreti, and Sanjeeva Nayaka. "The lichen genera Lepraria (Stereocaulaceae) and Leprocaulon (Leprocaulaceae) in India." Phytotaxa 356, no. 2 (2018): 101–16. https://doi.org/10.11646/phytotaxa.356.2.1.

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Bajpai, Rajesh, Upreti, D. K., Nayaka, Sanjeeva (2018): The lichen genera Lepraria (Stereocaulaceae) and Leprocaulon (Leprocaulaceae) in India. Phytotaxa 356 (2): 101-116, DOI: 10.11646/phytotaxa.356.2.1, URL: http://dx.doi.org/10.11646/phytotaxa.356.2.1
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P, Sasireha. "Religious work of the Nayanmars who volunteered for the sacred offering of Food." International Research Journal of Tamil 3, no. 2 (2021): 78–86. http://dx.doi.org/10.34256/irjt21211.

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Food is one of the basic elements needed to live a healthy life in the world. The body needs food to survive and food to survive. Only a healthy body can function with energy. The body also acts as a bridge to help the living reach the Lord. Sixty-three of the Nayans expressed their love for the Lord through their charities. It is noteworthy that the work done by a large number of ten Nayans was done by a large number of Nayans, although the Nayans practiced as many religious activities as they wished, providing foods, such as lighting, plowing, supplying, and providing clothing. Although ther
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UPRETI, D. K., and S. NAYAKA. "Anisomeridium calcicolum sp. nov. and further new records of pyrenocarpous lichens from India." Lichenologist 38, no. 3 (2006): 231–33. http://dx.doi.org/10.1017/s0024282906005457.

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Anisomeridium calcicolum Upreti &amp; Nayaka (Monoblastiaceae) from India is described as new to science. Lithothelium hyalosporum (Nyl.) Aptroot, and Polymeridium albocinereum (Krempelh.) R. C. Harris are reported as new records for the Indian lichen flora.
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Peterson, Indira Viswanathan, Velcheru Narayana Rao, David Shulman, and Sanjay Subrahmanyam. "Symbols of Substance: Court and State in Nayaka Period Tamilnadu." American Historical Review 100, no. 4 (1995): 1279. http://dx.doi.org/10.2307/2168286.

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G., E., Velcheru Narayana Rao, David Shulman, and Sanjay Subrahmanyam. "Symbols of Substance: Court and State in Nayaka Period Tamilnadu." Journal of the American Oriental Society 122, no. 1 (2002): 196. http://dx.doi.org/10.2307/3087759.

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Branfoot, Crispin. "Bhīma and Purusamirukam in the Nayaka-period Sculpture of Tamilnadu." South Asian Studies 18, no. 1 (2002): 77–81. http://dx.doi.org/10.1080/02666030.2002.9628610.

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Papong, Khwanruan, Sanjeeva Nayaka, and H. Thorsten Lumbsch. "Two new species and a new record of Lecanora sensu stricto (Lecanoraceae, Ascomycota) from India." Phytotaxa 68, no. 1 (2012): 24–28. https://doi.org/10.11646/phytotaxa.68.1.2.

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Papong, Khwanruan, Nayaka, Sanjeeva, Lumbsch, H. Thorsten (2012): Two new species and a new record of Lecanora sensu stricto (Lecanoraceae, Ascomycota) from India. Phytotaxa 68 (1): 24-28, DOI: 10.11646/phytotaxa.68.1.2, URL: http://biotaxa.org/Phytotaxa/article/view/phytotaxa.68.1.2
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S, Jeyashree. "Rama Ravana Battle Scenes in Tamil Temple Sculptures." International Research Journal of Tamil 4, SPL 2 (2022): 349–56. http://dx.doi.org/10.34256/irjt22s253.

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The Ramayana and the Mahabharata are immortal epics that are the treasury of Indian culture. Both epics convey the values and ideals that people need. The Ramayana written in the Northern language by Valmiki is in some way the source for other Indian language Ramayanas. Kambana in Tamil and Konaputharetti in Telugu have composed Kambaramayana and Iranganatha Ramayana respectively. Sculptures can be found in the temples of Tamil Nadu including these three language Ramayanas. Thus, it is possible to realize that literature and art are interrelated. Many of the Alvars in the Vaishnava literary fo
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Huang, Xin, Xiao Bing Wang, and Guang De Tong. "Surface Reconstruction Method by Photometric Stereovision Based on Oren-Nayar’s Model." Applied Mechanics and Materials 239-240 (December 2012): 129–34. http://dx.doi.org/10.4028/www.scientific.net/amm.239-240.129.

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This article proposes a surface reconstruction method by photometric stereovision based on Oren-Nayar’s model. The classical photometric stereovision reconstructs the surface by the exploitation of Lambert’s model. However Lambert’s model does not take into account the complex geometric and radiometric phenomena such as masking, shadowing and inter-reflections between micro-facets on the surface. Thus this article will improve the photometric stereovision by using Oren-Nayar’s model instead of Lambert’s model. The photometric stereovision based on Oren-Nayar’s model will calculate respectively
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Branfoot, Crispin. "Tirumala Nayaka's “New Hall” and the European Study of the South Indian Temple." Journal of the Royal Asiatic Society of Great Britain & Ireland 11, no. 2 (2001): 191–217. http://dx.doi.org/10.1017/s1356186301000232.

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AbstractThe Pudu Mandapa (‘New Hall’) in Madurai is one of the best-known monuments from the Nayaka period of Tamilnadu (c. 1550–1700). It was built around 1630 under the patronage of Tirumala Nayaka as a major addition to the Minaksi-Sundaresvara temple complex that dominates the centre of this major Tamil town and Hindu pilgrimage centre. The Pudu Mandapa is well known in the West from the aquatint produced by Thomas and William Daniell, but this is only one of numerous other illustrations by Western and Indian artists in the late eighteenth and early nineteenth century of this single Tamil
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Nayagam, V. Lakshmana Gomathi, and Geetha Sivaraman. "Semi-Hausdorff Fuzzy Filters." International Journal of Mathematics and Mathematical Sciences 2007 (2007): 1–10. http://dx.doi.org/10.1155/2007/92423.

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The notion of fuzzy filters was studied by Vicente and Aranguren (1988), Lowen (1979), and Ramakrishnan and Nayagam (2002). The notion of fuzzily compactness was introduced and studied by Ramakrishnan and Nayagam (2002). In this paper, an equivalent condition of fuzzily compactness is studied and a new notion of semi-Hausdorffness on fuzzy filters, which cannot be defined in crisp theory of filters, is introduced and studied.
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ASHIZAWA, Issei. "The Theory of batta nayaka in the rasa System of Sahityadarpana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 1 (1990): 481–79. http://dx.doi.org/10.4259/ibk.39.481.

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Bird-David, Nurit. "Illness-images and joined beings. A critical/Nayaka perspective on intercorporeality1." Social Anthropology 12, no. 3 (2007): 325–39. http://dx.doi.org/10.1111/j.1469-8676.2004.tb00111.x.

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Branfoot, Crispin. "Approaching the Temple in Nayaka-Period Madurai: The Kutal Alakar Temple." Artibus Asiae 60, no. 2 (2000): 197. http://dx.doi.org/10.2307/3249918.

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