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Journal articles on the topic 'Nazir'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Nurjamil, Siti Nurhayati,. "TANGGUNGJAWAB NAZHIR KOPERASI SYARIAH SEBAGAI LKS PWU DALAM PENGELOLAAN WAKAF UANG MELALUI APLIKASI FINTECH." Res Nullius Law Journal 2, no. 2 (2020): 141–57. http://dx.doi.org/10.34010/rnlj.v2i2.3196.

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This research was conducted to determine the form of Islamic cooperative nazhir responsibilities as PWU LKS in the management of waqf especially for a loss case in the management of waqf money. The study was a qualitative analytical study with a normative juridical approach. Data obtained through library research and field research and then analyzed qualitatively. This research was conducted in the city of Bandung, in this case the object of the study was the Sharia Cooperative that had been designated as a nazhir waqf for money by the Indonesian Waqf Board. The study concluded that if problem

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2

Affandi, Khoir. "EKSISTENSI RIBA DALAM INVESTASI WAKAF UANG DI LUAR BANK SYARI’AH." Asy-Syari'ah 21, no. 2 (2020): 233–44. http://dx.doi.org/10.15575/as.v21i2.5638.

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Abstract: According to the legal facts, the management and development of waqf money is carried out in accordance with the principles of sharia and does not conflict with the regulations of the Indonesian law. But according to the facts on the ground there is still usury in the management and development of the endowments of the money. This can be seen by the obligatory Nazir to guarantee the endowments of money managed and developed outside the shari'ah bank into shari'ah insurance. Thus, waqf money can only increase, whereas in the management and development of waqf money, Nazir can not alwa

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3

Maarif, Nelly Nailatie, and Usep Abdul Matin. "Wakaf: Kajian Komunikasi yang Memotivasi Umat untuk Berwakaf." JURNAL INDO-ISLAMIKA 9, no. 1 (2020): 115–38. http://dx.doi.org/10.15408/idi.v9i1.14832.

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This paper argues that a key success of the implementation of waqf (wakaf/Islamic endowment) is the degree to which a nazir (nazhir/waqf supervisor) qualifies him/herself to develop waqf property in a trustworthy and productive way; therefore, he/she is capable of building trust of Muslim society (ummat) him/her. Additionally, success or failure of socializing and communicating this waqf execution to the society depends on the physical endowments; that is, at least the ummat know about the distribution of waqf. Here, the nazir is a key point in developing the waqf. The reason would be the fact

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4

Munawar, Wildan. "Profesionalitas Nazir Wakaf: Studi Manajemen Wakaf Produktif di Lembaga Wakaf Daarut Tauhiid." Journal of Islamic Economics and Finance Studies 2, no. 1 (2021): 17. http://dx.doi.org/10.47700/jiefes.v2i1.2731.

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AbstractNazir has a central role in management and development of waqf assets. A nazir’s method of managing waqf assets will decide the quality and quantity of the use of waqf assets, so that the existence of a professional work team will make the waqf assets more developed and productive. The purpose of this study was to determine the professionalism of waqf nazir by analyzing the management of productive waqf in the Daarut Tauhiid Bandung waqf institution. This research used a qualitative descriptive approach by analyzing productive waqf management from three aspects, namely nazir, waqf asse

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Huda, Miftahul. "MODELS OF WAQFFUNDRAISING MANAGEMENTIN INDONESIA." Muslim Heritage 4, no. 1 (2019): 1. http://dx.doi.org/10.21154/muslimheritage.v4i1.1580.

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AbstractNowadays, strengthening the capacity of nazir is very essential in gettingbenefits in terms of self-reliance and empowerment of mauquf alaih. One of its attempts israising fund as an advance of the improvement assets and waqf potential management.Therefore, this paper aims to investigate the uniqueness of waqf management in the viewpointof fundraising from three Nazir, namely, Hasyim Ashari Islamic boarding school TebuirengJombang, Foundation for Waqof Board and the Islamic University of Indonesia Yogyakarta andAl-Falah Social Fund Surabaya. This study employed multi case study from th

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6

Ibrahim, Duski, Ahmad Zainuri, and Miftachul Huda. "Empowering Wakaf (Islamic endowment) for Economic Development: An Insightful Value of Nazir Waqf in Indonesia." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 1 (2020): 103–14. http://dx.doi.org/10.11113/umran2020.7n1.405.

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Productive waqf, which are one of the instruments of economic development for the people in Indonesia, have not yet materialized. Even though the legislation regarding waqf (Islamic endowment) has been ratified and enforced by the Indonesian Government, especially Law No. 1 of 2004 concerning Endowments. The main cause is assumed to lie in the end of waqf that has not been effective. Therefore, this study is focused on talking about Nazir (appointed administrator) under the position in managing productive waqf. The qualitative data used is sourced from books and statutory regulations on waqf i

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7

Iqbal Qureshi, Zafar. "Performance Challenges at Masood Textile Mills." Asian Case Research Journal 09, no. 01 (2005): 61–81. http://dx.doi.org/10.1142/s0218927505000587.

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Shahid Nazir, Chief Executive Officer of Masood Textile Mills in Faisalabad, Pakistan wanted to turn his company into one of the leading apparel companies in the world. To achieve this vision, Nazir wanted to transform his employees into what he called 'corporate athletes' through his vision and a more credible Performance Appraisal System. However, the results of an employee survey earlier in the year indicated that the company's performance appraisal was perceived by the employees to be subjective, inadequate and lacked credibility. This was of serious concern to Nazir. He therefore develope

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8

Yar, Allah. "Technical trends in Nazir Ahmad's novels." Makhz 1, no. I (2020): 1–12. http://dx.doi.org/10.47205/makhz.2020(1-i)1.

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9

Lhost, Elizabeth. "To Flower and Fructify: Rational Religion and the Seeds of Islam in Nazir Ahmad’s (1830–1912) Late-career Religious Non-fiction." Journal of Islamic Studies 31, no. 1 (2019): 31–69. http://dx.doi.org/10.1093/jis/etz032.

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Abstract Known primarily for his popular and moralizing novels, Nazir Ahmad’s (1830–1912) accomplishments as a scholar of Islam are often omitted from his biography. Yet in addition to working for the British Government of India, participating in Muslim social, political, and educational initiatives on the subcontinent, and demonstrating his linguistic and legal acumen by translating the law codes of British India into vernacular Urdu, Nazir Ahmad also translated religious texts and penned his own original compositions on themes of religion, society, and ethics. Reviewing the ideas presented i

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10

Muhayatsyah, Ali. "ASPEK SYARIAH PADA INSTRUMEN SUKUK: ANALISIS PENERAPAN SUKUK WAKAF DI INDONESIA." J-ISCAN: Journal of Islamic Accounting Research 2, no. 2 (2020): 67–91. http://dx.doi.org/10.52490/j-iscan.v2i2.891.

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Sukuk is a letter of acknowledgment of cooperation which has a more diverse scope than just an acknowledgment of debt. The sukuk transaction is not a debt contract, but rather participation. Sukuk issuance is issued with an underlying asset. Sukuk issuance must first obtain a statement of compliance with sharia principles to convince investors that the sukuk has been structured according to sharia. The parties involved in the issuance of the sukuk are Obligors, Special Purpose Vehicle (SPV), Investors. The income received by investors can be in the form of profit sharing, fees and certain marg

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11

Catlin-Jairazbhoy and Rees. "Nazir Ali Jairazbhoy: Bibliography, Discography, and Filmography." Ethnomusicology 55, no. 2 (2011): 306. http://dx.doi.org/10.5406/ethnomusicology.55.2.0306.

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12

LAL, RUBY. "Gender and sharafat: re-reading Nazir Ahmad." Journal of the Royal Asiatic Society of Great Britain & Ireland 18, no. 1 (2008): 15–30. http://dx.doi.org/10.1017/s1356186307007754.

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This article considers two well-known texts that deal with questions of education and appropriate conduct for respectable Muslims in colonial India. The texts under scrutiny are Mirat al-Arus (The Bride's Mirror), and the Taubat-al-Nasuh (Repentance of Nasuh), completed in 1867–68 and 1873 respectively. The author was a Muslim publicist and a prolific writer who published numerous books in diverse genres. Nazir Ahmed (1830–1912) came from a family of distinguished maulavis and muftis of Bijnor (in the state of Uttar Pradesh) and Delhi. His father, a teacher in a small town near Bijnor, taught

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13

Blankovsky, Yuval. "A Transgression for the Sake of God—‘Averah Li-shmah: A Tale of a Radical Idea in Talmudic Literature." AJS Review 38, no. 2 (2014): 321–38. http://dx.doi.org/10.1017/s0364009414000282.

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The Babylonian Talmud (BT) attributes the idea of committing a transgression for the sake of God to R. Naḥman b. Isaac (RNBI). RNBI's statement appears in two parallelsugyotin the BT (Nazir 23a; Horayot 10a). Eachsugyahas four textual witnesses. By comparing these textual witnesses, this paper will attempt to reconstruct the sugya's earlier (or, what some might term, original) dialectical form, from which the two familiar versions of the text in Nazir and Horayot evolved. This article reveals the specific ways in which, value-laden conceptualizations have a major impact on the Talmud's formula

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14

Siddique, Soofia. "Worlds of Advice." Journal of World Literature 4, no. 2 (2019): 169–87. http://dx.doi.org/10.1163/24056480-00402003.

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Abstract This article situates the nineteenth-century Urdu writer Nazir Ahmad’s Chand Pand as a piece of advice literature on an Arabic-Persian continuum, and equally a text of its time and place. Linguistic features of its discourse show that, as a self-conscious performance of the possibilities of Urdu, it imparts culturally resonant ways of inhabiting a multifarious world, and inscribes an expansive and inclusive view of culture. In particular, the narrative organization of the focal section “A Brief Account of the World” is strongly evocative of a conceptual organization of the world by co

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15

Nazir, Robiha. "An advocate of health." Dental Nursing 16, no. 1 (2020): 8–9. http://dx.doi.org/10.12968/denn.2020.16.1.8.

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16

Lemardelé, Christophe. "Samson le nazir : un mythe du jeune guerrier." Revue de l'histoire des religions, no. 3 (July 1, 2005): 259–86. http://dx.doi.org/10.4000/rhr.4186.

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17

Lemardele, Christophe. "Saul le nazir ou la Legende d'un roi." Scandinavian Journal of the Old Testament 22, no. 1 (2008): 47–62. http://dx.doi.org/10.1080/09018320802185036.

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18

Hidayatullah, Syarif. "Wakaf Uang Dalam Perspektif Hukum Islam dan Hukum Positif di Indonesia." SALAM: Jurnal Sosial dan Budaya Syar-i 3, no. 1 (2016): 1–20. http://dx.doi.org/10.15408/sjsbs.v3i1.3306.

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Abstract. Money occupies an important position in the activities of economic transactions in various countries in the world because it not only serves as a medium of exchange, but is already regarded as a thing despite the differences of opinion among jurists as a commodity that can be traded. The provisions of the endowment money held in Indonesia are regulated in Law No. 2004 regarding the Waqf 4l. Endowments money to basically encourage Islamic banks to be a Nazarite professionals. The bank as a surrogate recipient waqf property can be investing the money in legitimate business sectors that

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19

Suryadi, Nanda, and Arie Yusnelly. "Pengelolaan Wakaf Uang di Indonesia." Syarikat: Jurnal Rumpun Ekonomi Syariah 2, no. 1 (2019): 27–36. http://dx.doi.org/10.25299/syarikat.2019.vol2(1).3698.

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Pemerintah memiliki peran penting dalam pengelolaan dan pengembangan wakaf uang terutama di Indonesia. Mereka membangun beberapa peraturan di pengelolaan dan pengembangan wakaf uang untuk mengelola wakaf uang serta itu berfungsi sebagai dana sosial. Oleh karena itu, Artikel ini membahas tentang mengelola wakaf uang dan lembaga keuangan yang terlibat dalam wakaf uang seperti kementerian agama, BWI, LKS PWU dan lain-lain; bagaimana untuk pengelolaan wakaf uang secara profesional, peran Nazir dalam mengelola wakaf uang, tata cara wakaf uang, manfaat wakaf uang. Sebagai kesimpulan dari tulisan ini

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20

Lemardelé, Christophe. "LE SACRIFICE DE PURIFICATION: UN SACRIFICE AMBIGU?" Vetus Testamentum 52, no. 2 (2002): 284–89. http://dx.doi.org/10.1163/156853302760013910.

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AbstractLe sacrifice de purification (hattā't) a un sens complexe. Dans le cas du nazir, il apparaît qu'il préserve de l'impureté. Quant à l'usage du sang de ce sacrifice, il semble indiquer deux destinataires opposés.

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21

Katzarov, Georgy. "Nazir Hamad et Thierry Najman : Malaise dans la famille." Figures de la psychanalyse 14, no. 2 (2006): 231. http://dx.doi.org/10.3917/fp.014.0231.

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22

Erdman, Joan. ": Bake Restudy 1984 . Nazir Ali Jairazbhoy, Amy Ruth Catlin." American Anthropologist 96, no. 2 (1994): 484–86. http://dx.doi.org/10.1525/aa.1994.96.2.02a00530.

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23

Al Manaanu, Yusuf, Hendri Setyo Wibowo, and Bahrul Ulum. "Distribution Strategy to Mauquf to Create the Trust of Nazir." Al-Insyiroh: Jurnal Studi Keislaman 7, no. 2 (2021): 58–74. http://dx.doi.org/10.35309/alinsyiroh.v7i2.4606.

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Waqf assets that are well managed and developed according to a clear direction can increase the economic level of the community with the economic means therein. The role of Waqf nazir becomes very important considering their duties, namely, the manager, as well as the Waqf object service, according to their functions. Of course, this is related to mauquf 'alaihi, in which they are appointed to benefit from the allocation of Waqf. The purpose of this research is to look at the mauquf ' alaih strategy in maintaining Nazir's trust so that the assets of the Waqf were maintained and well maintained

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24

Asy`ari, Muharrir. "PROBLEMATIKA TATA KELOLA WAKAF DI LINGKUNGAN MUHAMMADIYAH ACEH." Jurnal Ilmiah Islam Futura 16, no. 1 (2017): 32. http://dx.doi.org/10.22373/jiif.v16i1.742.

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Abstrak: Tanah wakaf tak produktif di bawah pengelolaan Persyarikatan Muhammadiyah Aceh mencapai 566,375 m2 (32,68 %); tak bersertifikat mencapai 111 bidang tanah (50,22%); bukti tanah yang belum ada data yang valid mencapai 15 bidang (6,78%); dan banyak diperkarakan. Ini bertolak belakang dengan ruh gerakan Muhammadiyah yaitu pembaruan dan jargon “Muhammadiyah mengembangkan Islam yang berkemajuan”. Berangkat dari hal tersebut, artikel ini berusaha mengungkap akar permasalahan tata kelola wakaf di lingkungan Persyarikatan, melalui studi lapangan. Alat ukur yang digunakan adalah teori Tot

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25

Gu, Feng. "Common Fixed Point Theorems for Six Mappings in Generalized Metric Spaces." Abstract and Applied Analysis 2012 (2012): 1–21. http://dx.doi.org/10.1155/2012/379212.

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By using the weakly commutative and weakly compatible conditions of self-mapping pairs, we prove some new common fixed point theorems for six self-mappings in the framework of generalized metric spaces. An example is provided to support our result. The results presented in this paper generalize the well-known comparable results in the literature due to Abbas, Nazir, Saadati, Mustafa, and Sims.

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Bagus Edhita Praja, Chrisna, Puji Sulistyaningsih, Budi Agus Riswandi, and Mulyadi. "STRENGTHENING WAQF INSTITUTION TO DEVELOP INTELLECTUAL PROPERTY AS A WAQF ASSET." Humanities & Social Sciences Reviews 8, no. 3 (2020): 610–17. http://dx.doi.org/10.18510/hssr.2020.8365.

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Purpose of the study: This study aims to provide a proposed model for intellectual property as a waqf asset with the perspective of legal substance and legal structure. Methodology: This study was conducted by examining various regulations in the field of waqf. In-depth Interviews with the Indonesian Waqf Board and D.G.I.P. are used to identify obstacles to the implementation of I.P.R. Waqf. The data obtained were analyzed using a qualitative approach and presented in the descriptive form. Main Findings: The results show that B.W.I., P.P.A.I.W., Appraisal, and Commercial Court play

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27

Lemardelé, Christophe. "Être nazir : du guerrier yahwiste au vœu cultuel du judaïsme ancien." Revue de l'histoire des religions, no. 3 (September 1, 2007): 275–88. http://dx.doi.org/10.4000/rhr.5305.

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28

KÜRÜM, ESRA. "NİL E KARŞI (NAZIR) DERİN BİR İÇ ÇEKİŞ: MEHMET AKİF ERSOY." Journal of International Social Research 9, no. 42 (2016): 289. http://dx.doi.org/10.17719/jisr.20164216146.

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29

Budiarti, Budiarti, and Imelda Wahyuni. "THE STUDY OF SOCIAL JURIDIC AGAINST IMPLEMENTATION OF WAKAF IN MAKASSAR." Jurnal Ilmiah Al-Syir'ah 18, no. 1 (2020): 28. http://dx.doi.org/10.30984/jis.v18i1.960.

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Waqf is a legal act that lives, grows, and develops in the life of the Islamic community as one of the religious institutions that are considered capable of improving the welfare of the people. Along with this, the government has established organic legal products as a basis for optimizing the implementation of representation during community life through Law Number 41 of 2004 concerning Waqf. For this reason, this study analyzes the effectiveness of the application of legal products in improving the welfare of the people in Makassar City. The socio-juridical approach used during the research

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30

Carnahan, Kevin. "Conviction and Conflict: Islam, Christianity and World Order. By Michael Nazir-Ali." Heythrop Journal 48, no. 4 (2007): 653–54. http://dx.doi.org/10.1111/j.1468-2265.2007.00333_28.x.

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Prihanto, Yoga Rizki, and Siti Inayatul Faizah. "IMPLEMENTASI WAKAF ISTIBDAL PADA MUSHOLA WAKAF (STUDI KASUS PEMBANGUNAN TOL GEMPOL-PASURUAN SEKSI I DAN SEKSI II)." Jurnal Ekonomi Syariah Teori dan Terapan 7, no. 3 (2020): 513. http://dx.doi.org/10.20473/vol7iss20203pp513-531.

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The background of this research is the existence of massive infrastructure development by the government, one of which is the construction of the Gempol-Pasuruan Toll Road. The construction process of the Gempol-Pasuruan Toll Road passes through the land and buildings owned by residents and including to waqf land. One of the waqf land affected by the construction process of the Gempol-Pasuruan Toll Road is the Al-Mukmin Mosque. This phenomenon encourages researchers to conduct research that discusses how the waqf istibdal process, both in terms of changes in waqf assets and in the administrati

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32

Furqon, Ahmad. "Penukaran tanah wakaf masjid agung Semarang dalam perspektif fikih istibdal." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 17, no. 1 (2017): 39. http://dx.doi.org/10.18326/ijtihad.v17i1.39-60.

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Substitution of waqf land is one of nazir (waqf fund manager) efforts to make waqf lands managedmore productive. Semarang Mosque Welfare Council (BKM), as nazir, has made three substitutions ofSemarang Grand Mosque waqf lands. Those three-time substitutions leaved problems causing to poorresults of the waqf lands managed. This study is aimed at finding out the substitution process ofSemarang Grand Mosque waqf lands and the pespective of Istibdal Fiqh on substitutions of SemarangGrand Mosque waqf lands. This study is a case study. The data collection techniques are observation,interview, and do

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33

Suryaningsih, Sarah, Yoga Riandika, Arifa Hasanah, and Sigit Anggraito. "Aplikasi Wakaf Indonesia Berbasis Blockchain." Edumatic: Jurnal Pendidikan Informatika 4, no. 2 (2020): 20–29. http://dx.doi.org/10.29408/edumatic.v4i2.2402.

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Waqf has an important role in one aspect of Islamic in the economic sector. For document and evidence, waqf noted by nazir (receiver, guard, who maintains waqf) with paper and receipt. That is very vulnerable to losing waqf data which is because it is only documented by paper which is easy to lose or damaged. Based on that problem, then the waqf application based blockchain technology was developed which Aims to securing record data of waqf transaction so as not to be lost or hacked by irresponsible people, other than that for increase effectiveness in executing waqf transaction from wakif (a

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34

Labadie, Damien. "Christophe Lemardelé, Les cheveux du Nazir. De Samson à Jacques, frère de Jésus." Revue de l'histoire des religions, no. 235 (September 1, 2018): 534–36. http://dx.doi.org/10.4000/rhr.8991.

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35

Haryono, Timotius, and Daniel Fajar Panuntun. "Model Gaya Hidup Nazir Sebagai Refleksi Gaya Hidup Hedon Pengkotbah Pada Zaman Milenial." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 3, no. 2 (2019): 175. http://dx.doi.org/10.46445/ejti.v3i2.146.

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Pada abad ke-21 ini, media baik media cetak maupun media elektronik mengalami perkembangan yang sangat pesat. Sumber ide dan opini secara global dipengaruhi oleh media. Hal ini berimbas kepada masalah gaya hidup (life style). Manfaat emosional dari gaya hidup yang lebih utama daripada manfaat fungsional terjadi pada kalangan konsumen masyarakat Indonesia. Gaya hidup ini juga berdampak pada kehidupan hamba Tuhan. Gaya hidup hamba Tuhan pada masa kini di tengah zaman milenial perlu di kaji ulang sehingga kehidupan hamba Tuhan dapat dijadikan teladan yang baik, benar, dan tepat oleh seluruh orang

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36

Lavoie, Jean-Jacques. "Book Review: Les cheveux du Nazir. De Samson à Jacques, frère de Jésus." Studies in Religion/Sciences Religieuses 45, no. 3 (2016): 460–61. http://dx.doi.org/10.1177/0008429816657459e.

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37

Jordan, Timothy R., Geoffrey R. Patching, and Sharon M. Thomas. "Asymmetries and Eccentricities in Studies of Lateralised Word Recognition: A Response to Nazir." Cognitive Neuropsychology 20, no. 1 (2003): 81–89. http://dx.doi.org/10.1080/02643290244000202.

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38

Vârtejanu-Joubert, Madalina. "Christophe Lemardelé, Les Cheveux du Nazir. De Samson à Jacques, frère de Jésus." Archives de sciences sociales des religions, no. 180 (December 1, 2017): 389–90. http://dx.doi.org/10.4000/assr.33977.

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Achmad, Fikri Ariza, and Irham Zaki. "IMPLEMENTASI WAKAF ISTIBDAL DALAM PEMBEBASAN LAHAN PEMBANGUNAN JALAN TOL (Studi Kasus Pembangunan Jalan Tol Surabaya-Mojokerto)." Jurnal Ekonomi Syariah Teori dan Terapan 6, no. 9 (2020): 1924. http://dx.doi.org/10.20473/vol6iss20199pp1924-1935.

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The background of this research is the existence of massive infrastructure development by the government, one of which is the construction of the Surabaya-Mojokerto Toll Road. The construction process of the Surabaya-Mojokerto Toll Road passes through the land and buildings owned by residents, and including to waqf land. One of the waqf land affected by the construction process of the Surabaya-Mojokerto Toll Road is the Sabilun Najah Mosque. This phenomenon encourages researchers to raise research that discusses how the waqf istibdal process, both in terms of changes in waqf assets and in the

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40

Zoueïn, Josette. "Nazir Hamad, Thierry Najman. Malaise dans la famille. Entretiens sur la psychanalyse de l'enfant." Che vuoi ? 27, no. 1 (2007): 245. http://dx.doi.org/10.3917/chev.027.0245.

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41

Hezser, Catherine. "The Jerusalem Talmud: Third Order: Našim. Tractates Giṭṭin and Nazir. Edition, Translation, and Commentary". Journal of Jewish Studies 60, № 1 (2009): 172–73. http://dx.doi.org/10.18647/2849/jjs-2009.

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42

Cathelineau, Pierre-Christophe. "J’ai même rencontré des adoptions heureuses,Nazir Hamad, Charles Melman, Odile Jacob, septembre 2014." La revue lacanienne 16, no. 1 (2015): 177. http://dx.doi.org/10.3917/lrl.151.0177.

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Kitkuan, Duangkamon. "SOME CONVERGENCE RESULTS FOR MODIFIED ABBAS AND NAZIR ITERATION PROCESS ON A NONLINEAR DOMAIN." Far East Journal of Mathematical Sciences (FJMS) 99, no. 1 (2015): 133–52. http://dx.doi.org/10.17654/ms099010133.

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Lohr, Christy. "The Unique and Universal Christ: Jesus in a Plural World - By Michael Nazir-Ali." Reviews in Religion & Theology 17, no. 3 (2010): 405–7. http://dx.doi.org/10.1111/j.1467-9418.2010.00606.x.

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Rohen, Yumnam, Tatjana Dosenovic, and Stojan Radenovic. "A note on the paper "A fixed point theorems in Sb-metric spaces"." Filomat 31, no. 11 (2017): 3335–46. http://dx.doi.org/10.2298/fil1711335r.

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Very recently, N. Souayan and N. Mlaiki [Nazir Souayan and Nabil Mlaiki, A fixed point theorem in Sb-metric spaces, J. Math. Comput. Sci. 16 (2016), 131-139] and S. Sedghi et al. [S. Sedghi, A. Gholidahneb, T. Dosenovic, J. Esfahani, S. Radenovic, Common fixed point of four maps in Sb-metric spaces, to appear in J. Linear Topol. Algebra], introduced the concept of Sb-metric space as a generalization of S-metric space. In this paper, we modified the definition of Sb-metric introduced by Souayan and Mlaiki and prove some coupled common fixed point theorems in Sb-metric space. We also present an

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Binti Abdullah, Siti Aisyah. "PERANAN INSPECTOR OF SCHOOLS (NAZIR SEKOLAH) DALAM MENINGKATKAN MUTU PENDIDIKAN DI NEGERI PERAK, 1890-1900." SEJARAH 26, no. 1 (2017): 20–32. http://dx.doi.org/10.22452/sejarah.vol26no1.2.

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Batyrbekkyzy, G. "Activity of Nazir Torekulov in transition to latininess at the beginning of the XX century." Journal of history 88, no. 1 (2018): 204–10. http://dx.doi.org/10.26577/jh-2018-1-199.

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Tjaija, Abu, Muhammad Ahsan Samad, and Rachzief Eka Putra. "Technocratic Development Planning Policies." International Journal Papier Public Review 1, no. 2 (2020): 12–20. http://dx.doi.org/10.47667/ijppr.v1i2.19.

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The aim of this study is to explain development planning in the development phase. The study method used is a comprehensive type of qualitative study that relates to the paradigm used by Nazir to offer a simple description of the issues being examined and to perform interviews with informants. Using 2 metrics that relate to the principle established by William L. Collor, namely participatory technocratic and democratic growth planning, the findings illustrated a variety of issues. Technocratic planning in the construction phase is associated with planning, unilateral growth, and restrictions.

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Bariyah, N. Oneng Nurul. "Dinamika Aspek Hukum Zakat dan Wakaf di Indonesia." AHKAM : Jurnal Ilmu Syariah 16, no. 2 (2016): 197–212. http://dx.doi.org/10.15408/ajis.v16i2.4450.

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The Dynamics of Legal Aspects of Zakat and Waqf in Indonesia. This study shows that the codification of the law of zakat in Indonesia occurs gradually. Codification of Zakat still focuses much on zakat management. Zakat management is undertaken by the National Zakat Board (BAZNAS) and the Amil Zakat Institute (LAZ). The developmental aspects of zakat consist of: amil zakat, muzaki, zakat object, sanctions, and charity as a tax deduction. Meanwhile, the legal codification of waqf in Indonesia experienced significant growth after the enactment of Law Number 41 Year 2004 on Wakaf including: the c

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Hizbullah, Muhammad, and Haidir Haidir. "WAKAF TUNAI DALAM PERSPEKTIF ULAMA." Jurnal Ilmiah METADATA 2, no. 3 (2020): 170–86. http://dx.doi.org/10.47652/metadata.v2i3.29.

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Wakaf tunai memiliki peran penting akan keeksistensian wakaf dalam masyarakat muslim. Hanya saja potensi wakaf yang besar tersebut belum banyak didayagunakan secara maksimal oleh pengelola wakaf akibat terbatasnya pemahaman masyarakat mengenai obyek benda yang boleh diwakafkan serta masih terbatasnya nazir wakaf yang memiliki sumber daya yang profesional dan manajerial. Penelitian ini bertujuan untuk mengetahui 1) Bagaimana hukum wakaf tunai dalam prespektif ulama dan 2) Bagaimana tinjauan maqasid syariah dalam wakaf tunai. Jenis penelitian yang digunakan dalam penelitian ini adalah penelitian

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