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Journal articles on the topic 'Ndebele (African people) – Zimbabwe'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Samanga, T., and V. M. Matiza. "Depiction of Shona marriage institution in Zimbabwe local television drama, Wenera Diamonds." Southern Africa Journal of Education, Science and Technology 5, no. 1 (2020): 53–74. http://dx.doi.org/10.4314/sajest.v5i1.39824/sajest.2020.001.

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Marriage is a highly celebrated phenomenon among the African people. It is one of the important institutions among the Shona and Ndebele people in Zimbabwe as expressed in the saying ‘musha mukadzi’ and ‘umuzingumama’ (home is made by a woman) respectively. However with the coming of colonialism in Zimbabwe, marriage was not given the appropriate respect it deserves. This has given impetus to this paper where the researchers in the study through drama want to bring out the depiction of marriage institution in a post -independence television drama, Wenera Diamonds (2017). This paper therefore,

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2

Thebe, Vusilizwe. "From South Africa with love: the malayisha system and Ndebele households' quest for livelihood reconstruction in south-western Zimbabwe." Journal of Modern African Studies 49, no. 4 (2011): 647–70. http://dx.doi.org/10.1017/s0022278x11000516.

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ABSTRACTIn the 1980s and early 1990s, sending remittances from South Africa posed major challenges for Ndebele migrants. As a result households receiving remittances only did so at irregular intervals. With increased diasporisation into South Africa, it was to be expected that new channels would open up. This article explores what is known as the malayisha system, its role and significance as an informal channel of remittances into Ndebele society. It argues that the system bridged the geographical gap between Matabeleland and Johannesburg, averting food insecurity and poverty for semi-proleta

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Matiza, Vimbai Moreblessing, and Limukani T. Dube. "The Cultural and Historical Significance of Kalanga Place Names in Midlands Province of Zimbabwe." Journal of Law and Social Sciences 4, no. 2 (2020): 21–28. http://dx.doi.org/10.53974/unza.jlss.4.2.470.

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The discipline of onomastics is still at its infancy yet it constitutes a very important aspect of the day to day survival of a people in the society. Naming is part of oral tradition in African societies, people were never used to write and record things but rather their names. This means that names are a historical record that would carry some aspects of a people's way of life which include their history, beliefs and customs among others. On the same note, Midlands Province constitute of people from different backgrounds mainly Shona and Ndebele. Of interest to this research is the presence

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4

Thomas, Norman. "Authentic Indigenization and Liberation in the Theology of Canaan Sodindo Banana (1936–2003) of Zimbabwe." Mission Studies 22, no. 2 (2005): 319–32. http://dx.doi.org/10.1163/157338305774756540.

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AbstractAfrican theologies are most often classified as either theologies of inculturation, or of liberation. Canaan Banana was one of few African theologians who combine authentic indigenization and liberation in their thought. The author, who knew Rev. Banana personally, based his analysis on Banana's writings and on interpretations by other scholars. Banana's theology was influenced by his ecumenical leadership as a Methodist minister, studies in the United States, involvement in the liberation struggle, and national leadership as the first President of Zimbabwe. Banana's liberation perspec

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5

Scheub, Harold. "A Collection of Stories and Its Preservation in the Digital Age." History in Africa 34 (2007): 447–51. http://dx.doi.org/10.1353/hia.2007.0017.

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There is never an end to stories.“The art of composing oral narratives,” said Nongenile Masithathu Zenani, a Xhosa storyteller,is something that was undertaken by the first people, long ago, during the time of the ancestors. When those of us in my generation awakened to earliest consciousness, we were born into a tradition that was already flourishing. Narratives were being performed by adults in a tradition that had been established long before we were born. And when we were born, those narratives were constructed for us by old people, who argued that the stories had initially been created in

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Beach, D. N. "An Innocent Woman, Unjustly Accused? Charwe, Medium of the Nehanda Mhondoro Spirit, and the 1896–97 Central Shona Rising in Zimbabwe." History in Africa 25 (1998): 27–54. http://dx.doi.org/10.2307/3172179.

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The rising of the Ndebele and southwestern and central Shona people against colonial rule in the 1890s has become one of the classic cases of such resistance. Yet, since the independence of Zimbabwe in 1980, very little fresh research has been carried out on the subject. This paper re-examines the role of Shona religious authorities in the rising, especially that of the medium of the Nehanda spirit of the Mazowe valley in the central Shona area. In just over a century, the figure of “Mbuya Nehanda” has become the best-known popular symbol of resistance to colonial rule in modern Zimbabwe. She

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7

Brown, Ernest D., and Wolfgang Laade. "Zimbabwe: The Ndebele People." Ethnomusicology 38, no. 3 (1994): 550. http://dx.doi.org/10.2307/852129.

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8

Grupe, Gerd, and Wolfgang Laade. "Zimbabwe: The Ndebele People." Yearbook for Traditional Music 26 (1994): 191. http://dx.doi.org/10.2307/768271.

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9

Urban-Mead, Wendy. "Negotiating 'Plainness' and Gender: Dancing and Apparel at Christian Weddings in Matabeleland, Zimbabwe, 1913-1944." Journal of Religion in Africa 38, no. 2 (2008): 209–46. http://dx.doi.org/10.1163/157006608x289684.

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AbstractThis article analyzes the phenomena of dancing and wedding apparel in weddings of rural members of an unusual Protestant denomination of Anabaptist origins in Matabeleland, colonial Zimbabwe. The focus is on gendered aspects of African Christian adaptation of mission teaching amongst Ndebele members of the Brethren in Christ Church. The church in North America was firm at home on the matter of dancing (it was forbidden), and internally conflicted regarding men's garb. In the decades preceding World War II, African members of the church embraced fashionable dress for grooms and dancing

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10

Lunga, Violet Bridget. "Mapping African Postcoloniality: Linguistic and Cultural Spaces of Hybridity." Perspectives on Global Development and Technology 3, no. 3 (2004): 291–326. http://dx.doi.org/10.1163/1569150042442502.

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AbstractThis paper discusses hybridity as a strategy of survival for those caught between the languages of their colonization and their indigenous languages and also illustrates how, through hybridization, postcolonial subjects use colonial languages without privileging colonial languages. Drawing on Bakhtinian notions of hybridization, this paper shows colonial and indigenous languages contesting each other's authority, challenging and unmasking the hegemony of English and to some extent Shona. Ndebele and Shona are indigenous languages spoken in Zimbabwe, Africa. However, this paper conceive

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11

Lekgoathi, Sekibakiba Peter. "‘Sikhuluma Isikhethu’ : Ndebele Radio, Ethnicity and Cultural Identity in South Africa, 1983-1994." Oral History Journal of South Africa 2, no. 2 (2015): 21–35. http://dx.doi.org/10.25159/2309-5792/5.

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The South African Broadcasting Corporation (SABC) established nine African language radio stations ostensibly to cater for the diverse linguistic and cultural needs of the African communities in the country. In reality, however, these stations acted as a government mouthpiece and means through which a monopoly over the airwaves was asserted. Through these stations the government promoted ethnic compartmentalisation and popularised the ethnic ‘homelands’ created from the early 1960s to the early 1980s. One of these stations was Radio Ndebele, established in 1983, with a clear mandate to reinfor

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12

Musoni, Francis. "Forced Resettlement, Ethnicity, and the (Un)Making of the Ndebele Identity in Buhera District, Zimbabwe." African Studies Review 57, no. 3 (2014): 79–100. http://dx.doi.org/10.1017/asr.2014.93.

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Abstract:This study examines the historical development of hostility between the Shona-speaking inhabitants of Buhera district in south-central Zimbabwe and Ndebele speakers who settled in the area after being forcibly removed from various parts of Matabeleland and Midlands provinces between the 1920s and 1950s. It shows how competition for productive farmlands, which became visible beginning in the 1940s, produced and sustained the Ndebele–Shona hostility in Buhera. While other scholars view this hostility primarily from an ethnic perspective, this article argues that ethnicity was just one o

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Msimanga, A. "The role of birds in the culture of the Ndebele people of Zimbabwe." Ostrich 71, no. 1-2 (2000): 22–24. http://dx.doi.org/10.1080/00306525.2000.9639858.

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SAMBISA, WILLIAM, SIAN L. CURTIS, and C. SHANNON STOKES. "ETHNIC DIFFERENCES IN SEXUAL BEHAVIOUR AMONG UNMARRIED ADOLESCENTS AND YOUNG ADULTS IN ZIMBABWE." Journal of Biosocial Science 42, no. 1 (2009): 1–25. http://dx.doi.org/10.1017/s0021932009990277.

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SummaryUnderstanding the social and cultural contextual determinants of sexual behaviour of adolescents and young adults is an essential step towards curtailing the spread of HIV. This study examined the effects of one cultural factor, ethnicity, on sexual abstinence, faithfulness, condom use at last sex, and risky sex among young people in Zimbabwe. Data from the cross-sectional, population-based 2005–06 Zimbabwe Demographic and Health Survey were used. Net of the effect of sociodemographic and social–cognitive factors, and using multinomial logistic regression, ethnicity was found to have a

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Bhebhe, Sindiso, and Anele Chirume. "THE ROLE OF ARCHIVES IN THE DOCUMENTATION OF ORAL TRADITIONS, A CASE OF THE SAN PEOPLE IN TSHOLOTSHO AND PLUMTREE." Oral History Journal of South Africa 2, no. 1 (2016): 56–69. http://dx.doi.org/10.25159/2309-5792/1583.

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The Tshwao or San people, formally known as Bushmen, are believed to have been the first people to settle in what is known as Zimbabwe today. The migration of the agriculturalist ethnic groups, especially the Ndebele and Kalanga kingdoms, into their territory has affected their social way of life. It has led to forced assimilation, marginalization and dispossession of their land, including their rock paintings and denial of land rights. This has meant that they have lost most of their cultural values and identity, most notably their language, land and religion. There is therefore an urgent nee

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Lindgren, Björn. "The Internal Dynamics of Ethnicity: Clan Names, Origins and Castes in Southern Zimbabwe." Africa 74, no. 2 (2004): 173–93. http://dx.doi.org/10.3366/afr.2004.74.2.173.

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AbstractSince the late 1960s, researchers have primarily regarded ethnicity as the result of increasing international relations, and thus often as a comparative phenomenon. Although this research has been immensely important for its critique of essentialist notions of ethnicity, analyses of the historically formed specificity of ethnicity have been somewhat neglected. In this article, using an example from Zimbabwe, the author highlights the internal dynamics of ethnicity. The article shows how people in southern Zimbabwe use various clan names, origins, and ‘castes’ in a practice of naming, a

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Siziba, Gugulethu, and Lloyd Hill. "Language and the geopolitics of (dis)location: A study of Zimbabwean Shona and Ndebele speakers in Johannesburg." Language in Society 47, no. 1 (2018): 115–39. http://dx.doi.org/10.1017/s0047404517000793.

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AbstractThe Zimbabwean diaspora is a well-documented phenomenon. While much research has been done on Zimbabwean migration to South Africa, the role that language plays in this process has not been well researched. This article draws on South African census data and qualitative fieldwork data to explore the manner in which Zimbabwean migrants use languages to appropriate spaces for themselves in the City of Johannesburg. The census data shows that African migrants tend to concentrate in the Johannesburg CBD, and fieldwork in this area reveals that Zimbabwean migrants are particularly well esta

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18

Mosito, Phomolo. "MEMORY IN LIMBO: THE RECONSTRUCTION OF IDENTITY IN MATING BIRDS (1986) BY LEWIS NKOSI." Imbizo 6, no. 2 (2017): 49–56. http://dx.doi.org/10.25159/2078-9785/2806.

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Lewis Nkosi’s novel, Mating birds (1986) offers a significant intervention in a history as dispersed and fragmented as South Africa’s, by focusing on those specific and critical episodes of South Africa’s past. This much-colonised country has had an extended history of perennial violence under colonialism and apartheid Some fiction by Black writers on this phenomenon may be seen to be reactive, what Njabulo Ndebele (South African writer) terms ‘Protest Literature’-and seeks to show black people as victims (Ndebele 1994). Nkosi’s novels, Mating birds (1986) in particular reverse this order thro

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19

Hampson, Joe. "Elderly People and Social Welfare in Zimbabwe." Ageing and Society 5, no. 1 (1985): 39–67. http://dx.doi.org/10.1017/s0144686x00011284.

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ABSTRACTThe ageing of Third World populations and its implications for planning in social welfare has received little attention in the literature until now. This article explores the need radically to alter Western models of care for elderly people in an African context, arguing that in situations of mass poverty and gross economic differentiation a concentration on social welfare for urban formal sector employees is inappropriate. Zimbabwe is used as a case study. The situation of the aged in Zimbabwe is analysed from existing but scanty data, and sets of policy proposals that have relevance

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20

Sylvester, Christine. "Unities and Disunities in Zimbabwe's 1990 Election." Journal of Modern African Studies 28, no. 3 (1990): 375–400. http://dx.doi.org/10.1017/s0022278x00054616.

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In 1985 the Zimbabwean national election presented voters with a drama of pretence. The Zimbabwe African National Union (Patriotic Front), known as Z.A.N.U. (P.F.), the party in power, issued a manifesto for ‘unity of the working people in the advance of a just Socialist Society’; meanwhile its candidates routinely cast aspersions on (working) people who supported the major rival party, the Patriotic Front–Zimbabwe African People's Union (P.F.-Z.A.P.U.). The latter defensively called for a unified effort to ensure that multi-party liberalism would prevail in Zimbabwe; it then implicitly endors

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21

MASHINGAIDZE, Terence. "ZIMBABWE: GUKURAHUNDI VICTIMS’ MONOLOGUES, STATE SILENCES AND PERPETRATOR DENIALS, 1987-2017." Conflict Studies Quarterly, no. 32 (July 5, 2020): 3–20. http://dx.doi.org/10.24193/csq.32.1.

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The Zimbabwean government instigated Gukurahundi massacres resulted in the death of around 20 000 people. The majority of the victims belonged to the Ndebele ethnic group while the Fifth Brigade, a Shona dominated military outϐit, were the main perpetrators of the mass killings. The atrocities ended with the signing of the Unity Accord of December 1987 between the ruling ZANU (PF) party, which had masterminded the atrocities, and the opposition (PF) ZAPU, whose supporters had borne the brunt of state highhandedness. After the cessation of hostilities the Zimbabwean government frustrated open c

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Chimhundu, Herbert. "Early Missionaries and the Ethnolinguistic Factor During the ‘Invention of Tribalism’ in Zimbabwe." Journal of African History 33, no. 1 (1992): 87–109. http://dx.doi.org/10.1017/s0021853700031868.

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There is evidence from across the disciplines that at least some of the contemporary regional names of African tribes, dialects and languages are fairly recent inventions in historical terms. This article offers some evidence from Zimbabwe to show that missionary linguistic politics were an important factor in this process. The South African linguist Clement Doke was brought in to resolve conflicts about the orthography of Shona. His Report on the Unification of the Shona Dialects (1931) shows how the language politics of the Christian denominations, which were also the factions within the umb

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Chitimira, Howard, and Pontsho Mokone. "The Functions of Selected Human Rights Institutions and Related Role-Players in the Protection of Human Rights in Zimbabwe." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 19 (December 13, 2016): 1. http://dx.doi.org/10.17159/1727-3781/2016/v19i0a1150.

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Various human rights violations on the part of the ordinary people and human rights defenders have been reported in Zimbabwe since the late 1980s to date. It is widely acknowledged that such violations were mostly perpetrated by the government through its different organs for political and other related reasons. Human rights violations were also easily committed against ordinary people and human rights defenders because there was no Constitution that adequately protected such people's fundamental human rights (including their civil and political rights and their socio-economic rights) in Zimba

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24

Matiza, Vimbai. "African Traditional Art Forms, Democratic Governance and Economic Growth in Zimbabwe." Southern African Journal for Folklore Studies 27, no. 2 (2018): 55–66. http://dx.doi.org/10.25159/1016-8427/3184.

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The article seeks to explore the role of African oral traditional art forms and governance in Zimbabwe for economic development. African philosophies, embedded in oral literature were part and parcel of the people’s life. Everybody participated in the activities that affected them in society. Thus African peoples used oral literature, which is dependent on the performer who formulates it on a specific occasion—this forms part of issues of governance. Some problems, which people, and Zimbabweans in particular are facing, emanate from colonialism, and have led them to believe that they had no cu

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Choga, Ireen, Arthur Mapanga, and Elias Munapo. "Factors impeding the use of banking services in rural Southern African states." Banks and Bank Systems 12, no. 3 (2017): 228–36. http://dx.doi.org/10.21511/bbs.12(3-1).2017.07.

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The paper presents factors why people are reluctant to bank money in rural Southern African countries. Six countries namely Botswana, Namibia, Mozambique, Tanzania, Zambia and Zimbabwe were used in the study. A focus group of 10 people from each of the stated Southern African countries was composed and used to obtain perceptions, views, reactions, attitudes, experiences among others on why people are reluctant to bank their money. People are unwilling to bank their money in rural Southern Africa and the reasons behind this seem to be many. If no correctional measures are put in place, rural So

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Machokoto, Washington, and Munyaradzi A. Dzvimbo. "The Employee Voice Behaviours in African Context: The Case of Zimbabwe." Asian Journal of Interdisciplinary Research 3, no. 1 (2020): 125–35. http://dx.doi.org/10.34256/ajir2019.

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This exploratory study aimed to investigate the Employee Voice Behaviours (EVB) in the African context, and Zimbabwe was chosen as a case study. A sample of 30 volunteers was used in this study and data was collected via WhatsApp social media. The structured interviews were employed to collect data. Thus, the data was collected and placed into categories as a framework. The data analysis included descriptive statistics, multiple regression, correlation and framework. The results indicated that the majority of employees in Zimbabwe present constructive voices than destructive behaviours. The fi

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Mabvurira, Vincent. "Making sense of African thought in social work practice in Zimbabwe: Towards professional decolonisation." International Social Work 63, no. 4 (2018): 419–30. http://dx.doi.org/10.1177/0020872818797997.

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The problem with current social work practice in Africa is that following its development in the West, it came to Africa grounded in values and ideologies stemming from capitalism, social Darwinism, the protestant ethic and individualism, all of which are un-African. Western ideas permeated social work institutions despite the ethical conflicts between traditional African cultures and values and the Western Judeo-Christian norms on which social work was based. Despite the political independence of most African countries, the profession has remained stuck in Western methods, values, principles

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Makore, Busisiwe Chikomborero Ncube, and Sura Al-Maiyah. "Moving from the Margins: Towards an Inclusive Urban Representation of Older People in Zimbabwe’s Policy Discourse." Societies 11, no. 1 (2021): 7. http://dx.doi.org/10.3390/soc11010007.

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Population ageing has become a major global demographic shift but perhaps less noticeable in the Global South. Zimbabwe, like many African countries, is experiencing and will continue to witness an increase in older age, hence questioning its readiness to handle such change. Ageing in Zimbabwe is currently occurring in the context of increasing poverty, political unrest, changing family structures, and weakening infrastructures. Despite this, Zimbabwe is committed to promoting change and betterment for its citizens through adherence to international agendas and national development strategies.

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Gohori, Owen, and Peet van der Merwe. "Towards a Tourism and Community-Development Framework: An African Perspective." Sustainability 12, no. 13 (2020): 5305. http://dx.doi.org/10.3390/su12135305.

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This article examines the perceptions of local people concerning the potential of tourism to alleviate poverty and bring about community development in the Manicaland Province, Zimbabwe. In-depth interviews, direct observations, and informal conversations were used to collect data in the four districts of Manicaland where there were functional community-based tourism (CBT) projects. After establishing a poverty criterion, data were collected from 43 local poor people in the four districts of the case study area. The results show that tourism development in Manicaland brought about community de

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Taringa, Nisbert, and Clifford Mushishi. "Mainline Christianity and Gender in Zimbabwe." Fieldwork in Religion 10, no. 2 (2016): 173–89. http://dx.doi.org/10.1558/firn.v10i2.20267.

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This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting t

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Goodman, R. "History, memory and reconciliation: Njabulo Ndebele’s The cry of Winnie Mandela and Pumla Gobodo-Madikizela’s A human being died that night." Literator 27, no. 2 (2006): 1–20. http://dx.doi.org/10.4102/lit.v27i2.190.

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This article deals with two texts written during the process of transition in South Africa, using them to explore the cultural and ethical complexity of that process. Both Njabulo Ndebele’s “The cry of Winnie Mandela” and Pumla Gobodo-Madikizela’s “A human being died that night” deal with controversial public figures, Winnie Mandela and Eugene de Kock respectively, whose role in South African history has made them part of the national iconography. Ndebele and Gobodo-Madikizela employ narrative techniques that expose and exploit faultlines in the popular representations of these figures. The tw

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Vambe, Maurice Taonezvi. "Hypertextuality and the Economic Novel in Zimbabwe." Matatu 49, no. 2 (2017): 400–415. http://dx.doi.org/10.1163/18757421-04902009.

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Abstract Recent surges and advances in the popular use of electronic technology such as Internet, email, iPad, iPhone, and touch-screens in Africa have opened up great communicative possibilities among ordinary people whose voices were previously marginalized in traditional elitist media. People far apart geographically and living in different times can communicate rapidly and with great ease. This technological revolution has challenged and broken down boundaries of dependence on television, newspapers, and novels, the traditional forms of communication. It is now possible to upload a novel o

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Sibanda, Fortune, and Tompson Makahamadze. "'Melodies to God': The Place of Music, Instruments and Dance in the Seventh Day Adventist Church in Masvingo Province, Zimbabwe." Exchange 37, no. 3 (2008): 290–309. http://dx.doi.org/10.1163/157254308x311992.

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AbstractThis paper examines the type of music played in the Seventh Day Adventist churches in Masvingo Province, Zimbabwe. Although the Seventh Day Adventist Church in general allows the use of instruments and dance in worship, the Seventh day Adventist churches in Masvingo condemns such practices. Their music is essentially a capella. The paper contends that such a stance perpetuates the early missionary attitude that tended to denigrate African cultural elements in worship. It is argued in this paper that instrumental music and dance enriches African spirituality and that the Seventh Day Adv

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Leedy, Todd H. "The World the Students Made: Agriculture and Education at American Missions in Colonial Zimbabwe, 1930–1960." History of Education Quarterly 47, no. 4 (2007): 447–69. http://dx.doi.org/10.1111/j.1748-5959.2007.00109.x.

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In 1930, the same year in which the segregationist Land Apportionment Act was passed, the governor of Rhodesia addressed a meeting of representatives from the various missionary organizations operating in the colony. He proceeded to argue against the sort of education that might create a class of African intellectuals who would eventually challenge white economic and political dominance:The nature of the intellectual advance to be aimed at should be one of which advantage can be taken in the ordinary daily lives of the people, and should be a step forward in a field already familiar to them, r

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Mnkandla, Maureen, and Barbara Nkala. "A Focus on Solutions: The Appropriate Coping Response to Suffering and Pain." OMEGA - Journal of Death and Dying 67, no. 3 (2013): 305–21. http://dx.doi.org/10.2190/om.67.3.d.

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The study explored ways that therapeutic work can be done with bereaved families in the Zimbabwean, African cultural context. The study used stories that families provided about their losses. These narratives were explored as ways to inform therapeutic practice. Findings were that a focus on solutions is valuable as an adaptive intervention and might prove to be one of the most effective means by which a number of people in Zimbabwe learn to cope with grief and adapt after the death of loved ones.

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Tarugarira, Gilbert. "Dimensions of totemic history and its related accessories among the Gumbo-Madyirapazhe clan of Gutu, Zimbabwe." DANDE Journal of Social Sciences and Communication 2, no. 1 (2017): 18–28. http://dx.doi.org/10.15641/dande.v2i1.33.

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Ties of kinship traced through blood (consanguinity) are of fundamental importance to individuals because they enshrine historical content which cannot be ignored. The social recognition of these linkages through totems provides the individual with a blue print of interaction which forms a vital bas is for cooperation. This article challenges the so-called irrationality of totemism, taking an uncelebrated dimension of how the practice is crucial for tracing the history of a people and the cementing of domestic social relations. The study explores and traces the history behind toponyms with the

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Bourgarel, Mathieu, Valérie Noël, Davies Pfukenyi, et al. "Next-Generation Sequencing on Insectivorous Bat Guano: An Accurate Tool to Identify Arthropod Viruses of Potential Agricultural Concern." Viruses 11, no. 12 (2019): 1102. http://dx.doi.org/10.3390/v11121102.

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Viruses belonging to the Dicistroviridae family have attracted a great deal of attention from scientists owing to their negative impact on agricultural economics, as well as their recent identification as potential aetiological agents of febrile illness in human patients. On the other hand, some Dicistroviruses are also studied for their potential biopesticide properties. To date, Dicistrovirus characterized in African mainland remain scarce. By using High-Throughput Sequencing technology on insectivorous bat faeces (Hipposideros Caffer) sampled in a cave used by humans to collect bat guano (b

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Ukpokodu, I. Peter. "Theatre and Political Discord: Theatre Rebels of Zimbabwe and Kenya." Theatre Research International 23, no. 1 (1998): 38–43. http://dx.doi.org/10.1017/s0307883300018198.

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Though the world is aware of the political activities of the Nigerian playwright, Wole Soyinka, it might be difficult to find a better example of the relationship between a nation in a state of socio-political chaos and the arts in an African country than that of Ngugi wa Thiong'o's Kenya as exemplified in Matigari:Matigari, the main character [in Ngugi wa Thiong'o's Matigari], is puzzled by a world where the producer is not the one who has the last word on what he has produced; a world where lies are rewarded and truth punished. He goes round the country asking questions about truth and justi

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Ndlovu-Gatsheni, Sabelo J. "Rethinking Chimurenga and Gukurahundi in Zimbabwe: A Critique of Partisan National History." African Studies Review 55, no. 3 (2012): 1–26. http://dx.doi.org/10.1017/s0002020600007186.

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Abstract:This article examines how the Zimbabwe African National Union-Patriotic Front (ZANU-PF) sought to inscribe a nationalist monologic history in Zimbabwe in order prop up its claim to be the progenitor and guardian of the postcolonial nation. Since its formation in 1963, it has worked tirelessly to claim to be the only authentic force with a sacred historic mission to deliver the colonized people from settler colonial rule. To achieve this objective, ZANU-PF has deployed the ideology of chimurenga in combination with the strategy of gukurahundi as well as a politics of memorialization to

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De Wet, Chris. "The Application of International Resettlement Policy in African Villagization Projects." Human Organization 71, no. 4 (2012): 395–406. http://dx.doi.org/10.17730/humo.71.4.0787k13246877275.

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It is now widely agreed that anything less than consciously planned and implemented development for resettled people will leave them worse off. Compensation is not up to the task of restorative, let alone just, resettlement. But what happens when, as in the case of smaller scale, but widely occurring, projects involving resettlement, the "development" projects do not give rise to significant new resources, thereby effectively making resettlement with development impossible? Smaller scale villagization type projects with an agricultural/land reform/political reorganization agenda are widespread

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Mutanda, Darlington, and Howard Rukondo. "The impact of FGM on Shangani women in Zimbabwe." International Journal of Human Rights in Healthcare 9, no. 1 (2016): 52–61. http://dx.doi.org/10.1108/ijhrh-05-2015-0013.

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Purpose – The purpose of this paper is to discuss the practice of female genital mutilation (FGM) in the context of gender and HIV/AIDS among the Shangani people in Zimbabwe. Broadly, the discussion ais to fcus on how FGM has been used as tool to maintain the subordinate position of women in the Shangani community. Design/methodology/approach – In addition to secondary material, the paper hugely benefited from interviews with Shangani women in order to appreciate the challenges of eradicating FGM in their society. The sources pointed to the fact that in addition to being exploitative, FGM has

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Hodgkinson, Dan. "POLITICS ON LIBERATION'S FRONTIERS: STUDENT ACTIVIST REFUGEES, INTERNATIONAL SOLIDARITY, AND THE STRUGGLE FOR ZIMBABWE, 1965–79." Journal of African History 62, no. 1 (2021): 99–123. http://dx.doi.org/10.1017/s0021853721000268.

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AbstractDuring Zimbabwe's struggle for national liberation, thousands of black African students fled Rhodesia to universities across the world on refugee scholarship schemes. To these young people, university student activism had historically provided a stable route into political relevance and nationalist leadership. But at foreign universities, many of which were vibrant centres for student mobilisations in the 1960s and 1970s and located far from Zimbabwean liberation movements’ organising structures, student refugees were confronted with the dilemma of what their role and future in the lib

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Tanyanyiwa, Shadreck. "Hunger by Choice? Rethinking Food Security Strategies." European Journal of Development Studies 1, no. 2 (2021): 17–21. http://dx.doi.org/10.24018/ejdevelop.2021.1.2.17.

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Food insecurity is a global threat with devastating effects, particularly in ‘developing’ countries. This threat is worsened by a parochial perspective in most of southern Africa that associates food security with the major staple crop maize. This bias is witnessed in the amount of land, investments, research, and marketing allocated to maize, in comparison to traditional crops such as millet, rapoko and sorghum. However, increased investments in agriculture, particularly maize production has failed to translate to increased production of the crop, particularly in Zimbabwe. The vagaries of cli

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Shenjere-Nyabezi, Plan. "Doro Rekufa and Tsvitsa: Beer, Animals and Death Rituals among the Ndau of South Eastern Zimbabwe." Utafiti 11, no. 1-2 (2015): 1–16. http://dx.doi.org/10.1163/26836408-0110102002.

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Despite Westernization and particularly the advent of Christianity and its widespread entrenchment on the African continent, traditional indigenous rituals continue to constitute an integral part of African religious belief systems and practices. This article presents the results of an ethnoarchaeological study of two death rituals that are conducted by the Ndau people of south eastern Zimbabwe. The rituals are a demonstration of attitudes towards death and beliefs about the role of the dead among the living. The Ndau do not believe that death signals and represents the end of life. In the sam

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GARWE, Evelyn Chiyevo. "The Status Quo of Doctoral Education in Universities in Zimbabwe." Journal of Studies in Education 5, no. 3 (2015): 22. http://dx.doi.org/10.5296/jse.v5i3.7645.

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<p>Globally, the importance of highly qualified human resources (holders of doctoral degrees) in providing the requisite skills for knowledge economies is well acknowledged. Sadly, African universities are reportedly lagging behind in terms of satisfying the required quantity and quality of doctoral graduates (Harle, 2013). This study was aimed at providing empirical evidence on the status of doctoral education in Zimbabwe as well as identifying the reasons for the status quo. Documentary evidence and telephonic interviews were used to collect data from all the 15 (40%) registered univer

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Nhemachena, Artwell. "Hakuna Mhou Inokumira Mhuru Isiri Yayo: Examining the Interface between the African Body and 21st Century Emergent Disruptive Technologies." Journal of Black Studies 52, no. 8 (2021): 864–83. http://dx.doi.org/10.1177/00219347211026012.

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Colonially depicted as a region distinctive for fables and fabrications, Africa has ever since not been allowed to reclaim anything original. Dispossessed of their original wealth, Africans have been forced to live in fabled and fabricated houses, eating fabled, and fabricated food—closer to animals. Similarly, dispossessed of their original human identities, Africans have been forced to adopt fabricated identities. With the 21st century not promising any return to original African human identities, Africans are set to be further nanotechnologically (using tiny nanoparticles) fabricated into c

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Chekero, Tamuka, and Shannon Morreira. "Mutualism Despite Ostensible Difference: HuShamwari, Kuhanyisana, and Conviviality Between Shona Zimbabweans and Tsonga South Africans in Giyani, South Africa." Africa Spectrum 55, no. 1 (2020): 33–49. http://dx.doi.org/10.1177/0002039720914311.

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This ethnographic study explores forms of mutuality and conviviality between Shona migrants from Zimbabwe and Tsonga-speaking South Africans living in Giyani, South Africa. To analyse these forms of mutuality, we draw on Southern African concepts rather than more conventional development or migration theory. We explore ways in which the Shona concept of hushamwari (translated as “friendship”) and the commensurate xiTsonga category of kuhanyisana (“to help each other to live”) allow for conviviality. Employing the concept of hushamwari enables us to move beyond binaries of kinship versus friend

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Siakavuba, John Bwana. "Our Elders Never Lie: The Metaphor Power Base of Proverbs among the Tonga Speaking People of Zambia And Zimbabwe." Journal of Law and Social Sciences 3, no. 1 (2020): 128–44. http://dx.doi.org/10.53974/unza.jlss.3.1.444.

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This article seeks to explore ways through and extent to which the use of proverbs inspires confidence in the youth towards their elders in the African society in general and the Valley Tonga of Zambia and Zimbabwe in particular. The Achebean saying that ‘proverbs are the palm oil with which words are eaten,’ does not only point to the fact that proverbs make ordinary speech aesthetically pleasant to the ear but also that the wisdom contained therein is culturally/socially accepted. The effective and efficient deployment of proverbs in this regard earn

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Tanyanyiwa, Vincent Itai. "Indigenous Knowledge Systems and the Teaching of Climate Change in Zimbabwean Secondary Schools." SAGE Open 9, no. 4 (2019): 215824401988514. http://dx.doi.org/10.1177/2158244019885149.

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Indigenous African education grew out of the immediate environment, real or imaginary, where people had knowledge of the environment. Indigenous education inculcated a religious attitude that imbued courtesy, generosity, and honesty. At colonization, Africans were thought of as primitive although they had their own systems, contents, and methods of education. Colonialism signified the decline in the importance of indigenous knowledge systems (IKS). By shifting focus in the core curriculum from teaching/learning based on Western science to teaching/learning through IKS as a foundation for all e

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Pasara, Michael Takudzwa, Chamunorwa Gonyora, and Daniel Francois Meyer. "Attitudes, Knowledge, and Practices of Customs Administrators on Trade Facilitation." Studia Universitatis Babes-Bolyai Oeconomica 65, no. 2 (2020): 46–64. http://dx.doi.org/10.2478/subboec-2020-0009.

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AbstractIn light of renewed interests to boost African trade through continental integration, the authors identified trade facilitation as an integral component of complimenting the integration processes. This is especially relevant in the southern region where the majority of borders are characterised by complex and duplicated processes due to the lack of ‘one-stop border posts’. This study explores the attitudes, knowledge and practices of customs administrators on trade facilitation in Zimbabwe. Based on questionnaires, face-to-face interviews, and secondary data collected from the Zimbabwe

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