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Relevant bibliographies by topics / Nederduitse Gereformeerde Kerk – South Africa – Tulbagh

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Academic literature on the topic 'Nederduitse Gereformeerde Kerk – South Africa – Tulbagh'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Nederduitse Gereformeerde Kerk – South Africa – Tulbagh"

1

Oakley, Robin. "The Nederduitse Gereformeerde Sendingkerk and the Nama Experience in Namaqualand, South Africa." Itinerario 27, no. 3-4 (2003): 189–204. http://dx.doi.org/10.1017/s0165115300020829.

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In Steinkopf, a former coloured Reserve in the Northern Cape Province, the Nederduitse Gereformeerde Sendingkerk (NGS; Dutch Reformed Mission Church), a former sub-branch of the Nederduitse Gereformeerde Kerk (NGK; Dutch Reformed Church) forged a legitimate public space for the expression of Nama identity in the 1960s. The legitimisation of aboriginal identity was not accidental, but very much an expression of apartheid policies of the day. I hope to demonstrate both the content and the consequences of this particular episode in Steinkopf, and thereby contribute to an understanding of the link

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2

Theron, J. P. J. "Met die oog op genesingsdienste in die Nederduitse Gereformeerde Kerk." Verbum et Ecclesia 12, no. 1 (1991): 92–108. http://dx.doi.org/10.4102/ve.v12i1.1032.

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Towards healing services in the Dutch Reformed Church The position of the Dutch Reformed Church in South Africa with regard to the world wide recovery of the Church’s healing ministry is discussed. Features of liturgical healing services of other denominational churches are utilised to develop a model for the Dutch Reformed Church in Initiating this kind of public ministry.

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Strauss, Piet. "Die Nederduitse Gereformeerde Kerk en die Afrikanervolk kerkordelik verwoord." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 447–65. http://dx.doi.org/10.17570/stj.2016.v2n2.a21.

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The Dutch Reformed Church and the Afrikaner – in its church orderThe Dutch Reformed Church (DRC) and the Afrikaner people had close ties in the 1960’s. This was intensified by the apartheid system in South Africa. The policy of apartheid was supported by the DRC, most of the Afrikaners and the National Party in government. In 1962 the DRC determined in its church order that it will protect and build the Christian-Protestant character of the Afrikaner people. This group was singled out by a church that was to be for believers of all nations. It also gave the DRC an active part in the developmen

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Borchardt, C. F. A. "Die Nederduitse Gereformeerde Kerk en die Suid-Afrikaanse Raad van Kerke." Verbum et Ecclesia 8, no. 1 (1987): 1–19. http://dx.doi.org/10.4102/ve.v8i1.960.

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The Dutch Reformed Church and the South African Council of Churches The General Missionary Conference which was founded in 1904 became the Christian Council of South Africa in 1936. In 1940 a founder member, viz. the Transvaal Synod of the Dutch Reformed Church withdrew from the council. In 1968 a change of name to the South African Council of Churches reflected a deeper involvement in social and political matters and it gradually also became more representative of the black Christian point of view. Despite various invitations, the Dutch Reformed Church has not rejoined the Council and relatio

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Van der Merwe, Johan M. "Versoening en die Nederduitse Gereformeerde Kerk: Die Algemene Sinode van 1994 as baken vir ’n lewe van volheid." Verbum et Ecclesia 38, no. 3 (2017): 105–18. http://dx.doi.org/10.4102/ve.v38i3.1626.

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The Faculty of Theology at the University of Pretoria chose oikodome as a Faculty Research Theme (FRT) in 2014. This term refers to life in its fullness. The Dutch Reformed Church, as one of the partners of the Faculty, contributed to life in its fullness through the important role it played in the reconciliation in South Africa since 1986. One of the beacons on this road of reconciliation was the General Synod of 1994. It became known as the ‘Synod of reconciliation’ as a result of the visits of Mr Nelson Mandela, Prof. B.J. Marais and Dr Beyers Naudé, and the important decisions that the mee

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Plaatjies van Huffel, Mary Anne, and Johan M. Van der Merwe. "Die reis met kerkeenwording tussen die Verenigende Gereformeerde Kerk in Suider-Afrika en die Nederduitse Gereformeerde Kerk in Afrika." Verbum et Ecclesia 33, no. 1 (2012). http://dx.doi.org/10.4102/ve.v33i1.724.

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The journey to church unification between the Uniting Reformed Church in Southern Africa and the Dutch Reformed Church in Africa. The article gives a historical overview of judicial problems that the Dutch Reformed Church (DRMC) and the Dutch Reformed Church in Africa (DRCA) encountered in their journey to church unification. On 14 April 1994 the DRMC and the DRCA merged and the Uniting Reformed Church in Southern Africa (URCSA) came into being. Firstly, attention is given to a historical overview of the unification process. Secondly, the resolutions of the General Synod of the DRCA (1991), th

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Pont, A. D. "Die betekenis van Abraham Kuyper (1837–1920) vir Suid-Afrika op kerkhistoriese en kerkregtelike gebied." HTS Teologiese Studies / Theological Studies 43, no. 3 (1987). http://dx.doi.org/10.4102/hts.v43i3.2265.

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The influence of Abraham Kuyper (1837–1920) on South Africa in the spheres of Church History and Church Polity A short biography of Kuyper is followed by an attempt to qualify him as a typical theologian of the 19th century, as leader of the Doleantie-movement in the Dutch church and as a man of many parts. His personal contact with South Africa is traced, as well as his direct and indirect influence in the South African churches. It is interesting to note that the influence of Kuyper's theology in the Gereformeerde Kerke in Suid-Afrika was largely initiated by JD du Toit while his father, SJ

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8

Strauss, Piet J. "Die Algemene Sinode van die Nederduitse Gereformeerde Kerk van 1990 en die Gelofte van 1838." In die Skriflig/In Luce Verbi 55, no. 1 (2021). http://dx.doi.org/10.4102/ids.v55i1.2717.

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The General Synod of the Dutch Reformed Church of 1990 and the Covenant of 1838. The Dutch Reformed Church as a church consisting of mainly Afrikaners, was confronted by a new societal dispensation and a new government in South Africa in and after 1994. The trend of the new constitution of 1996, as well as a new public discourse laid the emphasis on the individual and his rights in a society open to all. This discourse implicitly communicated negative tones on actions, activating minority groups for their own separate ideas. As if the General Synod expected this coming challenge, the Synod of

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9

Du Toit, Flip. "Die oor-en-weer beroep van predikante tussen die Nederduitse Gereformeerde Kerk en die Nederduitsch Hervormde Kerk van Afrika: 1862–1917." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.3060.

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The ongoing appointment of ministers between the Dutch Reformed Church and the Netherdutch Reformed Church of Africa: 1862–1917. This article highlights the situation prior to the establishment of the theological training of the Netherdutch Reformed Church of Africa (NDRCA). The training of ministers of the Dutch Reformed Church (DRC) started in 1859 with the establishment of the Theological Seminary at Stellenbosch. Since 1862 three churches operated in the then Transvaal (South African Republic). Many ministers of the DRC were called to serve in the NDRCA. The most notable were the Rev D.P.

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Hofmeyr, Johannes W. "Die resepsie van die Heidelbergse Kategismus (Sondag 17 en 22) insake die opstanding in die Nederduitse Gereformeerde Kerk sedert 2000 (Deel 2)." In die Skriflig/In Luce Verbi 47, no. 2 (2013). http://dx.doi.org/10.4102/ids.v47i2.690.

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Met die 450e herdenking van die Heidelbergse Kategismus as vertrekpunt, word met die huidige en die vorige artikel gepoog om lig te werp op die plek, die rol en die interpretasie van die opstanding van Jesus Christus in veral Sondag 17 en 22, spesifiek in die konteks van twee besondere eras in die Nederduitse Gereformeerde (NG) Kerk. In die vorige artikel is allereers ’n bespreking gevoer oor die Heidelbergse Kategismus (HK). Daar is gekyk na die resepsie van die betrokke HK-geloofsartikels in die era van Andrew Murray, spesifiek teen die agtergrond van die negentiende-eeuse liberale teologie

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Dissertations / Theses on the topic "Nederduitse Gereformeerde Kerk – South Africa – Tulbagh"

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Louw, Reinier Willem. "Die bydrae van Dr J.D. [Koot] Vorster tot die kerkregtelike ontwikkeling van die Ned Geref Kerk met besondere verwysing na die kerkverband en sy aandeel in die totstandkoming van die Algemene Sinode in 1962 /." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-09252009-015827/.

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Van, der Linde Hugo Hendrik. "'n Kerkhistoriese en kerkregtelike studie van die kerkverenigingsproses in die NG Kerkfamilie." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10242005-143644/.

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Swart, Francois Johannes 1957. "Kerk en onderwys : 'n kerkregtelike studie van artikel 67 van die Kerkorde van die Nederduitse Gereformeerde Kerk (1998)." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52905.

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Thesis (DTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: The aim of this study is to determine if the current church order (section 67, 1998) of the Dutch Reformed Church meet the needs of the changing multireligious society in South Africa. Education has always been an instrument to guide and teach people. The Bible is clear about the important role of teaching and education of young people. It is therefore imperative for the Church to have clear guidelines about its role in providing Christian education and religious studies in schools. From the earliest days the Reformed Chu

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Kruger, Pieter. "'n Dowwe spieël? : 'n kerkhistoriese ondersoek na die resente stand van die Nederduitse Gereformeerde Kerk, 1990-2006." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-06182009-143952.

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Kruger, Pieter. "'n Dowwe spieël? 'n Kerkhistoriese ondersoek na die resente stand van die Nederduitse Gereformeerde Kerk, 1990-2006." Diss., University of Pretoria, 2008. http://hdl.handle.net/2263/25613.

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AFRIKAANS : Heelwat artikels in dagblaaie, kerkkoerante en ander publikasies in verband met die NG Kerk skep die indruk dat die NG Kerk ‘n krisistyd beleef. Die krisisse wat aan die orde gestel word, hou onder andere verband met die volgende:<ul> <li>‘n identiteitskrisis omtrent spiritualiteit;</li> <li>onduidelikheid oor etiese kwessies;</li> <li>spanning ten opsigte van die kultuur-politieke rol van die NG Kerk en gepaardgaande konflik oor kerkhereniging; </li> <li>die neo-liberale verbruikerskultuur se uitdagings aan die NG Kerk waarop dit nie noodwendig voorbereid is nie. </li></ul> Dit is

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6

Reddy, Ronny. "An evaluation of the hermeneutic used by the Dutch Reformed Church in South Africa as the basis for its support of apartheid." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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7

Henn, Theunis Johannes. "Die Nederduits Gereformeerde Gemeente Stellenbosch-Noord : 'n skuiwende identiteit." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1978.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2009.<br>AFRIKAANSE OPSOMMING: Die hipotese van hierdie studie is dat die identiteit van die NG Kerk Stellenbosch-Noord geskuif het van gemeente wat gerig was op haar voortbestaan as ideologies-gedrewe gemeenskap binne bepaalde bevolkingsgroep, na gemeente wat missionaal begin dink het op grond van nuwe verstaan van wie God is, en in die lig hiervan, wat kerk behoort te wees. Sy het haar roeping nuut ontdek in en deur haar betrokkenheid met ‘die ander’ wat in haar omgewing in nood verkeer. Drie teologiese konstrukte

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8

Botha, Jan Adriaan. "Missionale transformasie in die Nederduitse Gereformeerde gemeente Eloffsdal : ‘n terdoodveroordeelde gemeente herleef." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/18061.

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Thesis (MTh)--Stellenbosch University, 2011.<br>ENGLISH ABSTRACT: This research has been conducted from a post modern, practical theological point of view. The focus of the research is on the question: How was it possible for Eloffsdal Dutch Reformed Church as a congregation with a death penalty on it to experience new life and hope? I share a couple of introductory ideas and concepts in Chapter 1. The focus is on the research question mentioned above, the historical background and the unique context of the congregation. Concepts are clarified to explain the meaning of certain concepts in the

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Van, Rooyen Jan Hendrik Petrus. "Die NG Kerk, apartheid en die Christelike instituut van Suidelike Afrika." Thesis, University of the Witwatersrand, Johannesburg, 1990. http://hdl.handle.net/10539/20402.

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Apartheid had long been an everyday practice in South Africa when the NG Kerk threw its weight behind it during the third decade of the twentieth century. However, it did not take long before the church began playing a leading role in this respect. During the fourth and fifth decades many decisions and publications underscored the church's conviction that the policy of separate development was based on Scripture. The South African Government and the National Party Government, in particular, were certain of the co-operation of the NG Kerk not only in the establishment of this policy bu

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Van, Der Merwe William Charles. "Met woord en daad in diens van God : die diakonaat van die NG Kerk in postapartheid Suid-Afrika." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95820.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Over the past two decades the Dutch Reformed Church, a typical mainline church in South Africa, encountered radical challenges, as was the case with many similar churches worldwide. The DR Church had to face global societal shifts such as the emergence of postmodernism, the intensifying of secularisation and the growing impact of globalisation on the religious community. In addition, the members of the DR Church were exposed to radical challenges due to the dismantling of the apartheid system in South Africa. This dismantl

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Books on the topic "Nederduitse Gereformeerde Kerk – South Africa – Tulbagh"

1

State, civil society, and apartheid in South Africa: An examination of Dutch Reformed Church-state relations. St. Martin's Press, 1999.

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2

1945-, Weisse Wolfram, and Anthonissen C. A, eds. Maintaining apartheid or promoting change?: The role of Dutch Reformed Church in a phase of increasing conflict in South Africa. Waxmann, 2004.

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3

Changing Childhoods in the Cape Colony: Dutch Reformed Church Evangelicalism and Colonial Childhood, 1860-1895. Palgrave Macmillan, 2015.

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Duff, S. Changing Childhoods in the Cape Colony: Dutch Reformed Church Evangelicalism and Colonial Childhood, 1860-1895. Palgrave Macmillan, 2015.

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