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Journal articles on the topic 'Nederduitse Gereformeerde Kerk – South Africa – Tulbagh'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Oakley, Robin. "The Nederduitse Gereformeerde Sendingkerk and the Nama Experience in Namaqualand, South Africa." Itinerario 27, no. 3-4 (2003): 189–204. http://dx.doi.org/10.1017/s0165115300020829.

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In Steinkopf, a former coloured Reserve in the Northern Cape Province, the Nederduitse Gereformeerde Sendingkerk (NGS; Dutch Reformed Mission Church), a former sub-branch of the Nederduitse Gereformeerde Kerk (NGK; Dutch Reformed Church) forged a legitimate public space for the expression of Nama identity in the 1960s. The legitimisation of aboriginal identity was not accidental, but very much an expression of apartheid policies of the day. I hope to demonstrate both the content and the consequences of this particular episode in Steinkopf, and thereby contribute to an understanding of the link

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2

Theron, J. P. J. "Met die oog op genesingsdienste in die Nederduitse Gereformeerde Kerk." Verbum et Ecclesia 12, no. 1 (1991): 92–108. http://dx.doi.org/10.4102/ve.v12i1.1032.

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Towards healing services in the Dutch Reformed Church The position of the Dutch Reformed Church in South Africa with regard to the world wide recovery of the Church’s healing ministry is discussed. Features of liturgical healing services of other denominational churches are utilised to develop a model for the Dutch Reformed Church in Initiating this kind of public ministry.

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3

Strauss, Piet. "Die Nederduitse Gereformeerde Kerk en die Afrikanervolk kerkordelik verwoord." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 447–65. http://dx.doi.org/10.17570/stj.2016.v2n2.a21.

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The Dutch Reformed Church and the Afrikaner – in its church orderThe Dutch Reformed Church (DRC) and the Afrikaner people had close ties in the 1960’s. This was intensified by the apartheid system in South Africa. The policy of apartheid was supported by the DRC, most of the Afrikaners and the National Party in government. In 1962 the DRC determined in its church order that it will protect and build the Christian-Protestant character of the Afrikaner people. This group was singled out by a church that was to be for believers of all nations. It also gave the DRC an active part in the developmen

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4

Borchardt, C. F. A. "Die Nederduitse Gereformeerde Kerk en die Suid-Afrikaanse Raad van Kerke." Verbum et Ecclesia 8, no. 1 (1987): 1–19. http://dx.doi.org/10.4102/ve.v8i1.960.

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The Dutch Reformed Church and the South African Council of Churches The General Missionary Conference which was founded in 1904 became the Christian Council of South Africa in 1936. In 1940 a founder member, viz. the Transvaal Synod of the Dutch Reformed Church withdrew from the council. In 1968 a change of name to the South African Council of Churches reflected a deeper involvement in social and political matters and it gradually also became more representative of the black Christian point of view. Despite various invitations, the Dutch Reformed Church has not rejoined the Council and relatio

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5

Van der Merwe, Johan M. "Versoening en die Nederduitse Gereformeerde Kerk: Die Algemene Sinode van 1994 as baken vir ’n lewe van volheid." Verbum et Ecclesia 38, no. 3 (2017): 105–18. http://dx.doi.org/10.4102/ve.v38i3.1626.

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The Faculty of Theology at the University of Pretoria chose oikodome as a Faculty Research Theme (FRT) in 2014. This term refers to life in its fullness. The Dutch Reformed Church, as one of the partners of the Faculty, contributed to life in its fullness through the important role it played in the reconciliation in South Africa since 1986. One of the beacons on this road of reconciliation was the General Synod of 1994. It became known as the ‘Synod of reconciliation’ as a result of the visits of Mr Nelson Mandela, Prof. B.J. Marais and Dr Beyers Naudé, and the important decisions that the mee

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6

Plaatjies van Huffel, Mary Anne, and Johan M. Van der Merwe. "Die reis met kerkeenwording tussen die Verenigende Gereformeerde Kerk in Suider-Afrika en die Nederduitse Gereformeerde Kerk in Afrika." Verbum et Ecclesia 33, no. 1 (2012). http://dx.doi.org/10.4102/ve.v33i1.724.

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The journey to church unification between the Uniting Reformed Church in Southern Africa and the Dutch Reformed Church in Africa. The article gives a historical overview of judicial problems that the Dutch Reformed Church (DRMC) and the Dutch Reformed Church in Africa (DRCA) encountered in their journey to church unification. On 14 April 1994 the DRMC and the DRCA merged and the Uniting Reformed Church in Southern Africa (URCSA) came into being. Firstly, attention is given to a historical overview of the unification process. Secondly, the resolutions of the General Synod of the DRCA (1991), th

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7

Pont, A. D. "Die betekenis van Abraham Kuyper (1837–1920) vir Suid-Afrika op kerkhistoriese en kerkregtelike gebied." HTS Teologiese Studies / Theological Studies 43, no. 3 (1987). http://dx.doi.org/10.4102/hts.v43i3.2265.

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The influence of Abraham Kuyper (1837–1920) on South Africa in the spheres of Church History and Church Polity A short biography of Kuyper is followed by an attempt to qualify him as a typical theologian of the 19th century, as leader of the Doleantie-movement in the Dutch church and as a man of many parts. His personal contact with South Africa is traced, as well as his direct and indirect influence in the South African churches. It is interesting to note that the influence of Kuyper's theology in the Gereformeerde Kerke in Suid-Afrika was largely initiated by JD du Toit while his father, SJ

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8

Strauss, Piet J. "Die Algemene Sinode van die Nederduitse Gereformeerde Kerk van 1990 en die Gelofte van 1838." In die Skriflig/In Luce Verbi 55, no. 1 (2021). http://dx.doi.org/10.4102/ids.v55i1.2717.

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The General Synod of the Dutch Reformed Church of 1990 and the Covenant of 1838. The Dutch Reformed Church as a church consisting of mainly Afrikaners, was confronted by a new societal dispensation and a new government in South Africa in and after 1994. The trend of the new constitution of 1996, as well as a new public discourse laid the emphasis on the individual and his rights in a society open to all. This discourse implicitly communicated negative tones on actions, activating minority groups for their own separate ideas. As if the General Synod expected this coming challenge, the Synod of

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9

Du Toit, Flip. "Die oor-en-weer beroep van predikante tussen die Nederduitse Gereformeerde Kerk en die Nederduitsch Hervormde Kerk van Afrika: 1862–1917." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.3060.

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The ongoing appointment of ministers between the Dutch Reformed Church and the Netherdutch Reformed Church of Africa: 1862–1917. This article highlights the situation prior to the establishment of the theological training of the Netherdutch Reformed Church of Africa (NDRCA). The training of ministers of the Dutch Reformed Church (DRC) started in 1859 with the establishment of the Theological Seminary at Stellenbosch. Since 1862 three churches operated in the then Transvaal (South African Republic). Many ministers of the DRC were called to serve in the NDRCA. The most notable were the Rev D.P.

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10

Hofmeyr, Johannes W. "Die resepsie van die Heidelbergse Kategismus (Sondag 17 en 22) insake die opstanding in die Nederduitse Gereformeerde Kerk sedert 2000 (Deel 2)." In die Skriflig/In Luce Verbi 47, no. 2 (2013). http://dx.doi.org/10.4102/ids.v47i2.690.

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Met die 450e herdenking van die Heidelbergse Kategismus as vertrekpunt, word met die huidige en die vorige artikel gepoog om lig te werp op die plek, die rol en die interpretasie van die opstanding van Jesus Christus in veral Sondag 17 en 22, spesifiek in die konteks van twee besondere eras in die Nederduitse Gereformeerde (NG) Kerk. In die vorige artikel is allereers ’n bespreking gevoer oor die Heidelbergse Kategismus (HK). Daar is gekyk na die resepsie van die betrokke HK-geloofsartikels in die era van Andrew Murray, spesifiek teen die agtergrond van die negentiende-eeuse liberale teologie

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11

Hofmeyr, Johannes W. "Die resepsie van die Heidelbergse Kategismus (Sondag 17 en 22) insake die opstanding in die negentiende-eeuse Nederduitse Gereformeerde Kerk (Deel 1)." In die Skriflig/In Luce Verbi 47, no. 2 (2013). http://dx.doi.org/10.4102/ids.v47i2.687.

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Met die 450e herdenking van die Heidelbergse Kategismus (HK) as vertrekpunt word in twee artikels gepoog om lig te werp op die plek, die rol en die interpretasie van die opstanding van Jesus Christus uit veral Sondag 17 en 22, spesifiek in die konteks van twee besondere eras in die Nederduitse Gereformeerde (NG) Kerk. Na ’n kort bespreking van die Heidelbergse Kategismus , word in hierdie eerste artikel uitgebreid gekyk na die resepsie van die betrokke HK-geloofsartikels in die era van Andrew Murray, spesifiek teen die agtergrond van die negentiende-eeuse liberale teologie in Nederland. In ’n

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12

Britz, Dolf. "Die eerste vertalings van die Heidelbergse Kategismus in Afrikaans." In die Skriflig/In Luce Verbi 47, no. 2 (2013). http://dx.doi.org/10.4102/ids.v47i2.668.

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Hierdie artikel diep die geskiedenis van die eerste vertalings van die Heidelbergse Kategismus in Afrikaans uit die primêre bronne op. Die Belydenisskrifte (insluitende die Kategismus) is gedurende die eerste helfte van die twintigste eeu in Afrikaans oorgesit tydens ’n vertalingsprojek waaraan die drie Hollands-Afrikaanse Kerke van gereformeerde belydenis saamgewerk het. In hierdie geskiedenis kan drie fases onderskei word. Die aanvanklike fase (1913–1927) eindig in die gemeenskaplike oortuiging dat die werk aan die Bybelvertalers oorgelaat moet word. Daarmee is beslag gegee aan ’n tweede fas

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13

Cooke, Frank T., and Malan Nel. "Die keuring van kandidate vir teologiese opleiding: Noodsaak en toepassing." HTS Teologiese Studies / Theological Studies 66, no. 2 (2010). http://dx.doi.org/10.4102/hts.v66i2.828.

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The selection of candidates for theological training: Necessity and application The selection of candidates for theological training is a sensitive issue, as many see it as a verdict on the authenticity of the prospective student’s claim of having been called to ministry by God. This article argues that, in addition to a sense of calling, the profile of a candidate should include abilities in terms of office (power), profession (capability) and person (adequacy). The process of selection should involve all these aspects. The guidelines of the Dutch Reformed Church in South Africa in this regar

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14

Ungerer, André G. "Hervormde spore op die Tukkie kampus – ’n Kroniek van die tweede 50 jaar." HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.3859.

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This article is about the 2nd half (50 years) of the centenary of the Nederduitsch Hervormde Kerk van Afrika (NHKA) at the University of Pretoria (UP). The NHKA was the first church to join the Faculty of Theology at UP in 1917. The previous article ‘Hervormde footprints on the Tukkie campus – a chronicle of the first fifty years’ contains the humble beginnings, the steady growth, the political background during the apartheid years, and the NHKA’s role in justifying apartheid. The 70s and the 80s was a flourishing time for the Church with a steady growth in membership, an increase in the numbe

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15

Van Niekerk, Brimadevi. "Martin Luther and Beyers Naudé: Driven by conscience." HTS Teologiese Studies / Theological Studies 74, no. 3 (2018). http://dx.doi.org/10.4102/hts.v74i3.4984.

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When Martin Luther tore the church asunder after he attacked ecclesiastical corruption, he unwittingly prompted alternative Reformations in other localities that would metastasize throughout the world. This new freedom begun by Luther – the separation of powers, toleration and freedom of conscience centred on the individual – spread also to our remote corner of the world, South Africa. Half a millennium later, Beyers Naudé, an Afrikaner of Nederduitse Gereformeerde Kerk parsonage, and a theologian, threatened Afrikaner civil religion through his stand against apartheid. While there are many di

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16

Ungerer, André G. "Hervormde voetspore op die Tukkie-kampus: ’n Kroniek van die eerste 50 jaar." HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.3835.

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In 2017 the Nederduitsch Hervormde Kerk van Afrika (NHKA) celebrates its centenary of theological education at the University of Pretoria (UP). In this article the focus is on the build-up to setting up the first 50 years 1917– 1967 at UP. From as early as 1909 there was a yearning for our own theological seminary; however, some of the church leaders expressed their desire for theological education at a university. At the dawn of 1916 everything was in place for the NHKA and the Presbyterian Church of South Africa, as the first two partners, to start a faculty of theology at the Transvaal Univ

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