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Relevant bibliographies by topics / Nederlandsch hervormde kerk

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Academic literature on the topic 'Nederlandsch hervormde kerk'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Nederlandsch hervormde kerk"

1

van den Broeke, Leon. "Petrus Hofstede de Groot: een hervormd dominocraat?" DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 43, no. 92 (2020): 3–28. http://dx.doi.org/10.5117/dnk2020.92.001.vand.

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Abstract This article tries to find an answer to the central question whether the Dutch Reformed pastor and professor Petrus Hofstede de Groot (1802-1886) was a dominocrat. Hofstede de Groot was pastor in Ulrum and professor at the university in Groningen. My contribution is an elaboration of the oral book review I held in 2017 at the presentation of Jasper Vree’s book Kerk, huis, school en staat: Leven, werk en vriendenkring van P. Hofstede de Groot (1844-1886). In my article I explain the meaning of ‘dominocrat’ and also ‘Dominocrat’ and explore the synodical acts of the Dutch Reformed Churc

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2

Aalders, M. J. "H.J. Spijker (1802-1870). Een Kennismaking." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 81, no. 1 (2001): 46–69. http://dx.doi.org/10.1163/002820392x00608.

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AbstractH. J. Spijker (1801-1870) was one of the most important liberal administrators of the Nederlandse Hervormde Kerk (Netherlands Reformed Church) of the second half of the nineteenth century. He was first heard of in a discussion about a revision of the 'Algemeen Reglement van de Nederlandse Hervormde Kerk' (The constitution of the church). In this discussion he proved to be an ardent supporter of a more democratic church structure. In 1852, Spijker became a member of the 'Algemene Synodale Commissie', the Synod's executive committee. Being in favour of the separation of Church and State

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3

Van den Belt, H. "Synodale machteloosheid en mystieke vrijzinnigheid: Louis A. Bähler (1867-1941) en de Gereformeerde Bond." Theologia Reformata 62, no. 3 (2019): 223–40. http://dx.doi.org/10.21827/5d359594c55f2.

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The publication of Buddhist mission: ‘Christian’ barbarism in Europe, translated by Louis Adriën Bähler (18671941), a Christian anarchist and pastor of the Dutch Reformed Church, led to the founding of the Reformed League in the Dutch Reformed Church (Nederlandse Hervormde Kerk). The classis censured Bähler, but Synod rehabilitated him and therefore the orthodox Reformed within the church charged that Synod’s actions revealed its powerlessness to maintain doctrinal discipline. Bähler’s Buddhist leanings have drawn much attention. This article places Bähler’s sympathy for pietism and mysticism

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4

Stoutjesdijk, Martijn J. "Church Slavery in Dutch Colonial History." Church History and Religious Culture 105, no. 1 (2025): 103–27. https://doi.org/10.1163/18712428-bja10067.

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Abstract While the interest for the involvement of Dutch churches with colonial slavery has grown over the past years it has not yet been attempted to systematically collect and analyze ecclesiastical ownership for the Dutch colonial empire. This paper hopes to tempt scholars in doing so, by making a first exploration of ecclesial ownership (churches, ecclesiastical institutes and ministers) in one former Dutch colony—Suriname. With respect to Suriname the present paper focuses on two churches, the Evangelical Lutheran Church (Evangelisch-Lutherse Kerk) and the Dutch Reformed Church (Nederduit

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5

Clement, Albert. "H.S.J. Zandt, Organisten, orgelspel en kerkzang binnen het Nederlandse calvinisme, inzonderheid in de Nederlandse hervormde kerk." BMGN - Low Countries Historical Review 113, no. 1 (1998): 83. http://dx.doi.org/10.18352/bmgn-lchr.4625.

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6

Heitink, G. "Het publieke karakter van de kerk." Verbum et Ecclesia 21, no. 2 (2000): 260–76. http://dx.doi.org/10.4102/ve.v21i2.1258.

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The public character of the churchThe subject of this article is the public character of the church. In the Netherlands one can make a distinction between three actual models. Each of them has had influence on the relationship between church and society in a particular time of history. The first model of A Kuyper, has its roots in the Reformed Churches in the Netherlands (Gereformeerde Kerken) and was important in the first half of the 20th Century. The second model is rooted in the Reformed Church (Nederlandse Hervormde Kerk) of the Netherlands in the period after World War 2. The third model

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7

Steenbrink, Karel. "Een aanvechtbare en onzekere situatie. De Nederlands Hervormde Kerk en Nieuw-Guinea 1949-1962." Church History and Religious Culture 87, no. 3 (2007): 446–47. http://dx.doi.org/10.1163/187124107x232804.

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8

Faber, Ryan. "Dort, Doleantie and Church Order." STJ | Stellenbosch Theological Journal 6, no. 2 (2021): 235–52. http://dx.doi.org/10.17570/stj.2020.v6n4.a10.

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This article attends to the relationship between minor and major assemblies as prescribed by the foundational principles of Reformed church polity proposed by Mary-Anne Plaatjies-Van Huffel. It reviews the limited autonomy of local congregations and the authority of broader assemblies in the Church Order of Dordrecht (1618/19), the touchstone of Dutch Reformed church polity. It considers the challenge to historic Reformed church polity posed by the ecclesiology of the Doleantie, a secession from the Nederlandse Hervormde Kerk (NHK) in 1886 under the leadership of Abraham Kuyper. Finally, it ev

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9

De Jong, Klaas-Willem, and Jan Dirk Wassenaar. "Gereformeerde voorbereidingsvragen voor het avondmaal." Yearbook for Ritual and Liturgical Studies 40 (December 17, 2024): 1–23. https://doi.org/10.21827/yrls.40.1-23.

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In this article, the authors discuss the origin, development and practice of a set of questions the Dienstboek voor de Nederlandse Hervormde Kerk in ontwerp (1955) offers for the Lord’s Supper preparation services. In answering the questions, churchgoers profess their faith, just as they did when they sought admission to the Lord’s Supper. The editing of the questions changed over time. The questions originated in East Frisia, but in their later editing were partly stamped by the Kirchenordnung (1563) of the Palatinate. Local congregations in both most northern provinces, but especially in Gro

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10

Andaya, Leonard Y., J. Noorduyn, Ben Arps, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 144, no. 2 (1988): 353–79. http://dx.doi.org/10.1163/22134379-90003303.

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- Leonard Y. Andaya, J. Noorduyn, Bima en Sumbawa; Bijdragen tot de geschiedenis van de Sultanaten Bima en Sumbawa door A. Ligtvoet en G.P. Rouffaer, Dordrecht-Holland/Providence-U.S.A.: Foris publications, ix, 187 pp, maps, indexes. - Ben Arps, Philip Yampolsky, Lokananta; A discography of the national recording company of Indonesia 1957-1985, Madison, Wisconsin: Center for Southeast Asian studies, University of Wisconsin, Bibliographical series No. 10, 1987. XIII + 433 pp. - Victoria M. Clara van Groenendael, Ward Keeler, Javanese shadow plays, Javanese selves, New Jersey: Princeton Universi

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Dissertations / Theses on the topic "Nederlandsch hervormde kerk"

1

Exalto, John. "Gereformeerde heiligen : de religieuze exempeltraditie in vroegmodern Nederland /." Nijmegen : Uitg.Vantilt, 2005. http://catalogue.bnf.fr/ark:/12148/cb402411156.

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2

Ouden, Willem Hendrik den. "Kerk onder patriottenbewind kerkelijke financiën en de Bataafse Republiek, 1795-1801 /." Zoetermeer : [Groningen] : Boekencentrum ; [University Library Groningen] [Host], 1994. http://irs.ub.rug.nl/ppn/136233333.

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3

Bijleveld, Nikolaj Hein. "Voor God, volk en vaderland de plaats van de hervormde predikant binnen de nationale eenwordingsprocessen in Nederland in de eerste helft van de negentiende eeuw /." [S.l. : Groningen : s.n. ; University Library Groningen] [Host], 2007. http://irs.ub.rug.nl/ppn/304966207.

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4

Kampen, Eric. "The secession from the Netherlands Reformed Church in 1834 an integral part of the Dutch Réveil /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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5

Wal, Hans van de. "Een aanvechtbare en onzekere situatie : de Nederlandse Hervormde Kerk en Nieuw-Guinea, 1949-1962 /." Hilversum : Verloren, 2006. http://catalogue.bnf.fr/ark:/12148/cb40177065c.

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6

Post, Jan Jentinus Helmich. "Een sikkel in een vreemde oogst? : de juridische verhouding tussen hervormde gemeenten en de Nederlandse Hervormde Kerk in het bijzonder bij kerkfusie /." Heerenveen : Groen, 2003. http://www.gbv.de/dms/spk/sbb/recht/toc/384872638.pdf.

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7

Meijers, Erica. "Blanke broeders - zwarte vreemden : de Nederlandse hervormde kerk, de Gereformeerde kerken in Nederland en de apartheid in Zuid-Afrika 1948-1972 /." Hilversum : Verloren, 2008. http://catalogue.bnf.fr/ark:/12148/cb41271562k.

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8

Gast, C. de. "Afscheiding en doleantie in het land van Heusden en Altena spanningen tussen gereformeerden en samenleving in de negentiende eeuw /." Tilburg : Stichting Zuidelijk Historisch Contact, 1989. http://catalog.hathitrust.org/api/volumes/oclc/21030889.html.

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9

Papp, Kalman Diederik. "Die lewe en werk van ds Kálmán Papp II (geb 1924), met verwysing na die Hongaarse agtergrond, die Nederlandse periode en die Suid-Afrikaanse periode (Afrikaans)." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/25327.

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AFRIKAANS: Hierdie studie is onderneem om 'n biografie daar te stel van dominee Kálmán Papp II, predikant van die Nederduitsch Hervormde Kerk van Afrika (sedert 1951) en stamvader van die familie Papp in Suid-Afrika. Daar sal uiteraard ook gekyk word na sy teologiese posisie as predikant en verkondiger van die Evangelie van die Here, Jesus Christus. Die studie val uiteen in vier hoofstukke. Die eerste hoofstuk skets die agtergronde waaruit Papp afkomstig is. Die geskiedenis, land en taal van die Hongaarse volk kom eerste aan die orde, vervolgens die geskiedenis van die Christendom en die geski

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10

Wielema, Michiel. "The march of the Libertines : Spinozists and the Dutch Reformed Church (1660-1750) /." Hilversum : Uitg. Verloren, 2004. http://www.loc.gov/catdir/toc/fy0704/2004441841.html.

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Books on the topic "Nederlandsch hervormde kerk"

1

Jong, Christiaan G. F. de., Werkgroep voor de Geschiedenis van de Nederlandse Zending en Overzeese Kerken., and Arsip Nasional Republik Indonesia, eds. De protestantse kerk in de Midden-Molukken 1803-1900: Een bronnenpublicatie. Boekencentrum, 2004.

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2

Th, Klein, and Aalbers B. Jan, eds. Veertig jaar orde in de hervormde kerk?: Schetsen rond de hervormde kerkorde. Boekencentrum, 1992.

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3

Blei, Karel. De Nederlandse Hervormde Kerk: Haar geschiedenis en identiteit. Kok, 2000.

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4

Graaf, J. van der. De Nederlandse Hervormde Kerk: Belijdend onderweg, 1951-1981-2001. Kok, 2003.

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5

Vreekamp, H. De tovenaar en de dominee: Over de verschijning van God. Boekencentrum, 2010.

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6

Boom, H. ten. Geloof, opbouw en strijd: De geschiedenis van de classis Rotterdam. Eburon, 2001.

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7

Heuvel, P. van den. De hervormde kerkorde: Een praktische toelichting : onder verwerking van de uitspraken van de Generale Commissie voor de behandeling van Bezwaren en Geschillen. 2nd ed. Boekencentrum, 2001.

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8

Nederlandse Hervormde Kerk. Raad voor de Zending, ed. Bij wijze van verslag: Berichten van de Raad voor de zending der Nederlandse Hervormde kerk. The Raad, 1990.

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9

G. M. J. M. Koolen. Een seer bequaem middel: Onderwijs en kerk onder de zeventiende-eeuwse VOC. J.H. Kok, 1993.

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10

Dros, Lodewijk. Als een eenzame mus: Leven en volgelingen van ds. J.P. Paauwe. De Groot Goudriaan, 2005.

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Book chapters on the topic "Nederlandsch hervormde kerk"

1

Harinck, George. "109. Herderlijk schrijven van de Nederlandse Hervormde Kerk (Pastoral Letter of the Dutch Reformed Church), 1941." In Reformierte Bekenntnisschriften. Vandenhoeck & Ruprecht, 2025. https://doi.org/10.13109/9783666554681.209.

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2

Molendijk, Arie L. "Allard Pierson’s Farewell to Christianity and His New ‘Agnostic’ Worldview." In Protestant Theology and Modernity in the Nineteenth-Century Netherlands. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898029.003.0004.

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According to an obituary written by a colleague, Allard Pierson (1831–1896) had epitomized Dutch intellectual history for almost forty years. Like Pierson, the writer had started his career as a minister in the Nederlandse Hervormde Kerk (Dutch Reformed Church) but resigned when he could no longer come to terms with his religious doubts. After his resignation, Pierson still obtained a teaching position at the theological faculty in Heidelberg, but he ended his career as a professor of art history in Amsterdam. Nevertheless, he remained fascinated by religion and especially the religion of his

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