Relevant bibliographies by topics / Negativ dialektik

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Negativ dialektik'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Negativ dialektik"

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Gelhard, Andreas. "Hegels negative Dialektik." Deutsche Zeitschrift für Philosophie 68, no. 3 (May 5, 2020): 382–403. http://dx.doi.org/10.1515/dzph-2020-0025.

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AbstractHegel’s approach to ancient scepticism is often discussed only in the context of epistemological questions. But it is also of crucial importance for his practical philosophy. Hegel draws on central figures of Pyrrhonian scepticism in order to subject Kant’s antinomies – i. e., Kant’s cosmology – to a fundamental revision. He radicalises Kant’s sceptical method to “self-completing scepticism”. At the same time he gives Kant’s concept of the world a practical twist: In Hegel’s Phenomenology of Spirit, world means an inhabited sphere in which powers and counter-powers are in conflict with each other. In doing so, he opens up the tradition of negativist thinking in political philosophy, which ranges from Marx and Adorno to the current theories of radical democracy. When Hegel calls Pyrrhonian skepticism a “negative dialectic”, he thereby marks what he views as a deficit: the inferiority of Pyrrhonian skepticism to speculative philosophy. However, it is precisely the practical dimension of Hegel’s dialectic that suggests that the sceptical motives of his thinking should be given great weight. This can be seen most clearly in Hegel’s concept of Bildung, which defines emancipation processes as the reactivation of open power relations in static conditions of domination.
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Tengelyi, Laszlo. "Negative Dialektik als geistige Erfahrung?" Phänomenologische Forschungen 2012, no. 1 (2012): 47–66. http://dx.doi.org/10.28937/1000107807.

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Adorno describes Bergson and Husserl as the proper originators of philosophical modernity. What is characteristic of the initiatives these thinkers take is, according to him, an essay in breaking out both from the philosophical systems of idealism and from neo-Kantian formalism. It is shown in the present paper that Adorno’s own project to elaborate a negative dialectics can be understood as a continuation, or re-enactment, of this Ausbruchsversuch of his great predecessors. Moreover, in one of his lecture courses given in the early sixties of the last century, Adorno makes it clear that his main philosophical project is mediated by Husserlian phenomenology and Heideggerian ontology. On the other side, however, the justification of a negative dialectics relies, to a large extent, on a criticism of Bergsonian intuitionism, as well of Husserlian phenomenology and Heideggerian ontology. The upshot of these conflicting tendencies in Adorno’s later philosophical work is a tragic feature, which, in the present paper, is exhibited and highlighted on the ground of an enquiry into the idea of a spiritual experience put forward by Adorno in one of his lecture courses from the sixties, as well as in the Introduction to his main philosophical work Negative Dialectics.
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Peters, George F., and Stefan Bodo Wurffel. "Der produktive Widerspruch: Heinrich Heines negative Dialektik." German Quarterly 61, no. 3 (1988): 469. http://dx.doi.org/10.2307/406459.

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Szanto, Thomas. "Hass und die negative Dialektik affektiver Herabsetzung." Deutsche Zeitschrift für Philosophie 69, no. 3 (June 1, 2021): 422–37. http://dx.doi.org/10.1515/dzph-2021-0035.

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Abstract In the past few years, social and cultural theorists have pointed to the dynamic and performative character of forms of disparagement such as public shaming, humiliation, invective or hate speech. In this paper, I endorse a different route and focus on the distinctive affective and dialectical nature of what might be called the ‘politics of disparagement’. I will do so by elaborating on the affective intentionality of hatred, which can be seen as an affective attitude that paradigmatically encapsulates the dialectical antagonism at play in the politics of disparagement. I argue that the affective intentionality of hatred is distinctive in three interrelated ways: First, it has an overgeneralising, indeterminate affective focus, which typically leads to a certain collectivisation of its target. Secondly, short of a determinate affective focus, haters derive the indeed extreme affective powers of the attitude not in reaction to any specific features or actions of the targets or from some phenomenological properties of the attitude but, rather, from the sheer commitment to the attitude itself. Finally, in sharing this commitment to hate with others, hatred involves a certain negative dialectics and becomes entrenched as a shared habitus. Ultimately, I suggest that we can only counteract the politics of disparagement if we understand how a shared commitment to disparagement and hatred establishes its own normative logic, which not only concerns their victims but also, dialectically, sanctions their enactors.
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Steinweg, Marcus. "Dialektik der Rastlosigkeit." Performance Philosophy 3, no. 2 (December 21, 2017): 429. http://dx.doi.org/10.21476/pp.2017.32186.

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In dem Abschnitt von „Aktive Passivität“ (2014), der „Ästhetik des Nichtwissens“ betitelt ist, folgt Martin Seel Adornos Formulierung einer „bestimmten Unbestimmtheit“, um eine „Feier des Ungewissen“ als das „Telos jeder ästhetischen Wahrnehmung“ zu proklamieren (Seel 2014, 102ff). Zweifellos trifft es zu, dass Unbestimmtheit und Nichtwissen, ebenso wie die ästhetische Reflexion, Anteil an der Erfahrung eines Kunstwerkes haben. Adornos Formulierung begrenzt die Dimensionen des Gewissen und des Ungewissen, des Gewussten und des Nichtwissens, des Bestimmten und des Unbestimmten. Alles hängt davon ab, den Charakter dieser Begrenzung zu erfassen. Es lässt sich von einer Dialektik sprechen, insofern als diese eine negative Dialektik bleibt, welche die finale Synthese verweigert – eine Dialektik der Rastlosigkeit.
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Mario, Schäbel. "Marx als Schlüssel zu Adornos Negativer Dialektik. Oder: Adornos Negative Dialektik als Schlüssel zu Marx." Themenschwerpunkt Widerstand, transnational 10, no. 1-2019 (May 11, 2020): 87–102. http://dx.doi.org/10.3224/zpth.v10i1.06.

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Der Aufsatz stellt die gängige Meinung infrage, Adorno habe mit seiner negativen Dialektik eine kritische Philosophie entworfen, die keinerlei Beziehung zu Marx hat. Im Gegensatz zu dieser Meinung wird argumentiert, dass die strukturelle Analogie zwischen Adornos Kritik traditioneller Theorie und Marx Kritik der politischen Ökonomie als roter Faden der Negativen Dialektik gelten kann. Zugleich wird Adorno gegenüber zeitgenössischer Kritik verteidigt, die die Wichtigkeit von Marx für ihn zwar anerkennt, jedoch die Qualität seiner Marxinterpretation anzweifelt. Abschließend wird die Bedeutung ausgelotet, welche die zuvor angestellten Überlegungen zur Wesensverwandtschaft der Theorien von Marx und Adorno, sowie insbesondere die von beiden geteilte Kritik an der Positivierung der Negation der Negation, für die Frage nach einer Aktualisierung des Begriffs Kritischer Theorie hat. Dabei steht die Negativismusauffassung sowohl von Habermas als auch von Honneth zur Disposition, die für den von beiden befürworteten Paradigmenwechsel einen zentralen Stellenwert hat.
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Stekeler-Weithofer, Pirmin, and Stekeler-Weithofer Pirmin. "Guido Kreis: Negative Dialektik des Unendlichen. Kant, Hegel, Cantor, Berlin. Suhrkamp 2015. 490 S." Philosophische Rundschau 65, no. 1 (2018): 75. http://dx.doi.org/10.1628/phr-2018-0007.

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Hansen, Ditte Marie Munch. "Det negative omslag i ‘Aldrig igen!’ – om historiepolitiske manipulationer af moralske imperativer." Slagmark - Tidsskrift for idéhistorie, no. 60 (March 9, 2018): 41–52. http://dx.doi.org/10.7146/sl.v0i60.103987.

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In Negative Dialektik, Theodor W. Adorno claimed that after the Second World War a new categorical imperative was imposed on mankind: namely, to prevent Auschwitz – or something similar – from happening again. Today – 60 years after the United Nations Genocide Convention came into effect – it is difficult to remain optimistic about the preventive character of Adorno’s “Never Again!” imperative. In spite of its existence, the second half of the 20th Century was filled with ethnic violence andgenocide. This article undertakes a philosophical analysis of the “Never Again!” refrain and questions whether this new imperative is as preventive as we assume. The analysis looks at how Serbian nationalism used (and misused) history and expressions as “Never again!”. This example shows us that the impulse of moral abhorrence in “Never again!” does not necessarily lead to preventing atrocity, but can be an incitement to initiate new ones.
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Ibarlucía, Ricardo. "Simiente de lobo: Celan, Adorno y la poesía después de Auschwitz." Trans/Form/Ação 21-22, no. 1 (1999): 131–50. http://dx.doi.org/10.1590/s0101-31731999000100011.

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A partir de un poema póstumo de Paul Celan, el presente artículo analiza el dictum de Theodor W. Adorno sobre la imposibilidad de la lírica después de Auschwitz y busca determinar el impacto de tal proposición en la obra de Celan. Al mismo tiempo, indaga la recepción de la poesía de Celan en las ideas mismas de Adorno, particularmente en Negative Dialektik y Ästhetische Theorie. Por último, explora las paradojas de cualquier lenguaje poético que pretenda dar cuenta del Holocausto artísticamente.
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MAAR, Wolfgang Leo. "Materialismo e primado do objeto em Adorno." Trans/Form/Ação 29, no. 2 (2006): 133–54. http://dx.doi.org/10.1590/s0101-31732006000200011.

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Este artigo investiga a "Tese" do primado do objeto na obra de Theodor W. Adorno, central ao seu materialismo não dogmático e relativamente pouco estudada. O primado do objeto será apresentado em seus elementos constitutivos, como crítica ao modo essencialmente idealista da dialética que perpassa o conjunto da obra de Adorno, em especial nos textos e discussões que precederam a publicação da Dialektik der Aufklãrung, para se explicitar no período de elaboração da Negative Dialektik. A "Tese" desenvolve momentos apresentados por Lukács, Benjamin e Horkheimer, particularmente quanto ao nexo entre razão e experiência e se fundamenta especialmente no trajeto Kant - Hegel, como crítica ao idealismo, incorporando de modo estruturante as perspectivas de Marx e de Nietzsche. Ao romper a pretensa "simetria" entre sujeito e objeto, a "Tese" do primado do objeto revela como é insustentável a alegação habermasiana do Discurso filosófico da modernidade segundo a qual Adorno e Horkheimer incidiriam num ceticismo total frente à razão e à sua totalização ideológica. Ao contrário: estes autores, ao articularem de um modo original substância material histórica e argumentação teórica, contribuíram de modo fundamental para examinar o problema da reificação mediante sua relação à objetividade - como o não-idêntico - no âmbito da razão.
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Dissertations / Theses on the topic "Negativ dialektik"

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Winberg, Amanda. "Negativ dialektik och försoning : Om framställningsformen som "filosofins idé" hos Theodor Adorno." Thesis, Uppsala universitet, Filosofiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-378274.

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I och med det allmänna mottagandet av Theodor Adornos filosofiska projekt har filosofins framställningsform, "der Darstellung", ofta kommit att betraktas som betydelsefull för projektets realisering. I introduktionen till ett av Adornos viktigaste verk om logik och ontologi, Negative Dialektik, publicerat för första gången 1966, skriver han att "…the presentation of philosophy is not an external matter of indifference to it but immanent to its idea." Föreliggande uppsats skall försöka att förstå och utveckla en läsning av den i citatet antydda relationen mellan framställningsformen och "filosofins idé". Detta genom att undersöka några logiska och ontologiska teser, centrala för Adornos filosofiska projekt, i samband med en uttolkning av framställningsformens grundläggande drag. Utgångspunkten i uppsatsen kommer att vara Alison Stones artikel, "Adorno and Logic". I den föreslår Stone att framställningsformens betydelse för Theodor Adornos filosofi skall förstås i ljuset av en antagen strävan hos Adorno mot en filosofins försoning. Uppsatsen kommer därefter att utveckla vad denna Stones föreslagna försoning kan innebära för Adorno givet att fler delar av hans filosofi, hans idéer om språk och erfarenhet, introduceras i läsningen av hans filosofiska projekt. Genom att uppsatsen frångår Stones exklusiva fokus på logik för att samtidigt följa hennes läsning med hänsyn till idén om försoning skall vi avslutningsvis se hur Adornos idéer om språket kan förstås som en förlängning av försoningen Stone föreslagit, och vidare hur språkets försoning, som åstadkoms i och genom framställningsformen, är en del av "filosofins idé".
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Bylund, Daniel. "Att skapa en motståndare : Bruket av negativ valretorik inför riksdagsvalet 2014." Thesis, Uppsala universitet, Avdelningen för retorik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-254441.

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Uppsatsen undersöker negativ valretorik i några utvalda valkampanjer från Nya moderaterna och Alliansen. Materialet består av tre valkampanjer, två från Nya moderaterna och en från Alliansen. Samtliga kännetecknas av användandet av negativ valretorik. De metoder och analyser som används är topikanalys, pragma-dialektisk argumentationsanalys, stilanalys och visuell retorik. Syftet med uppsatsen är att genom dessa metoder analysera valkampanjerna för att se hur negativ valretorik används som en retorisk strategi.
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Holmquist, Fredrik. "Ungdomar och historiekultur. En studie av gymnasieelevers intresse för och förståelse av historia. Youth and Historical Culture. A study of High School Students´Interest for and Understanding of History." Thesis, Malmö högskola, Lärarutbildningen (LUT), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-36537.

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Syftet med examensarbetet var att göra en kvalitativ historiedidaktisk studie av gymnasieelevers intresse för historia i allmänhet och förståelse av en specifik historiekulturell artefakt i synnerhet. Detta är inte minst intressant med hänsyn till läroplanens riktlinjer om undervisningens anpassning och beaktande av elevernas erfarenhets- och livsvärld. En klass i respektive Historia A, B och C – sammanlagt åttio elever – fick läsa historikern, författaren och akademiledamoten Peter Englunds essä ”Om fattigdomens historia”. Därefter fick de svara på ett frågeformulär med öppna frågor om läsningen och deras förhållande till historiekultur i stort. Analysen av resultaten kom att problematisera och lyfta fram två huvudsakliga kritiska faktorer i historieundervisningen och fyra förslag på didaktiska och pedagogiska strategier för att i möjligaste mån utgå från och möta eleverna i densamma. Förslagen skiftar mellan erfarenhetspedagogikens tillmötesgående och en främmandegörande pedagogiks kritiska bearbetning av elevernas erfarenhets- och livsvärld.
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Würffel, Stefan Bodo. "Der Produktive Widerspruch : Heinrich Heines negative Dialektik /." Bern : A. Francke, 1986. http://catalogue.bnf.fr/ark:/12148/cb34929072x.

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Rissanen, Frank. "Negationens fenomenologik : En komparativ och syntetisk analys av den sinnliga visshetens dialektik samt av varat och intets dialektik." Thesis, Södertörns högskola, Filosofi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45532.

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Contemporary readings of Hegelian philosophy tend to overemphasize the Phenomenology ofSpirit and especially as it pertains to the master and slave dialectic. These analyzes are certainlyvalid, but the danger of confining oneself to this work alone is that its deep connections tothe Science of Logic might be neglected (I’ve had the opportunity to use Sven-Olov Wallenstein'sSwedish translation of the Science of Logic, which at the time of writing has not yet beenpublished). Despite this development, there are still researchers who have highlighted theimportance of making these connections visible by understanding how these worksorganically interlink with each other via negation. This study aims to investigate a deepernegativity that connects these works based on a close reading of the dialectic of sensecertainty in the Phenomenology of Spirit and the dialectic of being and nothing in the Science ofLogic - with the help of commentary research texts. The analysis shows that there is a deepconnection between the Phenomenology of Spirit and the Science of Logic which manifest in theirrespective first chapters. Further research is needed to establish these connections, as well asto explain their nuances - especially as pertaining to the relationship between language andHegel's metaphysics - which could not be included here due to the limited scope of the essay.
Den samtida hegelläsningen tenderar att lägga mycket fokus på Andens fenomenologi och särskiltdröja vid herre och slav-dialektikens moment. Dessa analyser äger sin bestående giltighetmen faran i att enbart begränsa sig till detta verk är att det medför att dess intima förbindelsermed Logikens vetenskap försummas (Sven-Olov Wallensteins svenska översättning av Logiken- som i skrivande stund ej ännu publicerats- används). Oaktat denna utveckling så finns detfortfarande forskare som har lyft fram vikten i att synliggöra dessa förbindelser genom attbegripa hur dessa verk organiskt integreras i varandra och hur negationen spelar in irespektive böckers organiska utvecklingsprocesser. Denna studie ämnar framförallt att visaen djupare negativitet som binder ihop dessa verk genom en närläsning av den sinnligavisshetens dialektik samt av varats och intets dialektik, med stöd i kommenterandeforskningstexter. I texten argumenterar jag för att den sinnliga visshetens dialektik samtvarats och intets dialektik samverkar i en och samma rörelse fast med olika bestämningar.Vidare forskning behövs för att etablera dessa förbindelser och explicera nyanser - särskiltgällande språkets förhållande till Hegels metafysik.
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Kronenberg, Bernd. "Die Zerbrechlichkeit des Wahren Richard Rortys Neopragmatismus und Adornos negative Dialektik." Bielefeld Transcript, 2008. http://d-nb.info/998766119/04.

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Többicke, Christian. "Negative Dialektik und kritische Ontologie : eine Untersuchung zu Theodor W. Adorno /." Würzburg : Königshausen und Neumann, 1992. http://catalogue.bnf.fr/ark:/12148/cb35602024k.

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Navigante, Adrián. "Der (Nicht-)Ort des Nichtidentischen in der Philosophie Theodor W. Adornos zu einer neuen Semantik des Subjektbegriffs." Würzburg Ergon-Verl, 2007. http://d-nb.info/996512527/04.

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Zimmermann, Nora. "Mythos als Zivilisationskritik: Die Pragmatisierung einer erweiterten negativen Dialektik in Werken Heiner Müllers." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20509.

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This thesis analyzes three works of the GDR dramatist Heiner Müller: his early prose poem Orpheus gepflügt, his learning play Mauser, and his late piece Verkommenes Ufer Medeamaterial Landschaft mit Argonauten. It demonstrates how Müller, throughout different career stages, pragmatizes myth to further critical thinking. Ancient Greek myths and Christian symbolism play a crucial role in Müller’s strategy of calling into question the very systems that lay claim to an absolute truth. Müller both alludes to and openly employs myths to identify their inherent dialectical tension operative in everyday life as well as in secular explanatory models used to legitimize political agendas. He expands Theodor W. Adorno’s concept of negative dialectics through an emphasis on the mythical pole of the dialectical dyad “myth and enlightenment.” By drawing attention to myths inherent in civilization, Müller opens up space for the imagination and the potential of the irrational to initiate change.
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Navigante, Adrián. "Der (Nicht-)Ort des Nichtidentischen in der Philosophie Theodor W. Adornos: Zu einer neuen Semantik des Subjektbegriffs /." Würzburg : Ergon, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783899137033.

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Books on the topic "Negativ dialektik"

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Tong, Guomu. Dialektik der Freiheit als Negation bei Adorno: Zur Freiheitskonzeption der negativen Dialektik. Munster: Lit, 1995.

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Adorno, Theodor W. Negative Dialektik, Jargon der Eigentlichkeit. Frankfurt am Main: Suhrkamp, 1997.

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Theodor W. Adornos "Negative Dialektik". Darmstadt: Wissenschaftliche Buchgesellschaft, 2006.

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Würffel, Stefan Bodo. Der produktive Widerspruch: Heinrich Heines negative Dialektik. Bern: Francke, 1986.

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Der produktive Widerspruch: Heinrich Heines negative Dialektik. Bern: Francke, 1986.

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Schimany, Peter. Aspekte der Moderne: Negative Dialektik, Nationalismus, Tourismus. Egelsbach [Germany]: Hänsel-Hohenhausen, 1994.

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Gripp-Hagelstange, Helga. Theodor W. Adorno: Erkenntnisdimensionen negativer Dialektik. Paderborn: F. Schöningh, 1986.

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Mit Adorno gegen Adorno: Negative Dialektik der Kulturindustrie. Hamburg: VSA-Verlag, 2003.

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Adorno, Theodor W. Vorlesung über Negative Dialektik: Fragmente zur Vorlesung 1965/66. Frankfurt am Main: Suhrkamp, 2003.

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Kafkas (Un-)Glück: Zur negativen Dialektik des Schreibens. Bielefeld: Aisthesis, 2010.

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Book chapters on the topic "Negativ dialektik"

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Wesche, Tilo. "Negative Dialektik: Kritik an Hegel." In Adorno-Handbuch, 377–85. Stuttgart: J.B. Metzler, 2019. http://dx.doi.org/10.1007/978-3-476-05458-6_41.

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Schäfer, Alfred, and Christiane Thompson. "Theodor W. Adorno: Negative Dialektik." In Schlüsselwerke der Identitätsforschung, 141–59. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92196-9_9.

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Podak, Klaus. "Adorno, Theodor W.: Negative Dialektik." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9429-1.

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Holzer, Daniela. "Kritisches Denken mit negativer Dialektik." In Handbuch Kritische Theorie, 717–39. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-12695-7_30.

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Holzer, Daniela. "Kritisches Denken mit negativer Dialektik." In Handbuch Kritische Theorie, 1–23. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12707-7_30-1.

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Müller, Stefan. "Halbierte oder negative Dialektik. Vermittlung als Schlüsselkategorie." In Jenseits der Dichotomie, 181–202. Wiesbaden: Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-658-02270-9_8.

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Feger, Hans. "Negative Dialektik der Zeiterfahrung im narrativen Verstehen (Paul Ricœur)." In Poetische Vernunft, 595–605. Stuttgart: J.B. Metzler, 2007. http://dx.doi.org/10.1007/978-3-476-05259-9_21.

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Schweppenhäuser, Gerhard. "Nominalismuskritik und „negative Metaphysik“. Philosophiegeschichtliche Überlegungen zum Begriff der Natur in der Dialektik der Aufklärung." In Zur Kritik der regressiven Vernunft, 65–89. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-22411-0_4.

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Geml, Gabriele. "Das Tauschprinzip, die abstrakte Arbeitszeit und die Kritik des identifizierenden Denkens in der ›Negativen Dialektik‹." In Adornos Kritische Theorie der Zeit, 157–74. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05691-7_13.

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Schmidtchen, Gerhard. "Überleitungstext vom Grunewald-Interview zu meiner Vorlesung (1989) über die Persönlichkeitstheorie in der „Negativen Dialektik“." In Jahrbuch für Soziologiegeschichte 2020, 327–28. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-30782-0_16.

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