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1

Words, Jess. Self-Absorbed: Redefining Negative Connotations about Self. Independently Published, 2021.

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2

Adelaar, Willem F. H. Imperatives and commands in Quechua. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0002.

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The Quechuan languages of the Central Andes have a dedicated Imperative Mood paradigm featuring personal reference marking for all subject endings except first person. Non-canonical third person subject forms are part of this paradigm. Although there is a formal overlap between Future Tense and Imperative in marking of the first person inclusive subject, the former can be used in questions or be accompanied by validation markers, whereas the latter cannot. In imperative constructions negation is indicated in the same way as in other moods, except that it requires the presence of the prohibitiv
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3

Manning, John H. Racially Based Negative Connotations: What's In A Word. iUniverse, Inc., 2006.

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4

Sekulić, Branko. Ethnoreligiosity in the Contemporary Societies of the Former Yugoslavia. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978718630.

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Using Christian communities in the former Yugoslavia as a case study, Branko Sekulic introduces the concept of ethnoreligiosity to the theological discussion in order to resolve the confusion that occurs when scholars talk about the concepts of ethno-religion or ethnoreligion. Ethno-religion/ethnoreligion came to describe the phenomenon of ethnic religion as a certain cultural specificity and which by itself has no negative connotation, but due to the lack of a better expression , it has been used as a term for the phenomenon of ethnic and religious conflict and discrimination. In that sense,
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5

Anne, Peters. Part IV Debates, Ch.48 Fragmentation and Constitutionalization. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198701958.003.0049.

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This chapter discusses fragmentation and constitutionalization—which are understood to be two trends in the evolution of international law. ‘Fragmentation’ has a negative connotation, and is used as a pejorative term (rather than diversity, specialization, or pluralism). ‘Constitutionalization’, in contrast, feeds on the positive ring of the concept of constitution. Both constitutionalization and fragmentation are terms that describe not only legal processes in the real world of law but are also labels for the accompanying discourses (mostly among academics, less so among judges, and even less
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6

Betz, Hans-Georg. The Radical Right and Populism. Edited by Jens Rydgren. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190274559.013.5.

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Populism is considered one of the most contested concepts in the social sciences, notoriously difficult to define. The association of populism with the radical right has further muddied the waters. Particularly in the popular media, populism is conflated with demagoguery, political manipulation, the provision of simple solutions to complex problems, and the promotion of a black-and-white view of politics and the world in general. As a result, populism has acquired a thoroughly negative connotation. However, the association between the radical right and populism is often taken as a foregone con
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7

Battin, Margaret P. Could Suicide Really Be a Fundamental Human Right? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675967.003.0012.

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Could suicide be not just a right, but a fundamental right, rooted in dignity? A linguistic triple threat complicates this question: problems about “rights,” problems about “dignity,” and problems about what counts as suicide. For example, Thich Nhat Hanh’s insistence that the self-immolations of Buddhist monks and nuns in Vietnam are not suicides provides one sort of challenge; Valerius Maximus’s account of the self-elected death of a 90-year-old woman of Cea in good health and ample wealth, another. Linguistic variation also complicates the question of rights: English’s principal term for su
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8

Saeed, Abdullah. Secularism, State Neutrality, and Islam. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.12.

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This chapter explores how Muslims understand secularism and respond to the idea of separating religion from the state. For many Muslims, secularism has negative connotations, as they understand it to be against religion, equivalent to irreligion or antireligion. Due to these preconceptions, a Muslim who calls for secularism to be accepted may face significant resistance in many Muslim-majority countries. Various historical, social, and political reasons account for why much of the Western world has moved to separate religion or the church from the state, even while religion has remained, in se
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9

Morgan, Luke. Garden Design and Experience in Shakespeare’s England. Edited by Malcolm Smuts. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199660841.013.38.

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This chapter presents an overview of the design and experience of gardens in Shakespeare’s England. It focuses on key examples, from Hampton Court Palace, laid out by Henry VIII from the 1530s, to Henry, Prince of Wales’s Italianate garden at Richmond Palace, which was never completed due to his premature death in 1612. As well as providing a selective design history, the chapter seeks to reconstruct contemporary attitudes to landscape design during Shakespeare’s period through comparing actual gardens with literary ones such as Spenser’s ‘Bower of Bliss’ inThe Faerie Queene. It is argued that
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10

Doquang, Mailan S. Paradise Found. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190631796.003.0003.

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This chapter inquires into the formal and metaphorical connections between medieval French churches and the paradisiacal garden. Drawing on textual and visual evidence, it demonstrates that monumental flora operated in tandem with organic motifs in other media, as well as with figural sculptures and the liturgy, to forge and promote links between sacred buildings and the earthly and celestial paradise. It explores the relationship between sculpted foliage and the Tree of Life, the hortus conclusus, and the Garden of Joseph of Arimathea (the location of Jesus’ rock-cut tomb and the site of the
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11

Catherine A, Rogers. Part II Staking Out Theoretical Boundaries and Building the Regime, 6 Chanticleer, the Fox, and Self-Regulation. Oxford University Press, 2014. http://dx.doi.org/10.1093/law/9780198713203.003.0007.

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This chapter demonstrates that self-regulation — contrary to popular critique — is less a selfish, irresponsible, and unnecessary practice, and more of a progressive inevitability, in keeping with a transitioning society. Global patterns of self-governance in other areas of progress already justify the use of self-regulation as a necessary aspect of international arbitration, in keeping with this book's thesis of employing self-regulation as a means of legitimatizing international arbitration. And while ‘regulation’ might be rife with negative connotations, ‘self-regulation’ offers a healthy w
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12

Sargent, Lyman Tower. Ideology and Utopia. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0016.

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In popular usage both ideology and utopia have negative, and somewhat similar, connotations. Utopia is thought to imply something naively idealistic and, as a result, impossible to achieve due to the constraints of the ‘real world’ or because ‘human nature’ will get in the way. Ideology is also thought to imply being out of touch with the ‘real world’ by being blinkered by a set of beliefs that distorts one’s understanding of that ‘real world’.This chapter examines the recent history of the relationship between the two concepts by examining the way they are treated by their best known theorist
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13

Tapias, Maria. Anxious Ambitions and the Financing of Tranquility. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039171.003.0005.

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This chapter examines the uneven terrain of economic success in Punata by focusing on the experiences of members of a group of more prosperous career chola and mestiza market women. In particular, it explores how these women sought to mitigate their fears of envy and sorcery through their religious devotion to an image of Saint James known as “Tata Bombori,” regarded as the patron saint of healers and sorcerers. The chapter begins with a discussion of how concerns about envy and sorcery and the risks they pose to health influenced local embodied understandings of emotional distress in Punata.
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14

Innes, Joanna, and Mark Philp, eds. Re-imagining Democracy in the Age of Revolutions. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199669158.001.0001.

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This book charts a transformation in how people thought about democracy in the North Atlantic region in the years between the American Revolution and the revolutions of 1848. In the mid-eighteenth century, ‘democracy’ was a word known only to literate publics; it was associated primarily with the ancient world, and had negative connotations: democracies were conceived to be unstable, warlike, and prone to mutate into despotisms. By the mid-nineteenth century, by contrast, democracy had become an important category for thinking about the modern world, and had passed into general use – though it
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15

Kirchin, Simon. Thick Evaluation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803430.001.0001.

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We use evaluative terms and concepts every day, in talk of ethics, aesthetics, politics, and when we discuss common-or-garden issues. We call actions right and wrong, teachers wise and ignorant, and children annoying and angelic. Philosophers place evaluative concepts into two camps. Thin concepts, such as goodness and badness, and rightness and wrongness have evaluative content, but they supposedly have no or hardly any nonevaluative, descriptive content: they supposedly give little or no specific idea about the character of the person or thing described. In contrast, thick concepts such as k
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16

Rashed, Mohammed Abouelleil. Madness and the demand for recognition. Oxford University Press, 2019. http://dx.doi.org/10.1093/med/9780198786863.001.0001.

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Madness and the Demand for Recognition: A Philosophical Inquiry into Identity and Mental Health Activism is the first comprehensive philosophical examination of the claims and demands of Mad Pride and mad-positive activism (Mad activism). Contemporary developments in mental health activism pose a radical challenge to psychiatric and societal understandings of madness. Mad activism rejects the language of mental illness and mental disorder, reclaims the term “mad,” and reverses its negative connotations. Not content with reform of psychiatry, activists seek cultural change in the way madness is
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17

Joyce, Simon. LGBT Victorians. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192858399.001.0001.

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Abstract It has been decades since Michel Foucault urged us to rethink “the repressive hypothesis” and see new forms of sexual discourse as coming into being in the nineteenth century, yet the term “Victorian” still has largely negative connotations. This book argues for re-visiting the period’s thinking about gender and sexual identity at a time when our queer alliances are fraying. We think of those whose primary self-definition is in terms of sexuality (lesbians, gay men, bisexuals) and those for whom it is gender identity (intersex and transgender people, genderqueers) as simultaneously in
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18

Lavender III, Isiah, ed. Dis-Orienting Planets. University Press of Mississippi, 2017. http://dx.doi.org/10.14325/mississippi/9781496811523.001.0001.

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Dis-Orienting Planets: Racial Representations of Asia in Science Fiction continues where Black and Brown Planets: The Politics of Race in Science Fiction (2014) left off. This anthology features essays depicting Asia and Asians in science fiction literature, film, and fandom with particular attention paid to China, Japan, India, and Korea. The collection concentrates on political representations of Asian identity in science fiction’s imagination, from fear of the Yellow Peril and its host of stereotypes to techno-Orientalism and the remains of a post-colonial heritage. In fact, Dis-Orienting P
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19

Charney, Noah. Devil in the Gallery. Rowman & Littlefield, 2021. https://doi.org/10.5040/9798881828080.

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"It’s an in-depth look at varied time periods and artists, which readers interested in gossip, drama, or art history will enjoy." Library Journal, Starred Review Scandal, shock and rivalry all have negative connotations, don’t they? They can be catastrophic to businesses and individual careers. A whiff of scandal can turn a politician into a smoking ruin. But these potentially disastrous “negatives” can and have spurred the world of fine art to new heights. A look at the history of art tells us that rivalries have, in fact, not only benefited the course of art, from ancient times to the presen
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20

Remmerswaal, Pieter, and Ad de Gouw. Do you see those parents? A guide for professional work with parents. SWP publishers, 2022. http://dx.doi.org/10.36254/978-90-8560-204-0.

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This book is used in a number of universities in Belgium, the Netherlands and on Dutch Caribbean islands. In the course of an international parenting program of different universities in Europe, participants inquired repeatedly about an English version of our book. This edition answers to that question. But how to translate the different meanings of the first part of the Dutch title into proper English? And also in such a way it can be well understood in other European countries as the special focus of this book? Let us take you shortly along our process of decision making, how to translate th
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