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Relevant bibliographies by topics / Negeri Hutumuri

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Journal articles

Academic literature on the topic 'Negeri Hutumuri'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Negeri Hutumuri"

1

Silooy, Hilery G., Marthina Tjoa, and Iskar Iskar. "Modal Sosial Dalam Pengelolaan Hutan Adat Negeri Hutumuri Kecamatan Leitimur Selatan Kota Ambon." Tropical Small Island Agriculture Management 4, no. 1 (2024): 1–8. https://doi.org/10.30598/tsiam.2024.4.1.1.

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The purpose of this research is to find out the forms of social capital and the role of indigenous peoples in customary forest management. To analyze the elements of social capital in customary forest management in Hutumuri Country. The method used in this research is a descriptive method with a qualitative and quantitative approach. The results of the study show that the Hutumuri community believes in existing rules (written and unwritten rules) that the Hutumuri community builds and maintains social relations in one country on the basis of kinship and neighborly social relations that also ta

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2

Muskita, Marleen, and Rido Dominggus Latuheru. "MARINYO'S ROLE IN NEGERI HUTUMURI, AMBON CITY." Journal of Digital Media Communication 1, no. 1 (2022): 1–9. http://dx.doi.org/10.35760/dimedcom.2022.v1i1.6580.

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Culture is a product of human creativity that is very diverse. Hutumuri village is part of the Pata Shiva family which still maintains its customs, one of which is marinyo. Marinyo's role for the community is to channel information from the king by shouting directly to the community. Currently, there are many smartphone applications that can be used as a channel of information to the community, so the role of marinyo is not functioning properly in the customs of the Negeri Hutumuri. The role of the marinyo in the customary land must function optimally, especially by the king who leads the coun

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3

Muharby, Fiqih, Laura Siahainenia, and Yuliana Natan. "BIOEKOLOGI BULU BABI (Echinoidea) DI PERAIRAN PANTAI NEGERI HUTUMURI KOTA AMBON." Jurnal Perikanan Unram 14, no. 4 (2024): 1951–61. https://doi.org/10.29303/jp.v14i4.830.

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Negeri Hutumuri mempunyai pantai yang bisa dikatakan sebagai kawasan perairan yang strategis dikarenakan kondisinya yang dekat dengan pemukiman. Adanya potensi sumber daya bulu babi membuat masryarakat memanfaatkan bulu babi sebagai hewan konsumsi jika terjadi pergantian musim. Ada beberapa jenis bulu babi yang dimanfaatkan sebagai bahan makanan oleh masyarakat setempat. Pemanfaatan bulu babi tersebut tanpa adanya upaya pelestarian sehingga menyebabkan terganggunya kelestarian bulu babi. Selain itu berbagai aktivitas yang dapat dilakukan masyarakat seperti dijadikan tempat berlabuhnya kapal ne

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4

Lelloltery, Henderina, and Merlin Renny Sitanala. "PENGELOLAAN EKOWISATA BERBASIS MASYARAKAT DI NEGERI HUTUMURI KOTA AMBON." MAANU: Jurnal Pengabdian Kepada Masyarakat 1, no. 1 (2023): 40–45. http://dx.doi.org/10.30598/maanuv1i1p40-45.

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Hutumuri Country is one of the coastal areas making Hutumuri Country has good natural resource potential, and good community resource potential for the development of community-based ecotourism. Community-based ecotourism (community based ecotourism) is a more specific form of ecotourism in which local communities have control over development and management so that they gain many benefits both economically, educationally, socially, culturally, healthily as well as benefits to the conservation of the natural environment from the development of community-based ecotourism. . Community service ac

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5

LATUHERU, RIDO DOMINGGUS, and MARLEEN MUSKITA. "ENKULTURASI BUDAYA PAMANA." BADATI 2, no. 1 (2020): 107–13. http://dx.doi.org/10.38012/jb.v2i1.411.

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Enkulturasi atau pembudayaan adalah proses mempelajari dan menysuaikan alam pikiran dan sikap individu dengan sistem norma, adat, dan peraturan-peraturan yang hidup dalam kebudayaannya. Negeri Hutumuri merupakan daerah yang dihuni dan dikuasai oleh masyarakat adat yang memiliki budaya, adat istiadat dan hukum adat yang secara turun temurun dilindungi, dipertahankan dan dipraktekkan dalam interaksi social masyarakat sehari-hari. Masyarakat Negeri Hutumuri memiliki adat istiadat sebagai modal dasar yang tumbuh dan berkembang sepanjang sejarah dan telah memberikan sumbangan yang berarti bagi kela

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6

Dandirwalu, Resa. "Tradisi Pemanggilan Totem di Negeri Hutumuri: Kajian Antropologi Fungsionalisme dan Teologi Kontekstual." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 5, no. 3 (2021): 399–410. https://doi.org/10.15575/rjsalb.v5i3.13463.

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This article aims to analyze the Christian function and response toward the tradition of summoning the Totem (Upu) prior to the traditional rite in the Baileo of the community of Hutumuri Village. This study applies a qualitative research method which emphasizes the functions that emerge from problems in the community, and they were responded with contextual theology. The data used as the materials for analysis are obtained through interviews with the king and the traditional leaders in Hutumuri Village. The findings of this study indicate that the tradition of summoning the Totem, which is pe

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7

Holle, Eric, Renny Nendissa, Merlien Matitaputty, and Jacky Matuankotta. "Urgensi Pembentukan Peraturan Desa Adat Hutumuri Tentang Pengelolaan Sumber Daya Pesisir Berbasis Masyarakat." Jurnal Dedikasi Hukum 2, no. 1 (2022): 24–37. http://dx.doi.org/10.22219/jdh.v2i1.20533.

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Pengelolaan wilayah pesisir telah diatur dalam Undang-Undang Nomor 1 Tahun 2014 dan berbagai undang-undang sektoral lainnya. Tetapi, pada tataran pelaksanaannya masih menimbulkan berbagai persoalan misalnya pengelolaan dan pemanfaatan sumber daya pesisir belum dilakukan secara maksimal oleh daerah. Untuk itu diperlukan edukasi hukum kepada Pemerintah daerah khususnya Desa Adat/Negeri dan masyarakat hukum adat Hutumuri Kecamatan Leitimur Selatan Kota Ambon sehingga mampu terlibat dan dilibatkan dalam setiap proses pengelolaan dan pemanfaatan sumber daya pesisir maupun secara aktif berpartisipas

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8

Sinaga, Rouli Retta Trifena, Johan Robert Saimima, John Chr Ruhulessin, and Islahuddin. "Theology of Badati: A Constructive Contextual Theology in Hutumury Society According to Stephen B. Bevans." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 9, no. 1 (2025): 120–38. https://doi.org/10.46445/ejti.v9i1.890.

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Various threats of conflict and egoism based on differences in interests can occur in the Hutumuri society. However, the badati inherited by the ancestors and traditional elders, carried out by the people in Hutumuri, has been proven in protecting every member of the local community to maintain the society integration of Hutumuri. Therefore, it is urgent to construct badati theologically as a wise and contextual basis for social relations in Hutumuri society to maintain stability and peace internally in Negeri Hutumuri, Maluku society, Indonesia, as is the aim of this research. The research me

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9

Efruan, Maria M., Tonny D. Pariela, and Tontji Soumokil. "INTEGRASI ANTAR LEMBAGA SOSIAL DI NEGERI HUTUMURI KECAMATAN LEITIMUR SELATAN KOTA AMBON." KOMUNITAS: Jurnal Ilmu Sosiologi 5, no. 2 (2023): 118–27. http://dx.doi.org/10.30598/komunitasvol5issue2page118-127.

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Integrasi dalam realitas ini merupakan proses berintegrasinya lembaga- lembaga sosial yang berbeda, yaitu lembaga pemerintah atau Raja, lembaga keagamaan, lembaga pendidikan, lembaga kesehatan dan lembaga adat dalam komunitas kemudian menjadi kesatuan yang bulat dan utuh. Dari hasil penelitian yang diperoleh menunjukan bahwa integrasi antar kelima lembaga sosial yang ada di Negeri Hutumuri berbentuk tipe integrasi interaksionis, integrasi normatif dan integrasi fungsional. Proses integrasi antar kelima lembaga sosial terjadi karena adanya interaksi timbal-balik yang serasi, dilihat dari hubung

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10

Matitaputty, Jenny Koce. "Totem: Soa and Its Role in the Indigenous Peoples Lives of Negeri Hutumuri - Maluku." Society 9, no. 2 (2021): 429–46. http://dx.doi.org/10.33019/society.v9i2.358.

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Soa is a combination of several genealogically territorial eyes of the house. Each Soa usually has a symbol in the form of Totem, which is the identity of each Soa. Soa is still maintained until now. Even every symbol or Totem is still present in implementing traditional ceremonies. This study aimed to discover Soa and its role based on Totem in Negeri Hutumuri, South Leitimur Sub-district, Ambon City. This research is qualitative. The data source was obtained by purposive sampling. The Soa heads and traditional elders were used as informants. Data collection techniques through interviews, par

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