Academic literature on the topic 'Nehru and Modi on federalism'

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Journal articles on the topic "Nehru and Modi on federalism"

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SHARMA, PANCH RISHI DEV. "Modi's Nehru Jacket: President's Rule Invocations during the tenures of Prime Ministers Nehru and Modi." Perspectives on Federalism 16, no. 2 (2024): 1–40. https://doi.org/10.5281/zenodo.14416721.

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The President’s Rule impositions under Article 356 of the Constitution of India extraordinarily empower the central government to determine ‘constitutional machinery failure in a state (province)’ and acquire executive and legislative powers of the state (provincial) government, until the constitutional machinery is restored. In between 1950-2024, Indian central governments imposed 121 President’s Rule (PR) impositions, most of which occurred during single-party-personality-dominated central governments. This article examines PR invocations by the two single-party-perso
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Singh, Mahendra Prasad. "Book review: Shashi Bhushan Kumar, Indian Prime Ministers: Nehru to Modi." Indian Journal of Public Administration 69, no. 1 (2023): 244–45. http://dx.doi.org/10.1177/00195561221120941.

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Narang, Amarjit Singh. "Federalism in India during the Nehru and Post-Nehru Periods." South Asian Survey 19, no. 2 (2012): 189–205. http://dx.doi.org/10.1177/0971523114539598.

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Rana, Sumit. "Changing Patterns of India"s Foreign Policy During Pre and Post Globalization Era." RESEARCH REVIEW International Journal of Multidisciplinary 05, no. 02 (2020): 53–56. https://doi.org/10.5281/zenodo.3801345.

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In this article, an attempt has been made to assess the changing patterns of India"s foreign policy during pre and post Globalisation. Foreign Policy is an instrument through which a country protects and promotes its national interest. There is broad agreement on the concept of National Interest; it comprises the obligation to defend the country"s National Security, to maximize economic benefits for its citizen from international trade and commerce, and also to enhance the effectiveness of power potential through propagation of its core cultural assets. We can see the changing dynamics in Indi
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Tripathy, Jyotirmaya. "Development Modernity in India, an Incomplete Project: From Nehru to Modi." Bandung 8, no. 1 (2021): 1–21. http://dx.doi.org/10.1163/21983534-08010001.

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Abstract Modernity as a set of attitudes based on reason, or as the cultivation of scientific temper, was informed by the imperative of development in a postcolonial state like India. Alongside the rise of democracy, there was the pressing need for removing poverty and ensuring fulfilment of basic needs for the common people. It is in this sphere of addressing poverty and underdevelopment that India became modern in a very material and substantive sense. The paper makes a case for an understanding of modernity that is deeply rooted in the material needs of the people and traces this impulse of
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Lukács, Eszter. "Value Driven Foreign Policy in South Asia, and its Lessons for the West Asian Region." UKH Journal of Social Sciences 3, no. 1 (2019): 83–84. http://dx.doi.org/10.25079/ukhjss.v3n1y2019.pp83-84.

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India during the long rule of the Nehru-Gandhi ‘dynasty’ aptly practiced realist foreign policy in the regional theatre and globally, but fell short of representing specifically Indian cultural values. Since the early 1990s, India’s foreign policy has regained its identity. Today, under Prime Minister Narendra Damodardas Modi, India assertively stands for its heritage in foreign policy. This is a practice that has relevance for the entire West Asian region, including the Kurdistan Region of Iraq.
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Hall, Ian. "The unfinished quest: India's search for major power status from Nehru to Modi." International Affairs 100, no. 6 (2024): 2697–99. http://dx.doi.org/10.1093/ia/iiae255.

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Singh, Malkiat, and Nirat Pandey. "India’s foreign policy: From Nehru to Modi: A journey of diplomacy and transformation." International Journal of Political Science and Governance 7, no. 3 (2025): 98–107. https://doi.org/10.33545/26646021.2025.v7.i3b.468.

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Rid, Saeed Ahmed. "THE PAKISTAN MOVEMENT AND FEDERALISM." Pakistan Journal of Social Research 03, no. 02 (2021): 116–23. http://dx.doi.org/10.52567/pjsr.v3i02.211.

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The careful reading of the history of Pakistan movement tells us the movement rose in response to the fear of the imposition of majoritarian- unitary democracy model in British India following the West Minister model. After 1857 war of independence, Sir Sayed Ahmed Khan had advised Muslims not to take part in politics and focus their energies on acquiring modern education and hence securing their due share in bureaucratic positions under the British rule. But when Congress was formed in 1885 and gradually democratic reforms were introduced, the fear of majoritarian-unitary model started creepi
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Rana, Sumit. "A Study of Contrasts in the Nehru and Modi Doctrine in Indian Foreign Policy." Quest-The Journal of UGC-HRDC Nainital 13, no. 2 (2019): 96. http://dx.doi.org/10.5958/2249-0035.2019.00013.5.

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Dissertations / Theses on the topic "Nehru and Modi on federalism"

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Nagarathnamma, S. C. "Jawaharlal Nehru and Federalism in India." Thesis, 1997. http://hdl.handle.net/2009/1353.

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Books on the topic "Nehru and Modi on federalism"

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Goel, Madan Gopal. Nehru to Modi. Jha, Jaya, 2022.

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Unfinished Quest: India's Search for Major Power Status from Nehru to Modi. Oxford University Press, Incorporated, 2024.

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Promise of India: How Prime Ministers Nehru to Modi Shaped the Nation. Penguin Books India PVT, Limited, 2019.

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Book chapters on the topic "Nehru and Modi on federalism"

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Bhattacharyya, Rituparna, and Venkat Pulla. "The Nagas Saga and an Uncertain Future? Nagas after Nehru to Modi." In Discrimination, Challenge and Response. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46251-2_8.

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Sinha, Satyabrat. "Diaspora, Diplomacy and India’s Foreign Policy: A Study of Continuity and Change from Nehru to Modi." In 75 Years of India’s Foreign Policy. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-6054-1_19.

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Singh, Ranjit. "Nehru’s Idea of Federalism and Nation-Building in India." In Revisiting Nehru in Contemporary India. Routledge, 2020. http://dx.doi.org/10.4324/9781003055488-3.

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Ganguly, Sumit. "The Modi Government and the Uses and Limits of India’s Religious Soft Power." In The Geopolitics of Religious Soft Power. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197605806.003.0006.

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Abstract The election of Indian Prime Minister Narendra Modi in 2014, with a clear-cut majority for his nativist, Hindu nationalist Bharatiya Janata Party (BJP), marked a watershed in Indian politics. This chapter traces the evolution of Indian soft power since the premiership of Jawaharlal Nehru, who, as the country’s first prime minister, situated Indian soft power as a primarily secular tool that sought to capitalize on the country’s civilizational heritage rather than its religious traditions. However, under Modi, India has chosen to utilize and emphasize particular religious traditions in its soft-power strategy, including Judaism, Buddhism, and Hinduism. Ultimately, India’s attempts to burnish its global image through the use of religious soft power will be tarnished because of its sharp turn toward illiberalism under Modi and its mistreatment of religious minorities, particularly Muslims.
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Ganguly, Šumit. "The Evolution of India’s Foreign Policy." In The Oxford Handbook of Indian Politics. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198894261.013.32.

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Abstract This chapter traces the evolution of India’s foreign policy since Independence to the present day. It argues that the country’s foreign policy had a distinctly idealistic bent in its initial phases with a clear-cut commitment to decolonization, global nuclear disarmament, a commitment to multilateral diplomacy and the reduction of global inequalities. During this initial phase the theory and practice of nonalignment was one of its key foreign policy lodestars. Following the death of India’s first prime minister, Jawaharlal Nehru, the country maintained a rhetorical commitment to most of these goals. However, for all practical purposes its pursuit of these objectives waned. At the Cold War’s end, the country started to move away from its hoary commitment to nonalignment and increasingly came embrace the role of material power in international affairs. Most recently, under Prime Minister Narendra Modi, the country has adopted a more unabashed pursuit of what it deems to be its national interests even while using some language calling for the creation of a more equitable global order.
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Raj, Pallavi. "NEW INDIA: A RENAISSANCE OF POLITICS, CULTURE AND ECONOMY." In Futuristic Trends in Social Sciences Volume 3 Book 25. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bbso25p7ch1.

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From being a land of multitudinous civilizations to its rise as a potential superpower, New India has come a long way and has innumerable things to offer. The resurgence of politics, culture and economy has brought a Renaissance in a real sense. Advocating the politics of cooperative federalism, inclusivity and representative government on the twin foundations of social justice and equality, India has outdone itself in the past few years. Culturally, on the other hand the world has witnessed the rise of India as a "Vishwa Guru" bringing yoga, Ayurveda and Vedantic wisdom to the forefront along with emerging as the hub of knowledge and innovation. This kind of holistic political and cultural renaissance is also interrelated to India on the course of becoming a USD 5 trillion economy in the coming decades. The bold policy decisions of our Prime Minister Shri Narendra Modi with regard to India's friendship with countries of West Asia, Japan, Africa had also acted as a precursor to various opportunities in fields like trade, investment opportunities, tourism and cultural ties. Thus, the paper would focus upon the interrelationship of politics, culture and economy with the revival of India's culture, democratic governance and economic structure which can be called as Renaissance. This Renaissance with National Democratic Alliance coming to power in 2014 is not only the recounting of memory but also an emergence of a new kind of consciousness with regard to history and of social cultural and political identity, that is arising out of New India.
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