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Relevant bibliographies by topics / Neo-Buddhist

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Journal articles

Academic literature on the topic 'Neo-Buddhist'

Author: Grafiati

Published: 18 May 2024

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Journal articles on the topic "Neo-Buddhist"

1

Yü, Chün-Fang. "Some Ming Buddhist Responses to Neo-Confucianism." Journal of Chinese Philosophy 15, no. 4 (1988): 371–413. http://dx.doi.org/10.1163/15406253-01504002.

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2

DeBlasi, Anthony, and T. H. Barrett. "Li Ao: Buddhist, Taoist, or Neo-Confucian?" Harvard Journal of Asiatic Studies 56, no. 2 (1996): 485. http://dx.doi.org/10.2307/2719407.

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3

Bol, Peter K., and T. H. Barrett. "Li Ao: Buddhist, Taoist, or Neo-Confucian?" Chinese Literature: Essays, Articles, Reviews (CLEAR) 15 (December 1993): 160. http://dx.doi.org/10.2307/495379.

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4

YÜ, CHÜN-FANG. "SOME MING BUDDHIST RESPONSES TO NEO-CONFUCIANISM." Journal of Chinese Philosophy 15, no. 4 (1988): 371–413. http://dx.doi.org/10.1111/j.1540-6253.1988.tb00604.x.

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5

Jay, Jennifer W. "Li Ao: Buddhist, Taoist, or Neo-Confucian?" History: Reviews of New Books 21, no. 4 (1993): 182. http://dx.doi.org/10.1080/03612759.1993.9948808.

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6

TALKO, Tetiana, Iryna GRABOVSKA, and Svitlana KAHAMLYK. "UKRAINIAN BUDDHISM AND NEOBUDDHISM IN WAR CONDITIONS." Almanac of Ukrainian Studies, no. 33 (2023): 76–84. http://dx.doi.org/10.17721/2520-2626/2023.33.11.

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The article is devoted to the analysis of the peculiarities of the functioning of Buddhist and neo- Buddhist movements in the conditions of the war in Ukraine. It is noted that the modernization of Ukrainian culture, which is accompanied by the development of post-secular trends, manifests itself not only in the revival and transformation of religious beliefs traditional for our people, but also in the spread of non-traditional and neo-religious teachings and movements, among which Buddhism and Neo-Buddhism occupy a special place. The revival of Buddhism in Ukraine in the 90s of the last centu

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7

Bahir, Cody R. "From China to Japan and Back Again: An Energetic Example of Bidirectional Sino-Japanese Esoteric Buddhist Transmission." Religions 12, no. 9 (2021): 675. http://dx.doi.org/10.3390/rel12090675.

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Sino-Japanese religious discourse, more often than not, is treated as a unidirectional phenomenon. Academic treatments of pre-modern East Asian religion usually portray Japan as the passive recipient of Chinese Buddhist traditions, while explorations of Buddhist modernization efforts focus on how Chinese Buddhists utilized Japanese adoptions of Western understandings of religion. This paper explores a case where Japan was simultaneously the receptor and agent by exploring the Chinese revival of Tang-dynasty Zhenyan. This revival—which I refer to as Neo-Zhenyan—was actualized by Chinese Buddhis

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8

Arghirescu, Diana. "Song Neo-Confucian Conceptions of Morality and Moral Sources (Zhu Xi): Connections with Chan Buddhism." Journal of Chinese Philosophy 47, no. 3-4 (2020): 193–212. http://dx.doi.org/10.1163/15406253-0470304006.

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In this study of ancient Confucian, Neo-Confucian (School of Principle) and Chan Buddhist ways of thinking about morality and the moral agent, my main objective is to trace changes relating to the nature and foundation of Confucian moral thought that occurred during the Song dynasty, through a parallel reading of Neo- Confucian writings and the Platform Sutra. By using the hermeneutical method and comparative textual analysis, the essay provides evidence that these changes reflect the Chan influence on Neo- Confucianism and embody a specific Neo-Confucian spirituality. The following concepts a

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9

Bae, Sang-Hwan. "Human Equality Ideology and Neo-Buddhist Movement of Modern India." Journal of Korean Seon Studies 27 (December 31, 2010): 403. http://dx.doi.org/10.22253/jkss.2010.12.27.403.

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10

Verran, Helen. "On Seeing the Generative Possibilities of Dalit neo‐Buddhist Thought." Social Epistemology 19, no. 1 (2005): 33–48. http://dx.doi.org/10.1080/02691720500084259.

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