Journal articles: 'Neo-colonialism'

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BRAVEMAN, P. A. "Epidemiology and (neo-)colonialism." Journal of Epidemiology & Community Health 55, no. 3 (March 1, 2001): 160–61. http://dx.doi.org/10.1136/jech.55.3.160.

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Hashim, Rao Raza, and Bushra Arfeen. "Colonialism to Neo-Colonialism: The Chinese Use of Foreign Direct Investment and the Case of Pakistan." Global Economics Review VI, no. IV (December 30, 2021): 15–27. http://dx.doi.org/10.31703/ger.2021(vi-iv).02.

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The practice of neo-colonialism was initially introduced by the United States through the establishment of institutions like the Bretton Woods Institutions (IMF and World Bank) and continuing the legacy, China soon took over and had been using FDI to further its neo-colonial agenda in various parts of the world, including Pakistan. This research explores the history of colonization in the Sub-Continent and traces the origins of neo-colonization with a focus of the United States as a pioneer of the practice and China as the contemporary neo-colonizer. The research traces the transition from colonialism to neo-colonialism and examines the case of Pakistan as a victim of neo-colonialism, presenting the case based on evidence. The paper concludes that neo-colonialism is indeed colonialism with a changed outlook and proposes certain recommendations for Pakistan to minimize the impact of Chinese colonialism.

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Sirait, Hotma Ivan, Sutrimo Sumarlan, and Afrizal Hendra. "State defending and neo-colonialism." Strategi Perang Semesta 8, no. 1 (July 31, 2022): 15. http://dx.doi.org/10.56555/sps.v8i1.1188.

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The development of an increasingly modern human mindset cannot eliminate the nature of domination that tends to be put forward. The provisions made are always followed by loopholes that become a way to satisfy the desire for domination. Neo-colonialism is a picture of human love for colonialism and a reminder that colonialism still exists and covered in other motivations at first. These are the reasons for this research. Totality is a comprehensive concept of togetherness to face the threat of neo-colonialism. The nature of totality becomes stronger if it is done with sincerity based on an understanding of love to the nation. Defense the country with efforts of Bela Negara (state defending), illustrate that "nation's soul" strengthening is the main element, which aims to detect and be able to overcome the threat of new colonialism. Research purpose was to analyze the efforts of state defending to face neo-colonialism, using descriptive analytic methods. The conclusion is that neo-colonialism entered in disguise and the implementation of state defending was a powerful way to counteract it. State defending must be introduced early on, through family and the surrounding environment sustainably. Including the development of state defending organization, is needed to expand coordination, interaction and monitoring.

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Luce, Louise Fiber. "Neo-Colonialism and Presence Africaine." African Studies Review 29, no. 1 (March 1986): 5. http://dx.doi.org/10.2307/524103.

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Zinkin, Maurice. "Neo-Colonialism, Today and Tomorrow." International Relations 11, no. 4 (April 1993): 347–58. http://dx.doi.org/10.1177/004711789301100405.

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Aoki, Henry. "The Cunning of Neo-Colonialism." Journal of French and Francophone Philosophy 30, no. 1 (November 10, 2022): 98–102. http://dx.doi.org/10.5195/jffp.2022.1014.

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Segell, Glen. "Neo-colonialism in Africa and the Cases of Turkey and Iran." Insight on Africa 11, no. 2 (July 2019): 184–99. http://dx.doi.org/10.1177/0975087819845197.

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Africa is suffering from neo-colonialism for the same reasons that it suffered from colonialism. Neo-colonialism is the regressive impact of unregulated forms of aid, trade and foreign direct investment; and the collaboration of African leaders with foreign leaders to ensure that the interests of both are met with little concern for the development, sustainability and poverty reduction and wellbeing in African countries. The relationship is asymmetrical or at the cost of African states and their people, who are dependent rather that inter-dependent and do not profit through development or sustainability. They face destruction of their culture, religion and education through continued advancement of foreign culture, religion and language to supplant the African and growing radicalisation of the population. This is elaborated thematically under four headings: Africa the colonial dream, the emergence of neo-colonialism, the proponents of neo-colonialism and the element of religion. Evidence of Middle East states are shown as neo-colonialists in Africa discussed under the cases of Turkey and Iran. The motivation of the former is for the purposes of economics and the latter is for the purposes of religion. Both benefit also through status by projecting their influence as growing global actors. The breakdown of African nations rather than their positive construction and development is increasingly visible. The conclusions are that neo-colonialism is active.

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Sanjiv Pandita. "Bangladesh from Colonialism to Neo-Colonialism: Three Centuries of Repression." MARXISM 21 14, no. 1 (February 2017): 419–50. http://dx.doi.org/10.26587/marx.14.1.201702.013.

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Osei-Nyame, Jnr, Kwadwo. "Neo-Colonialism and alienation in African fiction: Ayi Kwei Armah’s Fragments." Legon Journal of the Humanities 31, no. 1 (December 30, 2020): 92–116. http://dx.doi.org/10.4314/ljh.v31i1.4.

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This article examines the themes of neo-colonialism and alienation in Ayi Kwei Armah’s novel Fragments. It contends that these are two of the most topical subjects within African existence in the contemporary era and are still very directly related to the present African predicament of a seemingly developmentally slow and retrogressing continent. Alienation and neo-colonialism are also inextricably intertwined with the whole question of nation-building and nationalism and directly linked with issues relating to African identity in the aftermath of slavery and colonialism. The discussion suggests that Ayi Kwei Armah’s engagement of the themes of neo-colonialism, alienation, nationalism and nation-building offer some very useful insights into grappling with the present African condition. Ultimately, the point is made that examining and exploring the nature and intricacies of neo-colonialism and alienation of both individuals and community through the experiences of protagonists in the fiction discussed contributes to facilitating an understanding of the project of African self-rehabilitation and reclamation, which are pursued through nation-building and nationalism and which are currently ongoing.

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Osei-Nyame, Jnr, Kwadwo. "Neo-Colonialism and alienation in African fiction: Ayi Kwei Armah’s Fragments." Legon Journal of the Humanities 31, no. 1 (December 30, 2020): 92–116. http://dx.doi.org/10.4314/ljh.v31i1.4.

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This article examines the themes of neo-colonialism and alienation in Ayi Kwei Armah’s novel Fragments. It contends that these are two of the most topical subjects within African existence in the contemporary era and are still very directly related to the present African predicament of a seemingly developmentally slow and retrogressing continent. Alienation and neo-colonialism are also inextricably intertwined with the whole question of nation-building and nationalism and directly linked with issues relating to African identity in the aftermath of slavery and colonialism. The discussion suggests that Ayi Kwei Armah’s engagement of the themes of neo-colonialism, alienation, nationalism and nation-building offer some very useful insights into grappling with the present African condition. Ultimately, the point is made that examining and exploring the nature and intricacies of neo-colonialism and alienation of both individuals and community through the experiences of protagonists in the fiction discussed contributes to facilitating an understanding of the project of African self-rehabilitation and reclamation, which are pursued through nation-building and nationalism and which are currently ongoing.

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11

Zheng, Liang. "Neo-colonialism, ideology or just business?" Global Media and Communication 6, no. 3 (December 2010): 271–76. http://dx.doi.org/10.1177/1742766510384964.

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12

Allen, Robert L. "Reassessing the Internal (Neo) Colonialism Theory." Black Scholar 35, no. 1 (March 2005): 2–11. http://dx.doi.org/10.1080/00064246.2005.11413289.

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AROKIASAMY, P. MICHAEL, and DR M. MARY JAYANTHI. "Neo-Colonialism in India as Represented in Aravind Adiga’s The Last Man in Tower." Think India 22, no. 3 (September 19, 2019): 836–42. http://dx.doi.org/10.26643/think-india.v22i3.8402.

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The term ‘neo-colonialism’ generally represents the indirect involvement of the developed countries in the developing world. Post-colonial studies show in detail that in spite of attaining independence, the influence of colonialism and its representatives are still very present in the lives of most former colonies in different forms. These influences constitute the subject matter of neo-colonialism. Aravind Adiga’s Last Man in Tower abounds with incidences that represent neo-colonialism in India. The novel portrays how Mumbai, one of the metropolitan cities and an important commercial centre has developed a place of multiple opportunities. To have a decent house in a commercial city like Mumbai therefore remains only a dream for the middle class people. The residents of Tower-A are ordinary middle class people of Mumbai who try to live their both ends in the globalised India. The novel spins around two opposing forces: the retired school teacher Masterji, trying to fight for his rights and Dharmen Shah, the greedy real estate developer. This paper therefore is an attempt to identify the elements of neo-colonialism in India as represented in Aravind Adiga’s Last Man in Tower.

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Abozaid, Ahmed M. "Colonialism, Neo-Colonialism, and Anti-Terrorism Law in the Arab World." Terrorism and Political Violence 32, no. 4 (April 23, 2020): 890–94. http://dx.doi.org/10.1080/09546553.2020.1747821.

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Turvey, Gerry. "‘Xala’ and the Curse of Neo-Colonialism." Screen 26, no. 3-4 (May 1, 1985): 75–88. http://dx.doi.org/10.1093/screen/26.3-4.75.

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Hamzah, Abdul Wahab. "Myth, Neo-Colonialism and Neo-Noir in Two Films by Dain Said." Malay Literature 31, no. 2 (December 1, 2018): 383–92. http://dx.doi.org/10.37052/ml.31(2)no8.

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Dain Said is one of the most reputable Malaysian film directors. Two of his films, Bunohan (2011) and Interchange (2016), not only won him awards for best film and best director but were also screened in many respected world film festivals. Bunohan and Interchange have a reputation of being different from many ordinary contemporary Malay films. Both films contain the similar theme of killing in their plots with a dark noirist approach, but killing is only on the surface of their multi-layered narratives. In both films, Dain is interested in the interweaving myth, imperialism and capitalism in the conflict of tradition and modernization. Even though myth has been imbued with fantastic elements, it becomes part of the ideological process of naturalization and has its own role in the origin of the race, history, and identity of a country. Colonialization and capitalism have been gradually destroying traditional cultures and myths that are part of a nation’s ideology. This essay analyzes how traditional cultures and mythologies should become the important elements in resisting the dangers of neo-colonialism that is called globalization. Here, the films Bunohan and Interchange have proved that Dain Said is a film auteur in his own class. Keywords: myth, colonialism, auteur, Malay film, neo-noir Abstract Dain Said salah seorang pengarah filem Malaysia yang berkemampuan tinggi. Dua filem arahannya, Bunohan (2011) dan Interchange (2016) bukan sahaja memenangi anugerah filem terbaik dan pengarah terbaik malah banyak ditayangkan di festival filem dunia yang berprestij. Bunohan dan Interchange berbeza dengan kebanyakan filem Melayu kontemporari. Kedua-dua filem memaparkan tema dan plot yang sama, iaitu pembunuhan dengan pendekatan noirist. Walau bagaimanapun pembunuhan hanya lapisan permukaan yang terdiri daripada beberapa lapis naratif. Dalam kedua-dua filem Dain berminat dengan menggabungkan mitos, imperialisme dan kapitalisme dalam konflik tradisi dan modern. Walaupun mitos bercampur dengan elemen fantasi, tetapi mitos menjadi sebahagian proses ideologi peneutralan. Mitos mempunyai peranannya dalam asal usul bangsa, sejarah dan identiti negara. Kolonialisasi dan kapitalisme dalam diam membunuh budaya tradisi dan mitos yang menjadi sebahagian daripada ideologi negara. Makalah ini menganalisis budaya tradisi dan mitos yang sepatutnya menjadi elemen penting dalam menolak perangkap neo-kolonialisme atau lebih dikenali sebagai globalisasi. Filem Bunohan dan Interchange membuktikan Dain Said sebagai filem auteur yang mempunyai kelasnya yang tersendiri. Keywords: myth, Colonialism, Auteur, Malay film, Neo-Noir

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Lumumba-Kasongo, Tukumbi. "China-Africa Relations: A Neo-Imperialism or a Neo-Colonialism? A Reflection*." African and Asian Studies 10, no. 2-3 (2011): 234–66. http://dx.doi.org/10.1163/156921011x587040.

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AbstractBased on the intensity and the volume of financial and economic dimensions as it pertains to the relationship between China and various African countries since the end of the 1990s, the debate on these relations has just begun within a global context. The discussion on the nature of South-South relations, especially between a newly emerging industrial country, located in Asia, and the African countries, which represent the least industrialized area of the world, has more recently brought the subject of the unequal balance of power between the two regions under intellectual scrutiny. Several intellectual debates on China-Africa relations have been mostly reactive in the sense that many analyses have focused on Africa’s past relations with the Global North. The existing literature on these relations has, to a large extent, not sufficiently located the discourse within the existing dominant ideologies, namely neo-imperialism and neo-liberalism. It is also important to localize these relations within the World Trade Organization’s dogmas and practices, the United Nations Charter, and African Union Charter in order to assess whether or not they can be characterized as either neo-imperialist or neo-liberal. Furthermore, it is important to identify on which specific areas these economic relations have generally focused and in which specific African countries they have been dominant. How do the Chinese government and the Chinese Communist Party perceive and define them? How do the African Union and specific African countries perceive and define these relations? And what are the policy implications in China and in the African public sectors? The main objective of this paper is, using the data and figures from Chinese sectoral investments and export-import of China and specific African countries to make a critical evaluative analysis of these relations and determine if they are qualified to be called neo-imperialist or neo-liberal. The article is both an empirically-based analysis and a reflection.

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Zabci, Filiz. "Private military companies: ‘Shadow soldiers’ of neo-colonialism." Capital & Class 31, no. 2 (July 2007): 1–10. http://dx.doi.org/10.1177/030981680709200101.

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Liu, Hui. "Sino-Sudan relation: Mutually beneficial or neo-colonialism." African Journal of Political Science and International Relations 9, no. 10 (October 31, 2015): 372–78. http://dx.doi.org/10.5897/ajpsir2015.0817.

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Trombold, John. "NEO-ROOSEVELT, OR, WHY POST-COLONIALISM IS PREMATURE." Interventions 7, no. 2 (July 2005): 199–215. http://dx.doi.org/10.1080/13698010500146815.

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Robertson, Beth, and Per Pinstrup-Andersen. "Global land acquisition: neo-colonialism or development opportunity?" Food Security 2, no. 3 (July 20, 2010): 271–83. http://dx.doi.org/10.1007/s12571-010-0068-1.

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Boshoff, Nelius. "Neo-colonialism and research collaboration in Central Africa." Scientometrics 81, no. 2 (April 17, 2009): 413–34. http://dx.doi.org/10.1007/s11192-008-2211-8.

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Bandyopadhyay, Ranjan. "A PHOTO ETHNOGRAPHY OF TOURISM AS NEO-COLONIALISM." Annals of Tourism Research 38, no. 2 (April 2011): 714–18. http://dx.doi.org/10.1016/j.annals.2010.12.003.

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Ibbetson, Heather. "The Constitutional Difference in Canadian Asymmetry." Federalism-E 21, no. 2 (May 1, 2020): 80–89. http://dx.doi.org/10.24908/fede.v21i2.13933.

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This paper discusses how asymmetrical Canadian federalism contributes to neo-colonialism and therefore, also the social inequalities faced by Indigenous nations. Asymmetrical federalism has been heralded as a system that maintains a balance of power among the diverse nations that constitute Canada. However, many fail to recognize that Canadian federalism contributes to neo-colonialism, as it validates solely colonizers through the power division in the Constitution Act of 1982. Further, this power imbalance places Indigenous nations under the jurisdiction of the federal government. This greatly limits the ability of Indigenous nations to self-govern and be heard within the Canadian system of government. Through furthering neo-colonial power divisions, the Canadian federal system significantly contributes to social inequalities, such as poor healthcare coverage, faced by Indigenous nations.

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Sung, Minkyu. "The Triad of Colonialism, Anti-Communism, and Neo-Liberalism: Decolonizing Surveillance Studies in South Korea." Surveillance & Society 17, no. 5 (December 10, 2019): 730–33. http://dx.doi.org/10.24908/ss.v17i5.13433.

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This paper critically examines three intersectional hegemonic forces of maintaining a surveillance regime—the triad of colonialism, anti-communism, and neo-liberalism—that I argue are necessary for decolonizing surveillance studies in South Korea. I discuss South Korea’s Resident Registration System (RRS) as the contemporary incarnation of modern colonial power’s control over its colonial subjects, calling into question the maintenance of the colonial legacies within RRS policy innovations. I critically examine the way in which the legitimacy of neo-liberal surveillance is embraced by the anti-privacy scheme entrenched in the colonial and anti-communism legacies that relentlessly allows state power to control and intervene in individual realms. Questioning the triad of colonialism, anti-communism, and neo-liberalism can recast a critical work for decolonizing surveillance studies in South Korea.

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Nashirulhaq, Muhammad. "Haji Sebagai Laku Revolusioner: Tinjauan Kepustakaan." SIASAT 2, no. 2 (July 16, 2018): 24–35. http://dx.doi.org/10.33258/siasat.v1i2.35.

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This article argues that the hajj as a religious rite, in the past, has the potential to foster progressive awareness and drive socio-political transformation for Muslims, especially in Indonesia. This inevitably raises a new question: can the pilgrimage now be expected to play a role in driving change for Muslims who are still entangled in the bonds of neo-colonialism, neo-imperialism and neo-liberalism.

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Lopes, João Marques. "O colonialismo interno em O outro pé da sereia, de Mia Couto." Letras de Hoje 51, no. 4 (December 31, 2016): 565. http://dx.doi.org/10.15448/1984-7726.2016.4.26174.

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Neste artigo, sustentarei que, no romance O outro pé da sereia (2006), Mia Coutoestá preocupado com os efeitos do“colonialismo interno” (Walter Mignolo). Nos começos do século XXI, no Moçambique pós-colonial, o empresárioCasuarino e outras personagens do romance são agentes da “colonialidade do poder” transnacional e neo-liberal. Utilizam o “pós-colonialismo” e a “raça” para perpetuar hierarquias, desigualdades e injustiças à escala local, nacional e global. Pelo contrário, Mwadia, que é uma personagem de “fronteira”, desafia simultaneamente o “colonialismo interno” e a “colonialidade do poder” independentemente das limitações raciais.********************************************************************Internal colonialism in Mia Couto’s O outro pé da sereiaAbstract: In this article, I shall argue that Mia Couto’s novel O outro pé da sereia (2006) deals with the effects of the so-called “internal colonialism” (Walter Mignolo). At the beginning of 21th century, in post-colonial Mozambique, businessman Casuarino and other characters of the novel are agents of the transnational and neo-liberal “coloniality of power”. They utilize “post-colonialism” and “race” to perpetuate hierarchies, inequalities and injustices at local, national and global scales. On the contrary, Mwadia, which is a character that feels herself in a “in-between situation”, challenges altogether the “internal colonialism” and the “coloniality of power” regardless of racial boundaries. Keywords: Mia Couto; Internal colonialism; Coloniality of power; Post-colonialism

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Babacar Diakhaté. "Colonial and Neocolonial Domination and Alienation: Consequences and Strategies of Resistance in Ngugi Wa Thiong’o’s and Mecere Githae Mugo’s the Trial of Dedan Kimathi (1976)." Britain International of Humanities and Social Sciences (BIoHS) Journal 3, no. 1 (January 14, 2021): 1–7. http://dx.doi.org/10.33258/biohs.v3i1.351.

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Many African political officials have become famous for their political actions, determination, and strong commitment against colonialism, imperialism and even neo-colonialism. In Kenya, Ngugi WA Thiong’o and Mecere Githae Mugo fictionalize the story of Dedan Kimathi. The Trial of Dedan Kimathi (1976) retraces the life of the hero, Kimathi, who leads the Mau Mau movement against British colonizers. Kimathi is imprisoned because of his own brother Wambararia who betrays his people to become free. Whites’ collaborators and neo-colonial actors such as politicians, Business executives and the Church do not succeed to persuade Kimathi to accept the collaborationist option and stop the struggle.

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Mokrushina, Zoya V. "«The piano and drums»: Nigerian writers about neo-colonialism." Vestnik of Saint Petersburg University. Series 13. Asian Studies. African Studies, no. 2 (June 2016): 30–40. http://dx.doi.org/10.21638/11701/spbu13.2016.204.

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Chambers, Travis. "Japan's Colonialism and Wang Jingwei's Neo-Nationalism, 1938–1945." Chinese Historical Review 28, no. 2 (July 3, 2021): 138–65. http://dx.doi.org/10.1080/1547402x.2021.1990530.

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Karle, Hans, Leif Christensen, David Gordon, and Jørgen Nystrup. "Neo-colonialism versus sound globalisation policy in medical education." Medical Education 42, no. 10 (October 2008): 956–58. http://dx.doi.org/10.1111/j.1365-2923.2008.03155.x.

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Brundrett, Mark. "Political sensitivity, quality and neo-colonialism in primary education." Education 3-13 38, no. 2 (May 2010): 113–15. http://dx.doi.org/10.1080/03004279.2010.497639.

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Huber, Wm Dennis. "On neo-colonialism and the colonisation of accounting research." International Journal of Critical Accounting 9, no. 1 (2017): 18. http://dx.doi.org/10.1504/ijca.2017.083635.

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Huber, Wm Dennis. "On neo-colonialism and the colonisation of accounting research." International Journal of Critical Accounting 9, no. 1 (2017): 18. http://dx.doi.org/10.1504/ijca.2017.10004442.

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Ryan, Ann. "Indigenous knowledge in the science curriculum: avoiding neo-colonialism." Cultural Studies of Science Education 3, no. 3 (January 24, 2008): 663–702. http://dx.doi.org/10.1007/s11422-007-9087-4.

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Porter, Robert B. "Indian Gaming Regulation: A Case Study in Neo-Colonialism." Gaming Law Review 5, no. 4 (August 2001): 299–309. http://dx.doi.org/10.1089/109218801750430281.

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Cordeiro-Rodrigues, Luis. "Animal Abolitionism Revisited: Neo-Colonialism and Morally Unjustified Burdens." Journal of Agricultural and Environmental Ethics 31, no. 4 (August 2018): 499–510. http://dx.doi.org/10.1007/s10806-018-9742-7.

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Wachira, Ibrahim, Mugo Muhia, and Kimani Kaiga. "“Sexing African Time and Space”: The Fetish of the Colonial Gender." Journal of Law and Social Sciences 4, no. 2 (June 30, 2020): 29–39. http://dx.doi.org/10.53974/unza.jlss.4.2.469.

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This article examines how Alain Mabanckou uses sexual allegories in his novel Broken glass (2010) to express (neo)-colonial realities in which Africa is charmed by the West into assuming the role of the sexual subaltern. Mabanckou appears to reinvigorate the sexual allegories of rape and prostitution for expressing the penetrative tendencies of colonialism by affixing their connotations of exploitation to the harsh socio-economic and political realities of (neo)-colonialism, thus creating a motif which is termed in the article as the fetish of colonial gender. Its coalescent value might be of great interest in postcolonial studies since it reveals how neocolonialists ascribe the subaltern’s time and space with exploitable sex through the charm of the global economy. The critical discussion is built on textual research methods and it highlights on the fabric that holds the neo-colonial relationship between the West and Africa.

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Vorhölter, Julia. "Negotiating social change: Ugandan discourses on Westernisation and neo-colonialism as forms of social critique." Journal of Modern African Studies 50, no. 2 (May 18, 2012): 283–307. http://dx.doi.org/10.1017/s0022278x12000055.

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ABSTRACTA common claim, in public discourses and in post-colonial theory, is that colonialism, and more recently the aid industry and the media, have created global hegemonic norms, which have been enforced on non-Western societies. While this may be true in some respects, this article takes a different stance on the debate. It scrutinises perceptions of Western-influenced social change in Uganda, and differentiates between discourses on Westernisation and discourses on neo-colonialism. Both are analysed as forms of social critique – one internally and the other externally oriented. The largely elitist discourse on neo-colonialism is explicitly critical of the West and its interventions in Uganda. But it is not representative of the more ambiguous perceptions of Westernisation among ‘ordinary’ people, who use references to the West to comment on contemporary Ugandan society. The article is based on empirical research in Northern Uganda. It focuses on discourses on gender, kinship and sexuality, and the recent debate on homosexuality.

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Boucher, David. "Reclaiming history: dehumanization and the failure of decolonization." International Journal of Social Economics 46, no. 11 (November 4, 2019): 1250–63. http://dx.doi.org/10.1108/ijse-03-2019-0151.

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Purpose The purpose of this paper is to show, with reference to the writings of important decolonization theorists and liberationists, how Nazism in Europe and the establishment of the UN had a significant impetus in awakening the sense of injustice in colonised peoples in Africa and the Lesser Antilles. Colonized peoples were denied human rights through a process of dehumanization, which involved seizing “native” histories and representing them as backward, depraved and savage, awaiting the arrival of European civilization. Marxism, further supported this narrative by denying that “primitive” peoples had histories, and being unable to account for race and racism because of its emphasis on class. Colonization evolved, not into decolonization, but neo-colonialism because of the complicity of “native” bourgeois elites. Design/methodology/approach The methodology combines historical narrative with theoretical insight from the point of view of the colonised, such as Fanon, Cabral, Mimmi, Ceasare, Nkrumah, etc. It is hermeneutic in its methodology. Findings Peoples of the Lesser Antilles and Africans were dehumanized; denied human rights; and dehistoricized. Prominent liberation theorists develop these themes and reject elements of Marxism in order to reflect the unique experiences of the colonised. Colonization gets under the skin of the colonised and persists in contemporary societies. Colonization was replaced by neo-colonialism, not decolonization. Research limitations/implications The implications are to bring to the fore the importance of colonialism in relation to western practises of anti-Fascism and the promotion of human rights, while perpetrating Fascist modes of behaviour and denying human rights in colonised countries. Far from being simply an historical phenomenon the insidious implications persist. Social implications The demonstration of how deep the roots of colonialism go, and how difficult the task of decolonization has become as a consequence of systematic western “penetration”. Originality/value It looks at colonialism and its widespread injustices through the activists who suffered at the hands of a system of rule based exploitation and dehumanization effected not only by seizing their land, but also their history language and culture, ensuring that decolonization became transformed into neo-colonialism.

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Davis, Nathaniel A. "From Colonialism to Neo-Colonialism: Nationalism, Islam, and the Cultural Framing of Conflicts in Afghanistan." Journal of South Asian and Middle Eastern Studies 33, no. 3 (2010): 1–21. http://dx.doi.org/10.1353/jsa.2010.0010.

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Nawaz, Arshad, Ahmad Ali, and Kalsoom Saddique. "Neo-Colonialist critique of Hamid's The Reluctant Fundamentalist and Kincaid's A Small Place: A Comparative Postcolonial Study." Global Social Sciences Review VI, no. II (June 30, 2021): 191–97. http://dx.doi.org/10.31703/gssr.2021(vi-ii).19.

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With a specific focus on two different novels from different continents, the study analyzes the current American neocolonialist hegemonic behavior, which is causing developing countries to remain in a doldrum. The data is based upon the comparative analysis of selected textual paragraphs taken from Hamid's The Reluctant Fundamentalist and Kincaid's A Small Place. Both Mohsin Hamid and Jamaica Kincaid assert that due to the American neo-colonialist regime, indigenous cultures of so many countries of the African and Asian continent have suffered a lot. Theoretical insights for this research have been drawn from Kwame Nkrumah's concept of neo-colonialism. Nkrumah defined neocolonialism as the exploitation of former colonial subjects by European conquerors for political, economic, cultural, ideological, and military gain. The research concludes that although with the inception of the United Nations Organization the colonialism has formally come to an end still the American neo-colonial supremacy is disturbing the people of once colonized countries through various economic, political, and ideological maneuverings.

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PARENT, ANTOINE, and ROBERT BUTLER. "Clément Juglar and Algeria: three pillars of modern anti-colonial criticism." Journal of Institutional Economics 14, no. 2 (July 24, 2017): 393–408. http://dx.doi.org/10.1017/s1744137417000303.

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AbstractThe objective of this paper is to recall the forgotten opposition of Clément Juglar to the colonization of Algeria, the originality of this position, and his contributions to the genesis of analysing colonial institutions. Juglar was not a theoretician of colonialism, but a liberal economist who rejected the process of colonization on economic grounds. This paper provides evidence that conventional wisdom on French colonialism is indebted to his work. The issues of capital returns in the colonies, French colonialism as mercantilism and protectionism, and the role of colonial institutions in economic development were all addressed by Juglar. He identified property rights and colonial institutions as central issues in his explanation of the predictable failure of colonialism, and in doing so he can be regarded as a forerunner of neo-institutionalist analysis of colonialism.

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Jian, Junbo, and Frasheri Donata. "Neo-colonialism or De-colonialism? Chinas economic engagement in Africa and the implications for world order." African Journal of Political Science and International Relations 8, no. 7 (October 31, 2014): 185–201. http://dx.doi.org/10.5897/ajpsir2014.0687.

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Joseph, Tennyson S. D., and Maziki Thame. "The 21st Century and Challenges to the Nkrumah Independence Project." Contemporary Journal of African Studies 8, no. 1 & 2 (December 31, 2021): 35–45. http://dx.doi.org/10.4314/contjas.v8i1.4.

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Ghana’s historical place in the experience of global decolonisation as being the first British controlled African nation to win formal independence, has given the ideas of Kwame Nkrumah a prominent place in efforts to understand the challenges and possibilities of the post-colonial independence project. One of Nkrumah’s main contributions was his exposure of the mechanics of neo-colonialism in compromising the formal statehood of newly independent states. Given the transformed world-economy and the hegemonic ideology of neo-liberalism which has unfolded several decades after Nkrumah’s earliest reflections, this paper seeks to assess his validity for present efforts at sustaining post-colonial development and sovereignty. The central claim of this paper is that whilst Nkrumah’s warnings against neo-colonialism remain valid, both the specific challenges which he identified as well as the corrective proposals which he offered, have been negated by the new tactics and ideological assumptions of neo-liberal capitalism. The paper offers a balance sheet type assessment of the ongoing relevance of Nkrumah’s ideas, with a view to identifying the new challenges confronting the independence of formerly colonised states, and to renewing his political project in the present. These questions are explored in the context of the twenty-first century English-speaking Caribbean.

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Nkang Ogar, Joseph, Leonard Nwoye, and Samuel Akpan Bassey. "Archetype of globalization: illusory comfort of neo-colonialism in Africa." International Journal of Humanities and Innovation (IJHI) 2, no. 3 (October 1, 2019): 90–95. http://dx.doi.org/10.33750/ijhi.v2i3.46.

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This paper argues that globalization has been employed to serve the imperialistic interest of the western world. In her drive for hegemony, the west has constantly sought ways of bringing other societies nearer so that domination and exploitation could be total and permanent. Global homogenization is perhaps the most powerful force affecting the Africa landscape today. Global trends such as economic inequality, violent extremism, environmental hazards, changing nature of power are directly related to the practice of neo-colonialism. Regrettably, this ongoing homogenization of ethos is more composed of the western liberal capitalism that is most aggressive in neo-colonial pursuits. It is continually shaping not only individuals but also the Africa continent. However, it has its own benefits. However, the negative sides of globalization as a set of policies have exacerbated existing injustice, inhumanity, created, and generated social, economic, political, and cultural inequalities, which should be address. The paper ends by making some recommendations and conclusion.

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Pfrimer, Matheus Hoffmann, and Ricardo César Barbosa Júnior. "Neo-Agro-Colonialism, Control over Life, and Imposed Spatio-Temporalities." Contexto Internacional 39, no. 1 (April 2017): 9–33. http://dx.doi.org/10.1590/s0102-8529.2017390100001.

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Andereggen, Anton. "FRANCE'S POSSESSIONS IN THE WESTERN HEMISPHERE: NEO-COLONIALISM OR DECOLONIZATION?" Contemporary French Civilization 21, no. 1 (April 1997): 52–63. http://dx.doi.org/10.3828/cfc.1997.21.1.004.

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Akinrinde, Olawale Olufemi, and Samuel Oyewole. "NEO-COLONIALISM AND THE DEVELOPMENTAL CHALLENGES OF POST-COLONIAL AFRICA." Jurnal Pertahanan: Media Informasi ttg Kajian & Strategi Pertahanan yang Mengedepankan Identity, Nasionalism & Integrity 7, no. 3 (December 31, 2021): 398. http://dx.doi.org/10.33172/jp.v7i3.1390.

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<div><p class="Els-history-head">Liberal political economists typically ascribe the reasons, natures, and dynamics of development and security in the global South, including Africa, Asia, and Latin America, to internal deficiencies. As a result, among other things, weak institutions, policy deficits, ethnicity, corruption, bad leadership, and all other signs of an entity in desperate need of salvation have been recognized as dangers to the corporate existence and survival of African and other developing countries. While the decolonization of African and other developing countries has provided impacted peoples a sense of political belonging, the historical processes required to promote these nations' economic potential have been weakened. As a result, the capacity of postcolonial states to chart their development paths and reinvent themselves has been malignly berated, denied, and frustrated by neo-colonialist aspirations, strategies, and actions, those who had grudgingly and dishonestly foisted cancerous independence on the entire continent of Africa and other Third World regions. Relying, as it should, given the qualitative nature of the study, the study assesses the implications of the neo-colonial legacies for Nigeria's development aspiration.</p></div>

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Gonzales, Michael J. "Neo-Colonialism and Indian Unrest in Southern Peru, 1867-1898." Bulletin of Latin American Research 6, no. 1 (1987): 1. http://dx.doi.org/10.2307/3338346.

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Journal articles on the topic 'Neo-colonialism'

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