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Journal articles on the topic 'Neo-colonialism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Hashim, Rao Raza, and Bushra Arfeen. "Colonialism to Neo-Colonialism: The Chinese Use of Foreign Direct Investment and the Case of Pakistan." Global Economics Review VI, no. IV (2021): 15–27. http://dx.doi.org/10.31703/ger.2021(vi-iv).02.

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The practice of neo-colonialism was initially introduced by the United States through the establishment of institutions like the Bretton Woods Institutions (IMF and World Bank) and continuing the legacy, China soon took over and had been using FDI to further its neo-colonial agenda in various parts of the world, including Pakistan. This research explores the history of colonization in the Sub-Continent and traces the origins of neo-colonization with a focus of the United States as a pioneer of the practice and China as the contemporary neo-colonizer. The research traces the transition from col

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BRAVEMAN, P. A. "Epidemiology and (neo-)colonialism." Journal of Epidemiology & Community Health 55, no. 3 (2001): 160–61. http://dx.doi.org/10.1136/jech.55.3.160.

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Engels, Bettina. "Coups and neo-colonialism." Review of African Political Economy 50, no. 176 (2023): 147–53. http://dx.doi.org/10.1080/03056244.2023.2269693.

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Ukpe, Essien. "Neo-Colonialism & Debt Crisis." AKSU Journal of Administration and Corporate Governance (AKSUJACOG) 1, no. 1 (2021): 3–39. https://doi.org/10.5281/zenodo.10634415.

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This work traced the history of the colonial plunder of Africa by the colonialists to elucidate the genesis of Africa’s indebtedness which has plunged these countries into a predicament typified by a vicious circle of poverty, chronic unemployment, skyrocketing inflation, flagrant inequalities, mono-cultural economies, urban decomposition, rural stagnation, anti-democratic regimes and near-perpetual indebtedness to the West. Using the historical/descriptive method and Nigeria as a case study, it was discovered that neocolonial manipulation of international financial institutions like the

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Sirait, Hotma Ivan, Sutrimo Sumarlan, and Afrizal Hendra. "State defending and neo-colonialism." Strategi Perang Semesta 8, no. 1 (2022): 15. http://dx.doi.org/10.56555/sps.v8i1.1188.

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The development of an increasingly modern human mindset cannot eliminate the nature of domination that tends to be put forward. The provisions made are always followed by loopholes that become a way to satisfy the desire for domination. Neo-colonialism is a picture of human love for colonialism and a reminder that colonialism still exists and covered in other motivations at first. These are the reasons for this research. Totality is a comprehensive concept of togetherness to face the threat of neo-colonialism. The nature of totality becomes stronger if it is done with sincerity based on an und

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Filho, Louis Philippe Patrick de Jongh. "BEYOND BORDERS: AZERBAIJAN’S ROLE IN ADDRESSING FRENCH (NEO)COLONIALISM." Revista Contemporânea 5, no. 1 (2025): e7228. https://doi.org/10.56083/rcv5n1-031.

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(Neo)colonialism persists in the XXI century. This paper addresses why and how Azerbaijan is addressing the problem of (neo)colonialism. In order to analyze that we participated in two UN meetings organized by the Baku Initiative Group, we conducted interviews in Azerbaijan, analysis of speeches and we also did a literature review based on the papers found on the Scopus platform to understand the state of research on (neo)french colonialism. Our research problem is to analyze how Azerbaijan's struggle for decolonization contributes to the global discourse against (neo)colonialism. And it is al

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Sulaiman, Yahaya, Ruqayya Abubakar Kaura, and Idris Salamatu Doma. "Islam, Neo-Colonialism, And Factors Responsible For Its Roots In The Muslim World." Bulletin of Islamic Research 2, no. 4 (2024): 591–616. https://doi.org/10.69526/bir.v2i4.155.

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This study examines the complex relationship between Islam and neo-colonialism, tracing the historical and contemporary factors that have contributed to the roots of neo-colonialism in the Muslim world. The research explores how colonial legacies, political and economic dependencies, and cultural imperialism have shaped the Muslim world's engagement with modernity and globalization. It analyzes the role of internal factors, such as authoritarianism, corruption, and sectarianism, in perpetuating neo-colonial dynamics. The study also investigates the impact of external factors, including Western

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Luce, Louise Fiber. "Neo-Colonialism and Presence Africaine." African Studies Review 29, no. 1 (1986): 5. http://dx.doi.org/10.2307/524103.

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Zinkin, Maurice. "Neo-Colonialism, Today and Tomorrow." International Relations 11, no. 4 (1993): 347–58. http://dx.doi.org/10.1177/004711789301100405.

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10

Aoki, Henry. "The Cunning of Neo-Colonialism." Journal of French and Francophone Philosophy 30, no. 1 (2022): 98–102. http://dx.doi.org/10.5195/jffp.2022.1014.

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Segell, Glen. "Neo-colonialism in Africa and the Cases of Turkey and Iran." Insight on Africa 11, no. 2 (2019): 184–99. http://dx.doi.org/10.1177/0975087819845197.

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Africa is suffering from neo-colonialism for the same reasons that it suffered from colonialism. Neo-colonialism is the regressive impact of unregulated forms of aid, trade and foreign direct investment; and the collaboration of African leaders with foreign leaders to ensure that the interests of both are met with little concern for the development, sustainability and poverty reduction and wellbeing in African countries. The relationship is asymmetrical or at the cost of African states and their people, who are dependent rather that inter-dependent and do not profit through development or sust

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12

Osei-Nyame, Jnr, Kwadwo. "Neo-Colonialism and alienation in African fiction: Ayi Kwei Armah’s Fragments." Legon Journal of the Humanities 31, no. 1 (2020): 92–116. http://dx.doi.org/10.4314/ljh.v31i1.4.

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This article examines the themes of neo-colonialism and alienation in Ayi Kwei Armah’s novel Fragments. It contends that these are two of the most topical subjects within African existence in the contemporary era and are still very directly related to the present African predicament of a seemingly developmentally slow and retrogressing continent. Alienation and neo-colonialism are also inextricably intertwined with the whole question of nation-building and nationalism and directly linked with issues relating to African identity in the aftermath of slavery and colonialism. The discussion sugges

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Osei-Nyame, Jnr, Kwadwo. "Neo-Colonialism and alienation in African fiction: Ayi Kwei Armah’s Fragments." Legon Journal of the Humanities 31, no. 1 (2020): 92–116. http://dx.doi.org/10.4314/ljh.v31i1.4.

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This article examines the themes of neo-colonialism and alienation in Ayi Kwei Armah’s novel Fragments. It contends that these are two of the most topical subjects within African existence in the contemporary era and are still very directly related to the present African predicament of a seemingly developmentally slow and retrogressing continent. Alienation and neo-colonialism are also inextricably intertwined with the whole question of nation-building and nationalism and directly linked with issues relating to African identity in the aftermath of slavery and colonialism. The discussion sugges

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Wang, Qiangchun. "Image of Ip Man 2: National Mentality Cultivation in New Post-Colonialism." Journal of Education and Educational Research 6, no. 1 (2023): 24–27. http://dx.doi.org/10.54097/jeer.v6i1.14138.

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The film Ip Man 2: Legend of the Grandmaster has constructed a civilian hero image – Ip Man, who would not change in poverty and hardship or surrender before despotic power, fought against the arrogant colonist boxing champion Milos and defended the dignity of the Chinese. The match between Ip Man and Milos was about justice and injustice. Colonialism has gone, but the Western countries launched neo-colonial aggression against China instead. The film also plays a dual role in constructing a new history and deconstructing the neo-colonialism. Chinese cinema must cultivate a national mentality i

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Sanjiv Pandita. "Bangladesh from Colonialism to Neo-Colonialism: Three Centuries of Repression." MARXISM 21 14, no. 1 (2017): 419–50. http://dx.doi.org/10.26587/marx.14.1.201702.013.

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AROKIASAMY, P. MICHAEL, and DR M. MARY JAYANTHI. "Neo-Colonialism in India as Represented in Aravind Adiga’s The Last Man in Tower." Think India 22, no. 3 (2019): 836–42. http://dx.doi.org/10.26643/think-india.v22i3.8402.

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The term ‘neo-colonialism’ generally represents the indirect involvement of the developed countries in the developing world. Post-colonial studies show in detail that in spite of attaining independence, the influence of colonialism and its representatives are still very present in the lives of most former colonies in different forms. These influences constitute the subject matter of neo-colonialism. Aravind Adiga’s Last Man in Tower abounds with incidences that represent neo-colonialism in India. The novel portrays how Mumbai, one of the metropolitan cities and an important commercial centre h

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Said Abdi Xolonol, Mohamed. "Sovereignty; Neo-Colonialism, Structure Adjustment and Africa Political Economy." International Journal of Science and Research (IJSR) 12, no. 5 (2023): 2001–6. http://dx.doi.org/10.21275/sr23520135417.

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Zheng, Liang. "Neo-colonialism, ideology or just business?" Global Media and Communication 6, no. 3 (2010): 271–76. http://dx.doi.org/10.1177/1742766510384964.

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Allen, Robert L. "Reassessing the Internal (Neo) Colonialism Theory." Black Scholar 35, no. 1 (2005): 2–11. http://dx.doi.org/10.1080/00064246.2005.11413289.

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20

Nieto, Nubia. "Corruption and neo-colonialism in Latin America." Journal of Political Science: Bulletin of Yerevan University 3, no. 2(8) (2024): 81–98. http://dx.doi.org/10.46991/jops/2024.3.8.081.

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Corruption is deemed one of the main drivers of development challenges in many countries, mainly in those territories that drag the shackles of colonialism. The roots of corruption in underdeveloped countries can be traced from Colonial times from South America, Asia to Africa the pattern seems to be repeated: populations subjugated to new masters, disenfranchised indigenous people, labour and sexual exploitation, brutal punishments for those who resisted colonial power were commune features for countries that experienced colonialism. Many of those power excesses have been recognised historica

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Nida Ghaffar and Dr. Aasma Rani. "A Thematic Study of No Lakhi Kothi." GUMAN 7, no. 2 (2024): 46–52. https://doi.org/10.63075/guman.v7i2.738.

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"No Lakhi Kothi" is a moderate period novel. The new generation gets a chance to get acquainted with their past in the sub-continent by reading this novel. On the canvas of Ghulam Hyder and Sudha Singh's family rivalry, civilization, culture, religion, neo-colonialism, post-colonialism, customs, politics, society, lifestyle, and its negative and positive trends of the subcontinent are celebrated in the novel. Two types of sayings have been described in the book. On the one hand, the British imperial style of government has been seen and on the other hand, the characteristics, customs, and othe

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Abozaid, Ahmed M. "Colonialism, Neo-Colonialism, and Anti-Terrorism Law in the Arab World." Terrorism and Political Violence 32, no. 4 (2020): 890–94. http://dx.doi.org/10.1080/09546553.2020.1747821.

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Mustafa, Hina, Seema Safeer, and Bilal Ahmed. "DEPICTION OF AMERICAN’S INTERFERENCE IN SOCIO-CULTURAL AND ECONOMIC SPHERES OF THIRD WORLD COUNTRIES WITH REFERENCE TO BINA SHAH’S A SEASON FOR MARTYRS." Pakistan Journal of Social Research 04, no. 03 (2022): 1109–12. http://dx.doi.org/10.52567/pjsr.v4i03.1292.

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This article discusses the Socio-cultural and economic dimensions of power hegemony of America with respect to Bina Shah’s A Season for Martyrs. By practicing different and new slants of colonialism such as globalization, consumerism and neo-imperialism America has been showing her omnipotence over the primitive countries like Pakistan in the contemporary era of post-colonialism. This qualitative study employs the notion of neo-imperialism as theoretical framework. The study concludes that America is intervening in the economy, politics, social and cultural spheres of less developed countries

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Turvey, Gerry. "‘Xala’ and the Curse of Neo-Colonialism." Screen 26, no. 3-4 (1985): 75–88. http://dx.doi.org/10.1093/screen/26.3-4.75.

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Yari, Adamu Mohammed. "The Intersection of Traditional African Matriarchy, Neo-Colonialism, and Gender Equality: A Decolonizing Perspective and Collaborative Approach for Societal Transformation." IAA Journal of Social Sciences 10, no. 1 (2024): 15–18. http://dx.doi.org/10.59298/iaajss/2024/101.15.18000.

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This research explores the enduring influence of colonialism in the form of neo-colonialism, particularly its disproportionate impact on women, constituting a dual tragedy. Focusing on indigenous perspectives, the study emphasizes the decolonization of gender as a prerequisite for achieving true gender equality. Through a re-evaluation of matriarchy in traditional Africa, the roles of both genders are illuminated, drawing attention to enduring values that warrant deliberate integration into contemporary society. The mistreatment of widows, reminiscent of traditional practices, persists in pres

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Hamzah, Abdul Wahab. "Myth, Neo-Colonialism and Neo-Noir in Two Films by Dain Said." Malay Literature 31, no. 2 (2018): 383–92. http://dx.doi.org/10.37052/ml.31(2)no8.

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Dain Said is one of the most reputable Malaysian film directors. Two of his films, Bunohan (2011) and Interchange (2016), not only won him awards for best film and best director but were also screened in many respected world film festivals. Bunohan and Interchange have a reputation of being different from many ordinary contemporary Malay films. Both films contain the similar theme of killing in their plots with a dark noirist approach, but killing is only on the surface of their multi-layered narratives. In both films, Dain is interested in the interweaving myth, imperialism and capitalism in

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Lumumba-Kasongo, Tukumbi. "China-Africa Relations: A Neo-Imperialism or a Neo-Colonialism? A Reflection*." African and Asian Studies 10, no. 2-3 (2011): 234–66. http://dx.doi.org/10.1163/156921011x587040.

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AbstractBased on the intensity and the volume of financial and economic dimensions as it pertains to the relationship between China and various African countries since the end of the 1990s, the debate on these relations has just begun within a global context. The discussion on the nature of South-South relations, especially between a newly emerging industrial country, located in Asia, and the African countries, which represent the least industrialized area of the world, has more recently brought the subject of the unequal balance of power between the two regions under intellectual scrutiny. Se

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Ibbetson, Heather. "The Constitutional Difference in Canadian Asymmetry." Federalism-E 21, no. 2 (2020): 80–89. http://dx.doi.org/10.24908/fede.v21i2.13933.

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This paper discusses how asymmetrical Canadian federalism contributes to neo-colonialism and therefore, also the social inequalities faced by Indigenous nations. Asymmetrical federalism has been heralded as a system that maintains a balance of power among the diverse nations that constitute Canada. However, many fail to recognize that Canadian federalism contributes to neo-colonialism, as it validates solely colonizers through the power division in the Constitution Act of 1982. Further, this power imbalance places Indigenous nations under the jurisdiction of the federal government. This greatl

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Zabci, Filiz. "Private military companies: ‘Shadow soldiers’ of neo-colonialism." Capital & Class 31, no. 2 (2007): 1–10. http://dx.doi.org/10.1177/030981680709200101.

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Liu, Hui. "Sino-Sudan relation: Mutually beneficial or neo-colonialism." African Journal of Political Science and International Relations 9, no. 10 (2015): 372–78. http://dx.doi.org/10.5897/ajpsir2015.0817.

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Yeros, Paris, and Praveen Jha. "Late Neo-colonialism: Monopoly Capitalism in Permanent Crisis." Agrarian South: Journal of Political Economy: A triannual Journal of Agrarian South Network and CARES 9, no. 1 (2020): 78–93. http://dx.doi.org/10.1177/2277976020917238.

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This article celebrates the lifelong contribution of Samir Amin by advancing the analysis of the long crisis of monopoly capitalism. It takes issue with reductionist and ahistorical theories of crisis to grasp the nature of the present as a terminal systemic crisis, which has played out in the long transition from colonialism to neo-colonial rule. Kwame Nkrumah had foretold of the destructive nature of this transition for both North and South, and he had astutely seen in it ‘the last stage of imperialism’. Late neo-colonialism represents the stalemate of this transition. Its elements include,

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Trombold, John. "NEO-ROOSEVELT, OR, WHY POST-COLONIALISM IS PREMATURE." Interventions 7, no. 2 (2005): 199–215. http://dx.doi.org/10.1080/13698010500146815.

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Robertson, Beth, and Per Pinstrup-Andersen. "Global land acquisition: neo-colonialism or development opportunity?" Food Security 2, no. 3 (2010): 271–83. http://dx.doi.org/10.1007/s12571-010-0068-1.

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Boshoff, Nelius. "Neo-colonialism and research collaboration in Central Africa." Scientometrics 81, no. 2 (2009): 413–34. http://dx.doi.org/10.1007/s11192-008-2211-8.

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Bandyopadhyay, Ranjan. "A PHOTO ETHNOGRAPHY OF TOURISM AS NEO-COLONIALISM." Annals of Tourism Research 38, no. 2 (2011): 714–18. http://dx.doi.org/10.1016/j.annals.2010.12.003.

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Sung, Minkyu. "The Triad of Colonialism, Anti-Communism, and Neo-Liberalism: Decolonizing Surveillance Studies in South Korea." Surveillance & Society 17, no. 5 (2019): 730–33. http://dx.doi.org/10.24908/ss.v17i5.13433.

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This paper critically examines three intersectional hegemonic forces of maintaining a surveillance regime—the triad of colonialism, anti-communism, and neo-liberalism—that I argue are necessary for decolonizing surveillance studies in South Korea. I discuss South Korea’s Resident Registration System (RRS) as the contemporary incarnation of modern colonial power’s control over its colonial subjects, calling into question the maintenance of the colonial legacies within RRS policy innovations. I critically examine the way in which the legitimacy of neo-liberal surveillance is embraced by the anti

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Iqbal, Muhammad, and Sereen Gul. "Parochial Neo-Colonialism and the Perpetuation of Refugee Marginalization: A Postcolonial View of European Immigration in “The Lightless Sky”." Journal of Asian Development Studies 14, no. 1 (2025): 939–53. https://doi.org/10.62345/jads.2025.14.1.73.

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This research paper examines Parochial Neo-Colonialism and its role in perpetuating refugee marginalization through a postcolonial theoretical framework, focusing on European immigration policies as represented in Gulwali Passarlay’s memoir, The Lightless Sky. The analysis investigates how myopic, exclusionary attitudes towards immigration encapsulate a neo-colonial paradigm, wherein former colonial powers sustain indirect hegemony over less developed nations through mechanisms of economic exploitation, political influence, and cultural imposition. This study employs a critical lens to assess

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Tamkeen Zainab and Rabia Khan. "Analyzing Fanonian Concept of Neo-Colonialism: The Role of trauma and Memory in Ghosh’s The Glass Palace." Journal of Arts and Linguistics Studies 3, no. 2 (2025): 2973–92. https://doi.org/10.71281/jals.v3i2.356.

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This study explores the psychological and socio-political implications of colonialism and neo-colonialism in the lives of the people living under its influence. The research is grounded in the works of Amitav Ghosh, particularly his novel The Glass Palace, which portrays the intricacies of British colonial rule in Burma (Myanamar) and its lingering effects on the lives of the characters. By examining the characters like Rajkumar, King Thebaw, Queen Supayalat and others the research highlights the trauma and psychological distress caused through colonial experience. The people living under the

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Nashirulhaq, Muhammad. "Haji Sebagai Laku Revolusioner: Tinjauan Kepustakaan." SIASAT 2, no. 2 (2018): 24–35. http://dx.doi.org/10.33258/siasat.v1i2.35.

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This article argues that the hajj as a religious rite, in the past, has the potential to foster progressive awareness and drive socio-political transformation for Muslims, especially in Indonesia. This inevitably raises a new question: can the pilgrimage now be expected to play a role in driving change for Muslims who are still entangled in the bonds of neo-colonialism, neo-imperialism and neo-liberalism.

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Lopes, João Marques. "O colonialismo interno em O outro pé da sereia, de Mia Couto." Letras de Hoje 51, no. 4 (2016): 565. http://dx.doi.org/10.15448/1984-7726.2016.4.26174.

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Neste artigo, sustentarei que, no romance O outro pé da sereia (2006), Mia Coutoestá preocupado com os efeitos do“colonialismo interno” (Walter Mignolo). Nos começos do século XXI, no Moçambique pós-colonial, o empresárioCasuarino e outras personagens do romance são agentes da “colonialidade do poder” transnacional e neo-liberal. Utilizam o “pós-colonialismo” e a “raça” para perpetuar hierarquias, desigualdades e injustiças à escala local, nacional e global. Pelo contrário, Mwadia, que é uma personagem de “fronteira”, desafia simultaneamente o “colonialismo interno” e a “colonialidade do poder

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Babacar Diakhaté. "Colonial and Neocolonial Domination and Alienation: Consequences and Strategies of Resistance in Ngugi Wa Thiong’o’s and Mecere Githae Mugo’s the Trial of Dedan Kimathi (1976)." Britain International of Humanities and Social Sciences (BIoHS) Journal 3, no. 1 (2021): 1–7. http://dx.doi.org/10.33258/biohs.v3i1.351.

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Many African political officials have become famous for their political actions, determination, and strong commitment against colonialism, imperialism and even neo-colonialism. In Kenya, Ngugi WA Thiong’o and Mecere Githae Mugo fictionalize the story of Dedan Kimathi. The Trial of Dedan Kimathi (1976) retraces the life of the hero, Kimathi, who leads the Mau Mau movement against British colonizers. Kimathi is imprisoned because of his own brother Wambararia who betrays his people to become free. Whites’ collaborators and neo-colonial actors such as politicians, Business executives and the Chur

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Wachira, Ibrahim, Mugo Muhia, and Kimani Kaiga. "“Sexing African Time and Space”: The Fetish of the Colonial Gender." Journal of Law and Social Sciences 4, no. 2 (2020): 29–39. http://dx.doi.org/10.53974/unza.jlss.4.2.469.

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This article examines how Alain Mabanckou uses sexual allegories in his novel Broken glass (2010) to express (neo)-colonial realities in which Africa is charmed by the West into assuming the role of the sexual subaltern. Mabanckou appears to reinvigorate the sexual allegories of rape and prostitution for expressing the penetrative tendencies of colonialism by affixing their connotations of exploitation to the harsh socio-economic and political realities of (neo)-colonialism, thus creating a motif which is termed in the article as the fetish of colonial gender. Its coalescent value might be of

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Vorhölter, Julia. "Negotiating social change: Ugandan discourses on Westernisation and neo-colonialism as forms of social critique." Journal of Modern African Studies 50, no. 2 (2012): 283–307. http://dx.doi.org/10.1017/s0022278x12000055.

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ABSTRACTA common claim, in public discourses and in post-colonial theory, is that colonialism, and more recently the aid industry and the media, have created global hegemonic norms, which have been enforced on non-Western societies. While this may be true in some respects, this article takes a different stance on the debate. It scrutinises perceptions of Western-influenced social change in Uganda, and differentiates between discourses on Westernisation and discourses on neo-colonialism. Both are analysed as forms of social critique – one internally and the other externally oriented. The largel

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Tahir, Jahangir, та Dr Fayyaz Ahmed Farooq. "فکر اقبال کی عصری معنویت جدید نو آبادیاتی تہذیبی تناظر میں". Al-Irfan 8, № 16 (2023): 98–113. http://dx.doi.org/10.58932/mulb0020.

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After the 2nd Word War, the United States emerged as a new super power and planned indirect political, economical and cultural rule instead of direct control. For this purpose the European Countries under its rule gathered to form a “Neo-Colonial System” and laid foundation of some institutions like IMF, WTO and World Bank. Today, these institutions have become the arms of imperial powers and the policies of weaker countries are controlled by international aids, provision of loans, investment facilities and technological advancement. The same imperialist spirit of Kippling “White Man’s Burdon”

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Boucher, David. "Reclaiming history: dehumanization and the failure of decolonization." International Journal of Social Economics 46, no. 11 (2019): 1250–63. http://dx.doi.org/10.1108/ijse-03-2019-0151.

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Purpose The purpose of this paper is to show, with reference to the writings of important decolonization theorists and liberationists, how Nazism in Europe and the establishment of the UN had a significant impetus in awakening the sense of injustice in colonised peoples in Africa and the Lesser Antilles. Colonized peoples were denied human rights through a process of dehumanization, which involved seizing “native” histories and representing them as backward, depraved and savage, awaiting the arrival of European civilization. Marxism, further supported this narrative by denying that “primitive”

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Nawaz, Arshad, Ahmad Ali, and Kalsoom Saddique. "Neo-Colonialist critique of Hamid's The Reluctant Fundamentalist and Kincaid's A Small Place: A Comparative Postcolonial Study." Global Social Sciences Review VI, no. II (2021): 191–97. http://dx.doi.org/10.31703/gssr.2021(vi-ii).19.

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With a specific focus on two different novels from different continents, the study analyzes the current American neocolonialist hegemonic behavior, which is causing developing countries to remain in a doldrum. The data is based upon the comparative analysis of selected textual paragraphs taken from Hamid's The Reluctant Fundamentalist and Kincaid's A Small Place. Both Mohsin Hamid and Jamaica Kincaid assert that due to the American neo-colonialist regime, indigenous cultures of so many countries of the African and Asian continent have suffered a lot. Theoretical insights for this research have

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Mokrushina, Zoya V. "«The piano and drums»: Nigerian writers about neo-colonialism." Vestnik of Saint Petersburg University. Series 13. Asian Studies. African Studies, no. 2 (June 2016): 30–40. http://dx.doi.org/10.21638/11701/spbu13.2016.204.

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Chambers, Travis. "Japan's Colonialism and Wang Jingwei's Neo-Nationalism, 1938–1945." Chinese Historical Review 28, no. 2 (2021): 138–65. http://dx.doi.org/10.1080/1547402x.2021.1990530.

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Karle, Hans, Leif Christensen, David Gordon, and Jørgen Nystrup. "Neo-colonialism versus sound globalisation policy in medical education." Medical Education 42, no. 10 (2008): 956–58. http://dx.doi.org/10.1111/j.1365-2923.2008.03155.x.

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Brundrett, Mark. "Political sensitivity, quality and neo-colonialism in primary education." Education 3-13 38, no. 2 (2010): 113–15. http://dx.doi.org/10.1080/03004279.2010.497639.

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