Relevant bibliographies by topics / Neo-positivism

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  2. Dissertations / Theses
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Academic literature on the topic 'Neo-positivism'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Neo-positivism"

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Aldridge, A. Owen. "Babbitt, Literary Positivism, And Neo-Positivism." Humanitas 9, no. 1 (1996): 65–78. http://dx.doi.org/10.5840/humanitas1996915.

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Wati, Ratna. "Analyzing and Viewing the Development of Construction of the Philosophical View of Positivism." Journal of World Science 3, no. 8 (2024): 906–13. http://dx.doi.org/10.58344/jws.v3i8.689.

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Philosophy is a discipline that aims to seek truth by exploring answers to fundamental questions. In its endeavors, philosophy interacts with the evolving results of science, including schools such as Neo-Positivism. This research aims to analyze and understand the differences in research paradigms, especially in social science, with a focus on positivism, constructivism, and critical paradigms. In addition, this research also describes the positivism paradigm and its three basic assumptions: ontology, epistemology, and methodology. The method used is a literature study with a descriptive-qual
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Kizito, Michael George. "From Legal Positivism to Neo-Liberal Scientism." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 7, no. 1 (2024): 1–15. http://dx.doi.org/10.35544/jjeoshs.v7i1.69.

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Despite decades of contentions between moral legalists and legal positivists about the place of morality in law, moral law has vehemently stood out as the end of history. The scientific experiment has despondently failed to logically evict the moral law from the jurisprudential discourse. This research article posits that moral law is the End of History as far jurisprudential evolution is concerned. It argues that the mechanization of law through the positivistic experiment is a moral debacle dented with logical inconsistencies and insurmountable fallacies. It thus uses the inseparability thes
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Ilichev, A. A. "Subject Fact in Philosophy B. Russell and L. Wittgenstein." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 11, no. 2 (2011): 28–32. http://dx.doi.org/10.18500/1819-7671-2011-11-2-28-32.

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The article characterizes the concept of «fact» in the philosophy B. Russell and L. Wittgenstein. Analyzed the position these scientists. Identifies similarities and differences in understanding the issues the problems of fact in the philosophy of neo-positivism and the so-called first positivism. The fact becomes is not the original reality, but a conceivable limits of the logical analysis of statements.
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Supriyanto, Supriyanto. "Religion and Its Position in the Society: A Critical Study on Rudolf Carnap’s Thoughts." Journal of Al-Tamaddun 19, no. 1 (2024): 1–8. http://dx.doi.org/10.22452/jat.vol19no1.1.

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The battle between rationalism and empiricism is a reaction arising from an attempt to have an understanding of reality. Wilhelm Dilthey’s critique of positivism gave birth to the Vienna Circle with his ideas on logical positivism or neo-positivism. This paper explains Rudolf Carnap’s, the most prominent figure, thoughts of the understanding of religious theology’s position in logical positivism. The research results state that: first, the Vienna Circle significantly contributed to the development of contemporary philosophy; second, they were based on verification-confirmation, metaphysical el
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Sinaulan, Ramlani Lina. "Qualitative Research Paradigm in Education." Journal of Inventions Pedagogical and Practices 1, no. 3 (2022): 77–82. http://dx.doi.org/10.58977/jipp.v1i3.12.

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The basic belief of the positivism paradigm is rooted in the ontology of realism which states that reality exists (exist ) in reality and runs according to natural law ( natural law) . Research seeks to reveal the truth of the existing reality, and how that reality actually works. Looking at the passage of time, the paradigm of post-positivism, critical theory and even constructivism has developed. The post-positivism paradigm emerged as an improvement to the view of positivism, where the experimental approach methodology through observation was deemed insufficient, but must be complemented by
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Zeno-Zencovich, Vincenzo. "The 'European Civil Code', European Legal Traditions and Neo-Positivism." European Review of Private Law 6, Issue 4 (1998): 349–62. http://dx.doi.org/10.54648/207595.

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1.Professor Legrand's arguments against a European civil code. 2. Bureaucratic harmonisation. 3. The defence of the plurality of legal systems. 4. Codification as a relic of the past. 5. The prospects.
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Rahman, Fathor. "TITIK PERSINGGUNGAN ANTARA HUKUM DAN MORAL DALAM TINDAK PIDANA KORUPSI MENURUT PERSPEKTIF NEO POSITIVISME HUKUM." Jurnal Magister Hukum Perspektif 15, no. 2 (2024): 41–56. https://doi.org/10.37303/magister.v15i2.116.

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The issue of corruption is a moral issue, so in this regard it can be said that a person who commits the crime of corruption is experiencing a process of moral decadence in himself. This study focuses on the two poles of legal philosophy between Legal Positivism and Legal Neo-Positivism. It is believed that moral values can be seen as the deepest sediment in the formation of norms, which is then expected to be able to find legal entities to answer the challenges of corruption problems in Indonesia through the spirit of moral improvement. The purpose of this paper is to examine a treatise on th
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Jász, Borbála. "Architectural Theory and Analytic Philosophy in the Interwar Period." Acta Universitatis Sapientiae, European and Regional Studies 14, no. 1 (2018): 41–53. http://dx.doi.org/10.2478/auseur-2018-0010.

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Abstract The basis of the connection between analytic philosophy and architecture theory was developed in the interwar period. The results of analytic philosophy – especially the neo-positivism of Vienna Circle – and modern, functionalist architecture theory were utilized in an interdisciplinary approach. The comparison was based on language puzzles, science-based building processes, the method of justification and verification, and designing an artificial language in order to express the theoretical (philosophical) and the practical (architectural) approach as well. The functionality was base
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Smith, Peter D. "The Scientist as Spectator: Musil'sTörleßand the Challenge to Mach's Neo-Positivism." Germanic Review: Literature, Culture, Theory 75, no. 1 (2000): 37–51. http://dx.doi.org/10.1080/00168890009597407.

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Dissertations / Theses on the topic "Neo-positivism"

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Santo, Letícia Alonso do Espírito. "Direito à saúde: judicialização dos tratamentos em fase experimental e dos tratamentos novos não registrados." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/6878.

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Moreta, Ignasi. "El pensament religiós de Joan Maragall." Doctoral thesis, Universitat Pompeu Fabra, 2008. http://hdl.handle.net/10803/7441.

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El pensament religiós de Joan Maragall no havia estat objecte fins ara de cap estudi ampli i sistemàtic. Aquesta tesi pretén oferir una sistematització d'aquest pensament en el marc d'una biografia intel·lectual que permeti visualitzar-ne l'evolució i el desenvolupament. Expositivament, s'ha perioditzat la biografia intel·lectual en quatre etapes: 1) la religió romàntica de la bellesa (1860-1890); 2) de l'exaltació positivista dels forts a la cristianització de l'excelsior (1890-1901); 3) un neoespiritualisme modernista (1901-1906), i 4) l'últim Maragall (1906-1911). És en l'últim període
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Books on the topic "Neo-positivism"

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Köhnke, Klaus Christian. The rise of neo-Kantianism: German academic philosophy between idealism and positivism. Cambridge University Press, 1991.

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Poole, Randall Allen. Neo-idealist philosophy in the Russian Liberation Movement: The Moscow Psychological Society and its symposium, "Problems of idealism". Kennan Institute for Advanced Russian Studies, 1996.

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Poole, Randall Allen. Neo-idealist philosophy in the Russian Liberation Movement: The Moscow Psychological Society and its symposium, "Problems of idealism". Kennan Institute for Advanced Russian Studies, 1996.

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Poole, Randall Allen. Neo-idealist philosophy in the Russian Liberation Movement: The Moscow Psychological Society and its symposium, "Problems of idealism". Kennan Institute for Advanced Russian Studies, 1996.

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5

Kraft, Victor. Vienna Circle: The Origins of Neo-Positivism. Philosophical Library, Incorporated, 2015.

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6

McCloskey, Deirdre N. Beyond Positivism, Behaviorism, and Neo-Institutionalism in Economics. University of Chicago Press, 2022.

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Beyond Positivism, Behaviorism, and Neo-Institutionalism in Economics. University of Chicago Press, 2022.

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Jörg, Kammerhofer. Part II Approaches, Ch.20 International Legal Positivism. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198701958.003.0021.

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This chapter explores the role of positivism in international law, noting that the term ‘positivism’ itself has many connotations, most of which muddy an already neglected—yet strikingly pervasive—approach to international law. On that note, the chapter explores the differences (and overlaps) between positivism and formalism; then, it shows how radically different modern, philosophically- and jurisprudentially-informed forms of international legal positivism are, how little they are touched by the constant attack on the positivist–voluntarist straw man, and how unfair it is to lump them togeth
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Chronik der philosophischen Werke: Von der Erfindung des Buchdrucks bis ins 20. Jahrhundert. Meiner, 2012.

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Balaguer, Mark. Metaphysics, Sophistry, and Illusion. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868361.001.0001.

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This book does two things. First, it introduces a novel kind of non-factualist view, and it argues that we should endorse views of this kind in connection with a wide class of metaphysical questions, most notably, the abstract-object question and the composite-object question (more specifically, the book argues that there’s no fact of the matter whether there are any such things as abstract objects or composite objects—or material objects of any other kind). Second, the book explains how these non-factualist views fit into a general anti-metaphysical view called neo-positivism, and it explains
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Book chapters on the topic "Neo-positivism"

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Parrini, Paolo. "Neo-Positivism and Italian Philosophy." In Alfred Tarski and the Vienna Circle. Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-017-0689-6_22.

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2

Laurendeau, Paul. "Positivism and neo-positivism in linguistics and language philosophy." In History of Linguistics 2002. John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/sihols.110.12lau.

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Crowell, Steven Galt. "Authentic Thinking and Phenomenological Method." In Extraterritorialities in Occupied Worlds. punctum books, 2016. https://doi.org/10.21983/p3.0131.1.06.

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At no time since its “breakthrough” in Edmund Husserl’s Logische Untersuchungen (1900–1) has phenomenology been absent from the world’s philosophical stage, but today there are remarkable signs of the continuing vitality of this philosophical approach. It thus seems appropriate to ask just what it is that makes phenomenology a distinctive way of philosophizing. And with its centenary year recently behind us, it is also appropriate that this question be posed to the Logical Investigations, a work that Robert Sokolowski has described as “literally a new beginning” since what Husserl started here
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Balaguer, Mark. "What Is Neo-Positivism and How Could We Argue for It?" In Metaphysics, Sophistry, and Illusion. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868361.003.0007.

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Chapter 7 explains how the non-factualist views established in the first part of this book fit into a general anti-metaphysical view called neo-positivism. This chapter formulates neo-positivism, explains why neo-positivism isn’t self-refuting, and explains how we could argue for neo-positivism. Neo-positivism is (roughly) the view is that every metaphysical question decomposes into subquestions, and in connection with each of these subquestions, we can endorse one of the following three anti-metaphysical views: non-factualism, scientism, or metaphysically innocent modal-truth-ism. Non-factual
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Wieacker, Franz, Tony Weir, and Reinhard Zimmermann. "The Search for Justice." In A History Of Private Law In Europe. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198258612.003.0030.

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Abstract At the turn of the century both scholarship and practice were dominated by textual positivism, while public opinion was beginning to be affected by purposive naturalist thinking. Both of them were opposed by neo-Kantianism, a renewal of Kantian philosophy. At the same time a revival of Hegel’s objective idealism found an echo in legal philosophy, and then phenomenology and existentialism destroyed the very questions addressed by both positivism and neo-Kantianism. These academic trends did not, however, have much effect on public attitudes to law. Much more important was the resurgenc
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Balaguer, Mark. "Introduction." In Metaphysics, Sophistry, and Illusion. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868361.003.0001.

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Chapter 1 provides a synopsis of the entire book. Roughly speaking, the book does two things. First, it introduces a novel kind of non-factualist view and argues that we should endorse views of this kind in connection with a wide class of metaphysical questions—most notably, the question of whether there are any abstract objects and the question of whether there are any composite objects. Second, the book explains how these non-factualist views fit into a general anti-metaphysical view called neo-positivism, and it explains how we could argue that neo-positivism is true. Neo-positivism is (rou
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Immanen, Mikko. "“What Is the Human Being?”." In Toward a Concrete Philosophy. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752377.003.0006.

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This chapter talks about Theodor W. Adorno's inaugural address that scrutinized the dominant philosophical trends from scientifically minded positivism of the Vienna Circle and various schools of neo-Kantianism. It examines Adorno's declaration that it is mandatory to reject the illusion that the power of thought is sufficient to grasp the totality of the real. It also details how Adorno challenged the popular opinion that Martin Heidegger's Being and Time marked the beginning of a new concrete philosophy, declaring that Heidegger too aims at ahistorical truth. The chapter discusses Heidegger'
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Lawson, Stephanie. "17. Traditional Theories in Global Politics." In Introduction to Politics. Oxford University Press, 2023. http://dx.doi.org/10.1093/hepl/9780192847713.003.0017.

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This chapter examines traditional theories in global politics. It begins with a discussion of early liberal approaches, with particular emphasis on liberal international theory whose proponents include US President Woodrow Wilson and Norman Angell. Liberal international theory is characterized by an optimism concerning the prospects of a peaceful international order established through strong international institutions underpinned by international law. The chapter proceeds by considering the emergence of ‘realism’ as a general approach to the study of politics, along with the different approac
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Kennedy, David. "The New Stream." In International Rules. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195085402.003.0008.

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Abstract The New Stream of international legal scholarship has its roots in the Critical Legal Studies approach that became popular among American legal scholars focusing on domestic law during the 1980s. The application of this critical approach to international law was pioneered by David Kennedy, now a law professor at Harvard University. Like Critical Legal Studies, much of the New Stream scholarship utilizes the linguistic methodology of the French structuralists and draws its theoretic inspiration from the neo-Marxist Frankfurt school. New Stream scholars reject Positivism and Naturalism.
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Case, Steve, Phil Johnson, David Manlow, Roger Smith, and Kate Williams. "12. Free will, classicism, and rational choice." In Criminology. Oxford University Press, 2017. http://dx.doi.org/10.1093/he/9780198736752.003.0012.

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This chapter explores the importance of free will and rational choice in the criminal justice system. It first explains the purpose of theory and how to interpret, test, and critically consider ideas in the context of criminological study before discussing classical theories which assert that people freely and rationally choose to offend and therefore can — and should — be punished or have their choices prevented (by, for example, reducing offending opportunities). It then considers the main theoretical schools in criminology including classicism, positivism, interpretivism, and critical crimi
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Conference papers on the topic "Neo-positivism"

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Akhidzhakova, Mariet. "The Philology Of Neo-Positivism: Trends, Socio-Cultural Transformations, Global Context." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.428.

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