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Books on the topic 'Neoclassical theories'

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Published: 24 April 2022

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1

Mason, Will E. Classical versus Neoclassical Monetary Theories. Edited by William N. Butos. Boston, MA: Springer US, 1996. http://dx.doi.org/10.1007/978-1-4615-6261-0.

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2

A, Resnick Stephen, ed. Contending economic theories: Neoclassical, Keynesian, and Marxian. Cambridge, Mass: MIT Press, 2012.

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3

Grandmont, Jean-Michel. Money and value: A reconsideration of classical and neoclassical monetary theories. Cambridge: Cambridge University Press, 1985.

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4

Wells, Paul. Keynes's General Theory critique of the neoclassical theories of employment and aggregate demand. [Urbana, Ill.]: College of Commerce and Business Administration, University of Illinois at Urbana-Champaign, 1990.

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5

Mason, Will Edwin. Classical versus neoclassical monetary theories: The roots, ruts, and resilience of monetarism and Keynesianism. Boston: Kluwer Academic Publishers, 1996.

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6

Sauer, Christine. Alternative theories of output, unemployment, and inflation in Germany, 1960-1985. New York: Springer-Verlag, 1989.

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7

Braun, Wolfram. Unternehmensökonomie: Eine allgemeine Theorie der Unternehmensentscheidung. Wiesbaden: Gabler, 1985.

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8

John, Weeks. A critique of neoclassical macroeconomics. Basingstoke: Macmillan, 1989.

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9

John, Weeks. A critique of neoclassical macroeconomics. Basingstoke: Macmillan, 1988.

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10

John, Weeks. A critique of neoclassical macroeconomics. New York: St. Martin's Press, 1989.

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11

John, Weeks. A critique of neoclassical macroeconomics. Houndmills, Basingstoke, Hampshire: Macmillan, 1989.

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12

Keita, L. D. Science, rationality, and neoclassical economics. Newark: University of Delaware Press, 1992.

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13

Frambach, Hans A. Die Evolution moderner ökonomischer Kategorien: Entstehung und Wandel zentraler Begriffe der neoklassischen ökonomischen Theorie. Berlin: Duncker & Humblot, 1993.

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14

Yadgarov, Yakov. History of economic thought. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1059100.

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The textbook presents the course of history of economic doctrines in accordance with the General plan of previous editions. Discusses the economic doctrine of the era of pre-market economy (including the economic thought of the Ancient world and middle Ages), mercantilism, classical political economy, socio-economic reform projects of economic romanticism, utopian socialism, German historical school, marginalism. To the era of regulated market relations are covered in the textbook socio-institutional direction, the theory of market with imperfect competition, Keynesian Economics, neoliberalism, the concept of the neoclassical synthesis, neo-institutionalism, the phenomenon of the Russian school of economic thought. Special attention is given to synthesis as the basis of modern theories of value. Meets the requirements of Federal state educational standards of higher education of the last generation. For students enrolled in the specialty 38.03.01 "Economics", graduate students, researchers and anyone interested in the history of world and domestic economic thought.
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15

Theorie der kapitalistischen und einer laboristischen Ökonomie. Frankfurt: Campus, 1986.

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16

Huth, Thomas. Kapital und Gleichgewicht: Zur Kontroverse zwischen neoklassischer und neoricardianischer Theorie des allgemeinen Gleichgewichts. Marburg: Metropolis, 1989.

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17

Wegener, Ralph. Makroökonometrische Investitionsmodelle auf der Grundlage der neoklassischen Theorie: Eine empirische Untersuchung der Bruttoinvestitionsausgaben der Wirtschaftssektoren der Bundesrepublik Deutschland. Krefeld: G. Marchal und H.-J. Matzenbacher Wissenschaftsverlag, 1987.

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18

Hampicke, Ulrich. Ökologische Ökonomie: Individuum und Natur in der Neoklassik : Natur in der ökonomischen Theorie, Teil 4. Opladen: Westdeutscher Verlag, 1992.

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19

Hoover, Kevin D. The new classical macroeconomics: A sceptical inquiry. Oxford: Basil Blackwell, 1988.

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20

Hoover, Kevin D. The new classical macroeconomics: A sceptical inquiry. Oxford, UK: B. Blackwell, 1988.

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21

Hoover, Kevin D. The new classical macroeconomics: A scepticalinquiry. Oxford: Basil Blackwell, 1990.

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22

Hoover, Kevin D. The new classical macroeconomics: A sceptical inquiry. Oxford, UK: B. Blackwell, 1991.

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23

Dugger, William M. Underground economics: A decade of institutionalist dissent. Armonk, N.Y: M.E. Sharpe, 1992.

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24

Wolff, Richard D., and Stephen A. Resnick. Contending Economic Theories: Neoclassical, Keynesian, and Marxian. MIT Press, 2012.

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25

Wolff, Richard D., and Stephen A. Resnick. Contending Economic Theories: Neoclassical, Keynesian, and Marxian. MIT Press, 2012.

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26

Alfred, Bosch, Koslowski Peter 1952-, and Veti Reinhold, eds. General equilibrium or market process: Neoclassical and Austrian theories of economics. Tübingen: J.C.B. Mohr, 1990.

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27

Ladewig, Jeffrey W. Trade: Neoclassical Liberal Views on Impacts. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.351.

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International trade is a dynamic and powerful force that affects nearly every individual, business, and nation in the world. Its scope and scale have also made international trade an immense, intense, and perennial subject of interest and inquiry. Some of the foundational works on international trade can be traced back to Adam Smith and David Hume, whose theories sought to debunk the commonly held idea of international trade at the time: mercantilism, which viewed exports as beneficial because they generated an increase in foreign currency and a nation’s wealth, and imports as detrimental because they were thought to decrease a nation’s wealth. Today, the general idea of comparative advantage informs almost all neoclassical economists’ models of international trade. However, neoclassical economists tend to assume that the theoretical benefits of international trade are clear, and thus, often ignore or dismiss the negative impacts of international trade and the studies that challenge their theories. In fact, many countries have not seen the benefits predicted by neoclassical economic theories. This is particularly evident when comparing the effects of international trade across developed and developing countries. Furthermore, there is evidence that international trade has developed along patterns that are not predicted by the traditional theories of comparative advantage. Given these, the practice of trade and its international impact can be much murkier.
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28

Hudson, Nicholas. Formal Experimentation and Theories of Fiction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199580033.003.0020.

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This chapter situates the theory and practice of the early novel in the context of developing ideas about literary art in general. It argues that issues such as the relationship between fiction and probability, or between historical fact and allegorical truth, belonged to a wider and evolving discussion of literary art. The neoclassical rules that predominated in the Restoration came under challenge in the early eighteenth century, a reassessment that facilitated the ‘rise of the novel’ after 1740. On the other hand, the evident exclusion of the novel from an authoritative classical tradition made this ambiguous form artistically undisciplined and morally suspect. Particularly as the outlaw ‘novel’ began to gain a real foothold in the print marketplace during the 1720s, proving its ability to captivate readers in ways not authorized in neoclassical theory, it needed to be harmonized with the tradition of the epic, comic drama, and other ancient genres.
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29

Butos, William N., and Will Edwin Mason. Classical versus Neoclassical Monetary Theories: The Roots, Ruts, and Resilience of Monetarism - and Keynesianism. Springer, 2012.

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30

Ricketts, Martin. Theories of Entrepreneurship: Historical Development and Critical Assessment. Edited by Anuradha Basu, Mark Casson, Nigel Wadeson, and Bernard Yeung. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199546992.003.0002.

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The historical evolution of ideas about the entrepreneur is a wide-ranging subject and one that can be organized in different ways — theorist by theorist, period by period, issue by issue and so forth. What follows is a compromise between these possibilities. This article starts with some very broad reflections about economic change over thousands of years and the connections between these changes and the economic thinking of the time. A recognizably ‘modern’ idea of the entrepreneur begins to emerge in the eighteenth century and part of this article is devoted to the role of entrepreneurship in classical and neoclassical economic theory. In the next five sections, the article looks at particular areas that have been associated with debates about the entrepreneurial role — uncertainty, innovation, economic efficiency, the theory of the firm, and economic development. A final section presents a brief summary and comments on the place of the entrepreneur in evolutionary models.
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31

Butos, William N., and Will Edwin Mason. Classical versus Neoclassical Monetary Theories: The Roots, Ruts, and Resilience of Monetarism - and Keynesianism (Recent Economic Thought Series). Springer, 1996.

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32

Wagner, R. Harrison. Rationalism and Security. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.285.

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In 1969, the game theorist John Harsanyi wrote an article criticizing the two main postulates of the general theory of social behavior prevalent at the time: the functionalist approach to the explanation of social institutions and the conformist approach to the explanation of individual behavior. According to Harsanyi, functionalist and conformist theories overstated the degree of consensus in societies, could not account for change, and described observed behavior without explaining it. Harsanyi proposed an alternative approach provided by theories based on the concept of rational choice (rational behavior, or rational decision-making). His goal was to develop a hypothetico-deductive theory explaining (and possibly predicting) a large number of empirical facts from a few relatively simple theoretical assumptions or axioms. Among students of international politics, Harsanyi’s approach sparked a controversy about rationalism. However, some critics of rationalism do not distinguish clearly between the interest-based theories Harsanyi criticized and the rational choice methods he advocated, and some even confuse both with neoclassical economics. In order to understand the issues raised in the controversy about rationalism, it is helpful to look at interest-based theories of politics and their relation to neoclassical economics. Game theory has provided a useful framework for the intellectual agenda outlined by Harsanyi, especially in the area of international security.
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33

Sumner, Andy. Structural Transformation and Inclusive Growth. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198792369.003.0003.

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This chapter reviews currents in theory with a focus on modernization and neoclassical statements of comparative advantage on the one hand, and structuralism, dependency, and other theories of underdevelopment on the other. The latter theories of underdevelopment hit their zenith in the policies of the import-substitution industrialization of the 1960s and 1970s. They were largely dismissed in the 1980s as the limits of import-substitution industrialization became apparent and as East Asia industrialized, undermining any argument that structural transformation was problematic in the periphery. This chapter theorizes that neither orthodox nor heterodox theories of structural transformation adequately explain the development of late developers because of the heterogeneity of contemporary capitalism. That said, heterodox theories, which coalesce around the nature of incorporation of developing countries into the global economy, do retain conceptual usefulness in their focal point, ‘developmentalism’, by which we mean the deliberate attempts at national development led by the state.
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34

Gray, Hazel. The ‘Old’ and the ‘New’ of New Institutional Economics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198714644.003.0002.

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This chapter evaluates new institutional economic theory and its approach to explaining economic transformation and political order. It explains the key assumptions of the ‘old’ New Institutional Economics, associated with the work of Douglass North prior to 2009. It then sets out the more recent developments within New Institutional Economics that engages more explicitly with power, in the work of Acemoglu, Robinson and North et al. The chapter evaluates the extent to which these theories can help explain Tanzania and Vietnam’s experiences of political reform and economic change over the era of high growth. The chapter argues that while the ‘new’-New Institutional Economics of development correctly identifies the importance of power in explaining economic transformation, these theories remained tied to a number of restrictive neoclassical assumptions that limits the extent to which they can illuminate processes of contemporary economic change.
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35

Boland, Lawrence A. Prologue. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190274320.003.0001.

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This chapter briefly discusses three key articles about equilibrium attainment that were all published in 1959. These three articles are Kenneth Arrow’s ‘Towards a theory of price adjustment’, Robert Clower’s ‘Ignorant monopolist’, and George Richardson’s ‘Equilibrium, expectations and information’. These articles and their three different perspectives on equilibrium models will often be referred to throughout this book. The chapter then discusses three aspects of general equilibrium theories: the idea that a general equilibrium produces a maximal social good; the single behavioural assumption of neoclassical explanations (essentially the idea that every market participant tries to maximize); and the recent development of Dynamic Stochastic General Equilibrium models.
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36

Sugden, Robert. The Liberal Tradition and the Challenge from Behavioural Economics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825142.003.0001.

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Chapter 1 describes the liberal tradition of economics, encapsulated in John Stuart Mill’s account of the market as a ‘community of advantage’ in which individuals cooperate for mutual benefit, pursuing their respective interests, as they perceive them. This favourable view of economic freedom has often been presented in terms of ‘neoclassical’ theories that assume that individuals make rational choices based on stable, context-independent preferences. By calling this assumption into question, recent work in behavioural economics poses a challenge to accepted methods of doing normative analysis in economics and to the liberal tradition more generally. Chapter 1 introduces this challenge and gives a preliminary sketch of how the book will respond to it.
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37

Grandmont, Jean-Michel. Money and Value: A Reconsideration of Classical and Neoclassical Monetary Economics (Econometric Society Monographs). Cambridge University Press, 1985.

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38

Trask, Michael. Ideal Minds. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752438.001.0001.

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Following the 1960s, the decade's focus on consciousness-raising transformed into an array of intellectual projects far afield of movement politics. The mind's powers came to preoccupy a range of thinkers and writers: ethicists pursuing contractual theories of justice, radical ecologists interested in the paleolithic brain, cultists, and the devout of both evangelical and New Age persuasions. This book presents a boldly revisionist argument about the revival of subjectivity in postmodern American culture, connecting familiar figures within the intellectual landscape of the 1970s who share a commitment to what the book calls “neo-idealism” as a weapon in the struggle against discredited materialist and behaviorist worldviews. In a heterodox intellectual and literary history of the 1970s, the book mixes ideas from cognitive science, philosophy of mind, moral philosophy, deep ecology, political theory, science fiction, neoclassical economics, and the sociology of religion. It also delves into the decade's more esoteric branches of learning, including Scientology, anarchist theory, rapture prophesies, psychic channeling, and neo-Malthusianism. Through this investigation, the book argues that a dramatic inflation in the value of consciousness and autonomy beginning in the 1970s accompanied a growing argument about the state's inability to safeguard such values. Ultimately, the thinkers who the book analyses found alternatives to statism in conditions that would lend intellectual support to the consolidation of these concepts in the radical free market ideologies of the 1980s.
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39

Marchand, Marianne H., and Rocio del Carmen Osorno Velázquez. Markets/Marketization. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.22.

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Feminists from a range of disciplines and perspectives theorized the basic androcentric bias in neoliberal (or neoclassical) economic theory. This chapter analyzes the market as a gendered spatial and conceptual construction and shows how marketization—the encroachment of the market upon noneconomic spheres—involves gendered practices that are embedded in and constitutive of, and transformative of unequal power relations of gender, race, ethnicity, class, sexuality, age, national origin, and geopolitical locations. It traces how neoliberal global restructuring has affected women’s participation in productive, reproductive, and virtual economies, including agribusiness, industrial production, the service sector, transnational care work, and sex work, and in the area of affective labor. And it demonstrates how the financialization of noneconomic spheres of the global economy insert women from the global North and the global South into the global financial sector through microfinancing schemes, which subject them to the disciplinary and regulatory power of global finance.
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40

Economic Theory and Christian Belief: A Cognitive Semantic Perspective (Religions and Discourse). Peter Lang Publishing, 2003.

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41

Hoover, Kevin D. The New Classical Macroeconomics: A Sceptical Inquiry. Blackwell Publishers, 1990.

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42

Cherbuliez, Juliette. In the Wake of Medea. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823287826.001.0001.

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This book explores the rhetorical, literary, and performance strategies through which violence appears and persists in early modern French tragedy, a genre long understood as passionless and refusing all violence. The mythological figure of Medea, foreigner who massacres her brother, murders kings, burns down Corinth, and kills her own children, can serve as a paradigm for this violence. An alternative to western philosophy’s ethical paradigm of Antigone, the Medean presence offers a model of radically persistent and disruptive outsiderness—for classical theater and its wake in literary theory. In the Wake of Medea explores a range of artistic strategies integrating violence into drama: rhetorical devices like ekphrasis, dramaturgical special effects, and shifts in temporal structures. The full range of this Medean presence appears in literal treatments of Medea (Médée, La Conquête de la Toison d’Or) and in tragedies figuratively invoking a Medean presence (Hercule mourant, Phèdre, Athalie). Of interest to specialists, political theorists, and students of theater, it explores works by well-known dramaturges (Racine, Corneille) alongside a breadth of neoclassical political theater (spectacular machine plays, Neo-Stoic parables, didactic Christian theater). In the Wake recognizes the Medean force within these tragedies, while also exploring why violence remains so integral to literature and arts today.
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43

Dugger, William M. Underground Economics: A Decade of Institutionalist Dissent (Studies in Institutional Economics). M E Sharpe Inc, 1994.

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44

Friedman, Jeffrey. Power without Knowledge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190877170.001.0001.

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Technocrats claim to know how to solve the social and economic problems of complex modern societies. But this would require predicting how people will act once technocrats impose their policy solutions. Power Without Knowledge argues that people’s ideas, w hich govern their deliberate actions, are too heterogeneous for their behavior to be reliably predicted. Thus, a technocracy of social-scientific experts cannot be expected to accomplish its objectives. The author also shows that a large part of contemporary mass politics, even populist mass politics, is technocratic, as members of the general public often assume that they are competent to decide which policies or politicians will be able to solve social and economic problems. How, then, do “citizen-technocrats” make these decisions? Drawing on political psychology and survey research, the author contends that people often assume that the solutions to social problems are self-evident, such that politics becomes a matter of vetting public officials for their good intentions and strong wills, not their knowledge. Turning to the more conventional meaning of technocracy, the author argues that social scientists, too, drastically oversimplify technocratic realities, but in an entirely different manner. Neoclassical economists, for example, theorize that people respond rationally to the incentives they face. This theory is simplistic, but it creates the appearance that people’s behavior is predictable. Without such oversimplifications, the author argues, technocracy would be seen by technocrats themselves to be chimerical.
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