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Journal articles on the topic 'Neogramscian theory of international relations'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

De Vriendt, Wouter. "Kritische Theorie en Globalisering : Op weg naar een beter begrip van Multi-Level Governance." Res Publica 43, no. 4 (December 31, 2001): 617–38. http://dx.doi.org/10.21825/rp.v43i4.18500.

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In this article, Multi-Level Governance (MLG) is problematized and treated as a dependent variable. It is argued that processes of globalisation shed considerable light on the development of MLG. In order to conceptualise 'globalisation', I turn myself to the field of International Political Economy, and more specifically neogramscian Critical Theory. Since Critical Theory seems to outline - above all - the distinctive political and policy aspects ofglobalisation, the approach gives way to the development of a causal link between globalisation and governance. The relevance of globalisation towards governance and MLG is further shown by elaborating on a particular level of governance: the subnational sphere of the city. I conclude that Critical Theory is indeed relevant in explaining globalisation and governance, and that its macro perspective may be used in conjunction with a more mesostyle, MLG approach.

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2

Epp, Roger. "Review: International Relations Theory, International Theory, Hugo Grotius and International Relations." International Journal: Canada's Journal of Global Policy Analysis 48, no. 3 (September 1993): 561–66. http://dx.doi.org/10.1177/002070209304800307.

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3

Paterson, Matthew. "International relations theory today." International Affairs 71, no. 3 (July 1995): 590. http://dx.doi.org/10.2307/2624843.

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4

Davies, Mathew. "Rethinking International Relations Theory." Australian Journal of International Affairs 67, no. 2 (April 2013): 247–48. http://dx.doi.org/10.1080/10357718.2013.764583.

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5

Devraun, L. J. D. "Reconsidering international relations theory." Politikon 25, no. 1 (June 1998): 147–58. http://dx.doi.org/10.1080/02589349808705057.

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6

Holsti, K. J. "Review: A Cultural Theory of International Relations, Diplomatic Theory of International Relations." International Journal: Canada's Journal of Global Policy Analysis 65, no. 4 (December 2010): 1067–71. http://dx.doi.org/10.1177/002070201006500408.

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7

Haworth, Nigel, and Stephen Hughes. "Internationalisation, Industrial Relations Theory and International Relations." Journal of Industrial Relations 42, no. 2 (June 2000): 195–213. http://dx.doi.org/10.1177/002218560004200203.

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8

Kissane, Dylan. "Book Review: International Relations: International Relations Theory: A New Introduction." Political Studies Review 10, no. 1 (January 2012): 113. http://dx.doi.org/10.1111/j.1478-9302.2011.00251_16.x.

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9

Goldsmith, Jack, and Stephen D. Krasner. "Sovereignty, International Relations Theory, and International Law." Stanford Law Review 52, no. 4 (April 2000): 959. http://dx.doi.org/10.2307/1229436.

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10

Brown, Chris. "International Relations Theory and International Distributive Justice." Politics 16, no. 1 (February 1996): 1–8. http://dx.doi.org/10.1111/j.1467-9256.1996.tb00140.x.

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International Relations theory emerged in the 1930's with the triumph of realism over utopianism, a triumph that created a discourse that has been unable to make a substantial contribution to the literature on international distributive justice which has burgeoned since the mid-1970's. The emergence of neorealist and neoliberal International Relations theory in the 1970's and 1980's made little difference; However, this consensus is now crumbling and a new body of International Relations theory, focusing on bounded communities and the ethics of inclusion and exclusion is emerging. This new work is more in tune with the concerns of political theory – although major differences remain.

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11

Keeley, J. F., and Robert O. Keohane. "Essays in International Relations Theory." International Journal 45, no. 4 (1990): 959. http://dx.doi.org/10.2307/40202713.

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12

Brown, Chris. "Cosmopolitanism and International Relations Theory." Journal of International Political Theory 8, no. 1-2 (April 2012): 112–15. http://dx.doi.org/10.3366/jipt.2012.0030.

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13

Harris, Ian. "International relations in political theory." International Affairs 68, no. 3 (July 1992): 512. http://dx.doi.org/10.2307/2622970.

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14

Peters, Joel. "Regime theory and international relations." International Affairs 70, no. 2 (April 1994): 300. http://dx.doi.org/10.2307/2625237.

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15

Kelly, Laura. "Poverty and International Relations Theory." Politikon: The IAPSS Journal of Political Science 10 (November 1, 2005): 23–33. http://dx.doi.org/10.22151/politikon.10.2.

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World Poverty. Why has this problem persisted through years of unprecedented economic growth throughout most of the world? This paper proposes that the problem is theoretical. The main theories, such as Realism and Modernization rely on fundamental assumptions such as international order through the maintenance of state power, or free market ideology, which serve to exacerbate, rather than solve, the problem of poverty. The result is either the misrepresentation of poverty, or the blatant ignorance of its existence by these dominant theories.

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16

Mayall, J. "Non-Western International Relations Theory." International Relations of the Asia-Pacific 11, no. 2 (January 20, 2011): 331–35. http://dx.doi.org/10.1093/irap/lcq023.

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17

Griffiths, Martin, and Michael Sullivan. "Nationalism and International Relations Theory*." Australian Journal of Politics & History 43, no. 1 (June 28, 2008): 53–66. http://dx.doi.org/10.1111/j.1467-8497.1997.tb01378.x.

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18

Geeraerts, Gustaaf, and Men Jing. "International Relations Theory in China." Global Society 15, no. 3 (July 2001): 251–76. http://dx.doi.org/10.1080/13600820120066258.

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19

Shain, Yossi, and Aharon Barth. "Diasporas and International Relations Theory." International Organization 57, no. 3 (2003): 449–79. http://dx.doi.org/10.1017/s0020818303573015.

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In this article, we incorporate the study of diasporas into international relations (IR) theory by focusing on diasporas as independent actors who actively influence their homeland (kin-state) foreign policies. We argue that diasporic influences can best be understood by situating them in the ‘theoretical space’ shared by constructivism and liberalism; two approaches that acknowledge the impact of identity and domestic politics on international behavior. We also maintain that the exploration of diasporic activities can enrich both constructivism and liberalism. First, diasporas' identity-based motivations should be an integral part of the constructivist effort to explain the formation of national identities. Second, diasporic activities and influences in their homelands expand the meaning of the term ‘domestic politics’ to include not only politics inside the state but also inside the people For the liberal approach, this is a “new fact” in the Lakatosian sense of the word. We theorize that the extent of diasporic influence on homeland foreign policy is determined by three components that make up the ‘balance of power’ between homelands and diasporas. We then test this theory by delving into the interaction between the newly established state of Armenia and its powerful diaspora, and by comparing this case with examples taken from the relations between Israel and diaspora Jews.

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20

Slaughter, Anne-Marie. "An International Relations Theory Approach." Proceedings of the ASIL Annual Meeting 95 (2001): 25–26. http://dx.doi.org/10.1017/s0272503700056494.

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21

Bhattacharyya, Buddhadeva. "Book Review: International Relations Theory." India Quarterly: A Journal of International Affairs 43, no. 2 (April 1987): 168–70. http://dx.doi.org/10.1177/097492848704300206.

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22

Williams, Howard. "Political theory and international relations." Australian Journal of Political Science 28, no. 2 (July 1993): 347–49. http://dx.doi.org/10.1080/00323269308402246.

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23

Abuza, Zachary. "International Relations Theory and Vietnam." Contemporary Southeast Asia 17, no. 4 (March 1996): 406–19. http://dx.doi.org/10.1355/cs17-4d.

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24

Jerschina, Jan. "Malinowski's theory of international relations." Innovation: The European Journal of Social Science Research 1, no. 4-5 (December 1988): 777–83. http://dx.doi.org/10.1080/13511610.1988.9968148.

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25

Sandal, Nukhet A., and Patrick James. "Religion and International Relations theory." European Journal of International Relations 17, no. 1 (July 23, 2010): 3–25. http://dx.doi.org/10.1177/1354066110364304.

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26

Neufeld, Mark. "Reflexivity and International Relations Theory." Millennium: Journal of International Studies 22, no. 1 (March 1993): 53–76. http://dx.doi.org/10.1177/03058298930220010501.

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27

Joyner, Christopher C. "International Law Is, as International Relations Theory Does?" American Journal of International Law 100, no. 1 (January 2006): 248–58. http://dx.doi.org/10.2307/3518860.

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28

MAKINDA, SAMUEL M. "International Society and Eclecticism in International Relations Theory." Cooperation and Conflict 35, no. 2 (June 2000): 205–16. http://dx.doi.org/10.1177/00108360021962066.

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29

Brown, Chris. "Political Thought, International Relations theory and International Political Theory: an interpretation." International Relations 31, no. 3 (September 2017): 227–40. http://dx.doi.org/10.1177/0047117817723062.

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The relationship between political theory, including the history of political thought, and International Relations theory, including the history of international thought, has been, and to some extent remains, complex and troubled. On both sides of the Atlantic, the mid-twentieth century founders of International Relations as an academic discipline drew extensively on the canon of political thought, but approached the subject in an uncritical way, while political philosophers largely disdained the international as a focus. This changed in the 1970s and 1980s, with the emergence of the ‘justice industry’ based on critiques of Rawls’ A Theory of Justice and a consequent recovering of the past history of cosmopolitan and communitarian thought. A new discourse emerged in this period – International Political Theory – bridging the gap between political thought and international relations and stimulating a far more creative and scholarly approach to the history of international thought. However, in a social science environment dominated by the methods of economics, that is, formal theory and quantification, the new discourse of International Political Theory occupies a niche rather than existing at the centre of the discipline.

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30

Bockett, Daryl. "Virtual Theory: Integrating Cybersecurity into International Relations Theory." International Journal of Interdisciplinary Global Studies 12, no. 4 (2018): 15–30. http://dx.doi.org/10.18848/2324-755x/cgp/v12i04/15-30.

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31

Degterev, D., and A. Degterev. "Theory of Games and Theory of International Relations." World Economy and International Relations, no. 2 (2011): 79–89. http://dx.doi.org/10.20542/0131-2227-2011-2-79-89.

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The author proposes a historiographical study of the game theory application to the analysis of international negotiations, conditions for modification of multilateral regimes, mechanisms of decision-making in the international organizations. Game theory is a mathematical theory for analysis of strategic behavior (interaction) and it is widely used in the social sciences. It explains the logic of rational behavior of individuals in situations of conflict of interest. Game theory is used by foreign researchers as a method of analysis of international relations. The domestic researchers, however, do not often resorts to it. The “golden age” of game theory was the era of global confrontation between the USSR and the United States.

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32

Grachikov, Evgeny. "Chinese School of International Relations Theory." International Trends / Mezhdunarodnye protsessy 14, no. 3 (46) (September 20, 2016): 68–80. http://dx.doi.org/10.17994/it.2016.14.3.46.5.

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33

Perry, Glenn E. "The Islamic Theory of International Relations." American Journal of Islam and Society 9, no. 1 (April 1, 1992): 123–25. http://dx.doi.org/10.35632/ajis.v9i1.2597.

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This book provides a remarkable reformist approach to Islam in generaland to the Islamic theory of international relations in particular. The authorbegins by attributing the tragic condition of the modem Islamic world to itsstagnation, brought about by the predominance of taqlid. Only with a resolutionof the ”time-place issue” p. 4), a phrase that recurs throughout the book in relationto the necessity of distinguishing between what is permanent and what isa mere dated application in another time and place, does AbQSulaymzin believethat “the badly needed original dynamic and realistic policies” (p. 4) can befound.The author distinguishes between the Shari’ah and fiqh (writings of Islamicjurists), which he maintains has been inaccumtely considered to be “law in itselfand not a secondary source of Islamic law” p. 4). The siyar (i.e., juristic writingsrelated to international relations), AbuSulayman argues, is not “an Islamic lawamong nations’’ that constitutes “a sort of unified classical legal code” (p. 7).He also criticizes some writers for overlooking the diversity of classical opinion,saying that Majid Khadduri in particular presented only the “strict position”of al Shifi‘i while ignoring “the equally authoritative opinion of Abu Hanifah”AbuSulayman insists that it is necessary to understand the Qur’an and theSunnah “in the context of conditions at a time when the early Muslims wereconfronted by unceasing aggression and persecution” (p. 35) and criticizes theuse of abrogation (naskh) to exclude a more tolerant outlook. It is necessaryfor today‘s Muslims, the author says, ”to go back to the origins of Muslim thought. . . . and reexamine and reform their methods and approaches” (p. 49). Thetask of developing the required new methodology, he argues, must not be leftto the ulama alone, because they “no longer represent the mainstream of Muslimintellectual and public involvement” and are not educated in “the changes. . . inthe world today” (p. 76).Characterizing “modern Muslim thought in the field of external affairs”- particularly an “aggressive attitude involved in the classically militant approachto jihad” in the case of “a people who are [now] weak and backward ...

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34

Paterson, Matthew. "International relations theory: new normative approaches." International Affairs 69, no. 2 (April 1993): 331. http://dx.doi.org/10.2307/2621598.

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35

Malcolm, Neil. "The Soviet theory of international relations." International Affairs 65, no. 4 (1989): 730–31. http://dx.doi.org/10.2307/2622626.

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36

Dunne, Timothy. "The restructuring of international relations theory." International Affairs 72, no. 2 (April 1996): 357–58. http://dx.doi.org/10.2307/2624361.

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37

Morgan, Jamie. "Philosophical Realism in International Relations Theory." Journal of Critical Realism 1, no. 1 (November 15, 2002): 95–118. http://dx.doi.org/10.1558/jocr.v1i1.95.

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38

Russell, Alan M. "International Relations Theory, Biotechnology, and War." Politics and the Life Sciences 9, no. 1 (August 1990): 3–19. http://dx.doi.org/10.1017/s0730938400010182.

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As a field of study international relations has always been concerned with the problem of war. Since the second world war much attention has been given to the impact of weapons of mass destruction, most commonly in the form of nuclear weapons. More recently, a wider variety of issues have been addressed by the field, notably widening its coverage of economic, welfare and social issues. Three broad approaches to international relations have emerged: political realism, pluralism, and globalism.Biotechnology represents a major technological revolution which will have enormous impact on the world at many levels. One impact which cannot be ignored is its potential for weaponry. This paper assesses the three international relations approaches with respect to their elucidation of biotechnology and its potential for violent and aggressive applications.

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39

Kohno, M. "East Asia and international relations theory." International Relations of the Asia-Pacific 14, no. 1 (December 18, 2013): 179–90. http://dx.doi.org/10.1093/irap/lct024.

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40

James, Patrick. "Review: International Relations Theory: Global Conflict." International Journal: Canada's Journal of Global Policy Analysis 42, no. 2 (June 1987): 401–3. http://dx.doi.org/10.1177/002070208704200210.

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41

Srivastava, Jayati, and Ananya Sharma. "International Relations Theory and World Order." South Asian Survey 21, no. 1-2 (March 2014): 20–34. http://dx.doi.org/10.1177/0971523115592471.

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42

Hoffmann, Stanley. "International Relations theory and its problems." French Politics 7, no. 3-4 (September 2009): 432–36. http://dx.doi.org/10.1057/fp.2009.24.

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43

Rosecrance, Richard. "Long cycle theory and international relations." International Organization 41, no. 2 (1987): 283–301. http://dx.doi.org/10.1017/s0020818300027478.

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44

Chernoff, Fred. "Defending foundations for International Relations theory." International Theory 1, no. 3 (November 2009): 466–77. http://dx.doi.org/10.1017/s1752971909990133.

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45

Xinning, Song. "International Relations Theory-Building in China." Political Science 49, no. 1 (July 1997): 40–61. http://dx.doi.org/10.1177/003231879704900104.

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46

Bsoul, Labeeb Ahmed. "Theory of International Relations in Islam." Digest of Middle East Studies 16, no. 2 (October 2007): 71–96. http://dx.doi.org/10.1111/j.1949-3606.2007.tb00127.x.

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47

Gerhart, Gail M., Kevin C. Dunn, and Timothy M. Shaw. "Africa's Challenge to International Relations Theory." Foreign Affairs 81, no. 1 (2002): 229. http://dx.doi.org/10.2307/20033069.

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48

Garthoff, Raymond L., and Margot Light. "The Soviet Theory of International Relations." Political Science Quarterly 103, no. 4 (1988): 726. http://dx.doi.org/10.2307/2150905.

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49

Cobane, Craig T., and Mark A. Neufeld. "The Restructuring of International Relations Theory." International Journal 52, no. 1 (1996): 172. http://dx.doi.org/10.2307/40203183.

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50

Bert, Wayne. "Global Dominance and International Relations Theory." International Studies Review 6, no. 2 (June 2004): 321–23. http://dx.doi.org/10.1111/j.1521-9488.2004.00414.x.

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