Relevant bibliographies by topics / Neopaganism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Neopaganism'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Neopaganism"

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Kern, Leesa J. "Religiosity and Neopagans: Testing the Use of FAITHS on Alternative Spirituality." Religions 14, no. 10 (2023): 1302. http://dx.doi.org/10.3390/rel14101302.

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In the United States, Christianity’s customs, calendar, and behaviors have long influenced scholarship on what religion looks like. Is this template useful for studying other religions, such as Neopaganism? Neopaganism is a set of earth-based, often polytheistic or animistic religions that lack a central authority, organized structure, or accepted texts, and often accept diverse relationships as “families” beyond heteronormative monogamy. In this research, I explore whether measures of religiosity developed on a Christian template can be applied to Neopagans. I utilize Faith Activities In the
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Martinovich, V. A. "Diversity and Boundaries of Neopaganism in the Modern World." Orthodoxia, no. 3 (September 28, 2023): 12–40. http://dx.doi.org/10.53822/2712-9276-2022-3-12-40.

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This paper analyzes diverse forms of modern neopaganism. The author provides defi nitions of paganism and neopaganism that are adjusted for the diachronic perspective. It has been argued that neopaganism as a distinct type of non-traditional religiosity that confronts traditional religions, including traditional paganism, appeared not in the 20th century. Instead, it dates back to the heyday of the world paganism in the centuries before the Current Era. The paper describes boundaries between neopaganism and its environment, including within the folk culture. It highlights the role of state pro
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Dos Santos, Victoria. "(Techno)Paganism: An Exploration of Animistic Relations with the Digital." Religions 14, no. 11 (2023): 1382. http://dx.doi.org/10.3390/rel14111382.

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The aim of this paper is to examine and illustrate how the animistic ontology present in neopaganism allows embodied and sensuous interactions with virtual worlds. By considering animism as a strategy with which to rethink human cohabitation with the techno-digital otherness, I will show how neopagans who use computer technology for spiritual purposes experience the online context as an environment where lived religious practices can occur. To do so, I will particularly focus on religious practices taking place in digital games and 3D social virtual platforms due to their ability to induce imm
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Delamont, Sara. "Neopagan Narratives: Knowledge Claims and Other World ‘Realities’." Sociological Research Online 14, no. 5 (2009): 213–22. http://dx.doi.org/10.5153/sro.2064.

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The late Charles Tilly argued that good social science required both detailed analyses of the minutiae of everyday life and of the big structures and large social processes. This paper argues that analyses of social scientists’ everyday practices, and particularly of their autobiographical narratives, are one way to illuminate the large-scale social processes that are ongoing in the social sciences. The specific focus, ethnography on neopagans, leads to a discussion of four ‘big’ questions of the type Tilly advocated. The inextricable links between academic textual conventions, the use and abu
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Veselov, E. G. "Neoprotestantism and Neopaganism as Forms of Opposition to the Orthodox Christianity in Russia." Orthodoxia, no. 3 (September 28, 2023): 81–102. http://dx.doi.org/10.53822/2712-9276-2022-3-81-102.

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In medieval Russia and even later on, being Russian meant being an Orthodox Christian. And yet, neopaganism nowadays tries to promote the image of a truly Russian person as a non-Orthodox believer. It therefore seems interesting to compare the spiritual path of neoprotestants and neopagans, as equally seeking to remove believers from the Orthodox Church and off er alternative perspectives for their spiritual life. In both cases, the correlation between the need for the rejection of believers from the dominant Church and the cultivation of the sin of pride in them (the position of their persona
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Banaś, Monika. "Reaktywacja nordyckich bogów." Intercultural Relations 7, no. 1 (2020): 143–63. http://dx.doi.org/10.12797/rm.01.2020.07.08.

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Reactivation of the Norse Gods. Neopaganism as a Form of Collective Memory
 The article addresses the issue of neopaganism reviving intensively in the Nordic countries at the beginning of the 21st century. By using examples from Denmark and Iceland the author analyses socio-cultural conditions and intercultural relations that enhance reactivation of the Norse gods. Neopaganism with its Nordic face seems to offer an attractive alternative for contemporary secularized societies which still express inclination to believe in power of the nature, power of the human mind or power of the markets
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Ward, Graham. "Sacramental Presence or Neopaganism?" Theology 94, no. 760 (1991): 279–84. http://dx.doi.org/10.1177/0040571x9109400406.

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Babenko, F. V. "Historical Roots of Neopaganism." Orthodoxia, no. 3 (September 28, 2023): 125–54. http://dx.doi.org/10.53822/2712-9276-2022-3-125-154.

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The article considers the philosophical and culturological prerequisites for the emergence of neopaganism in Western Europe at the turn of the 19th and 20th centuries. It consistently outlines the history of neopaganism starting with the Renaissance, when the images of pagan gods became the pictorial embodiment of advanced humanistic ideas. Devoid of religious content as yet, they were already familiar to the educated people of Western Europe. The age of Enlightenment saw the myth of the Dark Ages being developed and popularized, directly linked with Christianity and Christian culture by Enlig
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Beskov, A. A. "ABOUT RESEARCH APPROACHES IN THE STUDY OF PAGANISM AND NEOPAGANISM (REFLECTIONS ON N. A. KUTYAVIN’S ARTICLE “TO THE PROBLEM OF THE PARADIGM OF STUDYING NEO-PAGANISM”)." Bulletin of Udmurt University. Series History and Philology 30, no. 4 (2020): 638–48. http://dx.doi.org/10.35634/2412-9534-2020-30-4-638-648.

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This article is the author's response to a recent paper by N. A. Kutyavin, in which he set out his views on how to study the Russian neopaganism (“Rodnoverie”). The author agrees with N. A. Kutyavin that Russian neopaganism has no historical continuity with ancient Slavic paganism, but does not agree with many his comments. Although the Kutyavin’s article is devoted to neopaganism, its author focuses primarily on what the ancient Slavic paganism was. In doing so, he relies principally on the theoretical constructs of some Western philosophers, religious scholars, and sociologists, which have l
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Nakoneczny, Tomasz. "Między (re)konstrukcją a nostalgią. Współczesny polski i rosyjski neopoganizm w kontekście „postcolonial studies”." Studia Rossica Posnaniensia 44, no. 1 (2019): 101–12. http://dx.doi.org/10.14746/strp.2019.44.1.10.

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The article proposes a look at contemporary neopoganism as a phenomenon that can be described in the context of postcolonial studies. However, analyzing neopaganism through the prism of the classic postcolonial terms seems to be insufficient to the author. Therefore, he proposes to supplement it with the concept of nostalgia. He also disagrees with the view that neopaganism is the part of the postmodern trend of contemporary culture.
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Dissertations / Theses on the topic "Neopaganism"

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com, drsusangallacher@gmail, and Susan Gallacher. "Technology, Ecology and Spirituality: neopaganism and hybrid ontologies in technoculture." Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20090911.144339.

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This thesis considers three convergent issues pertinent to investigations of identity and agency in contemporary society: the proliferation of digital, network technologies, the rise of interest in secular — ‘new edge’ — spiritualities, and our growing awareness of impending ecological crises. I argue that these three issues necessitate a critical reconsideration of human agency, one that embodies a more sustainable and responsible ‘being-in-the-world’. With this goal in mind, I apply the insights of ecofeminism, feminist approaches to technology and science, and the philosophy of technology,
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Chase, Paul. "NeoPaganism a twenty-first century synthesis of spirituality and nature /." [Gainesville, Fla.] : University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0000660.

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Gallacher, Susan. "Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture." Thesis, Gallacher, Susan (2008) Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture. PhD thesis, Murdoch University, 2008. https://researchrepository.murdoch.edu.au/id/eprint/706/.

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This thesis considers three convergent issues pertinent to investigations of identity and agency in contemporary society: the proliferation of digital, network technologies, the rise of interest in secular — ‘new edge’ — spiritualities, and our growing awareness of impending ecological crises. I argue that these three issues necessitate a critical reconsideration of human agency, one that embodies a more sustainable and responsible ‘being-in-the-world’. With this goal in mind, I apply the insights of ecofeminism, feminist approaches to technology and science, and the philosophy of technology,
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Gallacher, Susan. "Technology, ecology and spirituality : neopaganism and hybrid ontologies in technoculture /." Gallacher, Susan (2008) Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture. PhD thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/706/.

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This thesis considers three convergent issues pertinent to investigations of identity and agency in contemporary society: the proliferation of digital, network technologies, the rise of interest in secular — ‘new edge’ — spiritualities, and our growing awareness of impending ecological crises. I argue that these three issues necessitate a critical reconsideration of human agency, one that embodies a more sustainable and responsible ‘being-in-the-world’. With this goal in mind, I apply the insights of ecofeminism, feminist approaches to technology and science, and the philosophy of technology,
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Madden, Jennifer. "Divine comedy : sacred play and subversion in contemporary neo-Pagan festival." View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319108.

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Smitherman, William Tennison. "An apologetic to the Neo-Pagans as represented by Dr. Gus DiZerega." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Silva, Welington Pinheiro da. "Bruxaria e identidade de projeto: motivações para a adesão ao neopaganismo no Rio de Janeiro." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=8419.

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O presente trabalho investiga as motivações para a escolha do neopaganismo como religião por indivíduos de contextos diferenciados na cidade do Rio de Janeiro e adjacências. Foram etnografados rituais e eventos públicos neopagãos na cidade durante o período de 2012 a 2014. Também foram realizadas entrevistas com neopagãos e analisada sua literatura religiosa. A pesquisa concentrou-se, sobretudo, nas atividades e vivências do coven Chuva Vernal, de Wicca Xamânica. Como conclusão sugerem-se duas hipóteses principais sobre quais elementos explicariam a motivação para aderir e permanecer nessa rel
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Patterson, Richard L. "A re-examination of t̲a̲ s̲t̲o̲i̲c̲h̲e̲i̲a̲ t̲o̲u̲ k̲o̲s̲m̲o̲u̲ in light of the rise of Neopaganism." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Carspecken, Lucinda Mary. "Finding new ground collective ownership, environmentalism, neopaganism and Utopian imagination at an Indiana festival site /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3331244.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2008.<br>Title from PDF t.p. (viewed on Jul 23, 2009). Source: Dissertation Abstracts International, Volume: 69-11, Section: A, page: 4383. Adviser: Beverly J. Stoeltje.
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Bittarello, Maria Beatrice. "The re-creation of ancient classical religions on the World Wide Web : Neopaganism as contemporary mythopoesis." Thesis, University of Stirling, 2007. http://hdl.handle.net/1893/226.

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The thesis argues that Neopaganism on the Web is an example of mythopoesis and aims at showing both the novelty and the limits of such mythopoesis. I use the term "mythopoesis" in its original Greek meaning, i.e. "the creation (the making/crafting) of a myth or myths", thus stressing the dynamic way in which the process of creation (of myths, rituals, divinities, identities—all implicitly or explicitly played out, connected, and organised as "stories", which can be told, written or performed, as well as represented as images) unfolds in Neopaganism. Neopagan mythopoesis on the Web is new, orig
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Books on the topic "Neopaganism"

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1929-, Braaten Carl E., and Jenson Robert W, eds. Either/or: The Gospel or neopaganism. W.B. Eerdmans Pub. Co., 1995.

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Schnurbein, Stefanie v. Norse revival: Transformations of Germanic neopaganism. Brill, 2016.

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Starhawk, Vale V, and Sulak John, eds. Modern pagans: An investigation of contemporary pagan practices. RE/Search Publications, 2001.

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Martynova, E. T. Obri͡adovye pesnʹ-skazy, byli s muzykalʹnym ispolneniem semeĭnorodovogo selenii͡a "Pravovedi". Proizvodstvenno-izdatelʹskiĭ kombinat VINITI, 2005.

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Smorzhevskai︠a︡, O. A. Sovremennoe i︠a︡zychestvo v religiozno-kulʹturnoĭ zhizni: Istoricheskie ocherki : Monografii︠a︡. Gosudarstvennoe obrazovatelʹnoe uchrezhdenie vysshego professionalʹnogo obrazovanii︠a︡ "Nizhegorodskiĭ gosudarstvennyĭ pedagogicheskiĭ universitet", 2010.

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Osypchuk, Volodymyr. Voli͡a Peruna: Prave PryShesti͡a Tarasa Shevchenka. 2nd ed. FOP O.M. Stebli͡ak, 2012.

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1968-, Gavrilov D. A., and Ermakov Stanislav, eds. Severnai︠a︡ Tradit︠s︡ii︠a︡: Svi︠a︡shchennyĭ ostrov Rui︠a︡n. Sot︠s︡ialʹno-polit. myslʹ, 2008.

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Pennick, Nigel. The Pagan source book: A guide to the festivals, traditions and symbols of the year. Rider, 1992.

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Finnin, Ann. The forge of Tubal Cain. Pendraig Pub., 2008.

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Silverwind, Selene. The everything paganism book: Discover the rituals, traditions, and festivals of this ancient religion. Adams Media, 2004.

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Book chapters on the topic "Neopaganism"

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Von Schnurbein, Stefanie. "9.2. Germanic Neopaganism." In The Pre-Christian Religions of the North. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.pcrn-eb.5.115713.

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François, Stéphane. "Neopaganism and Nazism." In Nazi Occultism. Routledge, 2023. http://dx.doi.org/10.4324/9781003278191-5.

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Hanegraaff, Wouter J. "From the Devil's gateway to the Goddess within: the image of the witch in neopaganism*." In Belief Beyond Boundaries. Routledge, 2023. http://dx.doi.org/10.4324/9781003417200-13.

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Mizrahi, Orly Salinas. "Ritual Adaptations and Celebrations of the Mabon Sabbat (Autumn Equinox) by Israeli Neopagans." In Contemporary Alternative Spiritualities in Israel. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-53913-7_11.

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Magliocco, Sabina. "Neopaganism." In The Cambridge Companion to New Religious Movements. Cambridge University Press, 2012. http://dx.doi.org/10.1017/ccol9780521196505.011.

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"Neopaganism." In Magico-Religious Groups and Ritualistic Activities. CRC Press, 2008. http://dx.doi.org/10.1201/9781420051872.ch3.

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"Neopaganism." In New Age Religion and Western Culture. BRILL, 1996. http://dx.doi.org/10.1163/9789004378933_006.

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"Neopaganism." In Magico-Religious Groups and Ritualistic Activities. Routledge, 2008. http://dx.doi.org/10.1201/9781420051872-8.

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Hannagraaff, Wouter J. "‘Neopaganism’ 1." In Religion Today: A Reader. Routledge, 2017. http://dx.doi.org/10.4324/9781315244747-64.

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"neopaganism, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1175837163.

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