Relevant bibliographies by topics / Nepal Civil War

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Nepal Civil War'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Nepal Civil War"

1

Sharma, Kishor. "The political economy of civil war in Nepal." World Development 34, no. 7 (2006): 1237–53. http://dx.doi.org/10.1016/j.worlddev.2005.12.001.

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Sharma, Kishor. "Development policy, inequity and civil war in Nepal." Journal of International Development 18, no. 4 (2006): 553–69. http://dx.doi.org/10.1002/jid.1252.

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Adhikari, Sonika. "Security and development: Role of the Nepali Army in nation building." Unity Journal 1 (February 1, 2020): 135–41. http://dx.doi.org/10.3126/unityj.v1i0.35704.

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This paper aims to highlight the integral role of Nepali Army towards national security and development. The researcher has applied secondary source of research design to collect the information. The result suggested that the Nepali Army played a major role in the formation as well as the development of Nepal as a strong stable nation–state. For the national security, the Nepali Army had fought many battles. Their contribution was visible from the unification campaign initiated by Prithvi Narayan Shah in 1740 AD to the Nepalese Civil war fought between the Communist Party of Nepal and the gove
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Eck, Kristine. "Recruitment and Violence in Nepal’s Civil War." Asian Survey 58, no. 2 (2018): 261–80. http://dx.doi.org/10.1525/as.2018.58.2.261.

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This article shows that the statistical correlation between poverty and violence during the conflict in Nepal (1996–2006) is unlikely to be explained by grievances or low opportunity costs among the poor, but is better explained by considering the rebels’ strategy. This underscores the importance of validating arguments from statistical studies.
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Khattri, Jai Bahadur, Anil Subedi, Shweta Tirkey, Bharat Kumar Goit, and Rabindra Kumar Thakur. "Psychiatric caseness in the person exposed to civil war in Nepal." Journal of Chitwan Medical College 10, no. 1 (2020): 36–39. http://dx.doi.org/10.3126/jcmc.v10i1.28068.

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Background: Civil war carries an enormous impact on psychological health of the population, but poorly understood. The objective of this study was to study the relationship between war expo­sure and psychiatric caseness.
 Methods: This cross-sectional study was conducted in Jaimuni municipality of Baglung district of Nepal in 220 participants. The participants scoring more than or equal to 3 in the General Health Questionnaire-12 was labelled as “psychiatric caseness”. The participants were then interviewed regarding their civil war exposure.
 Results: The prevalence of psychiatric c
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Snellinger, Amanda. "Nationalism and Exclusion in Postwar Nepal." Current History 115, no. 780 (2016): 154–56. http://dx.doi.org/10.1525/curh.2016.115.780.154.

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Baral, Nabin, and Joel T. Heinen. "The Maoist people's war and conservation in Nepal." Politics and the Life Sciences 24, no. 1-2 (2005): 2–11. http://dx.doi.org/10.1017/s0730938400007541.

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Civil wars are frequent in lesser-developed nations, wherein is harbored a disproportionate share of the world's biodiversity. These wars have had serious detrimental effects, direct and indirect, on conservation programs. From 2001 to 2005, we conducted site visits, personal interviews, and document searches bearing upon this problem as exemplified by Nepal's ongoing Maoist insurgency. Cases of insurgents usurping full control of several protected areas have come to light, as has a rapid increase in poaching and illicit wildlife trade nation-wide. Staff and infrastructure of conservation agen
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De Juan, Alexander, and Jan Henryk Pierskalla. "Civil war violence and political trust: Microlevel evidence from Nepal." Conflict Management and Peace Science 33, no. 1 (2014): 67–88. http://dx.doi.org/10.1177/0738894214544612.

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Khan, Adrian A., and Jennifer Hyndman. "Navigating Civil War through Youth Migration, Education, and Family Separation." Refuge: Canada's Journal on Refugees 31, no. 2 (2015): 75–84. http://dx.doi.org/10.25071/1920-7336.40311.

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Why did youth move from their trans-Himalayan villages at very young ages to attend school with the risk of prolonged family separation? An in-depth study of youth from rural trans-Himalayan villages who travelled to Kathmandu, capital of Nepal, to live and study at a (free) boarding school, funded by both national and international donors, provides a starting point to address this question. The “People’s War” from 1996 to 2006 in Nepal contextualizes the study, given that the Maoist insurgency in the Himalayan hinterland aimed to recruit youth to the rebel cause. The study of youth from the t
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Basnet, Syaron, Pragya Kandel, and Prabhat Lamichhane. "Depression and anxiety among war-widows of Nepal: a post-civil war cross-sectional study." Psychology, Health & Medicine 23, no. 2 (2017): 141–53. http://dx.doi.org/10.1080/13548506.2017.1338735.

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Dissertations / Theses on the topic "Nepal Civil War"

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Eck, Kristine. "Raising Rebels : Participation and Recruitment in Civil War." Doctoral thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-120220.

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Why do some individuals choose to participate in rebellion, and what recruitment tactics can rebel groups use to affect this decision? These questions are central to the study of civil war because rebel groups must raise troops in order to challenge the government and to survive as an organization. Indeed, much of the civil war literature builds on participation as a key causal mechanism, yet it is rarely specified in theoretical or empirical models. The dissertation attempts to open this black box by tackling three sets of gaps in the existing literature; these relate to the assumptions made
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Walker, Craig. "Violence in the wake of civil war : investigating the transformation of intergroup relations in Nepal and Mozambique." Thesis, Open University, 2017. http://oro.open.ac.uk/50334/.

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When a civil war ends there is a formal cessation of hostilities between the warring groups. Yet the termination of fighting does not necessarily end the violence, which can persist into post-war years. The study of post-civil war violence as a distinct phenomenon is dominated by explanations that see it as a legacy of the warring elite and an exercise in preventing them restarting war, or, as culturally embedded within interpersonal relations. This thesis draws on the group nature of civil war to offer a different perspective on this problem. It considers post-civil war violence as a product
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Zharkevich, Ina. "'Changing times' : war and social transformation in Mid-Western Nepal." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:64d6de22-631c-4bb6-988a-d416eeb897fd.

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This thesis is an ethnographic account of social change, triggered by the civil war in Nepal (1996-2006). Based on an ethnographic fieldwork in the village of Thabang, the war-time capital of the Maoist base area, this thesis explores the transformative impact of the conflict on people’s everyday lives and on the constitution of key hierarchies structuring Nepali society. Rather than focusing on violence and fear – the commonly researched themes in warzones – the thesis examines people’s everyday social and embodied practices during the war and its aftermath, arguing that these remain central
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Luintel, Gyanu Gautam. "Intrastate Armed Conflict and Peacebuilding in Nepal: An Assessment of the Political and Economic Agency of Women." PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/2747.

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The proliferation of intrastate armed conflicts has been one of the significant threats to global peace, security, and governance. Such conflicts may trigger resource exploitation, environmental degradation, human rights violations, human and drug trafficking, and terrorism. Women may suffer disproportionately from armed conflicts due to their unequal social status. While they endure the same effects of the conflict as the rest of the population, they also become targets of gender-based violence. However, women can also be active agents of armed conflict and perpetrate violence. Therefore, pol
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Conaway, Matthew Bolyn. "When "Boys Will Not Be Boys": Variations of Wartime Sexual Violence by Armed Opposition Groups in Sri Lanka, Sierra Leone, and Nepal." Wright State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wright1340376879.

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Huang, Reyko. "The Wartime Origins of Postwar Democratization: Civil War, Rebel Governance, and Political Regimes." Thesis, 2012. https://doi.org/10.7916/D84F1X26.

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Despite widespread depiction of civil war as a pathway to autocracy or state failure, the empirical record shows significant variation in post-civil war states' regime trajectories. While some states settled into durable authoritarianism, others went on to enter the ranks of electoral democracies shortly after belligerents laid down their arms. What explains this variation? In the extreme, how is it that a state that is staunchly autocratic at the war's outbreak can emerge from it a nascent democracy? This study proposes that post-civil war regime outcomes have wartime origins. Differences in
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Books on the topic "Nepal Civil War"

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People's war and women's liberation in Nepal. Janadhwani Publication, 2007.

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Yami, Hisila. People's war and women's liberation in Nepal. Purvaiya Prakashan, 2006.

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3

Prasoon, Pankaj. Nepal, Maoists versus monarchy. CIPRA Books, 2005.

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Politics of People's War and human rights in Nepal. BIMIPA Publications, 2005.

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5

Rājendra, Maharjana, and Kum̐vara Cetana, eds. Itihāsakā raktima pāilā: Janayuddhakā mahatvapūrṇa phaujī kārabāhīharu. Saṃvāda Prakāśana Abhiyāna, 2007.

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6

Philipson, Liz. Conflict in Nepal: Perspectives on the Maoist movement. s.n., 2002.

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Upreti, B. C. Maoists in Nepal: From insurgency to political mainstream. Kalpaz Publications, 2008.

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Washington, East-West Center, ed. Civil society in uncivil places: Soft state and regime change in Nepal. East-West Center Washington, 2008.

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9

Hāmi yo ratkapāta rokna cāhanchauṃ. Vicāra Adhyayana Kendra, Nepāla, 2006.

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10

Hausner, Sondra L. The movement of women: Migration, trafficking, and prostitution in the context of Nepal's armed conflict. [Save the Children], 2005.

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Book chapters on the topic "Nepal Civil War"

1

Sharma, Kishor. "Foreign Aid, Development and Civil War in Nepal." In Development in Difficult Sociopolitical Contexts. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137347633_8.

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2

"SPATIAL-HORIZONTAL INEQUALITY AND THE MAOIST CONFLICT IN NEPAL." In Essays on Civil War, Inequality and Underdevelopment. Agenda Publishing, 2021. http://dx.doi.org/10.2307/j.ctv1mvw8v6.16.

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3

Shiffman, Gary M., and Prabin B. Khadka. "The Onset Versus the Continuation of Insurgency – Nepal, a Single Country, District-Level Analysis." In Ethnic Conflict, Civil War and Cost of Conflict. Emerald Group Publishing Limited, 2011. http://dx.doi.org/10.1108/s1572-8323(2011)0000017009.

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Gellner, David N., and Chiara Letizia. "Hinduism in the Secular Republic of Nepal." In The Oxford History of Hinduism: Modern Hinduism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198790839.003.0016.

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Since its creation in the mid-eighteenth century, the state of Nepal has claimed to be Hindu. This chapter describes how the assertion of Nepal’s Hindu identity became an explicit and politicized state strategy from 1960 to 1990. The definition of the state as Hindu was increasingly challenged after 1990, culminating in the declaration of secularism in the aftermath of the civil war (1996–2006). The dominant position of Hindu high castes (Bahuns and Chhetris) has remained, however, and support for a Hindu state remains high. This support is sustained by recurrent arguments, many borrowed from India, that reposition the Hindu majority as an embattled community. The new constitution of 2015 reflects conflicting understandings of and struggles over secularism. It simultaneously institutionalizes a clear shift in the understanding of Hinduism. Hinduism is today beginning to be conceptualized as one religion among equals, and a personal choice, rather than as a collective and inherited identity.
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