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Journal articles on the topic 'Nestorian'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Krausmüller, Dirk. "The Nestorian treatise preserved in Leontius of Jerusalem's <em>Contra Nestorianos</em> (CPG 6918): Introduction, edition and English translation." Journal for Late Antique Religion and Culture 17 (May 3, 2023): 59–130. http://dx.doi.org/10.18573/jlarc.141.

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The Nestorian treatise preserved in Leontius of Jerusalem’s Contra Nestorianos (CPG 6918) is the only surviving Nestorian Christological text in the Greek language that was written after the condemnation of Nestorius. It consists of self-contained arguments, mostly in the form of syllogisms, which are organised in eight books. The content can be easily reconstructed since Leontius of Jerusalem quotes each argument in full before refuting it. Only the last book is missing, either because Leontius did not get round to tackling it or because the manuscript containing Leontius’ work was mutilated.

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2

Treiger, Alexander. "From al-Biṭrīq to Ḥunayn: Melkite and Nestorian Translators in Early ʿAbbāsid Baghdad". Mediterranea. International Journal on the Transfer of Knowledge 7 (1 квітня 2022): 143–81. http://dx.doi.org/10.21071/mijtk.v7i.13666.

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The present study examines social history of the Graeco-Arabic translation movement from the perspective of the Christian communities that participated in it. Special attention is given to Melkite and Nestorian translators active in ʿAbbāsid Baghdad – from the late eighth-century Melkite translator al-Biṭrīq to the famous ninth-century Nestorian translator Ḥunayn ibn Isḥāq – and to the complex interactions between Melkites and Nestorians, which involved both competition and scholarly collaboration.

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3

Kalikov, R. K., and R. M. Valeev. "Turkic Nestorianism in Kazakhstan and neighboring territories." Bulletin of L.N. Gumilyov Eurasian National University. Political Science. Regional Studies. Oriental Studies. Turkology Series 147, no. 2 (2024): 208–21. http://dx.doi.org/10.32523/2616-6887/2024-147-2-208-221.

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This article is dedicated to the question of spread of Nestorian Christianity among medieval Turks in Central Asia. Nestorian Christianity in certain period was the most spread and influential branch of Christianity in Central Asia and neighboring territories. In some regions Nestorianism received significant development, the evidence of which are archeological materials and written sources. Nestorian Christianity is associated with the teachings of the Byzantine archbishop Nestorius, a native of Syria, who became head of the Diocese of Constantinople in 428. The Diophysite teaching of Nestori

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4

Frenkel, Luise Marion. "Syriac Christological Dialogues and the Transmission of Theodotus of Ancyra’s Contra Nestorium." Aramaic Studies 14, no. 2 (2016): 118–33. http://dx.doi.org/10.1163/17455227-01402004.

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This article analyses the context of the Syriac translation of a refutation of Nestorian excerpts attributed to Theodotus of Ancyra and preserved (with lacunae) in Ms. British Library Add. 17,148, and compares the work with the transmission and translation of the texts attributed to him. The article examines the reception of Cyrillian dialogues as a form of anti-Nestorian invective in Greek, Syriac and Arabic literary communities, and discusses the possibly concomitant composition of soghyatha such as that ‘of Cyril and Nestorius’ in Syriac intellectual cultures.

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5

DE FIGUEIREDO, DANIEL. "Unidade e diversidade na Antiguidade Tardia: a atuação do imperador Teodósio II na controvérsia em torno da natureza do corpo de Cristo entre Cirilo de Alexandria e Nestório de Constantinopla (428-450 d.C.) * Unity and diversity in the Late Antiquity." História e Cultura 2, no. 1 (2013): 205. http://dx.doi.org/10.18223/hiscult.v2i1.831.

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<p><strong>Resumo:</strong> Esse artigo analisa a atuação do imperador Teodósio II (408-450) no conflito teológico que emergiu durante o seu governo e ficou conhecido pela historiografia como Controvérsia Nestoriana. Tal conflito foi protagonizado pelos bispos Cirilo de Alexandria e Nestório de Constantinopla, que divergiam acerca do relacionamento estabelecido entre as naturezas divina e humana do Cristo encarnado. Uma vez que formulações teológicas dessa natureza, na Antiguidade Tardia, serviam de suporte para formulações ideológicas de sustentação e unidade do poder imperi

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6

Shulga, Daniil P., and Maria V. Durova. "A Historic Path through Four Empires." Oriental Studies 19, no. 4 (2020): 51–58. http://dx.doi.org/10.25205/1818-7919-2020-19-4-51-58.

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This article presents an analysis of the historical role of Nestorian Christianity in China. Also, it considers new archaeological and epigraphic materials from the Nestorian burial grounds of the Yuan dynasty (the territory of the modern Inner Mongolia Autonomous Region). Despite some interest in spreading the teachings of the “Syrian Church” in Central and East Asia (the most famous example is the famous book “In Search of a Fictional Kingdom” by L. N. Gumilev) Russian science lacks publications related to the tangible Nestorians heritage located in the territory of modern China during its h

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7

Worthing, Mark William. "Nestorian Christian Contributions to Medicine in the Golden Age of Islam Under the Abassid Caliphs of Baghdad 786-1258 CE." Acta Medica Martiniana 24, no. 3 (2024): 116–26. https://doi.org/10.2478/acm-2024-0015.

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Abstract The period under the Abassid Caliphs in Baghdad, often known as the Golden Age of Islam, saw great advances in science and medicine. This paper explores the often under-appreciated contribution of Nestorian Christians to medicine in this period. Many key translators of Greek medical texts and important court physicians were Nestorian Christians. The Nestorians ran hospitals and schools of medicine that were influential in the great medical advances during this era. The Golden Age of Islamic medicine was able to flourish, in part, because of the openness to cooperation with Christian,

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8

Waruwu, Rikias Gulo. "Jejak Historis dan Pengaruh Gereja Nestorian di Indonesia terhadap Perkembangan Kekristenan di Asia." VISIO DEI: JURNAL TEOLOGI KRISTEN 7, no. 1 (2025): 83–93. https://doi.org/10.35909/visiodei.v7i1.595.

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Penelitian ini membahas peran Gereja Nestorian dalam penyebaran Kekristenan di Indonesia dan pengaruhnya terhadap perkembangan Kekristenan di Asia. Pokok masalah yang diteliti adalah jejak sejarah Gereja Nestorian di Indonesia, khususnya di pelabuhan Barus, serta dampaknya terhadap pertumbuhan agama Kristen di Asia. Tujuan penelitian ini adalah untuk menggali sejarah Gereja Nestorian di Indonesia dan Asia, serta mengidentifikasi kontribusi budaya dan sosial komunitas tersebut. Penelitian menggunakan pendekatan kualitatif dengan metode historis, di mana data diperoleh melalui triangulasi sumber

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9

Lange, Christian. "„Monophysiten“ und „Nestorianer“. Überlegungen zu zwei Bezeichnungen aus der christlichen Theologie- und Kirchengeschichte." Millennium 20, no. 1 (2023): 193–253. http://dx.doi.org/10.1515/mill-2023-0010.

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Abstract This paper challenges the traditional notions of ‘Monophysitism’ and ‘Nestorianism’ or ‘The Nestorian Church’. With regard to ‘Monophysitism’, it argues that two interpretations of the basic ‘Alexandrian’ Christological formula of the ‘one nature of the God-Logos incarnate’ need to be distinguished. One, according to which the individual properties of the two ‘natures’ of Christ were lost and mixed, and which can, indeed, be referred to as ‘Monophysitism’ – in contrast to another interpretation which insisted that the individual characteristics of the two ‘natures’ were preserved and

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10

Шульга, Д. П. "NESTORIAN CHRISTIANITY IN TANG CHINA (ACCORDING TO THE EPITAPH OF MI JIFEN)." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 13 (February 15, 2022): 934–41. http://dx.doi.org/10.53737/2713-2021.2021.71.57.034.

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Сформулированное выходцем из Антиохийской богословской школы, архиепископом Константинополя Несторием радикальное диофизитство не только вызвало активные споры внутри средиземноморского христианского мира, но и стало отправной точкой для стремительного продвижения евангельских идей в Азию вплоть до Дальнего Востока. Несмотря на то, что«теологумен» Нестория достаточно быстро вышел из богословской практики, мы знаем в западной историографии «сирийских христиан» Шёлкового пути как «несториан». При этом на территории КНР прежде всего через эпиграфические и археологические источники открывается мас

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11

Костогрызова, С. Е. "Контакты католиков с несторианами в государствах Чингизидов во второй половине XIII — первой половине XIV веков". Труды кафедры богословия Санкт-Петербургской Духовной Академии, № 1(25) (4 березня 2025): 211–31. https://doi.org/10.47132/2541-9587_2025_1_211.

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Статья посвящена контактам Католической Церкви с представителями духовенства Сирийской Церкви Востока и несторианских общин государств Чингизидов во второй половине XIII — первой половине XIV веков. Автор анализирует сведения миссионеров — доминиканцев и францисканцев, о контактах с несторианами Ильханата, Империи Юань и Улуса Джучи. Рассматриваются политические условия, способствовавшие усилению связей Римской Церкви с восточными христианами, проживавшими на территориях чингизидских государств. На основе анализа сведений католических и несторианских источников делается вывод о том, что эти ко

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12

Adams, Robert Merrihew. "Nestorius and Nestorianism." Monist 104, no. 3 (2020): 366–75. http://dx.doi.org/10.1093/monist/onab005.

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Abstract This paper has three parts. The first outlines the history of Nestorianism. From the end of the fifth century all the way into the thirteenth century (c.e.), quite a large population—in fact most Christians in Asia—belonged to branches of the Nestorian church. The second part provides a brief biography of Nestorius, after whom this church was named. The third part explores two elements of Nestorius’s christology, as they are found in his posthumously discovered theological writings. (1) Does Christ have one nature or two (both human and divine), and if two, how can one person have two

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13

COLLESS, B. E. "The Nestorian Province of Samarqand." Ancient Near Eastern Studies 24 (January 1, 1986): 51–57. http://dx.doi.org/10.2143/anes.24.0.2012519.

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14

POTTS, D. T. "Nestorian Crosses from Jabal Berri." Arabian Archaeology and Epigraphy 5, no. 1 (1994): 61–65. http://dx.doi.org/10.1111/j.1600-0471.1994.tb00055.x.

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15

T.Batbayar, T. Batbayar, G. Eregzen G.Eregzen, and S. Yang S.Yang. "A Study on the Nestorian Christian Church Site in Karakorum, Mongolia." Central Institute of Cultural Heritage 45 (October 31, 2024): 65–89. http://dx.doi.org/10.20292/jcich.2024.45.65.

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This paper examines the possibility that a complex architectural site, excavated by the Mongol-German joint research team from 2006 to 2009, located in the northern outskirts of Karakorum, may have been a Nestorian Christian church. The rectangular complex, surrounded by earthen-walls, can be divided into two phases based on the building's layout and overlapping architectural features. The initial structure within the complex had a unique configuration, with a large room at the front directly connected to a smaller room at the back, situated centrally within the walled area. Unlike traditional

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16

Tukiran, Antonius. "Gereja Nasara Nasathirah di Fansur Abad ke-7." Media (Jurnal Filsafat dan Teologi) 2, no. 1 (2021): 13–24. http://dx.doi.org/10.53396/media.v2i1.23.

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Shaykh Abu Salih the Armenian reported that in the VII century there was a Nasara Nasathirah (Nestorian) Church in Fansur or Fahsur. According to Y. Bakker, Fansur or Fahsur is the name of a country in North Sumatra and the Nestorian Church is the Catholic Church. Y. Bakker’s interpretation is somewhat weak for two reasons. First, Fansur or Fahsur can also refer to a country in northwest India. Second, in the seventh century of our era there was not yet section of the Nestorian Church which was in full communion with Rome; thus the Nasara Nasathirah Church cannot be called a Catholic Church if

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17

Cooper, Kate. "Empress and Theotokos: Gender and Patronage in the Christological Controversy." Studies in Church History 39 (2004): 39–51. http://dx.doi.org/10.1017/s0424208400014984.

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Scholars have long suspected that the Byzantine cult of the Virgin Mary owed its early success to the efforts of the early Byzantine empresses. Among them, it is Aelia Pulcheria, Augusta from 414 to 453 and herself a professed virgin until her politically-charged marriage in 451, who is best known for having asserted Mary’s right to be known as Theotokos - the one who gave birth to God. Many sources suggest that the Nestorian controversy debated at the Council of Ephesus in 431 arose from an altercation between Nestorius, Bishop of Constantinople from 428 to 431, and Pulcheria. On this view, t

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18

Gavrilyuk, Paul. "Theopatheia: Nestorius's main charge against Cyril of Alexandria." Scottish Journal of Theology 56, no. 2 (2003): 190–207. http://dx.doi.org/10.1017/s0036930603001030.

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Was Cyril of Alexandria a theopaschite? In order to resolve this controversial issue, this paper will look at Cyril's Christology with Nestorius's eyes. The charge of theopatheia appears from the very beginning in Nestorius's correspondence with Cyril and retains its central place in Nestorius's work Liber Heraclidis. The paper discusses Nestorian arguments against Cyril's position and Cyril's counter-charges. The conclusion is reached that Nestorius asserted unqualified divine impassibility. Cyril, in contrast, held a qualified view of the divine impassibility and maintained that neither divi

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19

Brock, S. P. "The Nestorian Church: a lamentable misnomer." Bulletin of the John Rylands Library 78, no. 3 (1996): 23–35. http://dx.doi.org/10.7227/bjrl.78.3.3.

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20

Woźniak, Jerzy. "Małżeństwo w nauczaniu i prawodawstwie Nestorian." Vox Patrum 8 (August 16, 1985): 223–30. http://dx.doi.org/10.31743/vp.10432.

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21

Price, Richard M. "Marian Piety and the Nestorian Controversy." Studies in Church History 39 (2004): 31–38. http://dx.doi.org/10.1017/s0424208400014972.

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Conventional wisdom on the Nestorian controversy has long held that the dispute was over Christ rather than Mary, that the attribution of the title Theotokos (or God-bearer) to the Virgin became a battlefield not because the status of Mary was a lively issue but because of its implications for the doctrine of the Incarnation. Associated developments in Marian piety have been seen as a consequence of the approval of the title at the ecumenical Council of Ephesus (431) rather than its cause. The confidence with which this has been repeated reflects, one may suspect, both a prejudice that Christo

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22

Basharin, Pavel. "О статусе«махдистских» движений X в. на Ближнем Востоке и их связях с политической борьбой в халифате". Islamology 6, № 1 (2013): 83. http://dx.doi.org/10.24848/islmlg.06.1.05.

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This paper is the second part of a detailed study devoted to the religious movements of the10th century Middle East. The conflict of two renowned wazirs ‘Ali b. al-Furat and ‘Ali b. ‘Isa reflected the struggle between the clans of Nestorian secretaries and Shi‘ites who were supported by Judaic bankers. Ibn Furat obtained the losing of domination of Nestorian secretaries in the ‘Abbasid Caliphate. His adherents started in pursuit of some ecstatic Sufis like al-Hallaj. But later their supremacy came to an end and Ibn Muqla dealt shortly with extreme Shi‘ite al-Shalmaghani who was supported by Ba

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23

Moffett, Samuel Hugh. "Early Asian Christian Approaches to Non-Christian Cultures." Missiology: An International Review 15, no. 4 (1987): 473–86. http://dx.doi.org/10.1177/009182968701500405.

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24

Ruji, Niu. "Nestorian Grave Inscriptions From Quanzhou (Zaitun), China." Journal of the Canadian Society for Syriac Studies 5, no. 1 (2009): 51–67. http://dx.doi.org/10.31826/jcsss-2009-050106.

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25

Panegyres, Konstantine. "Notes on a Nestorian Spell against Headaches." Mnemosyne 69, no. 3 (2016): 491–502. http://dx.doi.org/10.1163/1568525x-12342040.

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26

Krausmüller, Dirk. "Making Sense of the Formula of Chalcedon: the Cappadocians and Aristotle in Leontius of Byzantium’s Contra Nestorianos et Eutychianos." Vigiliae Christianae 65, no. 5 (2011): 484–513. http://dx.doi.org/10.1163/157007211x561653.

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Abstract Leontius of Byzantium’s treatise Contra Nestorianos et Eutychianos begins with a section in which the author demonstrates how the human nature in Christ can be real without being a second hypostasis. Leontius starts from the ontological model of the Cappadocians but modifies it radically when he complements the two sets of qualities that constitute ‘nature’ and ‘hypostasis’ with an unqualified substrate. Introduction of such a substrate, which the Cappadocians had rejected, ensured the reality of the human nature within the hypostasis of the Word because it served to anchor the set of

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27

Posternak, Andrey Vladimirovich. "Deaconesses in the Syro-Jacobite and Nestorian Churches." Христианское чтение, no. 1 (2021): 234–42. http://dx.doi.org/10.47132/1814-5574_2021_1_234.

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28

DE BLOIS, FRANÇOIS. "Remarks on some European names in the Syriac life of Mār Yaḇalāhā". Journal of the Royal Asiatic Society 26, № 1-2 (2016): 229–34. http://dx.doi.org/10.1017/s1356186315000814.

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The biography of the Nestorian patriarch Mār Yaḇalāhā III and of his teacher Rabban Ṣawmā is a well-known book, arguably the most interesting historical work in Syriac, and an important source for the history of the Ilkhanate and its relations with Western Europe.

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29

Davydenkov, Oleg. "Nestorianist melkite: on the special features of christology of Suleiman of Gaza." St. Tikhons' University Review 107 (June 30, 2023): 45–61. http://dx.doi.org/10.15382/sturi2023107.45-61.

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The article examines the Christological doctrine of the Melkite writer Suleiman of Gaza, who occupies a special place in the history of Arabic-speaking Orthodox theology: for the Melkite tradition, it is with Suleiman that the era of the so-called “Arabic scholasticism” begins. The Bishop of Gaza is an example of a rather rare author among the Arab-Christian apologists, who freely borrowed theological ideas from heterodox sources. Thus, he borrowed his rational Trinitarian apologetics from his contemporary, the Nestorian Metropolitan Elijah of Nisibin. In this regard, it seems very interesting

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30

Pishchulina, Victoria, and Anton Rodichev. "Christian temples of the Nakh peoples as manifestation of religious contaminations." E3S Web of Conferences 458 (2023): 06017. http://dx.doi.org/10.1051/e3sconf/202345806017.

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The article reveals that the general principle of localization of temples and sacred complexes on the territory of the Nakhs’ residence corresponded to the radial-route model of space development: the most revered temple was necessarily located in the center of the ethnic community, temples and cult complexes existed in every patronymic community and patronymic family. Ensembleness is one of the leading characteristics of the temple architecture of this period. The hierarchical principle has received the greatest development. It is revealed that the identity of the variants of “folk” church bu

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31

MORRIS, JAMES HARRY. "The Figures of Kōho and Li-mi-i, and the Origins of the Case for a Christian Missionary Presence in Tenpyō Era Japan." Journal of the Royal Asiatic Society of Great Britain & Ireland 27, no. 2 (2017): 313–23. http://dx.doi.org/10.1017/s1356186316000511.

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AbstractIn 1916 P.Y. Saeki devoted a page of his book “The Nestorian Monument in China,” to a short thought experiment which linked a Persian by the name of Li-mi-i 李密翳 who was present in Emperor Shōmu's 聖武天皇 court and whose arrival was mentioned in the Shoku Nihongi 続日本紀 with a priest named on the Nestorian Stele. Since that first suggestion, several scholars have expounded the idea that Li-mi-i and another figure who arrived alongside him, Kōho Tōchō 皇甫東朝, were Christians and/or missionaries. In this paper I assess these claims, returning to the Shoku Nihongi in order to suggest that there i

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32

Lieu, Samuel N. C. "From Qin (Ch’in) to Cathay: Names for China and the Chinese on the Silk Road." Medieval History Journal 27, no. 1 (2024): 12–68. http://dx.doi.org/10.1177/09719458231225917.

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This article examines the many names for China given to her by neighbouring peoples from the Han to the Yuan periods using documents from the Silk Road. It also surveys the many names given to the Middle Kingdom in Chinese (including Buddhist and ‘Nestorian’ Christian) sources and asks why these were not reflected in the way in which China was named by her neighbours and foreign occupiers.

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Hebbar, B. N. "Concepts of the Divine and the Methodologies of its Venerations in World Religions." NHRD Network Journal 15, no. 4 (2022): 414–21. http://dx.doi.org/10.1177/26314541221114681.

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This article deals with, in a comprehensive and cogent a manner as is possible, the concepts of the divine and its multifarious modalities of its veneration in the eleven major historical religions of the world. These religions are Zoroastrianism, Judaism, Christianity (Nestorian, Oriental Orthodox, Eastern Orthodox, Roman Catholic and Protestant), Islam, Hinduism (Vedic and Classical), Jainism, Buddhism (Theravāda, Mahāyāna and Vajrayāna), Sikhism, Daoism, Confucianism, and Shinto.

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34

KAIRZHANOV, Abay, Gulbagira AYUPOVA та Azhar SHALDARBEKOVA. "The Ancient Turkic Book of Reasoning and Revelations "Їrq bitig" of X Century". Utopía y Praxis Latinoamericana 23, № 82 (2018): 100–109. https://doi.org/10.5281/zenodo.1495802.

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EN: The article analyzes the texts of legends in the ancient Turkic "The book of reasoning and revelations" ("Їrq bitig"). In order to reveal the implicit text layer of legends there are used methods and techniques of comparative approach, hermeneutics, component analysis, as well as some of the techniques of modern linguistics. Identified different ideological incorporation borrowed from other mythological systems to Turkic environment, which were entered by Silk Road: proto-Sumerian borrowing, ideas of Nestorian Christian, Manichean beliefs, ideas of various kinds of Budd

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35

Zhigalov, Aleksandr Yur'evich. ""The “Nestorian Chronicle” in the Prague “Lectures...” of Alfred Bem." Litera, no. 12 (December 2021): 102–10. http://dx.doi.org/10.25136/2409-8698.2021.12.34758.

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During the interwar period, Prague was truly an academic capital of emigration. A unique scientific environment that formed therein a century ago was favorable for the study of Russian literature, including the ancient period. Among the philologists, who emigrated to Czechoslovakia, was Alfred Bem, known to modern science as a talented researcher of the works of Pushkin, Dostoevsky, Blok, Gumilyov and Mayakovsky. However, hardly anyone remembers Bem as Medievalist. The article analyzes the &ldquo;Lectures&rdquo; on the history of Old Russian literature (up to the mid XVII century) read

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36

BILLINGS, TIMOTHY. "Jesuit Fish in Chinese Nets: Athanasius Kircher and the Translation of the Nestorian Tablet." Representations 87, no. 1 (2004): 1–42. http://dx.doi.org/10.1525/rep.2004.87.1.1.

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ABSTRACT This essay offers a ““sinographic”” reading of Athanasius Kircher's bilingual critical edition of a famous Tang dynasty monument (discovered in 1625) about Nestorian Christians, which frames the material in China Illustrata (1667). The author argues that Kircher's mode of translation is a doctrinal polemic that attempts to reconstruct an imaginary originary text from the Chinese inscription in order to contain unorthodox meanings that interfere with the Jesuit identity that is positively projected onto the stone.

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37

Ghersetti, Antonella. "De l’achat des esclaves: entre examen médical et physiognomie. Le chapitre 46 du Kitāb ad- dalā’il d’Ibn Bahlūl (Xe s.)." Arabist: Budapest Studies in Arabic 23 (2001): 83–94. http://dx.doi.org/10.58513/arabist.2001.23.8.

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The use of physiognomy for the purchase of slaves is attested in several treatises from the classical and post-classical periods of the Arab-Islamic world. This article presents how medicine and physiognomy are related to the purchase of slaves and the perception of this relationship in the work of the Nestorian Ibn Bahlūl (10th c.). An annotated translation of the 46th chapter of the Kitāb al-dalāʾil is provided at the end of the article.

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Shchukin, Timur, and Oleg Nogovitsin. "Difficulties in Particular: Theological and Historical Context of the Anonymous Treatise “On the Common Nature and the Trinity”." Scrinium 15, no. 1 (2019): 218–38. http://dx.doi.org/10.1163/18177565-00151p15.

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Abstract The anti-Monophysitic anonymous treatise On the common nature and the Trinity was written in the 550-560s for the educational purposes in philosophy and theology. Therefore, its content was perceived in those days as something certainly traditional. It reflects theological discussions of its time, thus making feel the degree of complication of the current theological situation and the extent of mutual comprehension between the rival parties. The anonymous author normally keeps himself within the conceptual language of the late Neoplatonism, especially the school of Ammonius of Alexand

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BACCI, Michele. "Syrian, Palaiologan, and Gothic Murals in the “Nestorian” Church of Famagusta." Δελτίον Χριστιανικής Αρχαιολογικής Εταιρείας 45 (July 6, 2011): 207. http://dx.doi.org/10.12681/dchae.483.

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<p>Το άρθρο εξετάζει τις τοιχογραφίες του ναού του Αγίου Γεωργίου του Εξορινού στην Αμμόχωστο της Κύπρου, που χρονολογείται στον 14ο αιώνα και θεωρείτο κατά παράδοση ναός Νεστοριανών. Οι σωζόμενες τοιχογραφίες φέρουν συριακές επιγραφές και χαρακτηρίζονται από σαφή αντιπαράθεση στοιχείων αραβο-χριστιανικών, βυζαντινών παλαιολόγειων και ιταλο-γοτθικών. Μπορούν να θεωρηθούν έργο διαφόρων καλλιτεχνών που εργάστηκαν ανάμεσα στο 1300 περίπου και στις τελευταίες δεκαετίες του αιώνα για μια κοινότητα Μαρονιτών ή Μελκιτών Σύριων

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Dalyan, Murat Gökhan. "Xix. Century British Boarding Schools and their Process in the Nestorian Community." Procedia - Social and Behavioral Sciences 191 (June 2015): 2879–82. http://dx.doi.org/10.1016/j.sbspro.2015.04.412.

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Foley, Toshikazu S. "Translating Biblical Texts into Chinese: The Pioneer Venture of the Nestorian Missionaries." Bible Translator 59, no. 3 (2008): 113–21. http://dx.doi.org/10.1177/026009350805900301.

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Kairken, T. Z., and D. S. Alkeyeva. "The influence of Manichaean and Nestorian religions in the settled life of the ancient Turks." BULLETIN OF THE L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. POLITICAL SCIENCE. REGIONAL STUDIES. ORIENTAL STUDIES. TURKOLOGY SERIES 148, no. 3 (2024): 250–64. http://dx.doi.org/10.32523/2616-6887/2024-148-3-250-264.

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The Turkic peoples of Central Asia have long resided at the nexus of Eastern and Western cultures, fusing urban and steppe civilizations with dexterity. Their spiritual life was also strongly influenced by Indian and Persian culture. Indian and Persian cultures first spread to settlements in the Maurennahr and Tarim Basin, and then to small towns and settlements in the foothills of the Semirechye and Erenkabyrga (Tien Shan) mountains. Therefore, Central Asia has become a zone of interweaving of all cultures of the world, including all religions. Different religions spread not only to settled r

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Dubrovskaya, Dinara V. "Inscription No. 494 from the Temple of Toutuo as Prototype of the Inscription on the “Nestorian Monument” from Xi’an, 781 (Preliminary Notes)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2022): 194. http://dx.doi.org/10.31857/s086919080020543-4.

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The article seeks to further research the method of adaptation used by ‘imported’ schools of thought to adjust to Chinese ethical, political, philosophical and religious teachings and practices. The author does so by comparing two epigraphic monuments: A lost inscription by the secular Buddhist enthusiast Wang Jin (5th century) from the Chinese Buddhist temple Toutuo (Dhuta) and the well-known inscription on the so-called “Nestorian monument” from Xi’an (Chang’an) of the Tang Dynasty, which is more than three centuries younger than the first inscription. The author shows that the compiler of t

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VRHOVSKI, Jan. "Apologeticism in Chinese Nestorian Documents from the Tang Dynasty: Notes on Some Early Traces of Aristotelianism in China." Asian Studies 1, no. 2 (2013): 53–70. http://dx.doi.org/10.4312/as.2013.1.2.53-70.

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Founded on the fact of otherwise deep connections of Nestorianism to the Aristotelian philosophy, this article hopes to shed some light on the possibility of a concurrent transmission of Aristotelianism (with Nestorianism) to China. This writing proposes that the transmission already took place during the early period of the presence of this form of Christianity in China. Taking a brief look into some representative writings about the Nestorian doctrine written in the Chinese language, this writing hopes to establish some modest, though still relevant, connections between Aristotelian concepts

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Reinink, Gerrit. "Tradition and the Formation of the 'Nestorian' Identity in Sixth- to Seventh-Century Iraq." Church History and Religious Culture 89, no. 1 (2009): 217–50. http://dx.doi.org/10.1163/187124109x407916.

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AbstractReligious identities in ancient Near Eastern Christianity were mainly and primarily defined along the lines of Christological positions held by the different Christian communities. This article discusses the origin, development, and propagation of the East Syrian 'Nestorian' Christology of the two natures and two hypostaseis in Christ. It is argued that the process of the formation of the East Syrian Christological identity took a relative long time due to the complex and pluriform cultural tradition in East Syrian Christianity by the end of the sixth century and the radically changing

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Gunner Mikkelsen. "A Study of the History of Nestorian Christianity in China and Its Literature in Chinese: Together with a New English Translation of the Dunhuang Nestorian Documents (review)." China Review International 14, no. 1 (2008): 232–35. http://dx.doi.org/10.1353/cri.0.0003.

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Sergunin, Vladimir A. "A brief overview of historical, dogmatic and liturgical features of the Malankara Syrian Orthodox Church." Богословский сборник Тамбовской духовной семинарии, no. 3 (28) (September 25, 2024): 145–57. https://doi.org/10.51216/2687-072x_2024_3_145-157.

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The article describes historical, dogmatic, liturgical, cultural and other features, as well as the current state of the Malankara Syrian Orthodox Church (abbreviated name – Syro-Malankara Church), which is one of the Ancient Eastern Pre-Chalcedonian Churches and which operates in India. The spread of Christianity in this country is associated with the name of the Apostle Thomas. This work seems relevant due to the fact that in 2024 the 1950th anniversary of the martyrdom of this apostle was celebrated. Since the foundation of the Church, Indian Christians did not have a permanent hierarchy an

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Stander, H. F. "Another Nestorian Homily on the Ascension of Christ: Text, translation and a commentary." Acta Patristica et Byzantina 7, no. 1 (1996): 105–16. http://dx.doi.org/10.1080/10226486.1996.11745876.

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Witek, John W. "PRESENTING THE “NESTORIAN” MONUMENT FROM THE LATE SEVENTEENTH TO THE EARLY EIGHTEENTH CENTURY." Monumenta Serica 59, no. 1 (2011): 301–13. http://dx.doi.org/10.1179/mon.2011.59.1.015.

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Borbone, Pier Giorgio, and Anna Mikheeva. "Two Nestorian Gravestones in the Institute of History and Archeology of the Academy of Sciences of Turkmenistan, Ashgabat. With an Appendix on the Kayraks of Almaliq." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 29, no. 1 (2023): 11–31. http://dx.doi.org/10.31250/1238-5018-2023-29-1-11-31.

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The article aims to provide a detailed stylistic and palaeographic study of the two Nestorian gravestones with Syriac inscriptions (kayraks), published first by Masson in 1978 without images, making recourse to recent photos. One of the gravestones results to be one of the kayraks found in Semirechye in about 1886, already known to D. Chwolson, who published its epitaph in 1897. For the second kayrak a new reading is suggested, different from Massons's; besides, the place of origin of the gravestone is recognized as Almaliq. In the appendix all kayraks found in Almaliq are presented, and their

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