Relevant bibliographies by topics / Nestorians in China

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Nestorians in China'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Nestorians in China"

1

Shulga, Daniil P., and Maria V. Durova. "A Historic Path through Four Empires." Oriental Studies 19, no. 4 (2020): 51–58. http://dx.doi.org/10.25205/1818-7919-2020-19-4-51-58.

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This article presents an analysis of the historical role of Nestorian Christianity in China. Also, it considers new archaeological and epigraphic materials from the Nestorian burial grounds of the Yuan dynasty (the territory of the modern Inner Mongolia Autonomous Region). Despite some interest in spreading the teachings of the “Syrian Church” in Central and East Asia (the most famous example is the famous book “In Search of a Fictional Kingdom” by L. N. Gumilev) Russian science lacks publications related to the tangible Nestorians heritage located in the territory of modern China during its heyday (the Tang and Yuan dynasties). This paper is partially dedicated to partially filling this gap introducing brief data on the Wangmulian, Aolunsumu and Muhuerso-Buerga burial grounds. In addition, the authors paid attention to the interesting set of terms that the Chinese used in relation to the new religion.
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Шульга, Д. П. "NESTORIAN CHRISTIANITY IN TANG CHINA (ACCORDING TO THE EPITAPH OF MI JIFEN)." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 13 (February 15, 2022): 934–41. http://dx.doi.org/10.53737/2713-2021.2021.71.57.034.

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Сформулированное выходцем из Антиохийской богословской школы, архиепископом Константинополя Несторием радикальное диофизитство не только вызвало активные споры внутри средиземноморского христианского мира, но и стало отправной точкой для стремительного продвижения евангельских идей в Азию вплоть до Дальнего Востока. Несмотря на то, что«теологумен» Нестория достаточно быстро вышел из богословской практики, мы знаем в западной историографии «сирийских христиан» Шёлкового пути как «несториан». При этом на территории КНР прежде всего через эпиграфические и археологические источники открывается масса новой информации о бытовании на территории Поднебесной «светлого учения» (известного экзонима,происходящего от имени Нестория, в Китае не знали, потому именовали новую религию «景教», гдепервый иероглиф означает «солнечный свет», «сияние», «блеск», а второй — «учение», «религия»). В настоящей работе автор, опираясь на открытые в последние десятилетия материалы, попытается отчасти реконструировать бытование христианства среди согдийцев, бывших одной из наиболее активных торговых наций на Великом Шёлковом пути. Одной из интересных категорий инвентаря, который мы видим нередко в погребениях согдийцев, являются ромейские монеты (а чаще — имитации таковых разной степени качества). Зачастую подобные «солиды» несут на себе и христианскую символику (впрочем, их общая семантика и функции дискуссионны). Но при этом, например, несторианское вероисповедание семьи Ми Цзифэня доказывают, что несторианская стела, установленная в Чанане отнюдь не одинокий и случайный артефакт. Хотя количество«последователей сияющего учения» в самой империи Тан и вассальных Китаю западных уделах точно оценить невозможно, совершенно точно, что немало христиан оттуда воздействовали на религиозную жизнь Поднебесной. Formulated by a native of the Antioch Theological School, Archbishop of Constantinople Nestorius radical diophysitism not only caused active controversy within the Mediterranean Christendom but also became the starting point for the rapid advancement of evangelical ideas into Asia up to the Far East. Despite the fact that the “theologoumenon” of Nestorius quickly emerged from theological practice, we know “Syrian Christians” of the Silk Road as “Nestorians” in Western historiography. On the territory of the PRC (People's Republic of China), primarily through epigraphic and archaeological sources, at the same time it is revealed a lot of new information about the existence of a “bright doctrine” on the territory of the Celestial Empire (a famous exonym derived from the name of Nestorius who was not known in China, therefore theycalled the new religion “景教”, where the first hieroglyph means “sunlight”, “radiance”, and “brilliance”,and the second — “teaching”, “religion”). In this work, based on materials discovered in recent decades, the author will try to partially reconstruct the existence of Christianity among the Sogdians, who were one of the most active trading nations on the Great Silk Road. One of the interesting categories of equipment that we often see in the burials of Sogdians is Romean coins (and more often it is imitations of such of varying degrees of quality). Often such “solids” carry Christian symbols (though their general semantics and functions are debatable). But at the same time, for example, the Nestorian religion of the Mi Jifen family proves that the Nestorian stele installed in Changan is by no means a lonely and random artifact. Although the number of “followers of shining teachings” in the Tang Empire itself and Western destinies vassal to China cannot be accurately estimated, it is quite certain that many Christians from there influenced the religious life of the Celestial Empire.
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Dubrovskaya, Dinara V. "Inscription No. 494 from the Temple of Toutuo as Prototype of the Inscription on the “Nestorian Monument” from Xi’an, 781 (Preliminary Notes)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2022): 194. http://dx.doi.org/10.31857/s086919080020543-4.

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The article seeks to further research the method of adaptation used by ‘imported’ schools of thought to adjust to Chinese ethical, political, philosophical and religious teachings and practices. The author does so by comparing two epigraphic monuments: A lost inscription by the secular Buddhist enthusiast Wang Jin (5th century) from the Chinese Buddhist temple Toutuo (Dhuta) and the well-known inscription on the so-called “Nestorian monument” from Xi’an (Chang’an) of the Tang Dynasty, which is more than three centuries younger than the first inscription. The author shows that the compiler of the latter (and later) inscription, a Syrian Christian named Adam (Jing-jing), was guided by the structure, style and logic of the first (Buddhist) document when composing his history of the spread of Syriac Nestorianism in Tang China, prefacing the historical part of his work with a general theological preamble and flirting with a priori archaic literary formulas that quote an obsolete literary style of the 5th century. The author concludes that when trying to adapt to the Chinese spiritual milieu, alien beliefs introduced to China inevitably followed the same logical paths, appropriating the vocabulary of the previous imported religion. Thus, for the Syrian Nestorians of the Church of the East, Buddhism became such a forerunner, while Western Christian denominations (the Franciscans and further the Jesuits) each time at a new stage rediscovered the principles of “preaching to all”. A kind of apotheosis of such a “rediscovery” was the “method of Matteo Ricci”, a 16th-century Jesuit missionary who elevated the theory and practice of theological and cultural accommodation to an absolute and joined the conceptual apparatus of Christianity on Chinese soil with the notions and even the ritual practices of Confucianism.
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VRHOVSKI, Jan. "Apologeticism in Chinese Nestorian Documents from the Tang Dynasty: Notes on Some Early Traces of Aristotelianism in China." Asian Studies 1, no. 2 (2013): 53–70. http://dx.doi.org/10.4312/as.2013.1.2.53-70.

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Founded on the fact of otherwise deep connections of Nestorianism to the Aristotelian philosophy, this article hopes to shed some light on the possibility of a concurrent transmission of Aristotelianism (with Nestorianism) to China. This writing proposes that the transmission already took place during the early period of the presence of this form of Christianity in China. Taking a brief look into some representative writings about the Nestorian doctrine written in the Chinese language, this writing hopes to establish some modest, though still relevant, connections between Aristotelian concepts on the one hand, and some fragments of the mentioned Chinese writings on the other.
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Шульга, Д. П., Д. А. Ющенко, and Н. М. Тернов. "The Comparison of Chinese and Mongolian experience in relations with the Eastern Roman Empire." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 14 (September 23, 2022): 331–46. http://dx.doi.org/10.53737/2713-2021.2022.61.68.016.

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Цель исследования — сопоставить историю взаимоотношений раннесредневековых государств Китая и Восточной Римской империи с политикой монголов в отношении ромейских государств, выявить общее. Источниками стали археологические материалы (монеты и их имитации, предметы искусства с территории Китая и Монголии), эпиграфика из погребений несториан империи Юань, данные китайских нарративных источников о «Великой Цинь и Фулинь», а также упоминания о монгольских взаимоотношениях с ромейскими государствами в работах средневековых авторов из Передней Азии. Несмотря на довольно активные взаимоотношения китайских царств и империй (а также их северных соседей-скотоводов) с Восточной Римской империей в раннем средневековье, в отечественной литературе эта тема не слишком широко представлена. На основании археологических и нарративных источников можно сделать вывод о многочисленных параллелях в восприятии Византии с одной стороны китайцами, а с другой — монголами. Вероятно, одной из причин весьма терпимого отношения Чингизидов к ромеям было распространение несторианства (традиционно ассоциировавшегося в Китае с «Великой Цинь», т.е. Римской империей и её преемниками) к северу от Хуанхэ (в т.ч. в империи Юань в XIVв.). Как китайцы в эпохи Наньбэйчао, Суй и Тан, так и монголы в XIII—XIV вв. были за редким исключением положительны настроены к Восточной Римской империи (и её осколкам вроде Трапезунда и Никеи). При этом, из-за общей границы и высокого военного потенциала Чингизидов последние выступали в этом «союзе» как «старшая» сторона. The purpose of the study is to compare the history of relations between the early China’s medieval states and the Eastern Roman Empirewith Mongols’ policy in relation to the Roman states, and to identify the similarities. The most important sources include the archaeological materials (coins and their imitations, art objects from the territory of China and Mongolia), epigraphy from the Yuan Empire Nestorians burials, Chinese narrative sources data about the “Great Qin and Fulin” as well as references to Mongolian relations with the Roman states work of medieval authors from Asia Minor. Despite the active relationship of the Chinese kingdoms and empires (as well as their northern neighbors, herders) with the Eastern Roman Empire in the early Middle Ages this topic is not widely studied in Russian literature. Meanwhile, on the basis of archaeological and narrative sources (and their mutual criticism) it can be concluded that there are numerous parallels in perception of Byzantium, on the one hand, by the Chinese, and on the other, by the Mongols. Probably one of the reasons for Chingizids very tolerant attitude towards the Romans was the Nestorianism spread (traditionally associated in Chinawith the “Great Qin”, that is the Roman Empire and its successors) north of the Yellow River (including in the Yuan Empire in the 14th c.). Both Chinese in the era of Nanbeichao, Sui and Tang, and the Mongols in the 13th — 14thcc. were (with a few exceptions) positively disposed towards the Eastern Roman Empire (and its fragments like Trebizond and Nicaea). At the same time, of course, due to the common border and Chingizids’ high military potential the latter acted as the “senior” side in this “alliance”.
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Ruji, Niu. "Nestorian Grave Inscriptions From Quanzhou (Zaitun), China." Journal of the Canadian Society for Syriac Studies 5, no. 1 (2009): 51–67. http://dx.doi.org/10.31826/jcsss-2009-050106.

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MORRIS, JAMES HARRY. "The Figures of Kōho and Li-mi-i, and the Origins of the Case for a Christian Missionary Presence in Tenpyō Era Japan." Journal of the Royal Asiatic Society of Great Britain & Ireland 27, no. 2 (2017): 313–23. http://dx.doi.org/10.1017/s1356186316000511.

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AbstractIn 1916 P.Y. Saeki devoted a page of his book “The Nestorian Monument in China,” to a short thought experiment which linked a Persian by the name of Li-mi-i 李密翳 who was present in Emperor Shōmu's 聖武天皇 court and whose arrival was mentioned in the Shoku Nihongi 続日本紀 with a priest named on the Nestorian Stele. Since that first suggestion, several scholars have expounded the idea that Li-mi-i and another figure who arrived alongside him, Kōho Tōchō 皇甫東朝, were Christians and/or missionaries. In this paper I assess these claims, returning to the Shoku Nihongi in order to suggest that there is a lack of data to establish them as true. I then seek to explore the origins of this theory situating it within the joint context of Japan's imperial expansion and her modernization. Whilst the latter cannot be conclusive, I hope that it may shed light on the significance of the theory which can be seen as a search to discover Japanese history, a statement of the equality between Japanese and Western histories, or an attempt to justify imperial aims in China academically.
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BILLINGS, TIMOTHY. "Jesuit Fish in Chinese Nets: Athanasius Kircher and the Translation of the Nestorian Tablet." Representations 87, no. 1 (2004): 1–42. http://dx.doi.org/10.1525/rep.2004.87.1.1.

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ABSTRACT This essay offers a ““sinographic”” reading of Athanasius Kircher's bilingual critical edition of a famous Tang dynasty monument (discovered in 1625) about Nestorian Christians, which frames the material in China Illustrata (1667). The author argues that Kircher's mode of translation is a doctrinal polemic that attempts to reconstruct an imaginary originary text from the Chinese inscription in order to contain unorthodox meanings that interfere with the Jesuit identity that is positively projected onto the stone.
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Sierra de la Calle, Blas. "Imágenes chinas de historia sagrada." Estudio Agustiniano 54, no. 1-2 (2021): 269–428. http://dx.doi.org/10.53111/estagus.v54i1-2.72.

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Esta investigación, estructurada en dos partes, estudia 381 imágenes cristianas chinas. La primera parte es la ambientación histórica. Se comienza mostrando las diversas formas de cristianismo en China –nestoriano, católico, protestante–, para seguir haciendo una breve presentación de los agustinos en China. Sigue el estudio sobre el desarrollo de la imprenta en China, y de la imprenta católica, protestante y de los agustinos en la China de la primera mitad del siglo XX. Seguidamente, se reflexionasobre la importancia de la imagen y se analizan los principales modelos iconográficos que han servido en China para la publicación de los libros cristianos ilustrados para la catequesis: los grabados europeos, la Biblia de Nadal, las láminas del Antiguo y Nuevo Testamento de Julius Schnorr von Carolsfeld, la Historia Sagrada del Antiguo y Nuevo Testamento de IgnazSchuster y la obra francesa Catecismo en imágenes. En la segunda parte se estudian con detalle las tres obras chinas objeto de este estudio, que forman parte de los fondos del Museo Oriental y de la Biblioteca del Estudio Teológico Agustiniano. La primera de ellas es “La Historia Sagrada” publicada en 1920, con 82 grabados en blanco y negro. La segunda es el “CatecismoChino en láminas policromadas”, impreso hacia 1925, con veinte láminas en color. Se indica cómo una parte está inspirada en modelos europeos y otra es obra de factura e inspiración china. La tercera obra que se estudia es “La historia más famosa”, una vida de Jesús en colores impresa en Shanghai en 1950, escrita por Chen Wanlin y dibujada por Chen Guanyi. Estapublicación en dos tomos consta de 279 cromolitografías. Cada página lleva un pequeño texto chino en la parte derecha del diseño y otro texto en la parte superior, que hacen alusión a la escena representada. La temática de los grabados es, fundamentalmente, la vida de Jesús, desde su nacimiento hasta su ascensión al cielo y, brevemente, los inicios de la vida de la Iglesia primitiva y las persecuciones. Sintéticamente, algunas de las cromolitografías representan varios de los aspectos culturales promovidos por la religión católica en China. Se concluye la obra dedicando un diseño a cada uno de los siete sacramentos cristianos. El estudio se completa con 88 ilustraciones en color que hacen referencia al texto.
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Raymond, Alex. "A window on China. An introduction." Chronos 36 (August 20, 2018): 163–65. http://dx.doi.org/10.31377/chr.v36i0.85.

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In May-June 2015, I was invited by the Confucius Institute and the BeijingNormal University to conduct research on the spread of Nestorian Christianityin China, and I was asked by the Beijing Normal University to give a lectureon the subject. That invitation was the earliest stage of links woven betweenthe Faculty of History at Beijing Normal University (now one of the top fiveuniversities in China) and the History department of the Faculty of Arts andSocial Sciences at the University of Balamand. Close cooperation betweenthe two universities is underway with the enthusiastic support of the Dean,Prof. Georges Dorlian, having in view, among other things, to encouragethe exchange of students and teaching staff between our two respectiveuniversities. A delegation from a Chinese university was sent to UOB for thefirst time in April 2016. The delegation was composed of five professors fromBeijing Normal University: two of its faculty members agreed to give twolectures on topics chosen jointly by the responsible of the two universities andwhich were of great significance for both. One was on the history of the SilkRoad and the other on the origins of Christianity in China. We are pleased topresent these two texts.
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Dissertations / Theses on the topic "Nestorians in China"

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Tang, Li. "A Study of the history of Nestorian Christianity in China and its literature in Chinese : together with a new english translation of the Dunhuang Nestorian documents /." Frankfurt am Main ; Berlin ; Bern ; Bruxelles : P. Lang, 2002. http://catalogue.bnf.fr/ark:/12148/cb39000494w.

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Niu, Ruji. "Inscriptions et manuscrits nestoriens en écriture syriaque découverts en Chine (XIIIe - XIV siècles)." Paris, EPHE, 2003. http://www.theses.fr/2003EPHE4052.

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Zhou, Yixing <1989&gt. "Studies on Nestorian iconology in China and part of Central Asia during the 13th and 14th centuries." Doctoral thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/18449.

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The period 13-14 century is called “Pax Mongolica”, during which the Mongolian Tribe established an empire across the Eurasian continent and created an unprecedented national migration and great national integration. Because of the unobstructed traffic, a branch of Christian – Nestorianism developed rapidly. Recent years, the ruins of Nestorianism in Eastern Europe and Asia continue to be found, especially Nestorian Stele excavated in 1623 that has opened a prelude to the study of Nestorianism. From the existing Nestorian relics (such as tombstones and architectural monuments), we could find that most of them are decorated with Christian crosses, angels, lotus, moire, canopy or other patterns. The paper will focus on Nestorian images that found from several main archaeological areas: Samarkand, Seven River Basin in Central Asian, especially in the Chu River; Region of Xinjiang; Region of Inner Mongolia and Quanzhou. The goals to be achieved are: 1. To complete the catalogue of Nestorian images in Mongol – Yuan period; 2. To explore the cultural sources and art style of the motifs of Nestorian images such as lotus-cross, “Apsaras”, etc; 3. To explore the propagation process of Nestorianism along the Silk Road; 4. To focus on the characteristics and significance of the localization of Nestorian images under the background of Asian culture.
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Yang-ching, Tseng, and 曾陽晴. "The Thought of the Nestorian Documents of Tang Dynasty in China." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/26906878478858077703.

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Books on the topic "Nestorians in China"

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1951-, Malek Roman, Hofrichter Peter 1940-, and Monumenta Serica Institute, eds. Jingjiao: The Church of the East in China and Central Asia. Institut Monumenta Serica, 2006.

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Li, Tang. A study of the history of Nestorian Christianity in China and its literature in Chinese: Together with a new English translation of the Dunhuang Nestorian documents. P. Lang, 2002.

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Saeki, Yoshiro. The Nestorian Monument in China. Edited by Lord William Gascoyne-Cecil. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233778.

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Hongshuai, Shi, ed. Wo wei Jing jiao bei zai Zhongguo de li xian: My Nestorian adventure in China. 8th ed. Shanghai ke xue ji shu wen xian chu ban she, 2011.

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Keevak, Michael. Story of a Stele: China's Nestorian Monument and Its Reception in the West, 1625-1916. Hong Kong University Press, 2010.

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A study of the history of Nestorian Christianity in China and its literature in Chinese: Together with a new English translation of the Dunhuang Nestorian documents. 2nd ed. Peter Lang, 2004.

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A Study of the History of Nestorian Christianity in China and Its Literature in Chinese: Together With a New English Translation of the Dunhuang Nestorian ... Studies, Asian and African Studies, 27). Peter Lang Publishing, 2003.

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Sayce, A. H., Yoshiro Saeki, and Lord William Gascoyne-Cecil. Nestorian Monument in China. Gorgias Press, LLC, 2012.

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Holm, Frits. My Nestorian Adventure in China: Account of the Holm-Nestorian Expedition. Gorgias Press, LLC, 2001.

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Yang, Sen-Fu Translated by Dr Herbert J. Hatcher with Epilogue by Dr Herbert J. Hatcher. A History of Nestorian Christianity in China. BookSurge Publishing, 2007.

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Book chapters on the topic "Nestorians in China"

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Ruji, Niu. "Nestorian Inscriptions from China." In Jingjiao. Routledge, 2021. http://dx.doi.org/10.4324/9781003204022-16.

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Gascoyne-Cecil, William. "Introductory Note." In The Nestorian Monument in China, edited by Lord William Gascoyne-Cecil. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233778-002.

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Sayce, A. H. "Preface." In The Nestorian Monument in China, edited by Lord William Gascoyne-Cecil. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233778-003.

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Ruji, Niu. "NESTORIAN GRAVE INSCRIPTIONS FROM QUANZHOU (ZAITUN), CHINA." In Journal of the Canadian Society for Syriac Studies 5, edited by Amir Harrak. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216177-005.

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Lieu, Samuel N. C. "Nestorian Remains from Zaitun (Quanzhou), South China 1." In Jingjiao. Routledge, 2021. http://dx.doi.org/10.4324/9781003204022-19.

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Abraham, Meera. "Religion and Trade: Nestorian Christianity arrives in T'ang China." In The Harp (Volume 16), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233044-006.

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Legge, James. "The Nestorian Monument of Hsî-an Fû in Shen-Hsî, China." In The Nestorian Monument of Hsî-an Fû in Shen-Hsî, China. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463215750-001.

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Lieu, Samuel. "Nestorian Angels from Central Asia and Other Christian and Manichaen Remains at Zaitun (Quanzhou) on the South China Coast." In Silk Road Studies. Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.srs-eb.4.00267.

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Chengyong, Ge. "唐代景教传教士入华的生存方式与流产文明 The Life Style of Nestorian Preachers and Their Cultural Influence on China During the Tang Dynasty." In Jingjiao. Routledge, 2021. http://dx.doi.org/10.4324/9781003204022-11.

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"Nestorians and Manichaeans on the South China Coast." In Manichaeism in Central Asia and China. BRILL, 1998. http://dx.doi.org/10.1163/9789004439832_007.

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Conference papers on the topic "Nestorians in China"

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Varenov, Andrei, and Mariya Kudinova. "TRACES OF NESTORIAN INFLUENCE AT THE WUJIACHUAN PETROGLYPH SITE IN THE GANSU PROVINCE (CHINA)." In ANCIENT AND MEDIEVAL CULTURES OF CENTRAL ASIA (THE FORMATION, DEVELOPMENT AND INTERACTION OF URBANIZED AND CATTLE-BREEDING SOCIETIES). Institute for the History of Material Culture of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-09-5-263-266.

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2

Zhu, Donghua. "Person and Shen身 An Ontological Encounter of “Nestorian” Christianity with Confucianism in Tang China". У Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.28.

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