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Journal articles on the topic 'Netherlands – Religion – 17th century'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Naamy, Nazar. "RUNTUHNYADUNIA TAKHAYUL DAN PERKEMBANGAN AGAMA DI NEGARABARATPADA AKHIR ABAD 20." TASAMUH 15, no. 1 (2017): 75–86. http://dx.doi.org/10.20414/tasamuh.v15i1.143.

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The development of religion in the West at the end of the 20th century in Andrew Greeley’s view has increased in some former communist countries, especially Russia. While in other countries has decreased as in England, Netherlands, and France. In some countries it is relatively unchanged, especially the traditional Catholic countries, and in some societies the social democracy has declined and there has been an increase. Whereas in the case of individuals, Greeley finds that religion becomes more important for people as they age. Greeley observed that the survey results showed a lack of intere

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2

Sijia, Liu. "The Scholar’s study in Painting and the History of Collection in Dutch XVII century." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (2021): 83–94. http://dx.doi.org/10.36340/2071-6818-2021-17-1-83-94.

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his article is devoted to analysis the theme of the “scholar’s study” in Netherland XVII century painting. The reason for the rise of this theme is closely related to the great development of science and navigation in the XVII century in Netherland. Under the economic development, the tradition of collecting prevails among scholars. People admire knowledge and work on scientific inquiry. The author analyzes Gerrit Dou’s self-portrait The Artist’s studio and the symbolic meanings of objects in the painting. The author states that his self-portrait portrays himself as a scholar, reflecting the s

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3

Badaruddin, Kemas, Siti Zaila, Mirrah Salsabila, and Syahrul Ramadhan. "Colonial Regulation on Education Management of Christianity in Indonesia Before Ethical Policy Period." Improvement: Jurnal Ilmiah untuk Peningkatan Mutu Manajemen Pendidikan 11, no. 2 (2024): 257–67. https://doi.org/10.21009/improvement.v11i2.51314.

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The field of education in the colonial era is often studied in the context of the implementation of the Ethical Policy, one of which is based on the speech of Queen Wilhelmina in 1901 which emphasized that the Netherlands is a Christian country and is committed to helping the mission of that religion. This research attempts to answer the formulation of questions about political policies in Christian education management prior to the Ethical Politics period. The methodology used is a historical research type by going through literature searches, evaluating, verifying, and synthesizing evidence

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Levy, Evonne. "Architecture and Religion in 17th-century Rome." Studiolo 2, no. 1 (2003): 219–53. http://dx.doi.org/10.3406/studi.2003.1122.

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Evonne Levy, Architektur und Religion im Rom des Seicento ; Diese Untersuchung der Literatur der letzten zwanzig Jahre zu Architektur und Religion im Rom des Seicento faßt den Stand der Forschung zu diesem Thema zusammen ; ausgehend von der Aufwertung des Barock durch die Rhetorik, die Argan in den 1950er Jahren vomahm. Dieser Aufsatz beschränkt sich auf drei Hauptsträmungen der Literatur : Die Auswirkungen der post-tridentinischen liturgischen und spirituellen Reform sowie der Historiographie auf Architektur und Urbanismus ; die Entstehung neuer religiöser Einrichtungen und ihr symbolischer A

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5

Stannard, Russell. "Book Reviews : 17Th Century Science and Religion." Expository Times 98, no. 2 (1986): 57. http://dx.doi.org/10.1177/001452468609800226.

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Karlsen, Carol F., and Richard Weisman. "Witchcraft, Magic, and Religion in 17th-Century Massachusetts." William and Mary Quarterly 42, no. 2 (1985): 276. http://dx.doi.org/10.2307/1920438.

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Butler, Jon, and Richard Weisman. "Witchcraft, Magic, and Religion in 17th-Century Massachusetts." American Historical Review 90, no. 1 (1985): 210. http://dx.doi.org/10.2307/1860893.

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8

Sylvester, Charles. "Leisure, science, and religion in 17th‐century England." Leisure Sciences 16, no. 1 (1994): 1–16. http://dx.doi.org/10.1080/01490409409513213.

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9

Dayton, Cornelia Hughes, and Richard Weisman. "Witchcraft, Magic, and Religion in 17th-Century Massachusetts." American Journal of Legal History 30, no. 3 (1986): 281. http://dx.doi.org/10.2307/845736.

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10

Ben-Yehuda, Nachman, and Richard Weisman. "Witchcraft, Magic, and Religion in 17th Century Massachusetts." Sociological Analysis 46, no. 4 (1985): 475. http://dx.doi.org/10.2307/3711169.

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11

Сорокина, Т. Б. "Freethinking of the 17th Century: Edward Herbert’s Philosophy." Диалог со временем, no. 79(79) (August 20, 2022): 47–56. http://dx.doi.org/10.21267/aquilo.2022.79.79.002.

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В работе характеризуются взгляды Эдварда Герберта – английского философа, политика и общественного деятеля первой половины XVII в. Автор анализирует основные положения философской системы Э. Герберта, отмечая логическую связь между теорией познания и философией религии. Показано, что гносеологический объективизм Герберта явился основанием для его деистических идей, главной из которых стала идея «естественной религии». Автор считает заслугой Герберта попытку обосновать объективные основы и критерии познания, соединить его когнитивные и ценностные начала, подчеркнуть системное взаимодействие все

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12

Sashalmi, Endre. "Law and Religion in Russia in the 15th–17th Centuries, and the Problem of “Early Modern(ity)” in Russian History." RussianStudiesHu 7, no. 1 (2025): 9–27. https://doi.org/10.38210/rustudh.2025.7.1.

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This introduction aims to provide general background for the subsequent studies, placing them within a narrative that focuses on the most important phenomena vital to understanding the manifold interconnections between law and religion in early modern Russia. At the same time, it will discuss the application of the label “early modern” to Russia’s history by making a cursory comparison with the history of Western Christendom, which was identical with the notion of Europe in the 15th-17th centuries. This comparison makes it more plausible to link the beginning of the early modern period of Russ

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13

Pérouas, Louis. "La religion des Limousins (XVIe-XXe siècles)." Revue d’histoire moderne et contemporaine 47, no. 3 (2000): 537–44. http://dx.doi.org/10.3406/rhmc.2000.2030.

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This might only be true for a small number of parishes. It would be better to talk about the religious particularities of the region which were discovered a the beginning of 16th century : priests living among the people, the worship of numerous relics, country chapels attended by peasants and so on... The catholic reform of the 17th century forbade such pratices but peoples attachement to them was still visible from time to time in spite of a latent anticléricalisme — itself part of the local religious tradition — which became more obvious a the turn of the 20th century.

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Molnar, Aleksandar. "The Netherlands in the eyes of Englishmen in the 17th century." Socioloski pregled 35, no. 1-2 (2001): 127–42. http://dx.doi.org/10.5937/socpreg0101127m.

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15

Popov, Gregory G., and Alexander V. Zababurin. "Peter I's Reforms and Crisis Processes in the Russian State." Journal of Institutional Studies 16, no. 2 (2024): 033–48. http://dx.doi.org/10.17835/2076-6297.2024.16.2.033-048.

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The article explores the economic foundations of Peter the Great's reforms, positing that the economy was of utmost importance for the Romanov political regime at the end of the 17th century. By the latter half of the 17th century, Russian agriculture was beset by numerous crises, such as limited expansion opportunities for peasant households. As the 18th century approached, Russia's population growth began outpacing the agrarian sector's production capabilities. Peter the Great's reforms thus provided the necessary conditions to curb the deepening crisis in agriculture. However, these reforms

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16

Galtsin, Dmitrii D. "Froben Prints and Polemics on Religion in Early Modern Eastern Europe." Vestnik of Saint Petersburg University. History 67, no. 2 (2022): 578–98. http://dx.doi.org/10.21638/11701/spbu02.2022.216.

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The article explores the Froben prints stored at the Rare Books Department of the Library of the Russian Academy of Science (Biblioteka Akademii Nauk) in Saint Petersburg. For three generations in the 16th century, Basel printers the Frobens influenced European intellectual life like no other publishing establishment, contributing to the spread of early Latin and Greek Christian literature, which determined both the development of theology and the humanities. Some copies of Froben prints are conspicuous for the history of their use which is intrinsically connected with various kinds of religio

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17

Li, Weixuan. "Innovative Exuberance: Fluctuations in the Painting Production in the 17th-Century Netherlands." Arts 8, no. 2 (2019): 72. http://dx.doi.org/10.3390/arts8020072.

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The surprising and rapid flowering of Dutch art and the Dutch art market from the late 16th century to the mid-17th century have propelled scholars to quantify the volume of production and to determine the source of its growth. However, existing studies have not explored the use of known paintings to specify and visualize the fluctuations of painting production in the Dutch Republic. Employing data mining techniques to leverage the most comprehensive datasets of Netherlandish paintings (RKD), this paper visualizes and analyzes the trend of painting production in the Northern Netherlands throug

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Abdul Malik, Mohd Puaad, and Faisal @. Ahmad Faisal Abdul Hamid. "Penulisan Karya Melayu Islam Klasik Abad Ke-17: Perbincangan Karya-Karya Terpilih." Journal of Al-Tamaddun 17, no. 2 (2022): 181–92. http://dx.doi.org/10.22452/jat.vol17no2.14.

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This article discusses the involvement of Malay ulama in the production of religious books or also known as kitab kuning, especially fiqh books in the 17th century. This century, as stated by some local historians, is the beginning of the development of classical Malay books in various fields including religion. The discussion in this article is focused on two things namely the development of writing religious books, focused on fiqh books in the 17th century, while the second case reviews two sample books that have been written in the 17th century namely (1) the Sirat al-Mustaqim and (2) the M

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Dibbets, Geert R. W. "Dutch philology in the 16th and 17th century." Historiographia Linguistica 15, no. 1-2 (1988): 39–61. http://dx.doi.org/10.1075/hl.15.1-2.04dib.

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Summary Within a hundred years the first Dutch vernacular orthographies and grammars were published in the Netherlands, as contributions to the cultivation of the language. In a number of these books the authors assumed the independence of the several Dutch dialects; in other publications we find the tendency towards a cultivated language, or we see that the authors started from the existence of a Refined Standard Dutch. However that may be the orthographists and grammarians aimed at the cultivation of written and spoken Dutch. Generally the grammarians did not pay much attention to two tradit

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20

Fan, Xiaobing. "Luxury Embodied and Artistic Exchange: Japanese Lacquer in the Dutch Golden Age." Studies in Social Science Research 5, no. 4 (2024): p141. http://dx.doi.org/10.22158/sssr.v5n4p141.

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This paper conducts an in-depth exploration of the luxury concept encapsulated within Japanese lacquer during the Dutch Golden Age and its profound implications in cross-cultural exchanges. Through a detailed analysis of the trade history, wherein the Dutch East India Company (VOC) played a pivotal role in introducing Japanese lacquer to the Netherlands, its appearances in paintings that influenced Dutch art, and the emergence of imitations due to its high value, the multi-faceted nature of Japanese lacquer as a luxury item is revealed. In the 17th century, the advanced nautical technology of

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21

Ronnes, Hanneke. "The architecture of William of Orange and the culture of friendship." Archaeological Dialogues 11, no. 1 (2004): 57–72. http://dx.doi.org/10.1017/s1380203804001369.

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The grand houses and gardens of William of Orange (1650–1702) and his courtiers in Britain and the Netherlands are strongly influenced by the French style, itself associated with Louis XIV, who was actually William’s arch-rival. This paper explores that paradox by probing ideas of power and friendship in 17th-century court culture.

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22

Seitschek, Hans Otto. "Totalitarianisms as political religions in the 20th century." Pro Publico Bono - Magyar Közigazgatás 9, no. 2 (2021): 44–67. http://dx.doi.org/10.32575/ppb.2021.2.3.

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Despite all contents of secularisation, a certain kind of religious element is important in every modern totalitarian system, like Communism or National Socialism. Therefore, totalitarian systems can be regarded as political religions. The following historical and philosophical reflections on the history of ideas of political religions will contain three major parts: First, early uses of the concept ‘political religion’ by Campanella and Clasen in the 16th and 17th centuries will be considered, then the interpretation of totalitarianism as political religion will be analysed, with regards to E

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23

Godlewski, Włodzimierz. "Archaeological and architectural evidence of social change in 13th–17th century Dongola." Polish Archaeology in the Mediterranean 27, no. 1 (2018): 617–43. http://dx.doi.org/10.5604/01.3001.0013.2445.

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The article reviews the body of archaeological and architectural evidence for social transformation taking place in Dongola during the period from the end of the 13th through the end of the 17th century, the uppermost stratum uncovered by Polish archaeologists excavating the ruins of the medieval seat of Makurian kings. Domestic architecture from the late 14th through 17th centuries and the artifactual finds from these dwellings, which were built on top of the ruins of the Makurian capital, demonstrate the character and extent of changes in the education, culture and religion of the inhabitant

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24

HADÎRCA, Daniela. "The Missionary in thee service of diplomacy. Catholic missions in the country of Moldova and the Romanian country in the decades of the 17th century." Akademos 3 (54) (November 1, 2019): 77–85. https://doi.org/10.5281/zenodo.3525120.

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In the 17th century, two primordial elements – politics and religion – designed and systemized the international framework, from a conceptual and diplomatic point of view. The political history of the Country of Moldova and the Romanian Country, during this hectic century, is distinguished by the continuous efforts of the rulers to preserve the throne and the autonomy of the country with the support of the great powers and, more recently, the papal state. In the first quarter of the 17th century, qualitative transformations of the Romanian diplomacy are observed, which skillfully e

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Enskat, Rainer. "Aufklärung – Wissenschaft – Religion. Zur Struktur unseres neuzeitlichen Spannungsfelds." Methodus 9, no. 2 (2020): 109–44. http://dx.doi.org/10.5771/0718-2775-2020-2-109.

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Our modern world is - at least, since the 17th and the 18th century - deeply structured, if not scattered by several not-reconciled, though classical traditions: By the Platonic-Socratic conception of enlightenment, by the lutheran reformation and the catholic counterreformation, by the Encyclopédie-tradition of science-specific enlightenment, by Rousseau‘s auto-critique of enlightenment and by Kant’s philosophical deepening of the human rights-tradion as essential part of the republican tradition.

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26

Strohm, Christoph. "Religion und Recht in der Frühen Neuzeit." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016): 283–316. http://dx.doi.org/10.26498/zrgka-2016-0112.

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Abstract Religion and Law in the Early Modern history. The devaluation of the canon law by Protestant Reformers promoted the system-oriented presentations of law based on Roman law. Also in ius publicum there is a significant majority of Protestant authors. The situation differs from natural law and law of nations where the discourse of the 16th century was broadly determined by Catholic authors, specifically by the so called Spanish late scholasticism. In the Spanish empire fundamental works on natural law and law of nations were created. This came to an end in consequence of a „re-theologisa

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CIOCANU, Sergius. "Lipovan wooden church in Chisinau (17th-20th centuries)." Arta 31, no. 1 (2022): 120–23. http://dx.doi.org/10.52603/arta.2022.31-1.17.

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The documents attest the presence in the city of Chisinau of the Lipovans (Russian Old Orthodox Believers) at the end of the 18th century. In the 18th century, the Chisinau’s Lipovans had their own wooden church, located at the south of the central market square of the city. It was seriously damaged by the fire which engulfed Chisinau during the military operations of 1788. Later, the wooden church was rebuilt in the same place. After the annexation of the eastern part of the Principality of Moldova by the Russian Empire, the Lipovan community was subjected to significant persecution by the ts

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van der Pol, Frank. "Religious Diversity and Everyday Ethics in the Seventeenth-Century Dutch City Kampen." Church History 71, no. 1 (2002): 16–62. http://dx.doi.org/10.1017/s0009640700095147.

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In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach, such as the one used, to remarkable effect, in the recent studies on the cities of the Reformation (Städteforschung). In the Netherlands, the study of the Reformation in urban settings has also become an important field, one in which both church and “secular” historians have made valuable contribut

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Wennemers, Sander, and Hilde Bras. "Surviving in Overijssel. An Analysis of Life Expectancy, 1812–1912." Historical Life Course Studies 10 (March 31, 2021): 156–61. http://dx.doi.org/10.51964/hlcs9586.

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The rise in life expectancy is one of the main processes of social change in the 19th century. In the Netherlands, regional differences in life expectancy, and their development, were huge. Therefore, studies on average life expectancy or studies, which examine the whole of the Netherlands do not fully capture the differential determinants of this process. This study focuses on social, economic, and geographic differences in life expectancy in 19th-century Overijssel using the Historical Sample of the Netherlands (HSN). Exploiting Cox regression, the influence of several factors on life expect

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Zillén, Erik. "Fable and Lutheranization in 16th and early 17th century Sweden." Reinardus / Yearbook of the International Reynard Society 21 (December 17, 2009): 201–17. http://dx.doi.org/10.1075/rein.21.14zil.

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This paper argues that the Reformation and the adoption of Lutheranism as a state religion had a great and lasting impact on the history of the Aesopic fable in Sweden. During the 16th and early 17th century, it is shown, the genre was explicitly Lutheranized and ascribed vital functions in the process of Lutheran confessionalization within the Swedish national state. In particular, it is demonstrated how the fable – following the models of Melanchthon and Luther – was used in the teaching of classical languages at school and, in the Swedish language, served as an instrument for the moral and

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Können, G. P., and T. Brandsma. "Instrumental pressure observations from the end of the 17th century: Leiden (The Netherlands)." International Journal of Climatology 25, no. 8 (2005): 1139–45. http://dx.doi.org/10.1002/joc.1192.

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32

Zaret, David. "Religion and the Rise of Liberal-Democratic Ideology in 17th-Century England." American Sociological Review 54, no. 2 (1989): 163. http://dx.doi.org/10.2307/2095788.

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33

Kuha, Miia. "Popular Religion in the Periphery. Church Attendance in 17th Century Eastern Finland." Perichoresis 13, no. 2 (2015): 17–33. http://dx.doi.org/10.1515/perc-2015-0008.

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Abstract On the fringes of post-Reformation Europe, church and state authorities faced problems in enforcing church attendance. In the Swedish kingdom, religious uniformity was seen as vital for the success of the state after the Lutheran confession had been established, and absences from church were punishable by law. The seventeenth century saw significant tightening of legislation relating to church absences and other breaches of the Sabbath, and severe punishments were introduced. Despite considerable deterrents, it was sometimes difficult to control local inhabitants: absence cases were r

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Jiménez, Cuesta José Ramón. "Science vs. Religion: An Impossible Conflict in the Time of the Galileo Affair." Disputatio. Philosophical Research Bulletin 5, no. 6 (2016): 157–71. https://doi.org/10.5281/zenodo.3551821.

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This paper analyses the conflict between science and religion related to the Galileo affair. By studying the scientific controversies surrounding the transition from geocentrism to heliocentrism from the perspective of the astronomers, we show that a conflict between science and religion as we understand these disciplines today was impossible in the 17th century. Heliocentrism faced two questions that were difficult to solve in terms of the science of the time: how to explain the movement of the Earth and stellar parallax, which Copernican astronomers explained through divine intervention. Sol

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de Koning, Martijn. "From Turks and Renegades to Citizens and Radicals : The Historical Trajectories of ‘Good’ and ‘Bad’ Muslims in the Netherlands." Trajecta. Religion, Culture and Society in the Low Countries 29, no. 1 (2020): 3–26. http://dx.doi.org/10.5117/tra2020.1.001.deko.

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Abstract In contemporary debates on religion and multiculturalism in the Netherlands, Islam is hypervisible as a ‘problem' originating from outside Europe ‐ the discussion of which draws a clear distinction between the ‘good’ and ‘bad’ Muslims. Yet, at the same time, almost no reference is made to the Dutch history of Islam and Muslims prior to World War II. Based on a study of the literature on the history of Islam and the Netherlands during the 16th and 17th centuries and covering the colonial rule of Indonesia and the rise of Indonesian communities in the Netherlands during the interwar per

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Van Belzen, J. A. "Religie, maatschappelijke structuur en individu: factoren in de Nederlandse godsdienstpsychologie, 1905-1956." Religie & Samenleving 6, no. 3 (2011): 277–305. http://dx.doi.org/10.54195/rs.12992.

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Psychology of religion has a history of a hundred years in the Netherlands now, showing a number of peculiarities: whereas initially and for decades, Dutch scholars made no independent contributions to the development of the subdiscipline, after its first century this small country had the highest number of academic positions assigned to the psychology of religion. History also shows a clear caesura: exactly half a century after the introduction of the psychology of religion to the country the first professorial chair was established for the subject, an also internationally unique fact. This a

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Hadi, Amirul. "THE TITLE KHALÎFAT ALLÂH IN 17TH CENTURY ACEH: Concept and Meanings." MIQOT: Jurnal Ilmu-ilmu Keislaman 45, no. 1 (2021): 63. http://dx.doi.org/10.30821/miqot.v45i1.826.

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<p><strong>Abstract</strong>: This article attempts to study the use of the title ‘<em>khalîfat Allâh</em>’ in seventeenth century Aceh. The main bulk of this inquiry revolves around the concept and meanings of the title, which was adopted from the mainland of Islam. This study is historical in nature and it is done by employing the ‘descriptive analytical’ method. The description of the use of the title <em>khalîfat Allâh</em> and its relations with the Acehnese political structures will be investigated. This step is then followed by the ‘analytical’

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Puspitasari, Ni Wayan Radita Novi. "Dutch Protestant Missionaries in Formosa in the 17th Century." Andalas International Journal of Socio-Humanities 5, no. 1 (2023): 8–20. http://dx.doi.org/10.25077/aijosh.v5i1.47.

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The history of Dutch Protestant missionaries Formosa in the seventeenth century made a great contribution to the Christian spread in Asia. The beginning of the 1620s was the starting point of the establishment of the churches in Formosa. This study focuses on the Christian conversion in Formosa, which is based on the Dutch published archives and current research. The research aims to describe the process of Christian propagation in this area. Methodologically, the book “The Formosan Encounter. Notes on Formosa’s Aboriginal Society: A Selection of Documents from Dutch Archival Sources, I: 1623-

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Antsiferova, Polina Konstantinovna. "Dutch still life artists in Germany in the 17th century. Cultural interaction." Человек и культура, no. 4 (April 2024): 171–79. http://dx.doi.org/10.25136/2409-8744.2024.4.70106.

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This article is a study of the interaction of German and Dutch art in a genre unique to the Republic of the United Provinces of the 17th century – still life. The author examines the paintings of Dutch and Flemish still life masters and studies their contribution to German art, as well as the influence of the work of German artists on the evolution and transformation of still life in the Northern Netherlands of the 17th century. Particular attention is paid to the development trends of various directions of Dutch still life painting in interaction with German art. For the first time the key ma

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Leertouwer, Lammert. "Primitive Religion in Dutch Religious Studies." Numen 38, no. 2 (1991): 198–213. http://dx.doi.org/10.1163/156852791x00123.

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AbstractIn the twentieth century, Dutch religious studies have been decisively influenced by two external factors: the vicissitudes of the Netherlands as a major colonial power and the gradually declining impact of theology upon the intellectual discourse. In this paper, the notion "primitive religion", representing an apposite test-case, is examined, as it is used by four influential scholars in the field: C.P. Tiele, G. Van der Leeuw, Th.P. Van Baaren and F. Sierksma.

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Piatt, Thomas W. "The Conflict of Science and Religion: A Confusion Re-Visited." Journal of Interdisciplinary Studies 2, no. 1 (1990): 22–38. http://dx.doi.org/10.5840/jis199021/22.

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From roughly the 16th century onwards, religiously oriented persons have engaged in what might appear to be a losing battle against the scientific community. With each new success of scientific explanation, religious traditionalists have been forced to either renounce or radically reinterpret doctrines which were previously regarded as "factual descriptions" of the way the world is. The situation just described has been changed by recent advances in the philosophy of science. The present view of the status of scientific explanation as found in such thinkers as Feyerabend, Goodman, and Von Fraa

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Brants, C. H. "Nederland en de afschaffing van de doodstraf." Justitiële verkenningen 37, no. 1 (2011): 31–47. https://doi.org/10.5553/jv/016758502011037001003.

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The Netherlands and the abolition of the death penalty. Behind the times or progressive? There is a strange contradiction in the history of Dutch criminal justice. On the one hand, until well into the 20th Century, it was peculiarly backward in terms of criminal procedure that remained based on principles deriving essentially from the era of the first Dutch republic (17th and 18th Century) or even earlier. On the other, The Netherlands was one of the first countries in Europe to lastingly abolish capital punishment without the intermediate phase of continuing executions out of public view. In

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Becker, Sebastian. "Ein Markt für ökonomisierbares Wissen?" Zeitschrift für Historische Forschung: Volume 47, Issue 4 47, no. 4 (2020): 629–62. http://dx.doi.org/10.3790/zhf.47.4.629.

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A Market for Economical Knowledge? On the Difficulties in Recruiting Technical-Economic Specialists in the 17th Century In 1624, Landgrave Moritz of Hesse-Kassel sent his chamber director Wilhelm of Craesbeke to the Netherlands. His task was to meet a number of people who had offered to bring secrets (secreta or Mittel) to his lands shortly before. The economy of Hesse-Kassel stood to benefit substantively from both. It was Craesbeke’s task to find out more and, wherever it seemed worthwhile, to negotiate with the men. The article reconstructs the challenges of recruiting technical-economic sp

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Maćkowska, Katarzyna. "PRZESTĘPSTWA I KARY W REGULACJACH PRAWNYCH NOWOANGIELSKICH KOLONII W AMERYCE PÓŁNOCNEJ W XVII WIEKU." Zeszyty Prawnicze 11, no. 2 (2016): 279. http://dx.doi.org/10.21697/zp.2011.11.2.14.

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CRIMES AND PUNISHMENTS IN LEGAL REGULATIONS OF NEW ENGLAND COLONIES IN THE 17TH CENTURY Summary The subject of this article pertains to a colonial criminal law of New England colonies in 17th century. There are few studies on this matter, however the dominating aspects relates to a history of constitutional solutions. Comparison between normative aspect and examples of their application undoubtedly confirms some undemocratic background of colonial life. Moreover, contemporary interest in historical sciences seems to be increasing what should be sufficient reason for refreshing the older resear

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Larsson, Lars Olof. "„Die vornehmsten Plätze und Gebäude, die in Danzig zu sehen sind“. Aegidius Dickmans Ansichten von Danzig 1617." Baltic Journal of Art History 20 (December 27, 2020): 81–107. http://dx.doi.org/10.12697/bjah.2020.20.03.

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The paper discusses a set of etchings depicting different buildingsin Gdansk (Danzig) and different parts of the city, first publishedin 1617. The artist was the little known Ægidius Dickman, active inGdánsk and probably also in the Netherlands in the first quarter ofthe 17th century. In the same year that these etchings were published,Dickman also finished a large birds-eye view of Gdánsk. The setof town views and the panorama were both republished by ClaesJanszoon Visscher in 1625.The author of the article discusses the relationship betweenDickman and Visscher and their collaboration on this

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Wang, Siqi. "Exploring the Relationship between the Shaping of Female Images in Vermeer's Works and the Social Environment." Transactions on Social Science, Education and Humanities Research 12 (August 29, 2024): 257–66. http://dx.doi.org/10.62051/drs1xp22.

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This study takes the Nederland region in the 17th century as a starting point, which was in the golden period of development. In addition, it focuses on the mature genre painting works depicting family life and women under the differentiation of social division of labor. It focuses on the female images in the works of Dutch artist Vermeer in the 17th century, to explore the relationship between the shaping of female images in Dutch art schools and the social environment. This research used literature analysis to search and read relevant materials and literature, to better grasp the creative ba

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Van Wieringen, Archibald. "Dichotomy between Religion and Science from the Perspective of Bible and Exegesis." Theological Reflections: Eastern European Journal of Theology 20, no. 1 (2022): 93–104. http://dx.doi.org/10.29357/2789-1577.2022.20.1.6.

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In fact, the rise of empirical approaches in the 16th and 17th century has led, on the one hand, to a dichotomy between empirical and non-empirical thinking, and, on the other hand, to a use of empirical methods for non-empirical questions (and sometimes the other way around). In this article, I wish to address both aspects related to theology, and to Bible and exegesis in particular.

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Kim, Myung-Eun, and Soo-Jeong Bae. "A Study on Orientalism in the Paintings of Delft School in 17th Century Netherlands." Journal of the Korean Society of Costume 65, no. 8 (2015): 136–50. http://dx.doi.org/10.7233/jksc.2015.65.8.136.

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Hasriyodan, Dahlan, and Susmihara. "ISLAMISASI MAMBI ABAD 17." ISTIQRA 11, no. 2 (2023): 203–22. http://dx.doi.org/10.24239/ist.v11i2.2145.

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This study aims to reveal the Islamization of Mambi in the 17th century with main focuses. first, the socio-political religious conditions of the Mambi people before the arrival of Islam; second, the pattern of acceptance of Islam in Mambi; third, the contribution of Islam to religious understanding. The authors use historical methods to reveal these historical events, including the following stages: heuristics or data collection, source criticism, interpretation, and historiography. The approach used in research; is history, politics, religion, and sociology. The results of this study, firstl

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Vasianina, Liudmila A. "JAPANESE RELIGION BELIEFS THROUGH PERCEPTION OF RUSSIAN COSMOGRAPHY AUTHORS OF THE 17TH CENTURY." Bulletin of the Moscow State Regional University (History and political science), no. 1 (2016): 90–96. http://dx.doi.org/10.18384/2310-676x-2016-1-90-96.

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