Academic literature on the topic 'Netivot shalom (Organization : Israel)'

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Journal articles on the topic "Netivot shalom (Organization : Israel)"

1

Sachs-Shmueli, Leore. "Twentieth-Century Hasidic-Zionist Homiletics: The Case of Netivot Shalom by “the Rebbe Painter”, Avraham Ya‘akov Shapira of Drohobych." Religions 14, no. 5 (2023): 581. http://dx.doi.org/10.3390/rel14050581.

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Much has been written about the theological, cultural, and social foundations of the Zionist movement and its historical development. While scholars have discussed the immigration of the first Hasidim to the Land of Israel in the late eighteenth century, little attention has been paid to the Hasidic leaders who were active in Mandatory Palestine between the two World Wars, some of whom had a positive attitude toward Zionism. My article addresses this scholarly gap and focuses on one figure: the Rebbe painter (Admor ha-Tsayar) Avraham Yaakov Shapira (1886–1962) of the Drohobych dynasty. In this
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2

Weinberg, Jessica P. "'The most basic threat. . . to Israeli and Palestinian women is. . . the occupation': Enduring Strategies and Shifting Tactics of Israeli and Palestinian Feminist Peace NGOs in the Post-9/11 World." NWSA Journal 19, no. 2 (2007): 104–17. http://dx.doi.org/10.1353/ff.2007.a219844.

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This essay examines the ways in which the aftermath of 9/11 structured the discursive and material tactics of the Jerusalem Link, a feminist peace partnership between the Israeli nongovernmental organization (NGO) Bat Shalom and the Palestinian NGO Jerusalem Center for Women (JCW). A Bat Shalom statement for International Women's Day 2002, published in an anthology of feminist responses to 9/11, makes no explicit reference to 9/11 or its international consequences, though it may be seen as a plea to the international community not to forget the Palestine/Israel conflict in the post-9/11 agenda
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Books on the topic "Netivot shalom (Organization : Israel)"

1

Bar-On, Mordechai. Shalom ʻakhshav: Li-deyoḳnah shel tenuʻah. ha-Ḳibuts ha-meʾuḥad, 1985.

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Bar-On, Mordechai. Shalom ʻakhshaṿ: Li-deyoḳnah shel tenuʻah. ha-Ḳibuts ha-meʼuḥad, 1985.

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3

Reshef, Tzaly. Shalom ʻakhshaṿ: Mi-mikhtav ha-ḳetsinim ṿe-ʻad ha-shalom ʻakhshaṿ. Keter, 1996.

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Elbaum, Jason. Peace Now playing with the facts: A critical analysis of report no. 5 (November 1992) of Peace Now's settlement watch team. YESHA Council of Jewish Communities in Judea, Samaria and Gaza, 1993.

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Zait, David. Tsiyonut be-darkhe shalom: Darko ha-raʻyonit-poliṭit shel "ha-Shomer ha-tsaʻir" 1927-1947. Merkaz teʻud ṿe-ḥeḳer shel ha-Shomer ha-tsaʻir, 1985.

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6

Zait, David. Tsiyonut be-darkhe shalom: Darko ha-raʻayonit-poliṭit shel "ha-Shomer ha-tsaʻir", 1927-1947. Merkaz tiʻud ṿa-ḥeḳer shel ha-Shomer ha-tsaʻir, 1985.

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7

Feige, Michael. Tenuʻot ḥevratiyot, hegmonyah u-mitos poliṭi: Beḥinah mashṿah shel ha-ideʼologyot shel Gush emunim ṿe-Shalom ʻakhshaṿ. ḥ. mo. l., 1995.

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8

Norell, Magnus. Democracy and dissent: The case of an Israeli peace movement Peace Now. Dept. of Political Science, University of Stockholm, 1998.

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9

Shindler, Colin. Ploughshares into swords?: Israelis and Jews in the shadow of the Intifada. I.B. Tauris, 1991.

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10

Elon, Amos. A blood-dimmed tide: Dispatches from the Middle East. Columbia University Press, 1997.

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