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Books on the topic 'Network narrative'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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1

Şentürk, Recep. Narrative social structure: Anatomy of the Hadith transmission network, 610-1505. Stanford, CA: Stanford University Press, 2006.

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2

Narrative social structure: Anatomy of the Hadith transmission network, 610-1505. Stanford, Calif: Stanford University Press, 2005.

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3

Elayne, Zorn, ed. Digital ethnography: Anthropology, narrative, and new media. Austin: University of Texas Press, 2013.

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4

(Organization), Isis-WICCE, Isis International (Manila Philippines), and Internationaal Informatiecentrum en Archief voor de Vrouwenbeweging., eds. The narrative report. Kampala, Uganda: Isis-WICCE, 2002.

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5

Networks of modernism: Reorganizing American narrative. Iowa City: University of Iowa Press, 2015.

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6

Lotker, Zvi. Analyzing Narratives in Social Networks. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68299-6.

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7

Chafer, Philip. Interactive networked narrative plot constructor. [London]: Middlesex University, 1993.

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8

Wasielewski, Amanda. From City Space to Cyberspace. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463725453.

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The narrative of the birth of internet culture often focuses on the achievements of American entrepreneurs in Silicon Valley, but there is an alternative history of internet pioneers in Europe who developed their own model of network culture in the early 1990s. Drawing from their experiences in the leftist and anarchist movements of the ’80s, they built DIY networks that give us a glimpse into what internet culture could have been if it were in the hands of squatters, hackers, punks, artists, and activists. In the Dutch scene, the early internet was intimately tied to the aesthetics and politics of squatting. Untethered from profit motives, these artists and activists aimed to create a decentralized tool that would democratize culture and promote open and free exchange of information.
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9

Stefan, Krankenhagen, and Poehls Kerstin, eds. Exhibiting Europe in museums: Transnational networks, collections, narratives and representations. New York: Berghahn Books, 2014.

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10

F Section SOE: The Buckmaster network. London: Grafton, 1990.

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11

User-driven healthcare and narrative medicine: Utilizing collaborative social networks and technologies. Hershey, PA: Medical Information Science Reference, 2011.

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12

Bizzarri, Loretta. La narrativa breve di lingua francese in Internet. Napoli: Edizioni scientifiche italiane, 2001.

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13

Wells, Tamas. Narrating Democracy in Myanmar. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463726153.

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This book analyses what Myanmar’s struggle for democracy has signified to Burmese activists and democratic leaders, and to their international allies. In doing so, it explores how understanding contested meanings of democracy helps make sense of the country’s tortuous path since Aung San Suu Kyi’s National League for Democracy won historic elections in 2015. Using Burmese and English language sources, Narrating Democracy in Myanmar reveals how the country’s ongoing struggles for democracy exist not only in opposition to Burmese military elites, but also within networks of local activists and democratic leaders, and international aid workers.
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14

F Section, SOE: The Buckmaster networks. London: Cooper, 1988.

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15

Couto, Edvaldo Souza, and Telma Brito Rocha. A vida no Orkut: Narrativas e aprendizagens nas redes sociais. Salvador: EDUFBA, 2010.

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16

Spatio-temporal narratives: Historical GIS and the study of global trading networks (1500-1800). Newcastle upon Tyne: Cambridge Scholars Publishing, 2014.

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17

Laer, Tom van. Return of the narrative: Studies on transportation in social media. [Netherlands]: Tom van Laer, 2011.

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18

Stories and social media: Identities and interaction. New York: Routledge, 2012.

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19

Free love: True stories of love and lust on the Internet. Oakland, CA: East Bay Press, 2010.

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20

Pfau, Aleksandra Nicole. Medieval Communities and the Mad. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462983359.

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The concept of madness as a challenge to communities lies at the core of legal sources. Medieval Communities and the Mad: Narratives of Crime and Mental Illness in Late Medieval France considers how communal networks, ranging from the locale to the realm, responded to people who were considered mad. The madness of individuals played a role in engaging communities with legal mechanisms and proto-national identity constructs, as petitioners sought the king’s mercy as an alternative to local justice. The resulting narratives about the mentally ill in late medieval France constructed madness as an inability to live according to communal rules. Although such texts defined madness through acts that threatened social bonds, those ties were reaffirmed through the medium of the remission letter. The composers of the letters presented madness as a communal concern, situating the mad within the household, where care could be provided. Those considered mad were usually not expelled but integrated, often through pilgrimage, surveillance, or chains, into their kin and communal relationships.
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21

Tuning the brain: Principles and practice of neurosomatic medicine. New York: Haworth Press, 2004.

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22

Goldstein, Jay A. Tuning the brain: Principles and practice of neurosomatic medicine. New York: Haworth Medical Press, 2003.

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23

Varieties of Civic Innovation: Deliberative, Collaborative, Network, and Narrative Approaches. Vanderbilt University Press, 2014.

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24

Sirianni, Carmen, and Jennifer Girouard. Varieties of Civic Innovation: Deliberative, Collaborative, Network, and Narrative Approaches. Vanderbilt University Press, 2014.

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25

Abraham, Ajith, Aboul Ella Hassanien, and Mrutyunjaya Panda. Big Data Analytics: A Social Network Approach. Taylor & Francis Group, 2018.

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26

Abraham, Ajith, Aboul Ella Hassanien, and Mrutyunjaya Panda. Big Data Analytics: A Social Network Approach. Taylor & Francis Group, 2018.

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27

Abraham, Ajith, Aboul Ella Hassanien, and Mrutyunjaya Panda. Big Data Analytics: A Social Network Approach. Taylor & Francis Group, 2018.

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28

Big Data Analytics: A Social Network Approach. Taylor & Francis Group, 2018.

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29

Lejano, Raul P., and Shondel J. Nero. The Power of Narrative. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197542101.001.0001.

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Narrative is the stuff of community. The Power of Narrative embarks on a quest to understand how narrative works in taking an inchoate group of individuals and turning it into a powerful social movement. To understand the force of narrative, the authors examine the particular phenomenon of climate skepticism. Somehow, the narrative of climate skepticism has been able to forge a movement and stake a challenge to the hegemony of the larger community of scientists on what is ostensibly a matter of science. The book asks: How is this achieved? What is the narrative of climate skepticism, and how has it evolved over time and diffused from place to place? Is it possible that this narrative shares with other issue narratives an underlying genetic code of sorts, a story that is more fundamental than all of these? How has the climate skeptical narrative contended with its other, which is the narrative-network of climate change science, and forged its own social movement? The outcome of this struggle between climate science and its denial has implications for society that go far beyond climatology. Using narrative and discourse analysis, the authors demonstrate how the narrative lens allows us unique insights into these questions. The book takes the reader on a journey, across times and places and social realms; throughout, we see the power of narrative at work, making believers, or skeptics, of us all.
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30

Zorn, Elayne, and Natalie M. Underberg. Digital Ethnography: Anthropology, Narrative, and New Media. University of Texas Press, 2014.

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31

S, Pagnucci Gian, and Mauriello Nicholas, eds. Re-mapping narrative: Technology's impact on the way we write. Cresskill, NJ: Hampton Press, 2008.

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32

Future of Narrative Discourse: Technology's Impact on the Way We Write. Hampton Pr, 2007.

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33

Pagnucci, Gian. Future of Narrative Discourse: Technology's Impact on the Way We Write. Hampton Pr, 2007.

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34

Charon, Rita, Sayantani DasGupta, Nellie Hermann, Craig Irvine, Eric R. Marcus, Edgar Rivera Colsn, Danielle Spencer, and Maura Spiegel. The Principles and Practice of Narrative Medicine. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199360192.001.0001.

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Narrative medicine is a clinical practice fortified by complex narrative skills that equip healthcare professionals to recognize, absorb, interpret, and be moved to action by patients’ and colleagues’ stories of illness. Founded in 2000 at Columbia University by the authors of this volume, narrative medicine provides rigorous conceptual frameworks and practical clinical methods to increase the accuracy and scope of clinicians’ knowledge of their patients and to deepen their therapeutic partnerships. This book presents the authors’ views, enriched by collaboration with a worldwide network of colleagues, of the workings of the narrative, relational, and reflexive processes of healthcare. Literary theory, narratology, continental philosophies, aesthetic theory, and cultural studies provide the intellectual foundations of narrative medicine, while primary care practice, patient-centered care, psychoanalysis, and interprofessional practice supply the clinical foundations.The book provides both principles and practices of the central tenets of the discipline—relationality and emotion, the philosophies of embodiment, ethicality, participatory pedagogy, close reading, creativity, and clinical practice. Each Part of this volume explains the conceptual foundations of its subject and demonstrates the pedagogic or clinical methods of putting those principles into action. Narrative medicine has grown since its inception into an international movement including many health professional disciplines, patients, families, and institutions.The overarching goal of narrative medicine is to improve the effectiveness of healthcare. This volume provides the standards of the field’s theory and practice as a guide to all who are now joining in this creative commitment to improve healthcare for all.
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35

Rhodes, R. A. W. Analysing Networks as Narratives of Beliefs and Practices. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786108.003.0007.

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This chapter decentres policy networks; that is, it focuses on the way in which a network is created, sustained, or modified through the beliefs and actions of individuals. The first section outlines an anti-foundational approach to interpretation and the analysis of meaning based around the concepts of beliefs, practices, traditions, and dilemmas. The second section criticizes modernist-empiricist studies of networks. The third section uses the example of the ‘Everyday Maker’ to illustrate a decentred approach and show how it overcomes some of the perennial criticisms of policy networks such as the theory’s inability to explain change. The chapter shows how decentring, traditions, and dilemmas can be used to understand networks in governance.
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36

Lejano, Raul, Helen Ingram, and Mrill Ingram. Power of Narrative in Environmental Networks. MIT Press, 2013.

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37

Power Of Narrative In Environmental Networks. MIT Press Ltd, 2013.

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38

Kamieniecki, Sheldon, Raul Lejano, Michael E. Kraft, Helen Ingram, and Mrill Ingram. Power of Narrative in Environmental Networks. MIT Press, 2013.

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39

Dow, Bonnie J. The Movement Makes the News. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038563.003.0003.

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This chapter begins the story of 1970's “grand press blitz,” when a barrage of print stories on the movement set the stage for network news' first reports on women's liberation. It couples a discussion of all three networks' first, brief, hard news reports on feminist protest in January—the disruption of the Senate birth control pill hearings by a women's liberation group—with an extensive analysis of two series of lengthy soft feature stories on women's liberation broadcast by CBS and NBC in March and April. On one level, both network series created a sort of moderate middle ground of acceptable feminism anchored by their legitimation of liberal feminist issues related to workplace discrimination, but they diverged sharply in other ways that indicated key differences in their purposes and their imagined audiences. The CBS and NBC series provide a sort of baseline for national television representations of the movement in 1970; between them, they display the wide range of rhetorical strategies contained in early network reports. The CBS stories offered a generally dismissive and visually sensationalized narrative about the movement, particularly its radical contingent, displaying the gender anxiety assumed to afflict its male target audience. In contrast, the NBC series presented a generally sympathetic narrative about the movement's issues that unified radical and liberal concerns rather than using the latter to marginalize the former.
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40

The Power Of Narrative In Environmental Networks. MIT Press Ltd, 2013.

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41

Stage, Carsten. Networked Cancer: Affect, Narrative and Measurement. Springer, 2018.

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42

Stage, Carsten. Networked Cancer: Affect, Narrative and Measurement. Palgrave Macmillan, 2017.

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43

Alleyne, Brian. Narrative Networks: Storied Approaches in a Digital Age. SAGE Publications, Limited, 2014.

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44

Alleyne, Brian. Narrative Networks: Storied Approaches in a Digital Age. SAGE Publications, Limited, 2014.

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45

Benkler, Yochai, Robert Farris, and Hal Roberts. Network Propaganda. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190923624.001.0001.

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This book examines the shape, composition, and practices of the United States political media landscape. It explores the roots of the current epistemic crisis in political communication with a focus on the remarkable 2016 U.S. president election culminating in the victory of Donald Trump and the first year of his presidency. The authors present a detailed map of the American political media landscape based on the analysis of millions of stories and social media posts, revealing a highly polarized and asymmetric media ecosystem. Detailed case studies track the emergence and propagation of disinformation in the American public sphere that took advantage of structural weaknesses in the media institutions across the political spectrum. This book describes how the conservative faction led by Steve Bannon and funded by Robert Mercer was able to inject opposition research into the mainstream media agenda that left an unsubstantiated but indelible stain of corruption on the Clinton campaign. The authors also document how Fox News deflects negative coverage of President Trump and has promoted a series of exaggerated and fabricated counter narratives to defend the president against the damaging news coming out of the Mueller investigation. Based on an analysis of the actors that sought to influence political public discourse, this book argues that the current problems of media and democracy are not the result of Russian interference, behavioral microtargeting and algorithms on social media, political clickbait, hackers, sockpuppets, or trolls, but of asymmetric media structures decades in the making. The crisis is political, not technological.
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46

Zapp, Andrea. Networked Narrative Environments as Imaginary Spaces of Being. Edited by Andrea Zapp. Cornerhouse Publications, 2004.

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47

Hertz, Rosanna, and Margaret K. Nelson. The 7008 Builders. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888275.003.0007.

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This chapter introduces the members of the 7008er network at the occasion of a significant gathering, when seven families with children born from the same sperm donor come together at a hotel in the Midwest. From the beginning, the children in this network seek to construct themselves as a family. Love, trust, and harmony serve as guideposts in the unscripted land of donor-linked families. They also use structures they know from traditional families, such as a sibling pecking order. As the group expands to incorporate new members, the original narrative of family membership fails to describe the reality of competing allegiances among teenagers. Instead of remaining a coherent group, the members of this network break into a number of separate factions. Born between 1995 and 2001, the kids interviewed are between fifteen and nineteen years old.
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48

Saunders, Jennifer B. Imagining Religious Communities. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190941222.001.0001.

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Based on ethnographic research with a transnational Hindu family and its social networks, this book examines the ways that middle-class Hindu communities are engaged actively in creating and maintaining their communities. Imagination as a social practice has been a crucial component of defining a transnational life in the moments between actual contact across borders, and the narratives community members tell are key components of communicating these social imaginaries. Narrative performances shape participants’ social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amid increasing mobility. The narratives are religious and include both epic narratives, such as excerpts from the Rāmāyaṇ, and personal narratives with dharmic implications. The book argues that this Hindu community’s religious narrative performances significantly contribute to shaping their transnational lives. The analysis combines scholarly understandings of the ways that performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities.
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49

Kruglanski, Arie W., Jocelyn J. Bélanger, and Rohan Gunaratna. The Three Pillars of Radicalization. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190851125.001.0001.

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This book identifies the three major determinants of radicalization that progresses into violent extremism, the three Ns of radicalization. The first determinant is the need: Individuals’ universal desire for personal significance. The second determinant is the narrative. Because significance is conferred by members of one’s group, the group’s narrative guides members in their quest for significance. The third determinant is the network: membership of one’s group who validate the narrative and who dispense rewards (respect and veneration) to members who implement it. The quest for significance is activated in one of three major ways: (a) through a loss of significance occasioned by personal failure or affront to one’s social identity (e.g., ethnicity, religion, race), (b) through a threat of significance loss if one failed to respond to a challenge or to defend one’s group values, and/or (c) through an opportunity for a significance gain (e.g., becoming a hero or a martyr) by selflessly defending one’s group values. In groups that see their values (e.g., religion, sovereignty, culture) under threat from some (real or imagined) actor, the narrative often justifies violence against the detractor and portrays it as a supreme road to significance. Especially where violence is contrary to the norms of the mainstream society, validation of the violence–significance link by the local network is particularly important. The present 3N model of radicalization and the varied empirical evidence that supports it are leveraged to interpret prior theories of radicalization and to address major issues in the domains of deradicalization and recidivism.
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50

Ciccoricco, David. Reading Network Fiction. University of Alabama Press, 2014.

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