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Books on the topic 'Networked feminism'

Author: Grafiati

Published: 10 January 2023

Last updated: 28 January 2023

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1

James, Simon Rita, and Women's Freedom Network. National Conference, eds. Neither victim nor enemy: Women's Freedom Network looks at gender in America. Lanham, Md: Women's Freedom Network & University Press of America, 1995.

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2

Fotopoulou, Aristea. Feminist Activism and Digital Networks. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-50471-5.

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3

Brückner, Margrit. Frauen- und Mädchenprojekte: Von feministischen Gewissheiten zu neuen Suchbewegungen. Opladen: Leske + Budrich, 1996.

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4

Ahlawat, Neerja. Women organizations and social networks. Jaipur: Rawat Publications, 1995.

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5

Bock, Stephanie. Regionale Frauennetzwerke: Frauenpolitische Bündnisse zwischen beruflichen Interessen und geschlechterpolitischen Zielen. Opladen: Leske + Budrich, 2002.

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6

Networking arguments: Rhetoric, transnational feminism, and public policy writing. Pittsburgh, Pa: University of Pittsburgh Press, 2012.

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7

Transnational borderlands in women's global networks: The making of cultural resistance. New York, NY: Palgrave Macmillan, 2011.

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8

Gender history in a transnational perspective: Networks, biographies, gender orders. New York: Berghahn, 2014.

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9

Blais, Hélène. A chance to talk: The birth of the Feminist Literacy Workers' Network. Toronto, Ont: Feminist Literacy Workers' Network, 1993.

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10

Rock-a-by baby: Feminism, self help, and postpartum depression. New York: Routledge, 1996.

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11

In love and struggle: Letters in contemporary feminism. New York: Columbia University Press, 2008.

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12

"Aera-zoku" no yūutsu: "barikyari" "joson danhi" de onna wa shiawase ni natta ka. Tōkyō: PHP Kenkyūjo, 2009.

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13

Stephens, Reed Lori, and Saukko Paula, eds. Governing the female body: Gender, health, and networks of power. Albany: State University of New York Press, 2010.

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14

Fleur, Patrice La. Women's support groups: An alternative model for the empowerment of grassroots women. [St. Michael, Barbados: Women and Development Unit, School of Continuing Studies, UWI], 1995.

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15

Islamischer Feminismus in Deutschland?: Religiosität, Identität und Gender in muslimischen Frauenvereinen. Bielefeld: Transcript, 2011.

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16

Griffiths, Vivienne. Adolescent girls and their friends: A feminist ethnography. Aldershot: Avebury, 1995.

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17

Han, Chŏng-ja. Yŏsŏng tanchʻe ŭi saibŏ konggan ŭl hwaryonghan yŏsŏng undong hwalsŏnghwa pangan yŏnʼgu. Sŏul-si: Hanʼguk Yŏsŏng Kaebarwŏn, 2002.

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18

Piela, Anna. Muslim women online: Faith and identity in virtual space. Abingdon, Oxon: Routledge, 2012.

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19

Cyberfeminism 2.0. New York: Peter Lang Pub., 2012.

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20

Muslim women online: Faith and identity in virtual space. Abingdon, Oxon: Routledge, 2012.

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21

Lynn, Cherny, and Weise Elizabeth Reba 1962-, eds. Wired women: Gender and new realities in cyberspace. Seattle, Wash: Seal Press, 1996.

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22

Sometimes you have to make your own history: Documenting feminist and queer activism in the 21st century. Los Angeles, CA: Litwin Books, 2012.

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23

Sometimes you have to make your own history: Documenting feminist and queer activism in the 21st century. Los Angeles, CA: Litwin Books, 2012.

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24

Stories of inclusion?: Power, privilege, and cross difference organizing within a contemporary peace and justice network. Lanham, MD: Lexington Books, 2008.

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25

Dossett, Kate. Bridging race divides: Black nationalism, feminism, and integration in the United States, 1896-1935. Gainesville: University Press of Florida, 2007.

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26

Brais, Nicole. Mouvement féministe et politique municipale à Québec: La construction d'un objet d'action. Québec: Groupe de recherche multidisciplinaire féministe, Université Laval, 2003.

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27

African Women Development and Communication Network., African Women Development and Communication Network. General Assembly, and Programming Conference (3rd : 2003 : Nairobi, Kenya), eds. FEMNET's Fourth Programming Conference and General Assembly: 26th-28th September 2007, Panafric Hotel, Nairobi-Kenya. Nairobi: African Women's Development and Communication Network, 2007.

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28

Clark-Parsons, Rosemary. Networked Feminism: How Digital Media Makers Transformed Gender Justice Movements. University of California Press, 2022.

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29

Clark-Parsons, Rosemary. Networked Feminism: How Digital Media Makers Transformed Gender Justice Movements. University of California Press, 2022.

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30

Clark-Parsons, Rosemary. Networked Feminism: How Digital Media Makers Transformed Gender Justice Movements. University of California Press, 2022.

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31

Dow, Bonnie J. After 1970. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038563.003.0007.

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The Women's Strike for Equality was the final major movement story of 1970 as far as the networks were concerned, and it represented the culmination of feminism's growing visibility that year. However, when radical feminism disappeared from national television screens and was no longer available to serve as liberal feminism's extremist other, movement opponents were able to recast reformist issues such as the Equal Rights Amendment (ERA) as public signifiers of feminist radicalism. This chapter discusses this consequence as well as other ways in which the television news narratives produced in 1970 influenced developments in the movement and its network television representation in the decade that followed. It concludes that the failure of ERA ratification in 1982 seemed to mark the end of the second wave of feminism in the eyes of national media, ushering in a post-feminist media perspective. The chapter also takes up another key element in the post-1970 context: the rise of Gloria Steinem as feminism's enduring media icon.

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32

Radzikowska, Milena, Shana MacDonald, Michelle MacArthur, and Brianna I. Wiens. Networked Feminisms: Activist Assemblies and Digital Practices. Lexington Books/Fortress Academic, 2021.

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33

Moghadam, Valentine M. Globalizing Women: Transnational Feminist Networks. Johns Hopkins University Press, 2021.

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34

Dow, Bonnie J. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038563.003.0001.

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This introductory chapter provides an overview of the book's main themes. This book focuses on the national television news narratives about the second wave of feminism that proliferated in 1970, a year in which the networks' eagerness to make sense of the movement for their viewers was accompanied by feminists' efforts to use national media for their own purposes. The interaction of these efforts produced coverage that was distinguished by its contradictions—it ranged from sympathetic to patronizing, from thoughtful to sensationalistic, and from evenhanded to overtly dismissive. The effects of the movement's heightened public profile proved to be equally unpredictable. Even negative coverage had positive outcomes for movement growth; at the same time, some feminist media activism that proved surprisingly successful had an adverse effect on movement cohesion.

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35

Dow, Bonnie J. The Movement Makes the News. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038563.003.0003.

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This chapter begins the story of 1970's “grand press blitz,” when a barrage of print stories on the movement set the stage for network news' first reports on women's liberation. It couples a discussion of all three networks' first, brief, hard news reports on feminist protest in January—the disruption of the Senate birth control pill hearings by a women's liberation group—with an extensive analysis of two series of lengthy soft feature stories on women's liberation broadcast by CBS and NBC in March and April. On one level, both network series created a sort of moderate middle ground of acceptable feminism anchored by their legitimation of liberal feminist issues related to workplace discrimination, but they diverged sharply in other ways that indicated key differences in their purposes and their imagined audiences. The CBS and NBC series provide a sort of baseline for national television representations of the movement in 1970; between them, they display the wide range of rhetorical strategies contained in early network reports. The CBS stories offered a generally dismissive and visually sensationalized narrative about the movement, particularly its radical contingent, displaying the gender anxiety assumed to afflict its male target audience. In contrast, the NBC series presented a generally sympathetic narrative about the movement's issues that unified radical and liberal concerns rather than using the latter to marginalize the former.

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36

Harker, Jaime. The Lesbian South. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643359.001.0001.

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In this book, Jaime Harker uncovers a largely forgotten literary renaissance in southern letters. Anchored by a constellation of southern women, the Women in Print movement grew from the queer union of women’s liberation, civil rights activism, gay liberation, and print culture. Broadly influential from the 1970s through the 1990s, the Women in Print movement created a network of writers, publishers, bookstores, and readers that fostered a remarkable array of literature. With the freedom that the Women in Print movement inspired, southern lesbian feminists remade southernness as a site of intersectional radicalism, transgressive sexuality, and liberatory space. Including in her study well-known authors—like Dorothy Allison and Alice Walker—as well as overlooked writers, publishers, and editors, Harker reconfigures the southern literary canon and the feminist canon, challenging histories of feminism and queer studies to include the south in a formative role.

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37

Mertus, Julie. Global Governance and Feminist Activism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.203.

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Competing narratives exist in feminist scholarship about the successes and challenges of women’s activism in a globalized world. Some scholars view globalization as merely another form of imperialism, whereby a particular tradition—white, Eurocentric, and Western—has sought to establish itself as the only legitimate tradition; (re)colonization of the Third World; and/or the continuation of “a process of corporate global economic, ideological, and cultural marginalization across nation-states.” On the other hand, proponents of globalization see opportunity in “the proliferation of transnational spaces for political engagement” and promise in “the related surge in the number and impact of social movements and nongovernmental organizations. Feminist involvement in global governance can be understood by appreciating the context and origins of the chosen for advancing feminist interests in governance, which have changed over time. First wave feminism, describing a long period of feminist activity during the nineteenth and early twentieth centuries, developed vibrant networks seeking to develop strong coalitions, generate broad public consensus, and improve the status of women in society. Second wave feminist concerns dominated the many international conferences of the 1990s, influencing the dominant agenda, the problems identified and discussed, the advocacy tactics employed, and the controversies generated. Third wave feminism focused more on consciousness raising and coalition building across causes and identities.

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38

Seidman, Rachel F. Speaking of Feminism. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653082.001.0001.

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From the Women's Marches to the #MeToo movement, it is clear that feminist activism is still alive and well in the twenty-first century. But how does a new generation of activists understand the work of the movement today? How are their strategies and goals unfolding? What worries feminist leaders most, and what are their hopes for the future? In Speaking of Feminism, Rachel F. Seidman presents insights from twenty-five feminist activists from around the United States, ranging in age from twenty to fifty. Allowing their voices to take center stage through the use of in-depth oral history interviews, Seidman places their narratives in historical context and argues that they help explain how recent new forms of activism developed and flourished so quickly. These individuals' compelling life stories reveal their hard work to build flexible networks, bridge past and present, and forge global connections. This book offers essential reading for anyone seeking to understand the contemporary American women’s movement in all its diversity.

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39

Feminist Activism and Digital Networks: Between Empowerment and Vulnerability. Palgrave Macmillan, 2017.

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40

Fotopoulou, Aristea. Feminist Activism and Digital Networks: Between Empowerment and Vulnerability. Palgrave Macmillan, 2019.

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41

El nuevo movimiento global de las mujeres: Construir círculos para transformar el mundo. Editorial Kairós, 2015.

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42

Marino, Katherine M. Feminism for the Americas. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649696.001.0001.

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This book chronicles the dawn of the global movement for women’s rights in the first decades of the twentieth century. The founding mothers of this movement were not based primarily in the United States, however, or in Europe. Instead, Katherine M. Marino introduces readers to a cast of remarkable Latin American and Caribbean women whose deep friendships and intense rivalries forged global feminism out of an era of imperialism, racism, and fascism. Six dynamic activists form the heart of this story: from Brazil, Bertha Lutz; from Cuba, Ofelia Domíngez Navarro; from Uruguay, Paulina Luisi; from Panama, Clara Gonzoz; from Chile, Marta Vergara; and from the United States, Doris Stevens. This Pan-American network drove a transnational movement that advocated women’s suffrage, equal pay for equal work, maternity rights, and broader self-determination. Their painstaking efforts led to the enshrinement of women’s rights in the United Nations Charter and the development of a framework for international human rights. But their work also revealed deep divides, with Latin American activists overcoming U.S. presumptions to feminist superiority. As Marino shows, these early fractures continue to influence divisions among today’s activists along class, racial, and national lines. Marino’s multinational and multilingual research yields a new narrative for the creation of global feminism. The leading women introduced here were forerunners in understanding the power relations at the heart of international affairs. Their drive to enshrine fundamental rights for women, children, and all people of the world stands as a testament to what can be accomplished when global thinking meets local action.

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43

Liesen, Laurette T. Feminist and Evolutionary Perspectives of Female-Female Competition, Status Seeking, and Social Network Formation. Edited by Maryanne L. Fisher. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199376377.013.8.

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During the 1980s and 1990s, feminist evolutionists were instrumental in demonstrating that primate females, including girls and women, can be aggressive and seek status within their groups. Building on their insights, researchers from across disciplines have found that females use a variety of direct and indirect tactics as they pursue their reproductive success. To better understand women’s aggression and status seeking, one also must examine their social networks. Women must not only deal with the dynamics within their groups, they also must deal with pressures from other groups. Success in maintaining connections in one’s social network is vital for access to the various resources women need for their own reproductive success and to keep competitors in check. Overall, women’s social networks, while serving both supportive and competitive functions, profoundly impact on the reproductive future of women and especially the survival and future reproductive strategies of their children.

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44

Smyth, J. E. Last Woman Standing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190840822.003.0008.

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Today, when the media puts studio-era Hollywood and feminism together, the answer is usually Katharine Hepburn. But during her career at RKO and MGM, she did not discuss women’s issues regarding equal pay, career opportunities, or political equality. However, she did state flatly in 1933, “I intend to speak my mind when I please, despite movie traditions,” setting her independence against the Hollywood establishment. She remained uninterested in working with other Hollywood women on-screen or in recognizing the advantages of promoting women’s careers through publicity networks off the set. Katharine Hepburn endures as a product of American myths about pioneering individualism, the Hollywood star system, and the studio-era film industry’s ambivalent investment in strong women. But if, as historian Nancy Cott has argued, “Pure individualism negates feminism because it removes the basis for women’s collective self-understanding or action,” then Hepburn was no feminist. This chapter unravels her myth.

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45

Kurian, Priya, Debashish Munshi, and Anuradha Mundkur. The Dialectics of Power and Powerlessness in Transnational Feminist Networks. Edited by Rawwida Baksh and Wendy Harcourt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199943494.013.027.

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46

Moghadam, Valentine M. Globalizing Women: Transnational Feminist Networks (Themes in Global Social Change). The Johns Hopkins University Press, 2005.

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47

Globalizing Women: Transnational Feminist Networks (Themes in Global Social Change). The Johns Hopkins University Press, 2005.

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48

Román-Odio, C., and M. Sierra. Transnational Borderlands in Women’s Global Networks: The Making of Cultural Resistance. Palgrave Macmillan, 2011.

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49

Román-Odio, C., and M. Sierra. Transnational Borderlands in Women's Global Networks: The Making of Cultural Resistance. Palgrave Macmillan, 2011.

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50

Sierra, Marta. Transnational Borderlands in Women's Global Networks: The Making of Cultural Resistance. Palgrave Macmillan, 2011.

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