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Books on the topic 'NEUTRALISMO'

Author: Grafiati

Published: 10 March 2023

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1

Sardi, Luigi. La grande guerra e il Trentino fra neutralismo ed interventismo. Trento: Temi, 2011.

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2

Troncoso, Victor Alonso. Neutralidad y Neutralismo en la Guerra del Peloponeso (431-404 a.c.) =: Neutrality and Neutralism in the Poloponeso War (431-404 a.c.). Madrid: Universidad Autononia de Madrid, 1987.

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3

Troncoso, V. Alonso. Neutralidad y neutralismo en la Guerra del Peloponeso (431-404 a.C.). Madrid: Ediciones de la Universidad Autónoma de Madrid, 1987.

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4

Felizietti, Mauro. Guido Miglioli testimone di pace: Dal neutralismo al movimento cristiano per la pace (1912-1954). Roma: Agrilavoro, 1999.

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5

Senkman, Leonardo. La cuestion de los refugiados judíos en Argentina y Brasil: La perspectiva de la política internacional y del neutralismo, 1938-1942. Yad Vashem, Jerusalén: Instituto Internacional de Investigaciones del Holocausto, 2003.

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6

préf, Ruffié Jacques, and Montgelard Claudine trad, eds. Théorie neutraliste de l'évolution. Paris: Flammarion, 1990.

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7

Fred, Halliday. European neutralism and Cold War politics. Sheffield: Departmentof Politics, University of Sheffield, 1990.

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8

Shad, Liang Chi. Burma's foreign relations: Neutralism in theory and practice. New York: Praeger, 1990.

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9

Institute of Southeast Asian Studies, ed. Malaysia's foreign policy: The first fifty years : alignment, neutralism, Islamism. Singapore: Institute of Southeast Asian Studies, 2010.

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10

Popovici-Toma, Cosmin. Neutraliser l'absolu: Blanchot, Beckett et la chose littéraire. Paris: Hermann, 2019.

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11

Hamon, R. Nutrient absorption of neutralised acid effluent and blends. East Perth, WA: Minerals and Energy Research Institute of Western Australia, 2002.

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12

Gianfrate, Mario. Neutralisti, interventisti e contadini nella prima guerra mondiale a Locorotondo. Modugno (Bari): Edizioni dal Sud, 2008.

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13

Kazama, Shingo. Search for Charginos Nearly Mass-Degenerate with the Lightest Neutralino. Tokyo: Springer Japan, 2016. http://dx.doi.org/10.1007/978-4-431-55657-2.

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14

Mechtenberg, Lydia. Kants Neutralismus: Theorien der Bezugnahme in Kants "Kritik der reinen Vernunft". Paderborn: Mentis, 2006.

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15

Laboratory, Fermi National Accelerator, and United States. National Aeronautics and Space Administration., eds. Cross sections, relic abundance, and detection rates for neutralino dark matter. Batavia, Ill: Fermi National Accelerator Laboratory, 1988.

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16

Williams, Geoffrey Lee. The neutralist tendency: Defence and the left in Britain and Germany. London: Alliance Publishers for the Institute for European Defence & Strategic Studies, 1987.

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17

Thes pecter of neutralism: The United States and the emergence of the Third World, 1947-1960. New York: Columbia University Press, 1989.

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18

Brands, H. W. The specter of neutralism: The United States and the emergence of the Third World, 1947-1960. New York: Columbia University Press, 1989.

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19

Vom Neutralismus zur Blockpolitik: Hintergründe der Wende in der türkischen Aussenpolitik nach Kemal Atatürk. München: Minerva Publikation Saur, 1985.

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20

Abbasso la guerra!: Neutralisti in piazza alla vigilia della prima guerra mondiale in Italia. Firenze: Le Monnier, 2015.

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21

Shizen tōtaron kara chūritsu shinkaron e: Shinkagaku no paradaimu tenkan = From selectionism to neutralism : paradigm shift of evolutionary studies. Tōkyō: NTT Shuppan, 2009.

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22

1954-, Mouré Yannick, ed. La médecine de l'habitat: Comment détecter et neutraliser les ondes nocives pour retrouver mieux-être et vitalité. Paris: Le Grand livre du mois, 2007.

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23

Fielder, Mark. Future of Neutralism Fielder M. MacMillan, 1996.

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24

Shapiro, Lisa. Gabrielle Suchon’s ‘Neutralist’. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198810261.003.0004.

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This chapter examines French thinker Gabrielle Suchon’s concept of ‘the neutralist’, a person who commits herself entirely to a life of celibacy and shuns the institutional commitments of marriage and the convent. It is argued that through this concept Suchon (1632–1703) makes a decisive step towards the Kantian notion of autonomy. According to Suchon, the neutralist’s freedom is very different from that of the libertine who simply follows her inclinations at her will and pleasure. The neutralist is free in the sense that she is at liberty to follow her inner rational law of nature, rather than the dictates of external institutions. To follow this internal law requires not only self-mastery—control over the wayward passions, as Descartes had suggested—but also something like autonomy in Kant’s sense of determining for oneself the rules and principles by which one will act.

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25

Dale, Drew. Engage and Neutralise. Lulu Press, Inc., 2014.

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26

How to Neutralise Curses. Parchment House, 2015.

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27

Bockting, Ineke, Béatrice Fonck, and Pauline Piettre, eds. 1914 : neutralités, neutralismes en question. Peter Lang CH, 2017. http://dx.doi.org/10.3726/b10747.

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28

Fonck, Béatrice, Pauline Piettre, and Ineke Bockting. 1914: Neutralités, Neutralismes en Question. Lang AG International Academic Publishers, Peter, 2017.

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29

Fonck, Béatrice, Pauline Piettre, and Ineke Bockting. 1914: Neutralités, Neutralismes en Question. Lang AG International Academic Publishers, Peter, 2017.

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30

Fonck, Béatrice, Pauline Piettre, and Ineke Bockting. 1914: Neutralités, Neutralismes en Question. Lang AG International Academic Publishers, Peter, 2017.

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31

Fonck, Béatrice, Pauline Piettre, and Ineke Bockting. 1914 - Neutralités, Neutralismes en Question. Lang AG International Academic Publishers, Peter, 2017.

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32

McKim, Robert. Maintaining Neutrality while Teaching Religious Studies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677565.003.0006.

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I present what I consider to be a weighty set of arguments for the view that instructors in religion at secular public institutions should be neutral in their approach to the truth of the claims of religious traditions they interpret and discuss—a view that I refer to as neutralism. Neutralism has much to recommend it, and from the point of view of religion instructors at secular public institutions there is much that is appealing about it. Then I explore some reasons why neutralism needs to be qualified. The most important reason arises from the fact that the norms within some academic disciplines in religious studies legitimate either (a) defending claims that count for or against the truth of substantive religious claims or (b) arguing explicitly for the truth of substantive religious claims. I consider how best to combine neutralism with recognition of these other disciplinary norms.

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33

Neutraliser les effets des dispositifs hybrides. OECD, 2014. http://dx.doi.org/10.1787/9789264225268-fr.

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34

Kramer, Matthew H. Too Much from Too Little. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777960.003.0004.

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Chapter 4 remains on the offensive against liberal neutralism, as it contests the efforts by Gerald Gaus to ground his libertarian version of neutralism on supposedly thin and uncontroversial premises. As will be seen, those putatively thin premises in fact depend on a number of deeply controversial assumptions. Although at least some of those assumptions are very likely false, this chapter does not need to establish their falsity. Instead, the point will be to reveal that liberal neutralism in one of its most prominent and perceptive instantiations is fundamentally non-neutral. In addition, the chapter will expose the oddly asymmetrical reasoning through which Gaus argues against anarchism and in favor of private property.

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35

Ginat, Rami. Syria and the Doctrine of Arab Neutralism: From Independence to Dependence. Sussex Academic Press, 2010.

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36

Syria and the Doctrine of Arab Neutralism: From Independence to Dependence. Sussex Academic Press, 2005.

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37

Kamionkowski, Marc. Energetic neutrinos from heavy-neutralino annihilation in the sun. 1991.

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38

SECKE, Yves. Temps et l'atteinte du Résultat: Le Résultat Neutralise le Temps. Independently Published, 2018.

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39

Neutrality and Neutralism in the Global Cold War: Between or Within the Blocs? Routledge, 2015.

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40

Delfino, Robert A. What Are We to Understand Gracia to Mean: Realist Challenges to Metaphysical Neutralism. Rodopi B.V. Editions, 2006.

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41

Hanhimaki, Jussi M., Sandra Bott, Marco Wyss, and Janick Schaufelbuehl. Neutrality and Neutralism in the Global Cold War: Between or Within the Blocs? Taylor & Francis Group, 2015.

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42

Hanhimaki, Jussi M., Sandra Bott, Marco Wyss, and Janick Schaufelbuehl. Neutrality and Neutralism in the Global Cold War: Between or Within the Blocs? Taylor & Francis Group, 2015.

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43

Bott, Sandra. Neutrality and Neutralism in the Global Cold War: Between or Within the Blocs? Taylor & Francis Group, 2017.

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44

Hanhimaki, Jussi M., Sandra Bott, Marco Wyss, and Janick Schaufelbuehl. Neutrality and Neutralism in the Global Cold War: Between or Within the Blocs? Taylor & Francis Group, 2015.

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45

Hanhimaki, Jussi M., Sandra Bott, Marco Wyss, and Janick Schaufelbuehl. Neutrality and Neutralism in the Global Cold War: Between or Within the Blocs? Taylor & Francis Group, 2015.

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46

Neutraliser les effets des dispositifs hybrides, Action 2 - Rapport final 2015. OECD, 2017. http://dx.doi.org/10.1787/9789264255104-fr.

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47

Neutraliser les effets des dispositifs hybrides impliquant une succursale, Action 2. OECD, 2017. http://dx.doi.org/10.1787/9789264278813-fr.

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48

National Aeronautics and Space Administration (NASA) Staff. Cross Sections, Relic Abundance, and Detection Rates for Neutralino Dark Matter. Independently Published, 2018.

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49

Elisabetta Galeotti, Anna. Identity, Difference, Toleration. Edited by John S. Dryzek, Bonnie Honig, and Anne Phillips. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199548439.003.0031.

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This article thinks about the relation among identity, difference, and toleration in the context of political theory. It analyses the connections between ways of considering differences and corresponding views of toleration. It identifies the four different conceptions of toleration will: the view of tolerance as a moral virtue, tolerance as recognition, and two liberal views of toleration according to perfectionist and neutralist perspectives. The article suggests that the toleration as recognition view acknowledges differences as features of collective identity.

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50

Kramer, Matthew H. Toward the Redirection of a Longstanding Controversy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777960.003.0001.

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This chapter introduces the main ideas that are invoked throughout the rest of the book: conceptions of the good, reasonableness, liberal neutralism, contractualism, neutrality of justification, neutrality of means and ends, justice, legitimacy, edificatory perfectionism, aspirational perfectionism. It recounts the controversies into which the book is entering, and it provides a conspectus of the remaining chapters. As the title of this chapter makes clear, Liberalism with Excellence endeavors to redirect the debates with which it engages, instead of simply accepting the terms of those debates as they have heretofore obtained. Along with the final chapter of the book, this opening chapter delineates the broader import of the aspirational perfectionism that is championed throughout the volume.

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