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Journal articles on the topic 'New Age movement'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

SHIMAZONO, Susumu. "“New Age Movement” or “New Spirituality Movements and Culture”?" Social Compass 46, no. 2 (1999): 121–33. http://dx.doi.org/10.1177/003776899046002002.

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2

Bejma, Urszula. "New Age movement - new faith?" E-Theologos. Theological revue of Greek Catholic Theological Faculty 4, no. 1 (2013): 50–61. http://dx.doi.org/10.2478/etheo-2013-0005.

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3

Soteri, Andri, and Paul Heelas. "The New Age Movement." British Journal of Sociology 48, no. 4 (1997): 705. http://dx.doi.org/10.2307/591609.

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Nichols, Aidan. "The New Age Movement." Chesterton Review 26, no. 1 (2000): 209–18. http://dx.doi.org/10.5840/chesterton2000261/228.

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5

Rose, Stuart. "New age women: Spearheading the movement?" Women's Studies 30, no. 3 (2001): 329–50. http://dx.doi.org/10.1080/00497878.2001.9979381.

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6

Luo, Jiasheng, and Tae hoon Lee. "The Origins of the New Age Movement and the Mutual Influence of Hollywood Movies." Institute of Art & Design Research 26, no. 2 (2023): 101–8. http://dx.doi.org/10.59386/jadr.2023.26.2.101.

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The New Age Movement (NAM) emerged in Western society in the 1970s as a decentered religious and spiritual social phenomenon. Although New Age Movement ideas are inspired by the world's major religions (Christianity, Judaism, Buddhism, Hinduism, and Taoism), they are particularly influenced by Western occultism, Eastern religions, and neo-paganism, and have developed widely. The broad inclusiveness of the New Age movement's ideas made it more accessible to the general public, and it spawned a variety of literary works. Hollywood movies in the 1970s can be seen in most of the works of the New A

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7

Woo, Hairan. "The New Age Movement in South Korea." Alternative Spirituality and Religion Review 9, no. 1 (2018): 20–30. http://dx.doi.org/10.5840/asrr201862644.

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The New Age movement—i.e., non-mainstream and non-institutionalized religious/spiritual culture—is widespread across Asian countries, especially in advanced industrial societies and urban areas. Even though it has often been said that New Age is a global phenomenon, in non-western societies, only a small circle of scholars engages in research in this field. As a result, the New Age movement in South Korea is an area that is barely known about among foreign scholars. This paper presents an overview, delineating the historical development of New Age in South Korea and examining its sociocultural

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8

Chesterton, G. K. "Chesterton's reaction to the New Age movement." Chesterton Review 19, no. 3 (1993): 432–35. http://dx.doi.org/10.5840/chesterton1993193102.

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PARMENTIER, Martin. "A Chronology of the New Age Movement." Bijdragen 58, no. 4 (1997): 426–36. http://dx.doi.org/10.2143/bij.58.4.2002380.

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Parmentier, Martin. "A Chronology of the New Age Movement." Bijdragen 58, no. 4 (1997): 426–36. http://dx.doi.org/10.1080/00062278.1997.10739688.

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11

Holloway, Julian. "Institutional geographies of the New Age movement." Geoforum 31, no. 4 (2000): 553–65. http://dx.doi.org/10.1016/s0016-7185(00)00023-3.

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12

Kranenborg, Reender. "CONTEMPORARY MILLENIANISM AND THE NEW AGE MOVEMENT." Exchange 23, no. 1 (1994): 44–57. http://dx.doi.org/10.1163/157254394x00181.

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13

Kurosumi, Motonori, Koji Mizukoshi, Maya Hongo, and Miyuki G. Kamachi. "Does age-dynamic movement accelerate facial age impression? Perception of age from facial movement: Studies of Japanese women." PLOS ONE 16, no. 8 (2021): e0255570. http://dx.doi.org/10.1371/journal.pone.0255570.

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We form impressions of others by observing their constant and dynamically-shifting facial expressions during conversation and other daily life activities. However, conventional aging research has mainly considered the changing characteristics of the skin, such as wrinkles and age-spots, within very limited states of static faces. In order to elucidate the range of aging impressions that we make in daily life, it is necessary to consider the effects of facial movement. This study investigated the effects of facial movement on age impressions. An age perception test using Japanese women as face

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14

Naharong, Abdul Muis. "New Age: Spiritualitas Orang Perkotaan." Refleksi 11, no. 1 (2009): 1–40. http://dx.doi.org/10.15408/ref.v11i1.36935.

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This article examines the phenomenon that occurs in the last two decades in the community in various parts of the world stricken by the fever of spirituality. The various forms of spirituality emerge. This phenomenon is so widely in the West that gave birth to the slogan “Spirituality, yes, Organized religion, no.” One of the movements of this spirituality is New Age, which is a combination of various teachings and practices. The uniqueness of this movement makes the scholars acknowledged that the New Age is difficult to describe. Abdul Muis Naharong tried to describe the New Age which spread

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15

Kyle, R. "The Political Ideas of the New Age Movement." Journal of Church and State 37, no. 4 (1995): 831–48. http://dx.doi.org/10.1093/jcs/37.4.831.

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16

O’Neil, Daniel J. "The New Age movement and its societal implications." International Journal of Social Economics 28, no. 5/6/7 (2001): 456–75. http://dx.doi.org/10.1108/03068290110360795.

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17

Wilson, Brian C. "The New Age Movement by Margrethe Løøv (review)." Nova Religio 28, no. 2 (2024): 161–62. http://dx.doi.org/10.1353/nvr.2024.a940606.

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18

Bartollas, Clemens, and Michael Braswell. "CORRECTIONAL TREATMENT, PEACEMAKING, AND THE NEW AGE MOVEMENT." Journal of Crime and Justice 16, no. 2 (1993): 43–58. http://dx.doi.org/10.1080/0735648x.1993.9721493.

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19

Hamidullah, Khaoula Saeed Al Arabi, Ali Ali Gobaili Saged, Azmil Zainal Abidin Abidin та Mohammad Abdelhamid Salem Qatawneh. "الفكر النسوي بين الأديان السماوية والمعتقدات الوثنية (دراسة تحليلية) The Feminist Thought Between Abrahamic Religions and Pagan Beliefs : An Analytical Study". Al-Muqaddimah: Online journal of Islamic History and Civilization 12, № 2 (2024): 1–34. https://doi.org/10.22452/muqaddimah.vol12no2.1.

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This research explores the relationship between Abrahamic religions and pagan beliefs in modern feminist thought. It is using descriptive-analytical methods to review the information and previous literature, and a survey method for a field study at Hassan II University in Morocco, the study details differing opinions on the relationship between feminist thought and Abrahamic religions. It also addresses criticisms of women's roles in these religions, such as Christian, Jewish, and Islamic feminism, and examines the aversion of feminists to religion. The research highlights the intersection bet

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Shavrina, Iryna, and Volodymyr Skrebets. "New Age as a form of individual religiosity." Skhid 7, no. 1 (2025): 71–77. https://doi.org/10.21847/2411-3093.2025.7110.

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The article discusses features of individual religiosity in the context of the New Age Movement. In modern society, the structure of religiosity is undergoing significant changes as traditional religious institutions face problems with a rise in non-institutional forms of spirituality. One of the main factors contributing to the growth of non -institutional religion is the growth of secularization of society. It was this process that led to a decrease in the influence and authority of traditional religion and contributed to the revival of new ways of actualizing religiosity. The New Age Moveme

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21

Sudha, S. "Feminist as the New-Age Revolutionist." Shanlax International Journal of English 13, S1-Dec (2024): 88–93. https://doi.org/10.34293/english.v13is1-dec.8532.

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It is necessary for this paper to explain a few basic and limited set of theoretical principles in feminism and few basic assertions of the feminist movement. The feminist movement combated against gender bias and the associated myths that degraded and marginalized women. Literature and the general culture promulgated a poor and subordinate images of women and made them unequal to men. The feminist point out that cultural mind-set in men and women perpetuated the hegemony. Feminism draw its power and intelligence from linguistics, post-structuralism, and the latter Marxism. Feminism reveals th

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22

Tudur, Geraint. "Book Review: New Religious Movements: Christian Responses to the New Age Movement: A Critical Assessment, New Religious Movements: Challenge and Response." Expository Times 111, no. 4 (2000): 140–41. http://dx.doi.org/10.1177/001452460011100432.

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23

Dinges, William D. "The new (old) age movement: Assessing a Vatican assessment." Journal of Contemporary Religion 19, no. 3 (2004): 273–88. http://dx.doi.org/10.1080/1353790042000266318.

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24

Percy, Martyn. "Book Review: Christian Responses to the New Age Movement." Theology 102, no. 809 (1999): 379–81. http://dx.doi.org/10.1177/0040571x9910200525.

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25

Hurd, Paul Dehart. "Science Education for a New Age: The Reform Movement." NASSP Bulletin 69, no. 482 (1985): 83–92. http://dx.doi.org/10.1177/019263658506948213.

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26

Klippenstein, Janet M. "Imagine no religion: On defining "New Age"." Studies in Religion/Sciences Religieuses 34, no. 3-4 (2005): 391–403. http://dx.doi.org/10.1177/000842980503400305.

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"New Age" is generally assumed to be distinguishable from mainstream religion, whether it is approached as a social (i.e., secular) movement or as a religious movement of sorts. Despite these distinctions, insiders and academics alike define the category in much the same way as they define religion. Because there is a dearth of theoretical and methodological consideration in analyses of New Age, however, this likeness is largely ignored. Problematic assumptions about religion—such as the distinction between religion and economics or the existence of an isolatable category of religion in the fi

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27

Polletta, Francesca. "SOCIAL MOVEMENTS IN AN AGE OF PARTICIPATION*." Mobilization: An International Quarterly 21, no. 4 (2016): 485–97. http://dx.doi.org/10.17813/1086-671x-21-4-485.

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How have social movements fared in an era marked by new enthusiasm for citizen participation? I identify several features of today's participatory landscape that make it different from earlier ones, including its scale and scope, its reliance on the Internet, and its relation to state power that is dispersed among multiple actors. Then I trace the mixed consequences of these features for social movement groups.

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28

Perlman, Jeffrey M., and Joseph J. Volpe. "Movement Disorder of Premature Infants With Severe Bronchopulmonary Dysplasia: A New Syndrome." Pediatrics 84, no. 2 (1989): 215–18. http://dx.doi.org/10.1542/peds.84.2.215.

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A previously unrecognized, striking movement disorder has been observed in 10 premature infants with severe bronchopulmonary dysplasia. Chronic hypoxemia, hypercarbia, bronchospasm, and inadequate nutrition were present in all. The movement disorder developed from approximately the third postnatal month. The dominant movements involve the limbs, neck, trunk, and oral-buccal-lingual structures. The limb movements were most prominent distally and consisted of rapid, random, jerky movements (similar to chorea) and "restless" movements (similar to akathisia). Similar movements of the neck and face

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29

Zeller, Benjamin E. "New Religious Movements and Food." Nova Religio 23, no. 1 (2019): 5–13. http://dx.doi.org/10.1525/nr.2019.23.1.5.

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This special issue of Nova Religio brings together four articles that examine particular intersections of new religious movements and food. Dan McKanan examines spiritual food practices within the loose network of spiritual movements associated with Anthroposophy, the turn of the century “spiritual science” developed by Rudolf Steiner (1861–1925) that continues to have resonance today. Susannah Crockford contributes an article on fasting traditions in the contemporary New Age movement, based on her ethnographic fieldwork in Sedona, Arizona. Dusty Hoesly writes on the countercultural California

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30

Liao, Dachi, Hsin-Che Wu, and Boyu Chen. "Social Movements in Taiwan and Hong Kong." Asian Survey 60, no. 2 (2020): 265–89. http://dx.doi.org/10.1525/as.2020.60.2.265.

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We propose the logic of communitive action to analyze digitally networked social movements. Through an examination of Taiwan’s Sunflower Movement and Hong Kong’s Umbrella Movement, we offer an explanatory framework of community consciousness that elucidates a new type of leadership, and discuss crowdsourcing as a supplement to the theory of social movements in the digital age.

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31

Mahayasa, Dias Pabyantara Swandita. "Nudity as Strategy: Examining Femen Sextremism Ideology to Weaponize Women’s Body." JUSS (Jurnal Sosial Soedirman) 6, no. 1 (2023): 73. http://dx.doi.org/10.20884/juss.v6i1.8384.

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In the age of the new wave feminism movement, Femen stood out to be one of the heavily discussed topics of women's movements due to its controversial protest strategy. They are one of few feminist movements that utilize, or in their terms, weaponize, the naked body to deliver a political message. It generates various backlash, upon which they are accused of perpetuating western biased standards of beauty and marginalizing non-white women's experience. Despite the controversy, they gained international recognition from the birth of the movement in 2009 until recently. We explore the matters by

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32

Cowan, Douglas E., and John A. Saliba. "Christian Responses to the New Age Movement: A Critical Assessment." Sociology of Religion 62, no. 1 (2001): 142. http://dx.doi.org/10.2307/3712242.

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33

Beswick, Spencer. "From the Ashes of the Old: Anarchism Reborn in a Counterrevolutionary Age (1970s-1990s)." Anarchist Studies 30, no. 2 (2022): 31–54. http://dx.doi.org/10.3898/as.30.2.02.

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After almost a century of Marxist predominance, how did anarchism develop from a marginal phenomenon into a force at the centre of the anti-globalisation movement? This article explores how anarchism was reborn in a counterrevolutionary age. Part one investigates how the New Right's post-1960s counterrevolution defeated the New Left and remade US society, including by recuperating potentially liberatory elements of social movements. Part two examines how a new generation of radicals critiqued the failures of MarxismLeninism and popularised the anarchist analysis and principles that provided th

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34

Ryabchenko-Shats, V. D. "Beardsley Movement in the Russian Silver Age Culture." Concept: philosophy, religion, culture 6, no. 3 (2022): 141–55. http://dx.doi.org/10.24833/2541-8831-2022-3-23-141-155.

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The article dwells on the phenomenon of Russian Beardsleism, which was formed by the influence of the works and personality of the English graphic artist Aubrey Beardsley on the Russian intellectual society at the turn of the 19th – 20th centuries. Being the brightest representative of English aestheticism and Art Nouveau, Aubrey Beardsley became a champion of the ideas of new art for Russia. In his homeland, Aubrey Beardsley managed to make a real revolution in the field of illustration and book graphics, separating them into independent elements of creativity and raising the art of graphics

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35

Zoller, Robert. "Marc Edmund Jones and New Age Astrology in America." Culture and Cosmos 2, no. 02 (1998): 39–57. http://dx.doi.org/10.46472/cc.0202.0207.

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Although astrologers and astrological concepts were instrumental in formulating the core assumptions of the modern New Age movement in the late 19th and early 20th centuries, the increasing number of scholarly studies of the New Age movement pay almost no attention to astrology.1 The only two English language histories of modern astrology set out the role of the English astrologer Alan Leo (1860-1917) in creating an astrology designed to facilitate spiritual evolution and the coming of the New Age.2 This paper examines the foundation of an astrology of spiritual development and psychological g

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Takdir, Mohammad. "NEW SPIRITUAL MOVEMENT: Menelisik Visi Transformatif Komunitas Lia Eden sebagai Embrio Lahirnya New Age di Indonesia." Jurnal THEOLOGIA 29, no. 1 (2018): 1. http://dx.doi.org/10.21580/teo.2018.29.1.2415.

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<p class="Iabstrak"><strong>Abstract:</strong> <em>This research aims to explain the phenomenon of Lia Eden community which is a new spiritual movement in the dynamics of religious life in Indonesia. Some points to be described in this research are related with a background of the birth and development of the Lia Eden community, teaching, and transformative vision in the public sphere. This research is a case study of the Lia Eden community that became of the New Age movement in the wake of belief in formal religions that considered failure in overcoming the modern huma

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37

Croft, Mary Ann, Paul L. Kaufman, Kathryn S. Crawford, Michael W. Neider, Adrian Glasser, and Laszlo Z. Bito. "Accommodation dynamics in aging rhesus monkeys." American Journal of Physiology-Regulatory, Integrative and Comparative Physiology 275, no. 6 (1998): R1885—R1897. http://dx.doi.org/10.1152/ajpregu.1998.275.6.r1885.

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Accommodation, the mechanism by which the eye focuses on near objects, is lost with increasing age in humans and monkeys. This pathophysiology, called presbyopia, is poorly understood. We studied aging-related changes in the dynamics of accommodation in rhesus monkeys aged 4–24 yr after total iridectomy and midbrain implantation of an electrode to permit visualization and stimulation, respectively, of the eye’s accommodative apparatus. Real-time video techniques were used to capture and quantify images of the ciliary body and lens. During accommodation in youth, ciliary body movement was bipha

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38

Schelchkov, Andrey. "Brazilian Integralism: A Right-Wing Radical Utopia in the Age of Fascism." Latin-American Historical Almanac 42 (June 29, 2024): 112–47. http://dx.doi.org/10.32608/2305-8773-2024-42-1-112-147.

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The 20s-30s of the 20th century have gone down in history as "the time of fascism", which is quite true for European countries. A unique phenomenon for the countries of the "South" was the emergence of a mass fascist movement in Brazil - Integralism, which proposed a new model of state-hood and economic system based on nationalism, authoritari-anism, and corporatism common to all fascist movements. Meanwhile, this movement had a number of striking differ-ences from its European counterparts: multiculturalism, non-ethnic and non-racial nationalism, and anti-imperialism. Inte-gralism was Brazil'

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39

Gorin, Vladislav A., Eugeny A. Dunayev, and Boris D. Vassiliev. "Step by Step Examination of Tail Movement Sequences Reveals Functional Differentiation in Signals of Spotted Toad-Headed Agamas <i>Phrynocephalus guttatus</i> (Gmelin, 1789) (Reptilia: Agamidae)." Russian Journal of Herpetology 30, no. 1 (2023): 56–64. http://dx.doi.org/10.30906/1026-2296-2023-30-1-56-64.

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Phrynocephalus lizards are well-known for their remarkable tail movements. Possible function of such displays still remains unclear. We present a new approach for studying displays of Phrynocephalus, analyzing them as a sequence of movements. Here, we describe four tail movements of Phrynocephalus guttatus on the basis of observations on the population from the surroundings of Astrakhan, Russia. We found that movement sequences are structured and two main stereotyped patterns for movement sequences are suggested to distinguish depending on function they perform — aggressive or submissive. We a

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40

Amenta, Edwin, and Qindian Chen. "SOCIAL MOVEMENTS AND “SOCIAL SECURITY”: POLICY IDEAS, DISCURSIVE RATIFICATION, AND THE U.S. OLD-AGE PENSION MOVEMENT." Mobilization: An International Quarterly 27, no. 4 (2022): 445–65. http://dx.doi.org/10.17813/1086-671x-27-4-445.

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Under which conditions can social movements influence discursive struggles over public policies? Policy ideas are embedded in any new movement-relevant legislation, including categories, frames, justifications, and narratives. Moreover, when legislation passes, it receives a “discursive ratification” in the news media, which interprets its meaning. These cultural aspects of legislation define the constituencies of social movements and influence future political group formation and policy development but are not much analyzed by scholars. We argue that it is more difficult for mass movement org

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41

전명수. "A Study on the New Age Movement and Sociology of Religion." Journal of Korean Studies ll, no. 32 (2010): 339–69. http://dx.doi.org/10.17790/kors.2010.32..339.

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42

Lewis, Gordon R. "Book Review: Another Gospel: Alternative Religions and the New Age Movement." International Bulletin of Missionary Research 15, no. 3 (1991): 139–40. http://dx.doi.org/10.1177/239693939101500328.

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43

Martin, David. "Book Review: A The New Age Movement and the Biblical Worldview." Theology 101, no. 804 (1998): 452. http://dx.doi.org/10.1177/0040571x9810100613.

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Lumintang, Shendy Carolina, Stefanus Padan, and Alvin Budiman Kristian. "Apakah Orang Kristen Boleh Bermeditasi? Tinjauan Teologis Pandangan New Age Movement." Jurnal Teologi Berita Hidup 6, no. 1 (2023): 331–45. http://dx.doi.org/10.38189/jtbh.v6i1.452.

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45

Walker, Sarah E. "The New English Keyboard School: A Second “Golden Age”." Leonardo Music Journal 11 (December 2001): 17–23. http://dx.doi.org/10.1162/09611210152780629.

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The author discusses the musical trajectories of several avant-garde English composers, in particular their increasing attention to works for piano. She analyzes the historical roots of this new movement and its relation to the experimental tradition from which it developed, finding continuities perhaps not often recognized or understood.

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46

Tremlett, Paul-François. "Contemporary New Age transformation in Taiwan: A sociological study of a new religious movement." Culture and Religion 11, no. 3 (2010): 297–99. http://dx.doi.org/10.1080/14755610.2010.505730.

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47

Wertli, Jason, Andreas Schötzau, and Anja Palmowski-Wolfe. "The Influence of Age on Eye Movements during Reading in Early Elementary School Children." Klinische Monatsblätter für Augenheilkunde 240, no. 04 (2023): 591–98. http://dx.doi.org/10.1055/a-2045-7271.

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Abstract Purpose Eye movement disorders have been observed in many eye diseases, such as amblyopia and developmental dyslexia. The detection of pathological eye movement behaviour is difficult and requires more data for comparison. Therefore, the main purpose of this study was to evaluate the influence of age, school level, gender, and mother tongue on eye movements while reading. Methods One hundred and twenty-seven normally sighted children aged 7 – 12 were recruited from grades 2 – 5. The children were asked to read aloud two texts of The New International Reading Speed Text (IReST) of simi

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48

YEW, Chiew Ping. "Hong Kong's Governance Challenges in a New Age of Pro-Democracy Movement." East Asian Policy 07, no. 01 (2015): 83–95. http://dx.doi.org/10.1142/s1793930515000070.

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The Umbrella Movement, which spelled an end to the Hong Kong democrats' gradual, reformist approach, is a turning point in the city's pro-democracy movement. Young Hong Kongers, already inclined to see themselves as Hong Kong people and not Chinese citizens, through this wave of protests have further estranged themselves from mainland China. Caught between an increasingly interventionist Beijing and a more defiant society, the Hong Kong administration shall face tougher times ahead.

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Yadav, Vivek, James P. Schmiedeler, Sharon McDowell, and Lise Worthen-Chaudhari. "Quantifying Age-Related Differences in Human Reaching while Interacting with a Rehabilitation Robotic Device." Applied Bionics and Biomechanics 7, no. 4 (2010): 289–99. http://dx.doi.org/10.1155/2010/349275.

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New movement assessment and data analysis methods are developed to quantify human arm motion patterns during physical interaction with robotic devices for rehabilitation. These methods provide metrics for future use in diagnosis, assessment and rehabilitation of subjects with affected arm movements. Specifically, the current study uses existing pattern recognition methods to evaluate the effect of age on performance of a specific motion, reaching to a target by moving the end-effector of a robot (an X-Y table). Differences in the arm motion patterns of younger and older subjects are evaluated

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Magaard, Tina. "NLP: En New Age-teknik som management fashion." Religionsvidenskabeligt Tidsskrift, no. 63 (November 20, 2015): 60. http://dx.doi.org/10.7146/rt.v0i63.22551.

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Management techniques originating in the New Age movement have become increasingly popular in private as well as public organiza-tions in Denmark. Based on a combination of desk research and qualitative interviews, this article proposes an interdisciplinary study of those techniques as management fashions, investigating whether NLP (Neuro-Linguistic Programming) has been evicted or absorbed by concurrent techniques such as enneagram and coaching. It argues for the cross-fertilizing effects of including management theories in religious studies, when searching to grasp the presence of New Age-re

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