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Journal articles on the topic 'New Apostolic Church of North America'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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1

Westendorp, Mariske, Bruno Reinhardt, Reinaldo L. Román, et al. "Book Reviews." Religion and Society 10, no. 1 (2019): 171–96. http://dx.doi.org/10.3167/arrs.2019.100113.

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Bielo, James, Materializing the Bible. Digital project. http://www.materializingthebible.com.Casselberry, Judith, The Labor of Faith: Gender and Power in Black Apostolic Pentecostalism, 240 pp., notes, index. Durham, NC : Duke University Press, 2017. Paperback, $25.95. ISBN 9780822369035.Clark, Emily Suzanne, A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans, 280 pp., notes, index. Chapel Hill: University of North Carolina Press, 2016. Hardback, $34.95. ISBN 9781469628783.Cowan, Douglas E., America´s Dark Theologian: The Religious Imagination of Stephen King, 2
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Elliott, Peter. "Discreet Proto‐Pentecostals: The Catholic Apostolic Church in North America." Journal of Religious History 43, no. 3 (2019): 328–41. http://dx.doi.org/10.1111/1467-9809.12601.

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Djurić-Milovanović, Aleksandra. ""Our Faith Is Good, but Strict": The Transformation of the Apostolic Christian Church-Nazarene in North America." Journal of Amish and Plain Anabaptist Studies 6, no. 1 (2018): 61–72. http://dx.doi.org/10.18061/1811/86025.

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4

Spiertz, Mathieu G. "Priest and Layman in a Minority Church: the Roman Catholic Church in the Northern Netherlands 1592–1686." Studies in Church History 26 (1989): 287–301. http://dx.doi.org/10.1017/s0424208400011001.

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In 1572, when the provinces of Holland and Zeeland were almost completely overrun by the ‘Geuzen’, Pope Gregory XIII (1572-1585) succeeded to the Holy See. In 1578 this Pope forbade the Roman Catholics in the rebellious provinces to give any civil or military service to the rebels’ authority—on penalty of excommunication—and identified Catholicism with being faithful to the Spanish cause. When this Pope died in 1585, there was reasonable hope held in Rome that the recapture of the Northern Netherlands—and hence the restoration of Catholicism—would soon be realized, as Parma’s campaign was succ
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Smyrnov, Andrii. "THE UKRAINIAN ORTHODOX COMMUNITY IN NORTH AMERICA DURING THE INTERWAR PERIOD." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 34 (2023): 123–27. http://dx.doi.org/10.25264/2409-6806-2023-34-123-127.

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The article deals with the development of the Ukrainian Orthodox movement on the North American continent during the interwar period. It began with the mass conversion of Greek Catholics to Orthodoxy and led to the establishing of two separate church communities in Canada and the United States. The first UOC-USA parishes were founded in 1919, mostly by former Ukrainian Catholics from Galicia or Orthodox from Transcarpathia and Bukovyna. In 1924 Archbishop Ioan Teodorovych of the Ukrainian Autocephalous Orthodox church, formed in Kyiv, was dispatched to serve as a hierarch for the new churches
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Matikiti, Robert. "Moratorium to Preserve Cultures: A Challenge to the Apostolic Faith Mission Church in Zimbabwe?" Studia Historiae Ecclesiasticae 43, no. 1 (2017): 138–48. http://dx.doi.org/10.25159/2412-4265/1900.

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This historical study will demonstrate that each age constructs an image of Jesus out of the cultural hopes, aspirations, biblical and doctrinal interfaces that make Christ accessible and relevant. From the earliest times, the missionaries and the church were of the opinion that Africans had no religion and culture. Any religious practice which they came across among the Africans was regarded as heathen practice which had to be eradicated. While references to other Pentecostal denominations will be made, this paper will focus on the first Pentecostal church in Zimbabwe, namely the Apostolic Fa
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Shaduri, George. "Washington National Cathedral as the Main Spiritual Landmark of America." Journal in Humanities 5, no. 2 (2017): 63–65. http://dx.doi.org/10.31578/hum.v5i2.337.

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Washington National Cathedral, located in Washington, D.C., is one of the major landmarks of the United States. Formally, it belongs to Protestant Episcopal Church of the United States. Informally, it is the spiritual center of the nation.The article discusses a number of factors contributing to this status of the Cathedral. Most of the Founding Fathers of the US were Episcopalians, as well as Episcopalians were the US presidents who played key role in the nation’s political history (George Washington, Franklin D. Roosevelt, George Bush, Sr.).Episcopalian Church belongs to the Anglican communi
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Gregory, Jeremy. "REFASHIONING PURITAN NEW ENGLAND: THE CHURCH OF ENGLAND IN BRITISH NORTH AMERICA,c. 1680–c. 1770." Transactions of the Royal Historical Society 20 (November 5, 2010): 85–112. http://dx.doi.org/10.1017/s008044011000006x.

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ABSTRACTThe position of the Church of England in colonial New England has usually been seen through the lens of the ‘bishop controversy’ of the 1760s and early 1770s, where Congregational fears of the introduction of a Laudian style bishop to British North America have been viewed as one of the key factors leading to the American Revolution. By contrast, this paper explores some of the successes enjoyed by the Church of England in New England, particularly in the period from the 1730s to the early 1760s, and examines some of the reasons for the Church's growth in these years. It argues that in
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Van Gelder, Craig. "Defining the Center—Finding the Boundaries: The Challenge of Re-Visioning the Church in North America for the Twenty-First Century." Missiology: An International Review 22, no. 3 (1994): 317–37. http://dx.doi.org/10.1177/009182969402200302.

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It is becoming increasingly clear that we are experiencing a shift in North American culture that requires the church to think of North America as mission field. The thesis of this article is that the church will need to develop a new paradigm of mission to accomplish this. This article identifies 18 issues which such a paradigm of mission will need to address. These issues are discussed in terms of three aspects: (1) the context in which we live, (2) the gospel we seek to proclaim, and (3) the church which seeks to proclaim this gospel.
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Williams Omotoye, Rotimi. "Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America." African Journal of Religion, Philosophy and Culture 1, no. 2 (2020): 77–92. http://dx.doi.org/10.31920/2634-7644/2020/1n2a5.

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Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God
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Rausch, Thomas. "A New Ecumenism? Christian Unity in a Global Church." Theological Studies 78, no. 3 (2017): 596–613. http://dx.doi.org/10.1177/0040563917714731.

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The author asks if a new ecumenism might be emerging, one that can bring the burgeoning new Pentecostal-charismatic-independent churches of the Global South, most of them non-liturgical or sacramental, together with the traditional churches of Europe and North America that continue to lose members. The article assesses the recent statement of the World Council of Churches, The Church: Toward a Common Vision, seen by many of the new churches as too Western and Eurocentric, and asks if we need a new way of envisioning the ecumenical future.
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Thomas, Norman E. "Globalization and the Teaching of Mission." Missiology: An International Review 18, no. 1 (1990): 13–23. http://dx.doi.org/10.1177/009182969001800102.

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The Association of Theological Schools in North America has adopted “globalization” as the major program emphasis for the 1990s. This is an analysis of the new opportunities which result for missiology and the missiologist within North American theological seminaries. Missiology can move from the periphery to the integrative core of the theological curriculum, relating globalization to the central task of the church and its ministry to be in mission.
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Pickell, Ronald. "Tigers or Strawberries: Seizing the New Mission Opportunities Before Us for Church and Campus." Journal of Adventist Youth and Young Adult Ministries 1, no. 1 (2023): 27–32. http://dx.doi.org/10.32597/jayyam/vol1/iss1/7/.

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The context of my ministry is LIFE Adventist Church in Berkeley, California, a campus church near the University of California, Berkeley. I also provide leadership direction for Adventist Public Campus Ministry across the North American Division. This paper addresses the ministry challenge and opportunity for our mission forward following the COVID-19 Pandemic. For many churches and mission programs, the COVID-19 Pandemic was a huge interruption of their entire operation. In many ways, for us COVID-19 was more of a disruption rather than a complete interruption of ministry. This paper discusse
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Judd, Stephen P. "Toward a New Self-Understanding: The U.S. Catholic Missionary Movement on the Eve of the Quincentennial." Missiology: An International Review 20, no. 4 (1992): 457–68. http://dx.doi.org/10.1177/009182969202000403.

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This article takes as its starting point the presence and evolving role of U.S. Catholic missioners in Latin America. The occasion of the 500 Years Commemoration provides an opportunity to reconsider this contemporary movement and its contribution to forging a church from the perspective of the poor in Latin America. It examines those internal and external factors that have shaped a new way of doing mission based on a recognition of “otherness” and develops some of the motivations that are unique to the North American experience. Awareness of these contributions together with challenges that a
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Tsvetkova, Polina. "The оrigin of the palladian tradition in the early church architecture of North America of the 17–18th centuries". St. Tikhons' University Review. Series V. Christian Art 49 (31 березня 2023): 42–49. http://dx.doi.org/10.15382/sturv202349.42-49.

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The article discusses the stage of formation and development of classical architectural traditions in the United States of America in the 17th-18th centuries on the example of the church architecture of Swedish settlers. The main direction in which both foreign architects and later national American masters worked was classicism, often manifested in the forms of Palladianism. The article describes the degree of influence of A. Palladio's architectural treatise on colonial building practice. Church buildings were built in the settlements the very first and best preserved, for this reason, it is
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Smirnova, Irina. "Metropolitan Philaret (Drozdov) and Russian Сhurch Policy in the Holy Land in the 1850s–1860s". Przegląd Wschodnioeuropejski 10, № 2 (2020): 25–33. http://dx.doi.org/10.31648/pw.5459.

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The issues raised in the article refer to the problems of Church diplomacy of Russia and other great powers in the Middle East in the 1850–1860’s when Russian diplomacy, both secular and church, faced the task of developing new approaches, first of all, in shaping the sphere of Russian interests in the Middle and Far East. Church policy of Russia in the Christian East in the 1850s–1860s is observed through the prism of the position of the Metropolitan of Moscow Filaret (Drozdov, 1782–1867), an outstanding church figure whose position determined the development of Russian church presence abroad
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Maduro, Otto. "Notes for a South-North Dialogue in Mission from a Latin-American Perspective." Missiology: An International Review 15, no. 2 (1987): 61–75. http://dx.doi.org/10.1177/009182968701500205.

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A new way of doing mission—good news for the oppressed—is demanded by the changed context of our current situation. Some of the characteristics needed by missioners in Latin America, as well as in other areas, are a humble spirit, an attitude of open inquiry, a sense of history, vulnerability, the quality of a “double difference,” a more liberating leadership style, a capacity for joyful celebration, a focus upon the church, and an identification with the oppressed in their community life and structures.
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Escobar, Samuel. "Mission from the Margins to the Margins: Two Case Studies from Latin America." Missiology: An International Review 26, no. 1 (1998): 87–95. http://dx.doi.org/10.1177/009182969802600107.

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The shift of Christianity to the South means that missionary initiative moves to countries and regions that are marginal from the viewpoint of economic development and cultural hegemony. Consequently, there is a search for new models of mission “from the margins” that will be closer to the models of New Testament times and the pre-Constantinian church. This article explores two case studies of Protestant mission that emerged from the margins of North American society at the beginning of this century. The stories of Pentecostal and Seventh-Day Adventist missionaries, who started their work amon
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Bryce, Benjamin. "Entangled Communities: Religion and Ethnicity in Ontario and North America, 1880–1930." Journal of the Canadian Historical Association 23, no. 1 (2013): 179–214. http://dx.doi.org/10.7202/1015732ar.

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This article examines the relationship between religion, ethnicity, and space in Ontario between 1880 and 1930. It tracks the spread of organized Lutheranism across Ontario as well as the connections that bound German-language Lutheran congregations to the United States and Germany. In so doing, this article seeks to push the study of religion in Canada beyond national boundaries. Building on a number of studies of the international influences on other denominations in Canada, this article charts out an entangled history that does not line up with the evolution of other churches. It offers new
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20

Clark, Timothy. "Recent Eastern Orthodox Interpretation of the New Testament." Currents in Biblical Research 5, no. 3 (2007): 322–40. http://dx.doi.org/10.1177/1476993x7077964.

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Interpretation of the Bible in the Eastern orthodox Church has until recently been largely determined by the dogmatic imperatives of the ecclesial institution. in the “last several decades, however, a variety of Orthodox scholars have launched significant investigations of the Bible and particularly of the New Testament using methododolgy modeled on that of the Western scholarly academy, while in some cases continuing to search for a specifically 'Orthodox' approach to biblical study. This article concentrates primarily on developments in New Testament interpretation among orthodox biblical sc
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BARRON, Joshua Robert, and Martin MUNYAO. "In memory of those who went before, in honor of those who follow behind: Introducing African Christian Theology." African Christian Theology 1, no. 1 (2024): 1–5. http://dx.doi.org/10.69683/4yys6m08.

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Describing the shift of World Christianity from the Global North to the Global South, Mark Noll posited that “as much as the new shape of Christianity in the world affects general world history, much more does it influence matters of Christian belief and practice.”1 Given global Christianity’s shift to the South, Christian beliefs and practices in recent decades have not been driven by Western Christian theology. Nearly thirty years ago, western scholars recognized that the majority of Christians on the face of the earth are found in Africa, Asia, and Latin America — and that “the proportion .
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Strong, Rowan. "The Resurgence of Colonial Anglicanism: the Colonial Bishoprics Fund, 1840–1." Studies in Church History 44 (2008): 196–213. http://dx.doi.org/10.1017/s0424208400003594.

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Revival and resurgence is not simply something that happens to individuals or groups of persons; it is a phenomenon that, takes place within organized communities, institutions, and societies. The Church has existed in history as an organized society of believers, and this institutional dimension of Christianity has frequently shaped Christian history and the influence of Christianity on wider society for better and worse. Indeed, it could be argued that this is the dimension of Christianity which has been most influential historically. However, in the case of the Church of England in the Brit
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Aguilar Montalvo, E. "The Magical Cosmovision of the Native Peoples of America." Cuadernos Iberoamericanos 12, no. 4 (2025): 189–212. https://doi.org/10.46272/2409-3416-2024-12-4-189-212.

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The first inhabitants of America must have come from Siberia, from the extreme north of Asia, and entered the American continent during the last glaciation, which began 110,000 years ago and ended around 10,000 BP. They had a magical worldview, felt closely connected to nature, and expressed their way of thinking through various rituals, ceremonies, offerings, songs, melodies and dances, while the new environment prompted them to create traditions, cults, and myths about their origin. At the same time, the indigenous people of America introduced a pantheon of deities for each event, for each f
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Kapalin, German M. "Coverage of the Missionary Activity of the Russian Orthodox Church in Siberia in the Secular Periodicals of the 19th century." Bibliotekovedenie [Library and Information Science (Russia)], no. 6 (December 11, 2013): 48–53. http://dx.doi.org/10.25281/0869-608x-2013-0-6-48-53.

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Expansion in XVII-XVIII centuries of the territory of the Russian Empire in the East to the coast of North America gave rise to the development of the missionary work of the Russian Orthodox Church. The activities of missionaries, on one hand, were a personal spiritual heroic deed on spreading the faith, and, on the other hand, the part of state policy aimed at strengthening the statehood in the New Territories and acculturation of the autochthonous population. One of the sources, containing information on the activities of the spiritual mission in Siberia and Kamchatka in the XIX century, is
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Doll, Peter M. "American High Churchmanship and the Establishment of the First Colonial Episcopate in the Church of England: Nova Scotia, 1787." Journal of Ecclesiastical History 43, no. 1 (1992): 35–59. http://dx.doi.org/10.1017/s0022046900009659.

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The creation in North America of the first overseas diocese of the Church of England was undoubtedly one of the most remarkable and unlikely of the changes in British colonial policy which resulted from the American Revolution. Before the war, the Anglican campaign for the appointment of colonial bishops had been a major reason for the colonial fear of British tyranny; many Americans, particularly Nonconformists, vigorously protested against a scheme which they saw as a bid to recreate a Laudian ecclesiastical tyranny. But the post-war colonial policy envisaged the colonial bishop as a focus o
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Kashevarov, A. N. "The History of the Russian Church Diaspora in the Third Quarter of the 20th Century in a New Monograph by the Moscow Researcher A. A. Kostryukov." Modern History of Russia 12, no. 4 (2022): 1069–77. http://dx.doi.org/10.21638/spbu24.2022.416.

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The article analyzes the new book “The Russian Church Abroad under Metropolitan Philaret (Voznesensky), 1964–1985” by the Moscow historian A. A. Kostryukov. Despite the presence of a number of works on the history of the Russian Church Abroad in the 1960s–1980s, major studies that comprehensively characterize the period of the reign of Metropolitan Filaret, before the appearance of the book by A. A. Kostryukov, was not in historiography. The absolute merit of the monograph under review is an objective and unbiased study of the relationship of the Russian Church Abroad with the Moscow Patriarch
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Faber, Ryan L. "Infant Baptism: God’s Promise or Ours?" Studia Liturgica 51, no. 1 (2021): 31–45. http://dx.doi.org/10.1177/0039320720981068.

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This article examines the baptism liturgies of the Christian Reformed Church in North America (CRC). It argues that parental promises eclipse the promise of God in the practice of baptism in the CRC. A discernible shift from an emphasis on God’s promise in the CRC’s oldest liturgy to an increasing emphasis on parental promises in the new liturgies adopted by Synods 1976 and 1994 is observed. Ambiguity about the meaning of baptism is evident in the CRC’s newest baptism liturgies, adopted by Synods 2013 and 2016. This article concludes that the denomination should adopt a new baptism liturgy in
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Vito Paredes, Jaime. "La Iglesia católica romana y la cuestión de la independencia hispanoamericana en la primera mitad del siglo XIX." Allpanchis 47, no. 85 (2020): 13–36. http://dx.doi.org/10.36901/allpanchis.v47i85.289.

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Este artículo analiza algunas de las posiciones que los papas asumieron frente al proceso de la independencia hispanoamericana. Interesa observar cómo las transformaciones de la transición del siglo XVIII al XIX condicionaron la lectura de los pontífices enfrentados a una nueva cultura política liberal, republicana y laica y las amenazas al orden tradicional en un período de aceleración de las dinámicas históricas en el naciente mundo atlántico. Dentro de problemas específicos surgen el patronato, la cuestión del reconocimiento de los nuevos Estados republicanos hispanoamericanos y el intento
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Ralston, Joshua. "Bearing witness: Reframing Christian–Muslim encounter in light of the refugee crisis." Theology Today 74, no. 1 (2017): 22–35. http://dx.doi.org/10.1177/0040573616689837.

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The refugee crisis of 2015 and 2016 and the subsequent theopolitical responses in Europe, North America, and elsewhere have been marked throughout by concerns about Islam and Muslims. The long and often uneasy relationship between Christianity and Islam has shaped European and North American responses to forced migration and has been an often unchallenged source for anti-migrant policies and rhetoric. In order for Christian theology and the church communities to offer constructive engagement within the current migration context, they must find new avenues to address and engage with Islam. This
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van Lieburg, Fred. "Interpreting the Dutch Great Awakening (1749–1755)." Church History 77, no. 2 (2008): 318–36. http://dx.doi.org/10.1017/s0009640708000565.

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In 1754, the Scottish minister John Gillies (1712–1796) published a collection of historical accounts concerning “remarkable periods of the success of the Gospel.” Its composer was a spider in a web of correspondents in Europe and North America who believed they were living in an extraordinary time of revival in Christianity. Collective conversions and signs of repentance and faith were reported from all parts of the world and placed in a large eschatological perspective. After the Protestant Reformation—the climax of church history since the New Testament—a great decline had set in comparable
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Shields, Richard. "Toward a Commons of religious experience: Theological education and the practice of theology." International Journal of Practical Theology 16, no. 2 (2013): 304–22. http://dx.doi.org/10.1515/ijpt-2012-0019.

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Abstract In North America denominational and church-sponsored universities continue to thrive. Yet many struggle to maintain their Christian identity and fulfill their mission amid an increasingly diverse student body. As recognizable expressions of how their religious sponsors carry out a sense of who they are and what they are called to be, Christian universities must be seen as Church practices. This is particularly so in how theology and religious studies are presented. How do university professors, academically oriented and committed to advancing scholarship in their discipline, respond t
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Soloviy, Roman. "The kingdom of God is here and now: Protestant eschatology, in the context of postmodernism (B.Maklaren and R.Bell)." Ukrainian Religious Studies, no. 68 (November 19, 2013): 83–96. http://dx.doi.org/10.32420/2013.68.342.

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For modern Protestant theology there is a keen interest in eschatology, which, however, is interpreted not so much as the classical theological doctrine of the completion of history, which includes the theme of the church's takeover, the second coming of Christ and the millennial kingdom, as a teleological doctrine, focused on the questions of the final destination of reality, the achievement the world of its eternal purpose. Taking into account the fact that in modern Ukrainian religious studies there is a lack of works devoted to the study of the transformation of eschatology in postmodern t
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Roberts, Brett G. "Reparations for Truth." Catholic Social Science Review 28 (2023): 95–119. http://dx.doi.org/10.5840/cssr20232814.

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There is much bad feeling, both real and cultivated, circulating these days between peoples of European decent, and peoples of Native American (both North and South America) descent, especially with regard to recent discoveries of historical events which occurred at schools run by American and Canadian authorities, as well as by the Catholic Church. Such scandals have hampered ongoing reconciliation efforts, and led to accusations of the existence of a concerted program of abuse and subjugation on the part of the Catholic Church. This article explores the issue, by way of a careful examination
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Lockley, Philip. "Histories of Heterodoxy: Shifting Approaches to a Millenarian Tradition in Modern Church History." Studies in Church History 49 (2013): 377–88. http://dx.doi.org/10.1017/s0424208400002242.

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In 1956, the Society for the Promotion of Christian Knowledge published a work chronicling a subject billed as ‘an unrecorded chapter of Church history’. The author was an elderly Anglican clergyman, George Balleine. The book was Past Finding Out: The Tragic Story of Joanna Southcott and her Successors.Before Balleine, the early nineteenth-century figure of Joanna Southcott, and her eventually global religious movement, had garnered scant mainstream attention. The most extensive work was Ronald Matthews’s rudimentary analysis of Southcott and five other ‘English Messiahs’ in a 1936 contributio
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Tarigan, Mardinal, Lutfi Putri Khairani, Sonia Sabilla, Liyundzira Fikrih Gani, and Khoiriyah Sari. "Pengertian dan Makna Sekularisasi." Mahaguru: Jurnal Pendidikan Guru Sekolah Dasar 3, no. 1 (2022): 191–98. http://dx.doi.org/10.33487/mgr.v3i1.3935.

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Recently, the theory of secularization has been hot and hotly discussed again, this is part of the increasing political influence of mass organizations and religious movements in various places. Like the Christian right in North America, Jewish fundamentalism in Israel, fundamentalism in India and Islamic fundamentalism in many countries, one of which is Europe. This is also related to the increasing willingness of a person to various kinds of spirituality, such as New Age, which is not the same as the old forms of formal religion. All these advances undermine not only the basic assumptions of
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Brereton, William. "A Message From the Pluriverse: The Spiritually Fluid Gift of Philip Cote’s Walls of Welcome." Public 34, no. 68 (2023): 124–30. http://dx.doi.org/10.1386/public_00174_1.

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Called Walls of Welcome, Philip Cote—an Anishinaabe-Algonquin artist and spiritual elder—created a large-scale panorama inside the interior walls of the Roncesvalles United Church’s sanctuary in late 2021. Located in the west end of Tkaronto/Toronto—and believed to be the first Indigenous art mural inside a church in Turtle Island/North America (if not globally)—the wall painting visually narrates the Ojibway creation story and alludes to “The Eighth Fire.” The latter stems from an Anishinaabe prophecy that we (human beings) can unite in our shared humanity. Walls of Welcome gives us all a mes
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Kramiszewska, Aneta. "„Teologia przepięknej i łaskami słynącej statuy Matki Najświętszej Sejneńskiej”. Dzieło sztuki jako obiekt kultu i duszpasterskie wyzwanie." Roczniki Humanistyczne 69, no. 4 Zeszyt specjalny (2021): 59–83. http://dx.doi.org/10.18290/rh21694spec-4.

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One of the many spectacular pastoral initiatives of Primate Stefan Wyszyński was the coronation of cult Marian images with papal crowns. He did forty-seven of them, one of the last was the coronation of the statue of Our Lady of Sejny (Sejny is a town in north-eastern Poland). The article analyses the coronation sermon delivered on this occasion on September 7, 1975 in Sejny. The crowned figure belongs to the iconographic type of the so-called Shrine Madonnas, or the group of Pomeranian sculptures, the creation of which was linked to the Teutonic Order. Its origin and history are unknown. In 1
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Piasecki, Piotr. "The First Evangelization of Indigenous Peoples of New France: The Radical Way to Martyrdom of Jesuit Missionaries." Poznańskie Studia Teologiczne, no. 36 (March 18, 2021): 167–78. http://dx.doi.org/10.14746/pst.2020.36.10.

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The French Jesuits played a significant role in the first evangelization of the indigenous peoples of North America in the early 17th century. They focused on the evangelization of the Huron and Iroquois tribes which remained in constant conflict with each other. In their work they cut themselves off from the commercial interests of colonial countries, especially of France. After a dozen or so years, they were already able to convey evangelical values in tribal languages, being firmly immersed in the local culture. Thus, they were precursors of the inculturation of the Gospel. The missionaries
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Hale, Frederick. "Norwegian Ecclesiastical Affiliation in Three Countries: a Challenge to Earlier Historiography." Religion and Theology 13, no. 3-4 (2006): 359–82. http://dx.doi.org/10.1163/157430106779024680.

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AbstractHistorians like Oscar Handlin and Timothy L. Smith asserted that international migration, especially that of Europeans to North America, was a process which reinforced traditional religious loyalties. In harmony with this supposed verity, a venerable postulate in the tradition of Scandinavian-American scholarship was that most Norwegian immigrants in the New World (the overwhelming majority of whom had been at least nominal members of the Evangelical Lutheran Church of Norway) clung to their birthright religious legacy and affiliated with Lutheran churches after crossing the Atlantic (
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Stanley, Brian. "‘The Miser of Headingley’: Robert Arthington and the Baptist Missionary Society, 1877–1900." Studies in Church History 24 (1987): 371–82. http://dx.doi.org/10.1017/s0424208400008457.

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A gravestone in a Teignmouth cemetery displays the following inscription: Robert ArthingtonBorn at Leeds May 20th, 1823Died at Teignmouth Oct. 9th, 1900His life and his wealth were devoted to the spread of the Gospel among the Heathen.That unassuming epitaph bears testimony to one of the most remarkable figures in the story of Victorian missionary expansion. The missionary movement from both Britain and North America depended for its regular income on the enthusiasm of the small-scale contributor, but the munificence of the wealthy was essential to the financing of special projects or the open
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Yurieva, Tatiyana V. "FEATURES OF THE AMERICAN PERIOD OF ICON PAINTER P.M. SOFRONOV’S WORK." Verhnevolzhski Philological Bulletin 23, no. 4 (2020): 214–20. http://dx.doi.org/10.20323/2499-9679-2020-4-23-214-220.

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The article for the first time gives an analysis of the work of the world famous, but little studied in Russia, Old Believer icon painter and restorer icons Pimen Maksimovich Sofronov in the third, American period. The author systematizes scattered information about his artistic activities in the United States, makes a chronology of the creation of his works during this period, and makes an analysis of them. The description of the temples where P.M. Sofronov worked, and the painting of their interiors, is given for the first time in scientific literature. Analyzing the biographical data and th
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Kennedy, James. "Looking Beyond the Church: The Religious Crisis of Dutch Public Life During the 1960s." Journal of Religion in Europe 5, no. 4 (2012): 452–83. http://dx.doi.org/10.1163/18748929-00504003.

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Many parts of Western Europe and North America experienced as Hugh McLeod has noted a ‘religious crisis’ in the 1960s. Yet, this multifaceted ‘religious crisis’ did not affect ‘the church’ alone, as McLeod's work strongly suggests. Politics and civil society also changed substantially. Hit particularly hard by the change in religious sensibilities was the Netherlands, where half the population went to church regularly until the mid-1960s, after which attendance declined rapidly. More than in most other parts of Western Europe, rapid religious change brought about a serious crisis to the instit
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Alekseevskaia, Mariia. "Canadian Calvinists Help to Overcome Intolerance against Muslims: Dutch Reformed Theology behind a Pluralist Worldview." Journal of Empirical Theology 34, no. 1 (2021): 71–86. http://dx.doi.org/10.1163/15709256-12341417.

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Abstract This paper presents a case study of the dialogue groups organized by the members of the Christian Reformed Church in North America (CRCNA) to hold dialogue with Muslims in Canada. Being profoundly influenced by Dutch neo-Calvinist theology, members of CRCNA promote an idea of confessional plurality, which has resulted in building relationships with Muslim communities. This study is based on fifteen interviews with participants of several Reformed Christian-Muslim groups, a content analysis of mass and social media and a variety of theological documents. Our findings show that these in
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Schilling, Annegreth. "Between context and conflict: the ‘boom’ of Latin American Protestantism in the ecumenical movement (1955–75)." Journal of Global History 13, no. 2 (2018): 274–93. http://dx.doi.org/10.1017/s1740022818000086.

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AbstractThe article looks at the entanglement of the international ecumenical movement and Latin American Protestantism in the ‘long 1960s’. It investigates the influence and significance of Latin American liberation theology for the churches and theology around the world. During this period, it was particularly the World Council of Churches (WCC), a worldwide fellowship of Christian churches, which strengthened the efforts of churches from the ‘Third World’ to identify their own theological issues and questions. In this way, the WCC strongly supported Latin American Protestant church leaders
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Babynskyi, Anatolii. "The Idea of Patriarchate of the UGCC in the Ukrainian Diaspora on the Eve of the Second Vatican Council." Ukrainian Religious Studies, no. 90 (March 31, 2020): 71–87. http://dx.doi.org/10.32420/2020.90.2087.

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The article covers the development of the idea of ​​patriarchal status in 1945-1962 within the Ukrainian Greek Catholic Church in the diaspora, focusing mainly on the third wave of Ukrainian emigration. After the Second World War, about 250,000 Ukrainian refugees found themselves in Western Europe (DP camps), from where in 1947-1955, they moved to the countries of North and South America, Western Europe and Australia. The growing role of the Church, which continued to play a significant role in their lives after their resettlement to the countries mentioned above, marked the experience of thei
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Petrov, Aleksandr Yu. "Н. P. Rezanov on the struggle for colonies in the Pacific North in the early XIX century, new archival documents". Herald of an archivist, № 4 (2024): 1215–27. https://doi.org/10.28995/2073-0101-2024-4-1215-1227.

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The topic of the study is related to the study of the activities of N. P. Rezanov, a full state councilor, chamberlain of His Imperial Majesty's court, chief procurator of the Senate, leader of the First Russian Round-the-World Expedition, founder of the Russian-American Company and the first official envoy of the Russian Empire to Japan. The year 2024 marks the 200th anniversary of the Russian-American Convention on Friendly Relations, Trade, Navigation and Fishing, and in 2025 - the Anglo-Russian Convention, which defined the boundaries in the North Pacific Ocean and showed that the United S
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Mutch, Alistair. "Religion and accounting texts in eighteenth century Scotland." Accounting, Auditing & Accountability Journal 29, no. 6 (2016): 926–46. http://dx.doi.org/10.1108/aaaj-07-2014-1753.

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Purpose – The purpose of this paper is to explore the extent to which Scottish pre-eminence in accounting texts in the eighteenth century was influenced by religion. By so doing, to add to the literature on the relationship between religion and accountability. Design/methodology/approach – An examination of religion as social practice is conducted by examining the relationship between formal, printed, sources and the extensive archives of the Church of Scotland. A sample of five administrative units of the church is used to explore local practice in detail. Findings – Accountability was at the
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Noel, Jan. "Dry Patriotism: The Chiniquy Crusade." Canadian Historical Review 102, s2 (2021): s411—s426. http://dx.doi.org/10.3138/chr-102-s2-005.

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Between 1848 and 1851, thousands of French-speaking Catholics in the Province of Canada came forward in their parish churches to take the temperance pledge. As word of this conversion reached non-Catholics across North America, the reaction was one of pure astonishment. For several decades, evangelical Protestants had laboured long and hard to eradicate drunkenness; and now a Catholic priest was securing more converts in a single day than these earlier workers had won with years of steady effort. Contemporaries shook their heads and laid it down to the eloquent charm of Father Charles Chiniquy
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Hurtado, Fernando Rojas. "Comparação entre as tendências de Serviços Legais na América do Norte, Europa e América Latina (segunda parte)." Caderno Eletrônico de Ciências Sociais 4, no. 2 (2017): 118. http://dx.doi.org/10.24305/cadecs.v4i2.2016.17345.

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Trata-se da segunda parte do estudo comparativo das tendências de serviços legais na América do Norte, Europa e América Latina. Com auxílio de pesquisa de campo colaborativa, especialmente realizada por meio de entrevistas estruturadas e de estudos de caso, o autor apresenta um inventário-panorama de serviços legais inovadores e tradicionais em quatro países da América do Sul durante os anos 1980: Chile, Colômbia, Equador e Peru. Ao mesmo tempo, produz uma comparação quanto àforma de atuar, aos fundamentos, aos objetivos e meios de financiamento destes serviços entre si e destes
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Batut, Laurent. "Mgr Fallon et la crise du règlement XVII : le bilinguisme en question dans les écoles catholiques séparées." Recherches anglaises et nord-américaines 32, no. 1 (1999): 105–16. http://dx.doi.org/10.3406/ranam.1999.1611.

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The British North America Act had settled the language question in Canada, or so English Canadians thought at the turn of the century. The rapid changes undergone by Canadian society in the 1890s and 1900s : massive immigration, industrialisation and urbanisation, put an end to a fragile societal and constitutional compromise. The border separating an English Canada from a French Canada, two distinct entities, was crossed by an increasing number of French Canadians. For some Ontarians, the loyalist province was faced with a French invasion that would endanger the principles on which the Englis
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