Journal articles: 'New Atlantis'

1

Gregory, Richard L. "Bacon's New Atlantis." Leonardo 23, no. 4 (1990): 431. http://dx.doi.org/10.2307/1575347.

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VICKERS, BRIAN. "BACON'S NEW ATLANTIS." Notes and Queries 37, no. 4 (December 1, 1990): 443—a—443. http://dx.doi.org/10.1093/nq/37-4-443a.

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Giacobbe, Salvatore, and Walter Renda. "The point on Opaliopsis atlantis (Gastropoda: Epitoniidae) distribution: new data from the Mediterranean and implications." Papéis Avulsos de Zoologia 60 (November 16, 2020): e20206059. http://dx.doi.org/10.11606/1807-0205/2020.60.59.

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Specimens of the rare amphi-Atlantic epitoniid Opaliopsis atlantis have been recorded in the Strait of Messina (central Mediterranean) from a hydrozoan stylasterid-rich habitat. The record, which adds a new site to the sporadic occurrences of this prevalently deep-water species, may be considered the first contextualized report from Mediterranean Sea. Opaliopsis atlantis displays a planktotrophic larval development functional for long-range colonization of favorable habitats. Its discontinuous distribution all over its broad geographic range highlights the potential role of Atlantic seamounts as stepping-stones for transoceanic dispersal. Although no conclusive information is yet available upon the feeding requirements of O. atlantis all over its range, we suggest that this cnidarian-ectoparasitic prosobranch could adapt to different hosts, as a strategy that may enhance its wide biogeographic distribution.

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Coughran, Chris. "Sailing for New Atlantis." Science as Culture 17, no. 3 (September 2008): 335–39. http://dx.doi.org/10.1080/09505430802280776.

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Palade, Brindusa. "Francis Bacon's New Atlantis: New Interdisciplinary Essays." Utopian Studies 16, no. 2 (2005): 338–41. http://dx.doi.org/10.2307/20718756.

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Palade, Brindusa. "Francis Bacon's New Atlantis: New Interdisciplinary Essays." Utopian Studies 16, no. 2 (2005): 338–41. http://dx.doi.org/10.5325/utopianstudies.16.2.0338.

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Franchek, Matthew A. "Project Atlantis." Mechanical Engineering 137, no. 03 (March 1, 2015): S4—S7. http://dx.doi.org/10.1115/1.2015-mar-6.

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This paper explores the reach and use of subsea engineering. Subsea engineering presents many new challenges and opportunities for engineers from any discipline. The fundamental engineering challenges facing today’s ultra-deepwater oil and gas production reside under a new engineering discipline, the subsea engineer. Designing subsea systems for 30-year-long controllability, safety, maintenance, and real-time optimization are critical issues and present an open-ended problem. Safety is absolutely a primary focus on any subsea production system design. There must be multiple independent safety paths in place to isolate a producing well. The most common subsea safety system is located within the well. Pioneering work performed at the university of Houston provided mathematical relationships to predict the flow regime given gas and liquid velocities, including dispersed bubble flow, elongated bubble flow, slug flow, stratified flow, etc. There is an unexplored coupling between the transient multiphase flow and the heat transfer. The field of modeling multiphase transient transport is important to the subsea architecture design and real-time optimization of subsea production.

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Wennerlind, Carl. "Atlantis Restored." American Historical Review 127, no. 4 (December 1, 2022): 1687–714. http://dx.doi.org/10.1093/ahr/rhac419.

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Abstract After success in the Thirty Years’ War, elites in Sweden realized that the nation had to establish a new economic base to support its newfound geopolitical prominence. Drawing on the Pan-European natural-knowledge-based political economy, Swedish reformers developed a version uniquely applicable to the nation’s challenges and opportunities. At the center of this new political economy was the use of scientific knowledge to transform nature into usable wealth. Whether physics, alchemy, mechanics, or botany, any form of knowledge with the power to transform nature through mining, agriculture, or manufacturing was considered valuable. Drawing on either Paracelsian spiritual ideas or those of Cartesian materialism, Swedish improvement thinkers sought to penetrate deep into the inner life of nature and thereby unlock the storehouse of wealth that God had placed therein. This article traces how Johan Risingh, Urban Hiärne, Christopher Polhem, and Carl Linnaeus, in conversation with foreign improvers, combined knowledge of the natural world with commercial considerations to form a discourse they hoped would enable Sweden to embark on a trajectory of economic growth and thereby restore its mythical glory as the cradle of European civilization.

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Bruce, Susan. "Review: Francis Bacon's New Atlantis: New Interdisciplinary Essays." Notes and Queries 52, no. 2 (June 1, 2005): 257–58. http://dx.doi.org/10.1093/notesj/gji263.

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Kyung-Jin Bae. "Conflicts embodied in Bacon's New Atlantis." Journal of Medieval and Early Modern English Studies 17, no. 1 (May 2007): 65–80. http://dx.doi.org/10.17054/jmemes.2007.17.1.65.

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Stegman, Casey. "Remembering Atlantis." Political Theory 45, no. 2 (August 3, 2016): 240–60. http://dx.doi.org/10.1177/0090591715594661.

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There has been much scholarly disagreement concerning Plato’s participation in the mid-fourth century debates over Athens’s ancestral constitution ( patrios politeia). This disunity stems from contrasting views about the relationship between philosophy and Athenian politics in Plato’s writings. Recently, several political theorists have reoriented our general understanding about Plato’s complex involvement with Athenian politics. However, these discussions do not discuss Plato’s specific relationship with patrios politeia. In order to bridge this gap, I turn to two dialogues within the later Platonic corpus: Timaeus and Critias. By examining the Atlantis myth that spans both dialogues, I discuss how Plato uses the story both to comment on and critique the democratic Athenian constitution. At the same time, however, Plato also advances a unique veneration of democracy by asserting that it is the politeia of the gods. In this way, I argue that Timaeus-Critias contributes a valuable new perspective in the ongoing debate regarding the relationship between Plato’s philosophy and democracy.

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RÍOS, PILAR, and JAVIER CRISTOBO. "Abyssocladia vaceleti (Porifera, Cladorhizidae): a new deep-sea carnivorous sponge from Patagonia." Zootaxa 4466, no. 1 (August 31, 2018): 164. http://dx.doi.org/10.11646/zootaxa.4466.1.13.

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This study describes a new species of carnivorous sponge (Family Cladorhizidae) collected in Patagonia, SW Atlantic, off Argentinean waters and the North of the Falkland Islands (Malvinas). The species described here, belongs to the genus Abyssocladia and was collected by dredging and trawling during IEO (Spanish Institute of Oceanography) cruises in the South West Atlantic Ocean from 2007 to 2010 under the Atlantis Project. Abyssocladia vaceleti sp. nov. is characterised by the possession of a long peduncle and flat body with bilaterally symmetrical and apical filaments with a skeleton of tornotes (often polytylotes), styles, abyssochelae, arcuate chelae, sigmancistras and acanthotylostrongyles. This species lives at depths of 901–1547 m.

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Conde Silvestre, Juan Camilo. "New Verse Translations of Old English Poetry into Spanish." Atlantis. Journal of the Spanish Association for Anglo-American Studies 42, no. 1 (June 28, 2020): 235–47. http://dx.doi.org/10.28914/atlantis-2020-42.1.12.

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Andrade, Bruno Garcia, Paulo Márcio Santos Costa, and Alexandre Dias Pimenta. "Taxonomic review of the genus Opaliopsis (Gastropoda: Nystiellidae) from Brazil, with description of a new species." Journal of the Marine Biological Association of the United Kingdom 91, no. 7 (February 28, 2011): 1561–66. http://dx.doi.org/10.1017/s0025315411000026.

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The genus Opaliopsis from Brazil is revised based on three deep-water species. Opaliopsis atlantis (Clench & Turner, 1952) is confirmed as occurring in north-eastern and south-eastern localities. Opaliopsis opalina (Dall, 1927) is reported for the first time in the south-western Atlantic. A new species, Opaliopsis cearense, is described from the north-eastern Brazilian coast, and is distinguished by its large number of fine spiral cords per teleoconch whorl.

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Mezhuev, Boris V. "New Atlantis, Castalia, the Abbey of Thélème . . ." Russian Studies in Philosophy 59, no. 6 (November 2, 2021): 501–18. http://dx.doi.org/10.1080/10611967.2021.2010475.

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Murzyn-Kupisz, Monika. "From “Atlantis” to the Familiar?" East Central Europe 42, no. 2-3 (January 20, 2015): 268–98. http://dx.doi.org/10.1163/18763308-04202003.

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This article focuses on the new processes of revival of the Jewish community and the rediscovery and reinterpretation of Jewish heritage observed in Cracow in recent years. Referring to the richness of the Jewish heritage in Cracow accumulated during the centuries-long presence of this ethnic minority in the city, particularly in the quarter of Kazimierz, it moves beyond the popular narratives on touristification and commercialization of the city’s Jewish past. The author covers a range of topics from the emergence of new Jewish activities and the greater visibility of diverse Jewish communities in the urban space to the establishment of new museum institutions and the evolution of the Jewish Culture Festival and new interpretations of memorial spaces.

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Smith, Suzanne. "The New Atlantis: Francis Bacon's Theological-Political Utopia?" Harvard Theological Review 101, no. 1 (January 2008): 97–125. http://dx.doi.org/10.1017/s0017816008001740.

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In his seminal 1968 study of Francis Bacon's political thought, Howard B. White argued that the New Atlantis is “a rewriting of a Platonic myth, and a rewriting clearly intended as a refutation.” Bacon's attack on Plato, however, is partially mediated through his critique of Christianity. Indeed, Bacon pays more explicit attention to the tropes and themes of revealed religion than he does to those of the story of the “old” Atlantis told in Plato's Timaeus and Critias. Scholars are divided as to the exact nature of Bacon's intentions in his treatment of religion in the New Atlantis. Richard Tuck suggests that “the desire for a reconstructed religion” is “explicit in the blend of Protestantism and Judaism” created by Bacon. Most scholars, however, unlike Tuck, argue that Bacon was more interested in undermining religion—or more specifically, its political authority—than in reconstructing it. Laurence Lampert's argument that Bacon stands at the head of “the actual holy war fought in Europe . . ., the warfare of science against religion that tamed sovereign religion” typifies much of the scholarly commentary on the New Atlantis since White's reading of it almost forty years ago. The consensus view is that Bacon promotes the politic manipulation of the tropes and themes of revealed religion so that they might be made to support the modern scientific project and the cause of peace from religious strife: “Bacon's lifelong concern for religion uniformly expressed itself in arguments for moderation in religion.” White argues that Bacon demonstrates how “religious turmoil” can be countered “not only by religious toleration, but also by religious eclecticism, amounting to religious universality.”

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Wilson, Francis. "Such words in His things: the poetry in Bacon’s new science." Language and Literature: International Journal of Stylistics 11, no. 3 (August 2002): 195–215. http://dx.doi.org/10.1177/096394700201100301.

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Francis Bacon’s utopian fragment New Atlantis was originally prized by its 17th-century readers for its connection with the ‘Great Instauration’ (the author’s plan for reforming the sciences), and for its close link with Sylva Sylvarum, the natural history with which it was first published. Modern scholarship has ignored the importance of Sylva to New Atlantis, which was intended to demonstrate how advances gained through the Instauration might actually be implemented for the greater benefit of humankind. I hope to show that, although Bacon’s more theoretical philosophical treatises argue for a scientific method purged of fanciful language and back-door theology, the ‘simpler’, more referential language used in Sylva Sylvarum and New Atlantis nevertheless demonstrates the author’s clear recognition that the success of the new science depended to some extent upon the strength of its figurative language, and that very often it was through the ‘poetry’ of metaphor, analogy and symbol that religion was re-inserted back into Bacon’s natural philosophy.

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Cobo-Piñero, Rocío. "From Africa to America: Precarious Belongings in NoViolet Bulawayo’s We Need New Names." Atlantis. Journal of the Spanish Association for Anglo-American Studies 40, no. 2 (December 1, 2018): 11–25. http://dx.doi.org/10.28914/atlantis-2018-40.2.01.

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García-Avello, Macarena. "Beyond the Latina Boom: New Directions within the Field of US Latina Literature." Atlantis. Journal of the Spanish Association for Anglo-American Studies 41, no. 1 (June 15, 2019): 51–68. http://dx.doi.org/10.28914/atlantis-2019-41.1.04.

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Papamarinopoulos, S. P. "ATLANTIS IN SPAIN V." Bulletin of the Geological Society of Greece 43, no. 1 (January 19, 2017): 138. http://dx.doi.org/10.12681/bgsg.11168.

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Following strictly Plato’s information we reach Iberia and there we discovered the basic geomorphological characteristics of a horseshow shape flat and elongated basin which is surrounded by mountains. The basin reaches the Atlantic Ocean. This valley is Andalusia and it was missed by Herodotus and Hecateus, who lived a century earlier than Plato, and constructed North West Europe’s map. The Iberian civilization is reflected in the Greek myths prior to Plato too. Atlantis’ catastrophe in the shape of the concentric scheme’s, being in Iberia’s coast, was realized by earthquakes and a tsunami. The discovery of the very first Mycenaean vase’s fragment, in Guadalquivir’s estuary by Spanish archaeologists in 1990, offered the first archaeological evidence that the prehistoric Greeks had visited Atlantis after all before the 12th century B.C. The recent interest of the Spanish Archaeological Survey in Andalusia initiated because it has been proved geologically that the region had not been submerged since the last ice age. New evidence suggests that the waters may have receded in time for the Iberians in the period Tartesssos to build an urban centre, which was later destroyed by earthquakes and a tsunami as Plato describes in Timaeos and Critias for this region. Although platonic Atlantis could not be considered, as Thucydides would prefer, a historical text but it cannot be considered as a single paramyth either since some parts of his text have been proved already. It can be considered as a genuine myth containing a true prehistoric kernel covered firstly by a layer of inventions produced by transmitting people, the story, from generation to generation between the actual occurrence of the event within the 12th century B.C. and Solon’s 6th century B.C. who recorded it and then of the 4th century B.C. when Plato wrote down. Atlantis is also covered by a platonic paramythical layer full of mathematics and musicological information which is recognized and can be removed liberating the genuine myth’s kernel from the platonic intervention.

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ROIG-MARTÍ, AMANDA. "Elena Seoane and Cristina Suárez-Gómez, eds. 2016. World Englishes: New Theoretical and Methodological Considerations." Atlantis: Journal of the Spanish Association for Anglo-American Studies 39, no. 02 (December 20, 2017): 257–60. http://dx.doi.org/10.28914/atlantis-2017-39.2.20.

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23

Albanese, Denise. "The New Atlantis and the Uses of Utopia." ELH 57, no. 3 (1990): 503. http://dx.doi.org/10.2307/2873232.

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Aughterson, Kate. "“The Waking Vision“: Reference in the New Atlantis." Renaissance Quarterly 45, no. 1 (1992): 119–39. http://dx.doi.org/10.2307/2862833.

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Bacon's Only Piece of fictional writing, in addition to the masques he wrote for a Christmas entertainment at Gray'sjnn in 1594, was published posthumously by Rawley. Most commentators assume that he wrote New Atlantis at the time he hoped to become provost of Eton in 1623. Bacon's death in 1626 meant that, apart from the last edition of the Essays in 1625, this was his last major work written in English. Many critics have discussed Bacon's stylistic methods, and several have speculated that his view and practice of linguistic representation in the 1620s had become rigorously non-metaphoric for the purpose of imparting scientific knowledge.

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25

GÜR, Halit. "A COMPARISON OF UTOPIA AND THE NEW ATLANTIS." Route Educational and Social Science Journal 8, no. 59 (January 1, 2021): 87–97. http://dx.doi.org/10.17121/ressjournal.2900.

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Bleimann, Udo. "Atlantis University:a new pedagogical approach beyond e‐learning." Campus-Wide Information Systems 21, no. 5 (December 2004): 191–95. http://dx.doi.org/10.1108/10650740410567536.

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Brenner, M. J. "The New Atlantis and the Frontiers of Medicine." JAMA: The Journal of the American Medical Association 283, no. 17 (May 3, 2000): 2296—a—2296. http://dx.doi.org/10.1001/jama.283.17.2296-a.

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Brenner, Michael J. "The New Atlantis and the Frontiers of Medicine." JAMA 283, no. 17 (May 3, 2000): 2296. http://dx.doi.org/10.1001/jama.283.17.2296-jms0503-2-1.

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Calle-Martín, Javier, and Juan Lorente-Sánchez. "On the Rise and Diffusion of New Intensifiers: This and That in Some Asian Varieties of English." Atlantis. Journal of the Spanish Association for Anglo-American Studies 43, no. 2 (December 23, 2021): 47–67. http://dx.doi.org/10.28914/atlantis-2021-43.2.03.

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The intensifiers this and that acquired their intensifying function as a result of a grammaticalization process by means of which deictic demonstratives became degree adverbs with the meaning “to this or that extent, so much, so.” The phenomenon spread in the early nineteenth century as a typical resource of spoken English, and since then these intensifiers have found a niche in the written domain by imposing a scalar construal on adjectives for which scale is not the default. Even though these intensifiers are observed in practically all the varieties of English around the world, they predominate in American English, with its use in all the other inner circle varieties lagging well behind. In the outer circle varieties, the construction is also subject to some geographical preferences. The present article has two objectives: to evaluate the role and distribution of this and that as intensifiers in selected Asian varieties of English and to analyze the lexicosemantic structure of their right-hand collocates in terms of word class and mode of construal. The study demonstrates, firstly, the existence of different stages of grammaticalization of this and that, the latter having a wider repertoire of collocates; and secondly, an ongoing process of colloquialization and Americanization of the phenomenon, which is contributing to its growing diffusion in the outer circle varieties of English. The evidence comes from the Indian, Hong Kong, Singaporean and Philippines components of the Corpus of Global Web-based English.

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Cowan, J. L. "Francis Bacon's New Atlantis and the Alterity of the New World." Literature and Theology 25, no. 4 (November 17, 2011): 407–21. http://dx.doi.org/10.1093/litthe/frr048.

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31

Rich, Robert. "Piracy and Maritime Geopolitics in Francis Bacon’s NEW ATLANTIS." Explicator 77, no. 3-4 (June 10, 2019): 83–86. http://dx.doi.org/10.1080/00144940.2019.1623756.

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32

Kendrick, Christopher. "The Imperial Laboratory: Discovering Forms in The New Atlantis." ELH 70, no. 4 (2003): 1021–42. http://dx.doi.org/10.1353/elh.2004.0007.

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33

Simon, Elliott M. "Bacon's New Atlantis: The Kingdom of God and Man." Christianity & Literature 38, no. 1 (December 1988): 43–61. http://dx.doi.org/10.1177/014833318803800107.

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Bater, James H., and Paul R. Josephson. "New Atlantis Revisited: Akademgorodok, The Siberian City of Science." American Historical Review 103, no. 5 (December 1998): 1661. http://dx.doi.org/10.2307/2650086.

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MARTÍNEZ PLEGUEZUELOS, Antonio Jesús. "Silvia Pilar Castro Borrego and María Isabel Romero Ruiz, eds. 2015. Identities on the Move. Contemporary Representations of New Sexualities and Gender Identities." Atlantis: Journal of the Spanish Association for Anglo-American Studies 39, no. 02 (December 20, 2017): 223–28. http://dx.doi.org/10.28914/atlantis-2017-39.2.13.

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Mykytka, Iryna. "Noun Compounds in Photography." Atlantis. Journal of the Spanish Association for Anglo-American Studies 42, no. 2 (December 23, 2020): 72–98. http://dx.doi.org/10.28914/atlantis-2020-42.2.04.

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Compounding is considered to be the most productive device in coining new words in many languages, including English. Numerous studies have dealt with compounds in recent decades. However, in spite of a large number of works on compounds in the general language, few authors have dealt with compounds in specialized languages. We find studies on compounds in science and technology or architecture, just to mention a few. The present article focuses on compound nouns in photography, a field that has to date not been researched in this regard but is extremely rich and interesting. The aim of this study is to outline the types of noun compounds in photography and to illustrate the range of semantic relationships and morphosyntactic patterns that occur in coining new noun compounds in the photography lexis. In order to carry out the study, a corpus-based approach was followed. The data was gathered from professional photography blogs providing authentic up-to-date lexis. The results show that there is a large presence and variety of patterns of nouncompounds in photography, such as noun compounds made up of noun + noun (photo album, time-lapse, shutter speed), verb + noun (catchlight, burn tool, protect filter), adjective + noun (white balance, softbox, glowing filter) and phrase compounds (depth of focus, rule of thirds, pan and tilt).

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Muñoz-González, Esther. "The Anthropocene, Cli-Fi and Food: Margaret Atwood's MaddAddam." Atlantis. Journal of the Spanish Association for Anglo-American Studies 43, no. 1 (June 28, 2021): 39–54. http://dx.doi.org/10.28914/atlantis-2021-43.1.03.

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This article examines Margaret Atwood’s climate fiction novel MaddAddam (2013), a dystopian cautionary text in which food production and eating become ethical choices related to individual agency and linked to sustainability. In the novel, both mainstream environmentalism and deep ecologism are shown to be insufficient and fundamentally irrelevant in the face of a submissive population, in a state of passivity that environmental studies scholar Stacy Alaimo relates to a scientific and masculinist interpretation of the Anthropocene. The article focuses on edibility as a key element in negotiating identity, belonging, cohabitation and the frontiers of the new MaddAddam postapocalyptic community.

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Wymer, Thomas. "Text and Pre-texts in Le Guin's "The New Atlantis"." Extrapolation 44, no. 3 (January 2003): 296–303. http://dx.doi.org/10.3828/extr.2003.44.3.04.

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Kim, Myeong-jin. "Imagining Utopia of Future Times from New Atlantis to Walden." NEW STUDIES OF ENGLISH LANGUAGE & LITERATURE 76 (August 31, 2020): 1–32. http://dx.doi.org/10.21087/nsell.2020.08.76.1.

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MATAR, N. I. "THE SOURCES OF JOABIN'S SPEECH IN FRANCIS BACON'S NEW ATLANTIS." Notes and Queries 41, no. 1 (March 1, 1994): 75–78. http://dx.doi.org/10.1093/nq/41-1-75.

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Rustici, Craig M. "A Source for the ‘Aethiop’ in Francis Bacon's New Atlantis." Notes and Queries 42, no. 3 (September 1, 1995): 366–67. http://dx.doi.org/10.1093/notesj/42.3.366.

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Lucas, Peter. "Bacon’s New Atlantis and the Fictional Origins of Organised Science." Open Cultural Studies 2, no. 1 (July 1, 2018): 114–21. http://dx.doi.org/10.1515/culture-2018-0011.

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Abstract It is a commonplace that science fiction draws inspiration from science fact. It is a less familiar thought-though still widely acknowledged-that science has sometimes drawn its inspiration from science fiction. (Arthur C. Clarke’s idea of geostationary communications satellites is a well-known example.) However, the debt of science to science fiction extends beyond such specific examples of scientific and technological innovations. This essay explores the paradoxical-sounding thesis that science itself, as we now know it, was originally the product of a science fiction vision. At a time when the collective endeavours of early modern researchers amounted to something less than science, Francis Bacon’s New Atlantis (1627) helped show what wonders might be achieved by organised and methodical state-sponsored scientific research. Bacon’s vision was highly prescient: many of the scientific possibilities he sketched have since become realities. It was also highly influential: early modern science bears the characteristic stamp of Bacon’s vision, and that same influence is discernible right down to the present day.

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Balzer, Harley D. "New Atlantis Revisited: Akademgorodok, the Siberian City of Science (review)." Technology and Culture 40, no. 4 (1999): 915–17. http://dx.doi.org/10.1353/tech.1999.0160.

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DeCook, Travis. "The Ark and Immediate Revelation in Francis Bacon's New Atlantis." Studies in Philology 105, no. 1 (2008): 103–22. http://dx.doi.org/10.1353/sip.2008.0003.

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FONTOURA, PAULO, GIOVANNI PILATO, and OSCAR LISI. "Echiniscidae (Tardigrada, Heterotardigrada) from Faial and Pico Islands, the Azores, with the description of two new species." Zootaxa 1693, no. 1 (January 31, 2008): 49. http://dx.doi.org/10.11646/zootaxa.1693.1.4.

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Nine species of Echiniscidae (Heterotardigrada) are recorded for Faial and Pico Islands. Two of them, Echiniscus azoricus and Bryodelphax atlantis are new to science. Echiniscus merokensis Richters, 1904, Echiniscus perviridis Ramazzotti, 1959 and Echiniscus scabrospinosus Fontoura, 1982 are recorded in the Azores for the first time. Echiniscus azoricus n. sp. has dorsal plates sculptured with dark knobs surrounded by a ring of small pores. Lateral and dorsal appendages are spines B, C, D, E, C d and D d . Bryodelphax atlantis n. sp. has no ventral plates; it has small lateral supplementary plates between the paired plates, short filament A and a dentate collar on the hind legs with short and wide triangular teeth. A dichotomous key to the species of the genus Bryodelphax is also given.

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Baba, Keiji, and Enrique Macpherson. "Uroptychus tuerkayi sp. nov. (Anomura, Chirostylidae), a new squat lobster from the Atlantis-Great Meteor Seamount Chain in the eastern Atlantic." Crustaceana 90, no. 7-10 (2017): 807–17. http://dx.doi.org/10.1163/15685403-00003618.

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A new species of chirostylid squat lobster,Uroptychus tuerkayisp. nov., is described based upon material collected by the French “Seamount 2” project (1993) from the Atlantis-Great Meteor Seamount Chain south of the Azores Islands, at a depth of 340-730 m.Uroptychus tuerkayiresemblesU. maroccanusTürkay, 1976 from the Moroccan coast, but it can be readily distinguished by the eyes being distinctly longer instead of as long as broad (globular inU. maroccanus), the antennal article 5 with a small instead of prominent distomesial spine, the anterolateral spine of the carapace slightly smaller than or subequal to, instead of much smaller than the lateral orbital spine, the pterygostomian flap anteriorly acuminate and not strongly produced to a spine as inU. maroccanus, and in having pereopod 1 with obsolescent instead of distinct spines on the merus and carpus. This is the sixth species ofUroptychusfrom the eastern Atlantic. A key to the eastern Atlantic species ofUroptychusis provided.

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Medina Calzada, Sara. "Blanco White’s Translations from El conde Lucanor: Two Medieval Spanish Tales in Romantic Britain." Atlantis. Journal of the Spanish Association for Anglo-American Studies 44, no. 2 (December 23, 2022): 108–25. http://dx.doi.org/10.28914/atlantis-2022-44.2.06.

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This paper analyses Joseph Blanco White’s English translations of tales XI and XLIV of Don Juan Manuel’s El conde Lucanor (c. 1331-1335), which were published in the New Monthly Magazine in 1824. In these fairly free translations, Blanco rewrites and recontextualises the tales by updating and adapting them to the knowledge and expectations of the target readership. His translation decisions, paratexts and the articles on El conde Lucanor that he also published in Variedades; o Mensajero de Londres in 1824 shed light on his ideas on Spanish literature and national identity as well as on his role as commentator and disseminator of Spanish culture in Britain. His translations construct a particular representation of Spain where he underlines those aspects that he believes to be genuinely Spanish, while also including some stereotypical elements of the Romantic image of Spain in Britain.

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Martín, Mónica. "Time’s Up for a Change of Political Focus: Katniss Everdeen’s Ecofeminist Leadership in The Hunger Games Film Series." Atlantis. Journal of the Spanish Association for Anglo-American Studies 43, no. 1 (June 28, 2021): 89–109. http://dx.doi.org/10.28914/atlantis-2021-43.1.06.

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This article explores Katniss Everdeen’s ecofeminist political agency in The Hunger Games film series (2012-2015) in the light of global social movements in the late 2010s. As a young destitute woman who defies the oppressive rules of an oligarchic and patriarchal totalitarian order, Katniss (Jennifer Lawrence) represents the utopian potential of intersectional politics forged across class, gender, racial and geopolitical borders. In opposition to ecocidal and patriarchal conceptions of progress, Katniss’s ecofeminist heroism is illustrative of the emergence of cosmopolitan political imaginaries that advocate sustainable, egalitarian collective futures constructed beyond the methodological frameworks of neoliberal globalisation and material dialectics. Contemporary with young activists like Greta Thunberg, one of the founders of the ecological movement Fridays for Future, Katniss can be taken as a cinematic representative of a new generation of utopian political actors for whom individual well-being is tied to ecosocial welfare and cosmopolitan inclusion.

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Ruiz de Alegria Puig, Iratxe. "Nan Shepherd’s The Living Mountain: Making Female Pleasure Visible." Atlantis. Journal of the Spanish Association for Anglo-American Studies 44, no. 2 (December 23, 2022): 170–86. http://dx.doi.org/10.28914/atlantis-2022-44.2.09.

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In the light of the new readings that Nan Shepherd’s texts are being subjected to as part of her academic and popular revival, I offer an analysis of her non-fictional volume The Living Mountain (1977) from an ecofeminist standpoint. Given the situation where, until now, the Scottish writer’s masterpiece has been almost exclusively linked to travel literature, construction of regional identity and environmental issues, the conjunction of ecology and gender that my research proposes creates an opening for the less explored world of female physical sensation and pleasure. The aim of this article is to upset the exclusive Nature/Woman connection as opposed to Man/Reason, because, as I will show, it proves to be restrictive, arbitrary and unfair. To this end, I will respond to some of the issues Eva Antón raises in her article “Claves ecofeministas para el análisis literario” (2017), where it is suggested that all literary texts should declare their ethical stance with respect to ecology and gender. All the above suggests that, contrary to the classical attitude of possession and conquest of the land, love combined with pleasure is the recipe Shepherd recommends for successfully accomplishing her archetypical journey across the Cairngorms.

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Deveci, Cem. "BACON’S NEW ATLANTIS: A UTOPIA FOR THE SCIENTIST, NOT FOR HUMANITY." Bogazici Journal 20, no. 1 (January 1, 2006): 7–28. http://dx.doi.org/10.21773/boun.20.1.2.

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Journal articles on the topic 'New Atlantis'

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