Academic literature on the topic 'New Christianity and culture'

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Journal articles on the topic "New Christianity and culture"

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Connor, John H. "When Culture Leaves Contextualized Christianity behind." Missiology: An International Review 19, no. 1 (1991): 21–29. http://dx.doi.org/10.1177/009182969101900102.

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Contextualized Christianity is culturally specific. If the process is consistent with objective truth and subjective reality, it leads not only to stability, but also to fixed position. Cultures are dynamic entities going through constant and, in this age of global mass media, rapid change. The contextualized church faces the danger of being left out of context unless it can impartially understand the forces of change in its own cultural setting and constantly decontextualize and recontextualize in new culture as it develops.
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Gerasimova, Natalya Ivanovna, Sergey Ivanovich Gerasimov, and Svetlana Yurevna Drozdova. "On Positive Complementarity in the Context of History of Missionary Work in the Chuvash Region." Ethnic Culture, no. 3 (4) (September 29, 2020): 45–48. http://dx.doi.org/10.31483/r-96376.

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The article explores the reasons why the interaction between Russian and Chuvash culture became possible in the framework of Christian missionary work. Purpose of the study is to show that both cultures have positive complementarity. Methods. Comparative, analytical and descriptive methods were used by the authors. The study is based on the cultural and historical situation, i.e. adoption of Christianity in the Chuvash and Russian culture. Research results. In the process of research, the authors identified common features that bring the transition to the fold of Christianity in Ancient Russia
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Grossi, Vittorino. "Para leer la espiritualidad de san Agustín. Elementos culturales." Augustinus 65, no. 1 (2020): 23–51. http://dx.doi.org/10.5840/augustinus202065256/25712.

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The article offers an outline of the context of the classical culture in which Christianity developed in the first three centuries, highlighting the humanistic culture of Seneca, the neo-Pythagorean school of the Sextii and the popular preaching of the Cynical Philosophers. On the other hand, the context of classical culture in Christianity of the 4th and 5th centuries is addressed, to highlight the problems that arose when trying to combine “culture” and Christianity. As an example of this problem, the case of Basil the Great and his Discourse to the young is offered. Subsequently, the articl
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WASHINGTON, JAMES MELVIN. "Jesse Jackson and the Symbolic Politics of Black Christendom." ANNALS of the American Academy of Political and Social Science 480, no. 1 (1985): 89–105. http://dx.doi.org/10.1177/0002716285480001008.

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This article examines the significance of the Reverend Jesse Jackson's bid for the Democratic party's presidential nomination. Jackson's candidacy represents a new use of political revivalism, an old evangelical political praxis recast in the modalities of African American Christian culture. This praxis is an aspect of American political culture that has often been overlooked because of past misunderstandings of American folk religion in general, and black Christianity in particular, as captives of an otherworldly and privatized spirituality. This article contends that black Christianity has a
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Barreto, Raimundo C. "Brazil's Black Christianity and the Counter-hegemonic Production of Knowledge in World Christianity." Studies in World Christianity 25, no. 1 (2019): 71–94. http://dx.doi.org/10.3366/swc.2019.0242.

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Brazil is home for the largest African diaspora. In spite of that, until the end of the twentieth century, Brazil's Africanness tended to be hidden under the Eurocentric construct of a colour-blind national identity and the myth of racial democracy. Since the 1990s, Brazil's negritude or blackness has emerged as an important source of culture, knowledge, identity and public policy. Such a reconfiguration of Brazilian identity and culture to privilege black agency challenges common assumptions in the study of the religions of Brazil, including Christianity. This article examines the impact of A
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Abraham, Susan. "Decolonizing Western Christianity for a Genuine Catholicity of Culture." Interreligious Studies and Intercultural Theology 3, no. 1-2 (2019): 47–62. http://dx.doi.org/10.1558/isit.38316.

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Does Robert Schreiter's proposal for a new catholicity secure a decolonized theology of culture? This essay discusses salient elements of Schreiter's theological proposals and suggests that postcolonial theologies of culture avoid the twin pitfalls of identity politics and erasure in the Western academic study of theology by employing the methods of deconstruction. Identity claims, knowledge claims, and theological claims are to be persistently critiqued for their tendency towards totalization. Only such a practice of deconstruction aiding an active spirituality can secure a decolonized theolo
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Womack, Deanna Ferree. "Transnational Christianity and Converging Identities." Mission Studies 32, no. 2 (2015): 250–70. http://dx.doi.org/10.1163/15733831-12341403.

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This study of Arabic speaking Protestant churches in New Jersey adds to the limited amount of existing scholarship on Arab American Protestantism and aims to make Arab Christianity a topic of discussion within studies of world Christianity and mission. After considering the historical and demographical data on Arabic speaking churches in the United States, it examines the ecology and culture of five Arabic Protestant churches in New Jersey and identifies key factors in individual and congregational identity formation. The study recognizes the converging identities and multiple reference points
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Löhr, Winrich. "Christianity as Philosophy: Problems and Perspectives of an Ancient Intellectual Project." Vigiliae Christianae 64, no. 2 (2010): 160–88. http://dx.doi.org/10.1163/157007209x453331.

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AbstractThe article explores the profile, context and consequences of Christianity’s self definition as a philosophy in the ancient world. It proposes a distinction between, on the one hand, the practice of teaching philosophy in small Christian schools, and, on the other hand, an intellectual discourse that proclaimed Christianity as the true and superior philosophy. It is argued that Christianity’s self definition as a philosophy should not be viewed as merely an accommodation to an intellectual fashion. It is shown how Christianity could be understood and practised as a philosophy in the an
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Carswell, W. John. "New directions in adult baptism: Baptism in a secular culture." Theology 121, no. 6 (2018): 430–36. http://dx.doi.org/10.1177/0040571x18794142.

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In this article I argue that the rise of secular culture demands a new approach to baptism, especially the baptism of adult converts for whom the claims of Christianity may be entirely unfamiliar and who will in consequence need extensive preparation to make the sacrament sensible and the Christian life meaningful. Towards that end, I review work done on the subject in the Church of Scotland and commend the Roman Catholic Rites of Christian Initiation of Adults (RCIA) as a model for the development of a full catechumenate.
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정희완. "Secularization, Secularism, and Christianity: The Culture of secularism and the New Evangelization." Catholic Theology ll, no. 22 (2013): 73–126. http://dx.doi.org/10.36515/ctak..22.201306.73.

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Dissertations / Theses on the topic "New Christianity and culture"

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Flannery, Wendy. "Contextual theology in Papua New Guinea a mythic paradigm /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Hall, Michael Clarence. "Contextualization or heresy in the evangelical megashift? testing new model theology in light of doctrinal criticism /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Clausen, Daniel G. "Helping churches understand and overcome cultural challenges in making disciples." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Hughes, Peter. "Faith stories of Andean migrants from Ayacucho, Peru a new dialogue /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Weiler, Mark A. "Developing an understanding and application of the "one-another" imperatives of the New Testament in the Filipino context." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Jung, Wolfgang E. W. "Contextualization in the Old and New Testament and its application to Muslim evangelism in the Phillipines." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Savelle, Charles H. "The origin, purpose and significance of the prohibitions in the apostolic decree of Acts 15." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Ferreira, Josenildo Tavares. "Afro-Brazilian religions syncretism, inculturation and a new definition of mission /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Stewart, Matthew D. ""A continuing survey of the farce" "The New Pantagruel" and the carnivalesque tradition /." Laramie, Wyo. : University of Wyoming, 2009. http://proquest.umi.com/pqdweb?did=1939351851&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Sebestyen, John S. "Culture, Crisis, and Community: Christianity in North American Drama at the Turn of the Millennium." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1242080581.

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Books on the topic "New Christianity and culture"

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Redemptorama: Culture, politics, and the new evangelicalism. Penguin Books, 1988.

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Flake, Carol. Redemptorama: Culture, politics, and the new evangelicalism. Penguin Books, 1985.

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Christianity and the new age. Sophia Institute Press, 1985.

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Kpikpi, John. God's new tribe. Hill City Pub., 2003.

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SoulTsunami: Sink or swim in new millennium culture. Zondervan, 1999.

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Echeverria, Edward Joseph. Slitting the sycamore: Christ and culture in the new evangelization. Acton Institute, 2008.

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Churches, World Council of, ed. Aotearoa New Zealand: Defining moments in the gospel-culture encounter. WCC Publications, 1996.

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New world, new church?: The theology of the emerging church movement. SCM Press, 2017.

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Stibbe, Mark W. G. O brave new church: Rescuing the addictive culture. Darton, Longman + Todd, 1995.

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The church in an age of crisis: 25 new realities facing Christianity. Baker Books, 2012.

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Book chapters on the topic "New Christianity and culture"

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Dundon, Alison. "A Cultural Revival and the Custom of Christianity in Papua New Guinea." In Asian and Pacific Cosmopolitans. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230592049_7.

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Bitton-Ashkelony, Brouria. "Personal Experience and Self-Exposure in Eastern Christianity: From Pseudo-Macarius to Symeon the New Theologian." In Cultural Encounters in Late Antiquity and the Middle Ages. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.celama-eb.1.100742.

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Walls, Andrew. "Christianity." In A New Handbook of Living Religions. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166614.ch2.

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Innes, Jr, William C. "Christianity." In Popular Culture, Religion and Society. A Social-Scientific Approach. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69974-1_5.

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Chia, Edmund Kee-Fook. "Asian culture and religions." In Asian Christianity and Theology. Routledge, 2021. http://dx.doi.org/10.4324/9780367341619-1.

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Huber, Roman A., Reto Kaelli, and Ronald Ivancic. "New Meeting Culture – New Work Culture – New Company Culture." In Arbeitskulturen im Wandel. Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-30451-5_15.

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de Gay, Jane. "Conclusion: A New Religion?" In Virginia Woolf and Christian Culture. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474415637.003.0009.

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This chapter provides a summary of the deeply ambivalent responses that Woolf takes towards Christian culture, before moving on to provide a nuanced account of Woolf’s views and how they sit with Christian ideas. It then argues that a useful way of understanding Woolf’s complex response to Christianity is to see it as a form of feminist theology: just as she is widely recognised for having paved the way for the concerns and arguments of second-wave feminism, so she also anticipated more radical approaches to religion.
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"Christian Views of the New Religiosities of the Western World." In Crossroad Discourses between Christianity and Culture. Brill | Rodopi, 2010. http://dx.doi.org/10.1163/9789042028647_028.

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"8. Kinship, Christianity, and Culture Critique: Learning to Be a Lost Tribe of Israel in Papua New Guinea." In Critical Christianity. University of California Press, 2019. http://dx.doi.org/10.1525/9780520959514-011.

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Jackson-Mccabe, Matt. "Beyond Jewish Christianity: Ancient Social Taxonomies and the Christianity-Judaism Divide." In Jewish Christianity. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300180138.003.0007.

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This concluding chapter demonstrates how one can get around the problems created by Jewish Christianity by approaching the question of the origins of Christianity and the Christianity–Judaism division as a study in the production and dissemination of ancient social taxonomies. The central question from this perspective is neither the similarities and differences in culture nor even the social interaction among ancient Christians and Jews, but how early Jesus groups imagined themselves and their characteristic cultures in relation to Judeans and theirs. At what point did some Jesus groups begin to assert that Judeans and their distinguishing culture were, per se, “other” and to reify that difference by postulating a distinction between Christianism and Judaism? Whatever its various social consequences, how widespread was this taxonomy before its imperial adoption in the centuries after Constantine? Through an examination of a few exemplary cases, a significant distinction can be observed well into late antiquity between Jesus groups who made sense of their social experience with reference to such a notion of Christianism and those who did not; between those who came to differentiate a new “us” from the Judeans and the Nations alike, and those for whom Judeans and the Nations remained the primary division.
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Conference papers on the topic "New Christianity and culture"

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Meškauskienė, Asta. "SCHOOL CULTURE, AS AN ORGANISATIONAL CULTURE: THE VALUE ASPECT." In International Conference on Education and New Developments. inScience Press, 2019. http://dx.doi.org/10.36315/2019v2end046.

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Palmer, A. J. "Toward a new turbulence culture." In IGARSS '98. Sensing and Managing the Environment. 1998 IEEE International Geoscience and Remote Sensing. Symposium Proceedings. (Cat. No.98CH36174). IEEE, 1998. http://dx.doi.org/10.1109/igarss.1998.703745.

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Lapithis, Petros, and Anna Papadopoulou. "Teaching a New Environmental Culture." In ISES Solar World Congress 2011. International Solar Energy Society, 2011. http://dx.doi.org/10.18086/swc.2011.06.04.

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Martin, Kathi, and Dave Mauriello. "3D Simulation: A New Embodiment for Historic Fashion." In 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.19.

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Pang, Yunian, and Naoko Tosa. "New Approach of Cultural Aesthetic Using Sound and Image." In 2015 International Conference on Culture and Computing (Culture Computing). IEEE, 2015. http://dx.doi.org/10.1109/culture.and.computing.2015.27.

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Edirisinghe, Chamari, Ryohei Nakatsu, and Johannes Widodo. "Empathy as a Factor for a New Social Contract." In 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.46.

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Denbo, Seth, and Neil Fraistat. "Diggable Data, Scalable Reading and New Humanities Scholarship." In 2011 Second International Conference on Culture and Computing (Culture Computing). IEEE, 2011. http://dx.doi.org/10.1109/culture-computing.2011.49.

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Valchev, Valeri. "Nietzsche and the search of new values." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.21225v.

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The aim of the present study is to analyze and present Friedrich Nietzsche's ideas about the role of values in philosophy and their reassessment. Over a period of time, Nietzsche's ideas regained popularity and brought back to the fore the topicality they had never lost. Speaking of F. Nietzsche and his ideas, we cannot fail to mention the concepts of revaluation, superman, Christianity and God. The other characteristic of F. Nietzsche is his aphoristic and metaphorical style, which is sometimes condemned and denied, sometimes supported and welcomed. Nietzsche's aspiration is to go beyond the
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Valchev, Valeri. "Nietzsche and the search of new values." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.21225v.

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The aim of the present study is to analyze and present Friedrich Nietzsche's ideas about the role of values in philosophy and their reassessment. Over a period of time, Nietzsche's ideas regained popularity and brought back to the fore the topicality they had never lost. Speaking of F. Nietzsche and his ideas, we cannot fail to mention the concepts of revaluation, superman, Christianity and God. The other characteristic of F. Nietzsche is his aphoristic and metaphorical style, which is sometimes condemned and denied, sometimes supported and welcomed. Nietzsche's aspiration is to go beyond the
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Zhu, Yi-Bo, Chen-Jia Li, and I.-Fan Shen. "A new style of ancient culture." In ACM SIGGRAPH 2004 Sketches. ACM Press, 2004. http://dx.doi.org/10.1145/1186223.1186386.

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Reports on the topic "New Christianity and culture"

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Naca, Christine L., David M. Rempel, Andy S. Imada, Melanie A. Alexandre, and Ira L. Janowitz. Overcoming Production Disruption When Adopting New Technologies: Application of Macroergonomics and Safety Culture. Office of Scientific and Technical Information (OSTI), 2016. http://dx.doi.org/10.2172/1373100.

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Mikolashek, Paul T. The Soviet Union's 'New Defensive Doctrine' and The Changing Face of Soviet Strategic Culture. Defense Technical Information Center, 1990. http://dx.doi.org/10.21236/ada219682.

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Haynes-Clark, Jennifer. American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.20.

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Luther, Christina. The Identity in Crisis: A New Approach to the Culture Shock Experience of University Exchange Students. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6499.

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Saillant, Eric, Jason Lemus, and James Franks. Culture of Lobotes surinamensis (Tripletail). Mississippi Department of Marine Resources, 2014. http://dx.doi.org/10.18785/ose.001.

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The Tripletail, Lobotes surinamensis, is a pelagic fish found in tropical and sub-tropical waters of all oceans. Tripletails are often associated with floating debris and make frequent incursions in bays and estuaries where they are targeted by recreational fishermen. In Mississippi waters the species is typically present during the late spring and summer season that also correspond to the period of sexual maturation and spawning (Brown-Peterson and Franks 2001). Tripletail is appreciated as a gamefish but is also prized for its flesh of superior quality. The fast growth rate of juveniles in c
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Vasilenko, L. A. A culture of open governance: from the New Public Management paradigm to the Public Value Management paradigm. Sociology and society: social inequality and social justice (Yekaterinburg, October 19-21, 2016) [Electronic resource] Materials of the V All-Russian Sociological Congress, 2016. http://dx.doi.org/10.18411/vasilenko-3-9.

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Latimer, Jean J. A New Paradigm for African American Breast Cancer Involving Stem Cell Differentiation in a Novel Cell Culture System. Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada462736.

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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Fullan, Michael, and Joanne Quinn. How Do Disruptive Innovators Prepare Today's Students to Be Tomorrow's Workforce?: Deep Learning: Transforming Systems to Prepare Tomorrow’s Citizens. Inter-American Development Bank, 2020. http://dx.doi.org/10.18235/0002959.

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Disruptive innovators take advantage of unique opportunities. Prior to COVID-19 progress in Latin America and the Caribbean for integrating technology, learning, and system change has been exceedingly slow. In this paper we first offer a general framework for transforming education. The framework focuses on the provision of technology, innovative ideas in learning and well-being, and what we call systemness which are favorable change factors at the local, middle/regional, and policy levels. We then take up the matter of system reform in Latin America and the Caribbean noting problems and poten
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Wang, Chih-Hao, and Na Chen. Do Multi-Use-Path Accessibility and Clustering Effect Play a Role in Residents' Choice of Walking and Cycling? Mineta Transportation Institute, 2021. http://dx.doi.org/10.31979/mti.2021.2011.

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The transportation studies literature recognizes the relationship between accessibility and active travel. However, there is limited research on the specific impact of walking and cycling accessibility to multi-use paths on active travel behavior. Combined with the culture of automobile dependency in the US, this knowledge gap has been making it difficult for policy-makers to encourage walking and cycling mode choices, highlighting the need to promote a walking and cycling culture in cities. In this case, a clustering effect (“you bike, I bike”) can be used as leverage to initiate such a trend
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