Relevant bibliographies by topics / New Church growth Evangelistic work

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  2. Dissertations / Theses
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Academic literature on the topic 'New Church growth Evangelistic work'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "New Church growth Evangelistic work"

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Martyn, Louis. "A Law-Observant Mission to Gentiles: The Background of Galatians." Scottish Journal of Theology 38, no. 3 (August 1985): 307–24. http://dx.doi.org/10.1017/s0036930600040989.

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That the early church was intensely and passionately evangelistic is clear to every reader of the documents that make up the New Testament. Equally clear, or so it would seem, is the scholarly consensus that when Christian evangelists took the step of reaching beyond the borders of the Jewish people, they did so without requiring observance of the Jewish law. The work of these evangelists, in turn, is said to have sparked a reaction on the part of firmly observant Jewish Christians, who, seeing the growth of the Gentile mission, sought to require observance of the Law by its converts. Struggles ensued, and the outcome, to put the matter briefly, was victory for the mission to the Gentiles, for the Law-free theology characteristic of that mission, and for the churches produced by it.
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Purwoto, Paulus, and Asih Rachmani Endang Sumiwi. "Pola Manajemen Penginjilan Paulus Menurut Kitab Kisah Para Rasul 9-28." Angelion: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (December 31, 2020): 113–31. http://dx.doi.org/10.38189/jan.v1i2.71.

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The ideal evangelism is evangelism that has directed growth, both qualitatively and quantitatively, management is fundamental and absolutely necessary in evangelistic services, so that the running of evangelism services can be coordinated and carried out well. Evangelism management is the process of handling, controlling and directing the work of evangelism by working with others. This study aims to find patterns in Paul's evangelistic management according to the Book of Acts 9-28 from the perspective of modern management science. This study uses a qualitative method with a library research approach and hermeneutics, where the researcher tries to answer the research problem by looking for literary sources that correlate with the research problem. These sources are the study of the text of the Book of Acts 9-28 as well as textbooks, both physical books and e-books, and journals. The conclusion of this research is that there is Paul's evangelistic management pattern in Acts 9-28, namely setting a clear vision, planning evangelism, organizing evangelism, conducting evangelism, and controlling evangelism. Paul's evangelistic management pattern can be used as a pattern for church evangelism today.Penginjilan yang ideal adalah penginjilan yang mengalami pertumbuhan yang terarah, baik secara kualitatif maupun kuantitatif, olehnya manajemen merupakan hal fundamental dan mutlak diperlukan dalam pelayanan penginjilan, sehingga berjalannya pelayanan penginjilan dapat terkoordinir dan terlaksana dengan baik. Manajemen Penginjilan adalah proses menangani, mengontrol dan mengarahkan pekerjaan penginjilan dengan bekerja sama dengan orang lain. Penelitian ini bertujuan untuk menemukan pola manajemen penginjilan Paulus menurut Kitab Kisah Rasul 9-28 dalam perspektif ilmu manajemen modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan penelitian kepustakaan dan hermeneutika, dimana peneliti berusaha menjawab permasalahan penelitian dengan mencari sumber-sumber literatur yang berkorelasi dengan masalah penelitian. Sumber-sumber tersebut adalah kajian teks Kitab Kisah Rasul 9-28 serta buku teks, baik buku fisik maupun e-books, dan jurnal. Kesimpulan penelitian ini adalah terdapat pola manajemen penginjilan Paulus dalam Kisah Rasul 9-28 yaitu penetapan visi yang jelas, perencanaan penginjilan, pengorganisasian penginjilan, pelaksanaan penginjilan, dan pengendalian penginjilan. Pola manajemen penginjilan Paulus tersebut dapat dijadikan sebagai pola penginjilan gereja masa kini.
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Hammond, Geordan. "The Revival of Practical Christianity: the Society for Promoting Christian Knowledge, Samuel Wesley, and the Clerical Society Movement." Studies in Church History 44 (2008): 116–27. http://dx.doi.org/10.1017/s0424208400003521.

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Reflecting on the early endeavours of the Society for Promoting Christian Knowledge (SPCK) following its establishment in 1699, John Chamberlayne, the Society’s secretary, confidently noted the ‘greater spirit of zeal and better face of Religion already visible throughout the Nation’. Although Chamberlayne clearly uses the language of revival, through the nineteenth century, many historians of the Evangelical Revival in Britain saw it as a ‘new’ movement arising in the 1730s with the advent of the evangelical preaching of the early Methodists, Welsh and English. Nineteenth-century historians often confidently propagated the belief that they lived in an age inherently superior to the unreformed eighteenth century. The view that the Church of England from the Restoration to the Evangelical Revival was dominated by Latitudinarian moralism leading to dead and formal religion has recently been challenged but was a regular feature of Victorian scholarship that has persisted in some recent work. The traditional tendency to highlight the perceived dichotomy between mainstream Anglicanism and the Revival has served to obscure areas of continuity such as the fact that Whitefield and the Wesleys intentionally addressed much of their early evangelistic preaching to like-minded brethren in pre-existing networks of Anglican religious societies and that Methodism thrived as a voluntary religious society. Scores of historians have refuted the Victorian propensity to assert the Revival’s independence from the Church of England.
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Cooper, Anthony-Paul. "Assessing the Possible Relationship between the Sentiment of Church-related Tweets and Church Growth." Studies in Religion/Sciences Religieuses 46, no. 1 (October 1, 2016): 37–49. http://dx.doi.org/10.1177/0008429816664215.

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This article examines the possible relationship between the sentiment of church-related tweets and church growth. It finds that within the sample of tweets analysed, there is a statistically significant relationship between the sentiment of a church-related tweet and the presence of church growth in the geographical area from which the tweet was posted. This work builds on the body of knowledge surrounding church growth and decline in the United Kingdom, by seeking to better understand how new sources of data, in this case freely available social media data, can be used to gain a better understanding of the behaviours of churches which regularly form, merge, move, split and close.
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Kostorz, Jerzy Henryk. "The cooperation between teacher of religion and parents according to The religious education core curriculum of the Catholic Church in Poland (2018)." Family Forum 9 (February 27, 2020): 233–43. http://dx.doi.org/10.25167/ff/1059.

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Currently one can observe the recession in involvement of parents in the process of education of their own children in faith. One of the symptoms is lack of interest of parents to actively cooperate with religion teachers. That is why the reflection on cooperation between parents and religion teachers is necessary and required. This article focuses on this issue in the light of The new core curriculum of the Catholic Church in Poland (2018), which will take its effect on the 1st of September of 2020. At the beginning the understanding of the term "cooperation of parents and religion teacher" was described. Following train of thoughts of authors of the new document the work and dialog focused on education in faith of children and youth were emphasized. The author of the article took under consideration evangelization, catechization and education of parents. Then the focus moved toward goals and content, within the core curriculum itself, that are crucial to this kind of cooperation. Religion teacher must support parents in raising their children in faith by reminding them about their parental duties as first educators as well as through faith education of parents and their evangelization which can be accomplished through formation meetings. Such forms, according to authors of the new curriculum, are crucial in cooperation of religion teacher and parents. They need personal contact and relationship building, based on dialog and trust. Authors, though, are skeptic about indirect contact with parents (such as on-line class registry). To sum up all of the proposals of the cooperation of religious teachers and parents included in new core curriculum, some pastoral postulates were formulated. The need for thorough diagnosis through empirical exercises has been highlighted. New technologies as ways for dialog with parents were deemed important, as well as initiating evangelistic actions and religious education of parents too.
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Fishman, Laura. "Calude d'Abbeville and the Tupinamba: Problems and Goals of French Missionary Work in Early Seventeenth-Century Brazil." Church History 58, no. 1 (March 1989): 20–35. http://dx.doi.org/10.2307/3167676.

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The Catholic church during the era of the Catholic Reformation experienced great vitality and vigor. Missionary activity was one of the clearest indications of this renewed spiritual energy. Simultaneously with Catholic revitalization there occurred the expansion of European commerce and colonization. In the wake of the Age of Discovery portions of Africa, Asia, and the New World became more accessible to Europeans. The Catholic church, by means of its religious orders, carried Christianity to the inhabitants of these regions. The drive and dedication which led to reform of the church within Europe also fueled an intense missionary commitment towards the people of other continents. The dedication and zeal of the regular clergy reflected the apostolic tradition within the church, but this older ideal was enhanced by a new spirit of expansionism. The Catholic religious orders shared the urge of many of their secular contemporaries to take advantage of new opportunities for growth overseas.
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Tserpitskaya, Olga L., and priest Daniil Iakovov. "Contemporary problems of missionary work among the Samoyedic peoples." Issues of Theology 3, no. 1 (2021): 97–105. http://dx.doi.org/10.21638/spbu28.2021.106.

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The article examines one of the most important traditions of the Samoyedic peoples, which complicates the mission of the Russian Orthodox Church — the consumption of fresh blood of a young deer. This tradition refers to the practice of sacrifice, so it cannot be fully accepted by the Church as there is a canonical prohibition against consuming blood. As a result, a problem arises that hinders a successful mission among the Samoyedic peoples and impedes the growth of the Church. Despite the ban, there is also a modern medical assessment on the use of animal blood by humans, according to which a certain benefit of blood as a nutritional element is recognized. The state, in turn, is interested in maintaining the traditional way of life of the Nenets. It can be stated that the ban penetrated into new Testament Christianity under the influence of Judeo-Christians. The purpose of this article is to examine the effectiveness of missionary activity among the Samoyed peoples and to identify the possibility of missionary reception in light of the cultural tradition. The authors propose a new strategy for missionary work among the Samoyed people, which will be feasible if the Council of Bishops will consider relaxing the canonical prohibitions for the Samoyeds.
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Casiño, Tereso Catiil. "Winds of change in the church in Australia." Review & Expositor 115, no. 2 (May 2018): 214–29. http://dx.doi.org/10.1177/0034637318761358.

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The history of Christianity in Australia had a humble but rich beginning. Its early foundations were built on the sacrifices and hard work of individuals and groups who, although bound by their oath to expand and promote the Crown, showed concern for people who did not share their religious beliefs and norms. Australia provided the Church with an almost unparalleled opportunity to advance the gospel. By 1901, Christianity emerged as the religion of over 90% of the population. Church growth was sustained by a series of revival occurrences, which coincided with momentous social and political events. Missionary work among the aboriginal Australians accelerated. As the nation became wealthier, however, Christian values began to erode. In the aftermath of World War II, new waves of immigrants arrived. When Australia embraced multiculturalism, society slid into pluralism. New players emerged within Christianity, e.g., the Pentecostals and Charismatics. Technological advancement and consumerism impacted Australian society and the Church. By 2016, 30% of the national population claimed to have “no religion.” The Australian Church today navigates uncharted waters wisely and decisively as the winds of change continue to blow across the dry, barren spiritual regions of the nation.
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Voropaev, V. A. "N. V. Gogol's eschatology." Язык и текст 3, no. 4 (2016): 9–24. http://dx.doi.org/10.17759/langt.2016030402.

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Eschatological issues were Gogol’s problems throughout his life. Almost all of his work, both artistic and journalistic, were imbued with Apocalyptic mood. Being an Orthodox, Gogol built his life in accordance to the church calendar which includes the annual charter of holidays and worship when the cycle of readings of the Gospel is repeated for the teachings of spiritual growth of a man. Gogol’s Eschatology rooted in apocalyptic New Testament and patristic heritage. His notes on the margins in the Bible testify his steadfast and abiding interest to eschatological matters of Scripture. The words "Even so, come, Lord Jesus" (Revelation 22: 20), carved on the tombstone of Gogol, express, without doubt, the most important thing in his life and work: the desire for the acquisition of the Holy Spirit and soul preparation for the meeting with the Lord.
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Giménez Béliveau, Verónica. "Missionaries in a Globalized World." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 5, no. 3 (December 22, 2011): 365–90. http://dx.doi.org/10.1558/post.v5i3.365.

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This article examines contemporary orthodox or traditionalist communities that have emerged within the heart of Argentinean Catholicism. The discussion aims to contribute to current debates concerning global religious citizenships in relation to orthodox or traditionalist Catholic communities. Vigorously promoted by Pope John Paul II and now Benedict XVI, such conservative communities have exceeded the nation-state boundaries in which they have arisen and, using global resources from diverse international networks within the Roman Catholic church, they work hard to expand still further throughout the globe. Conservative Catholic communities, which ground their activities in the Second Vatican Council (1962–1965), have found in Argentina conditions particularly favorable for growth. While Argentinean Catholics who participate in such groups are still a clear minority, they currently enjoy a visibility in the public sphere and recognized space within the Catholic church. As they justify their expansion, the communities redefine both the goal and the appropriate territories for missionization. The construction of Catholic community draws on perceptions of a memory of Christianity that go beyond national loyalties, generating for participants new worldviews and forms of sociability within the frame of a “renewed” Catholicism.
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Dissertations / Theses on the topic "New Church growth Evangelistic work"

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Pisarchuk, Theodore. "Orthodox Church planting for evangelism and church growth." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Bissell, Timothy R. "Church Multiplication Centers and indigenous church expansion." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p056-0078.

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Gilstrap, Robert E. "Designing a church planting strategy for Michigan's Huron and Southeastern Baptist Associations." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2003.
Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 348-362).
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Mungo, Pamela R. "A church planter's guide." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Jackson, C. Thomas. "Behold, I make all things new mission as catalyst for revitalization /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Burkum, Steven Karl. ""A.C.T." -- assimilating new members into the local church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Cratty, Ronald A. "Outreach and assimilation in a newly-planted suburban church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Warner, R. Steven. "The greenhouse model a strategy for church planting in Chicagoland /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Gerlach, Jonathan D. "Developing a strategy for ministry and numerical growth in a second congregation utilizing a multi-location model." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Schoof, Steven K. "Reaping the harvest for Christ in Australia." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Books on the topic "New Church growth Evangelistic work"

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The apostolic congregation: Church growth reconceived for a new generation. Nashville, TN: Abingdon Press, 2009.

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Church planting at the end of the twentieth century. Wheaton, Ill: Tyndale House, 1991.

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1951-, Bergquist Linda, ed. The wholehearted church planter: Leadership from the inside out. St. Louis, Missouri: Chalice Press, 2013.

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Cowell, W. James. Organizing new congregations. Edited by United Methodist Church (U.S.). Board of Discipleship. Section on Evangelism. Office of Congregational Development. Nashville, TN: Discipleship Resources, 1986.

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Following in the footsteps of Paul: Discoveries from early church expansion in Asia Minor. Scottdale, Pa: Mennonite Pub. House, 1994.

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Miller, Craig Kennet. NextChurch.now: Creating new faith communities. Nashville, TN: Discipleship Resources, 2000.

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Lamle, Elias Nankap. Cultural revival and church planting: A Nigerian case study. Jos, Nigeria: CAPRO Media, 1995.

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Stutzman, Ervin R. Welcome!: A biblical and practical guide to receiving new members. Scottdale, Pa: Herald Press, 1990.

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Learning from Willow Creek?: Church services for Seekers in German milieu contexts. Göttingen: Cuvillier, 2009.

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J, Blomberg Earl, ed. Planting churches cross-culturally: A guide for home and foreign missions. Grand Rapids, Mich: Baker Book House, 1993.

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Book chapters on the topic "New Church growth Evangelistic work"

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Starr, Chloë. "Visible and Voluble: Protestant House-Church Writings in the Twenty-First Century." In Chinese Theology. Yale University Press, 2016. http://dx.doi.org/10.12987/yale/9780300204216.003.0011.

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The growth of unregistered churches, which now surpass state churches in number, is one of the remarkable stories of modern China. This chapter presents an initial survey of the writings of three Protestant Christians whose theological allegiance is to the house churches: Lü Xiaomin, Wang Yi, and Yu Jie. The chapter begins in the countryside, the nucleus of growth for house churches during the 1980s, where the itinerant evangelist Lü Xiaomin expressed her faith in the medium of the hymn. Lü’s work from the 1990s and 2000s represents an enduring acceptance of persecution, a “suffering servant” model of Christian living. More recently, certain new urban house-church ministers have enjoyed a strong media presence as they have argued with the government over their right to worship and to register their churches. The chapter considers the work of Wang Yi, the pioneer Reformed minister from Sichuan, and his joint writings with émigré dissident Yu Jie. The work of such house-church leaders and their experience speaking nationally and internationally represent a new stage in the history of the Chinese Protestant church.
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Garrard, Virginia. "Neopentecostalism, Marketing, and New Technologies of Self." In New Faces of God in Latin America, 191–236. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197529270.003.0006.

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Chapter 5 explores the instrumentality of South America’s megachurches, with particular emphasis on how they have translated global Pentecostal doctrines, most notably the near-magical tropes of church growth and of prosperity gospel, to address culturally specific concerns within the larger context of late modernity and neoliberalism. The churches’ tropes of evangelization, church growth, education, improved family dynamics, and other capacity-building techniques, often framed in religious language and methods, can and often do provide believers with what I call “new technologies of self” that help them cope in a secular world that they philosophically abjure. In particular, the Brazilian megadenomination Igreja Universal do Reino de Deus uses modern R&D strategies to position itself in a given spiritual marketplace, as evinced here by a case study in the church’s work among Spanish-speaking immigrants in the United States.
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Perez sj, Pradeep. "Bangladesh." In Christianity in South and Central Asia, 184–96. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0017.

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Bangladesh is majority Muslim at 91%, mostly Sunni, with Islam as the state religion since 1988. The Hindus at 8.1% are the largest religious minority. Buddhists make up another 0.7%. Christians of diverse denominations constitute less than 1%. There are two archdioceses and seven dioceses in Bangladesh. While William Carey, who translated and printed the Bible in Bengali, came to Serampore in 1793, Protestant missionary efforts took root during the first half of the nineteenth century. The Christian contribution to Bangladesh’s freedom fight during the Liberation War in 1971 involved about 1,500 Christians with 4,000 more assisting the combatants. However, the slow growth of Christianity in the country is due to resistance to the gospel by Muslims and Hindus who identify Christianity with Western ideologies. Secondly, early missionaries focused their work on education at the expense of evangelism. A third reason is the devastating climate, which has disheartened many missionaries from new efforts at evangelization. Still, the distribution of Christian literature continues to play an important role in evangelistic efforts. Christian relief and development works have evangelized many. The contributions of missionaries and indigenous Christians have proved to be highly significant in different sectors of national life.
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Wang, Xiaoxuan. "Destruction and Renewal." In Maoism and Grassroots Religion, 85–104. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190069384.003.0005.

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Before 1958, most Protestant churches were less heavily stigmatized, unlike the Catholic Church, which had been overshadowed by the politically charged “counterrevolutionary” stigma since 1949. Many village Protestant churches welcomed new converts and new church groups were founded. This ongoing growth had other consequences as well, creating friction with state programs, local cadres, and even non-Christian villagers. In Wenzhou, the local government used the occasion of the Great Leap Forward beginning in 1958 to launch a “great leap in religious work,” shutting down all churches and forcing Christians to renounce their faith. The campaign left Protestant communities deeply divided, mixing fresh wounds with old feuds. The hostile political climate led to clandestine house gatherings and new modus operandi for Christian communities. This shift would bring about a much more dramatic transformation during the Cultural Revolution.
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Afanasyev, Eduard L. "Metropolitan Platon (Levshin) — publicist." In Literary process in Russia of the 18 th — 19 th centuries. Secular and spiritual literature, 62–115. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.22455/lit.pr.2020-2-62-115.

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The article deals with the work of Metropolitan of Moscow Platon II (worldly surname — Levshin) (1737–1812), who became famous not only as an outstanding preacher of the second half of the 18th century, but also as a historical writer. The well-known facts of his life and the creative history of works receive a new sound in the context of a spiritual biography; first of all — a strong connection to the Trinity Lavra of St. Sergius and a deep understanding of the spiritual experience of venerable Sergius of Radonezh. A comparative analysis of the text “On the Road to Schism” (1767) and “Brief History of the Russian Church” (1805) was undertaken, illustrating the path of spiritual growth. The author is presented not just as a widely educated person, but as a hierarch, vigilantly expanding his spiritual horizon. Changes in genre priorities and lexical and stylistic features, adherence to certain literary traditions, the dominance of a national idea, proximity to Church Slavonic sources and ancient Russian literary tradition are traced. One of the key roles of the spiritual heritage of Metropolitan Platon II in the historical and literary process of the second half of the 18th century is confirmed.
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