Academic literature on the topic 'New evangelization'

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Journal articles on the topic "New evangelization"

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Chmielewski, Mirosław. "Media Education and the New Evangelization. Part One: Media Components and Challenges." Verbum Vitae 37, no. 2 (June 26, 2020): 407–25. http://dx.doi.org/10.31743/vv.8346.

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This article represents the first instalment of a two-part study on the relationship between media education and the new evangelization. The author puts forward a claim that pursuing the new evangelization in the Church demands the media education of the evangelizers and their cooperation with leaders in media education. Proving this thesis advances via three stages: (1) Outlining selected components of the media context of the new evangelization, in light of selected theses from the Church Magisterium; (2) Discussing selected challenges for both media education and the new evangelization; and (3) Presenting selected postulates and educational proposals for media literacy formation and the new evangelization. This last part outlines five media components of the new evangelization, along with three main challenges for both media and the new evangelization, stemming from their interrelationship. The main research methods used in this article are: the Magisterial method, sub ratione Dei, and comparative synthesis.
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Kulwicka-Kamińska, Joanna. "W nurcie tak zwanej nowej ewangelizacji. Próba rekonstrukcji językowego obrazu ewangelizacji w Biblii, Katechizmie Kościoła Katolickiego i tekstach współczesnych ewangelizatorów." Język a Kultura 27 (June 13, 2019): 119–35. http://dx.doi.org/10.19195/1232-9657.27.10.

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In the stream of the new evangelization: An attempt to reconstruct the linguistic image of evangelization in the Bible, Catechism of the Catholic Church and in texts of contemporary evangelists The article is an attempt to present the linguistic image of the notion of “evangelization”, namely its cognitive structure in the Bible, in the Catechism of the Catholic Church, and in selected source texts, thematically related to the so-called new evangelization. It applies the method of description of the major aspects of a notion, which is used in ethnolinguistics. For evangelization, such aspects are: object and subject of evangelization; the place and time of evangelization; the ways and methods of evangelization; the circumstances related to the event of evangelization conditions; the effective works of evangelization; the definitions of evangelization; the works focused on evangelization; the acts of evangelization; the features of evangelization; the phenomena related to evangelization; and what serves the purpose of evangelization. On the basis of the presented analysis, it is pointed out that during the last 20 years in the teachings of the Catholic Church’s evangelists the semantic range of the notion “evangelization” has changed.
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Zborowski, Michał. "Siedem cech charakteryzujących nową ewangelizację." Annales Missiologici Posnanienses, no. 25 (December 31, 2020): 57–69. http://dx.doi.org/10.14746/amp.2020.25.4.

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The new evangelization is a concrete task, precisely described in the documents and teaching of the Church. Its characteristic features include: a new context in which the Gospel is proclaimed, a new recipient of this message, a new enthusiasm, new methods, new means of expression, as well as a new keryx and a new content, which is the kerygma sensu stricto. The new evangelization is one of the three types of evangelization in addition to the mission ad gentes and the ordinary evangelization.
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Ramsay, Matthew. "Ex Umbris: Newman's New Evangelization." New Blackfriars 93, no. 1045 (June 16, 2011): 339–57. http://dx.doi.org/10.1111/j.1741-2005.2011.01451.x.

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Yarotskiy, Petro. "The new "evangelization of the church and the world" in a secular context." Ukrainian Religious Studies, no. 78 (May 31, 2016): 100–107. http://dx.doi.org/10.32420/2016.78.663.

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In 2010-2012, on the pages of Catholic publications, there was literally an avalanche of articles entitled "The New Evangelization of Europe"; "Through the evangelization to overcome social and cultural inequalities in a globalized world"; "The Church must continuously renew its gospel mission"; "We need to look for new means of proclaiming the Gospel"; "The Gospel is the greatest power of the change of the world", etc. A special "Pontifical Council for New Evangelization" was created (September 21, 2010). In October 2012, a meeting of the Synod of Catholic Bishops took place in Rome to discuss the topic "New evangelization for the spread of the Christian faith"
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Pineda, Ana María. "Evangelization of the “New World”: A New World Perspective." Missiology: An International Review 20, no. 2 (April 1992): 151–61. http://dx.doi.org/10.1177/009182969202000203.

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This article offers a critique of the evangelization process from the point of view of the “respondent” culture. The Aztec-Nahuatl world had developed a sophisticated system of communication which was orally based. The Spanish evangelizers belong to a literate culture. Recent studies in the area of orality and literacy suggest that there is a significant difference between the consciousness of an oral culture and a literate culture. The author of this article suggests that this fundamental difference was responsible for some of the miscomprehensions that accompanied the evangelization of the New World by Spain.
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Piasecki, Piotr. "Christian meditation, instrument of the new evangelization." Annales Missiologici Posnanienses, no. 23 (January 5, 2019): 133–45. http://dx.doi.org/10.14746/amp.2018.23.9.

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The proclamation of the Gospel as Good news for all men has always been at the heart of the life of the mission of the Church. This is why the new evangelization in no way modifies the content of the Gospel, the message of salvation brought by Christ. But in the current global context, it is made ever more urgent and necessary. Faced with all these new phenomena that permeate the contemporary world and the Church, renewed enthusiasm and enthusiasm is needed to respond to the urgency and the need for a new evangelization. This inner impulse can only be the result of a rich and singular personal spirituality, without which the evangelizer runs the risk of quickly becoming exhausted or discouraged: Missionary activity requires a specific spirituality which concerns in particular those whom God has called missionaries (RMis 87). This specific spirituality is nourished by the meditation of Christ the Savior - the Word of God. Through this meditation, the new evangelizers experience being healed by God through Jesus Christ. The encounter with the living God is an entirely original, transformative experience that puts everything in its place and completely upsets reality. This results in the ardor of evangelization that is constantly renewed. All evangelization requires from those who announce, a testimony of life that attests to the truth and the reality of the Gospel. To give one's testimony on mission is to give an account of what we have lived, seen and heard, and meditation is a good way to carry out this reality. Evangelization has a mystical origin; it is a gift that comes from the cross of Christ the Savior. That is why Christian meditation rooted in the tradition of the Church - especially in the Gospel - is a means for the new evangelization.
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Turchyn, Yaryna, and Mariana Zdoroveha. "The New Evangelization of the Catholic Church in the Context of Modern Socio-Cultural Changes." Studia Warmińskie 57 (December 31, 2020): 283–93. http://dx.doi.org/10.31648/sw.4986.

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The article is dedicated to the analysis of new evangelization as a missionary activity of the Roman Catholic Church because of rapid development of Internet, digital devices and social media around the world. It has been determined main goal of new evangelization as drawing people back from the path of secularism to the Christianity. The author outlines five areas for spreading a new evangelization in the world, which are culture, social sphere, economy, civil society, science and technology. It has been analyzed an understanding, perception and main approaches of Catholic Pontiffs to the implementation of new evangelization in the world. The author analyses social networks and Internet highlighting most popular platforms where Catholic Church has many followers, which became an evidence of successful implementation of new evangelization. Among the challenges is it pointed out the necessity for Catholic Church remain both online and offline that requires more time for communication, particular digital knowledge for proclaiming the Gospel via social media as well as having digital devices that would help people connect with their church. The author draw conclusions, noting that further implementation of new evangelization of the church would be aimed at improving its efficiency, quality of presenting main values as well as ease of perception by target audience.
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Blackwood, Jeremy W. "Seminary Formation and the New Evangelization." Method: Journal of Lonergan Studies 30, no. 1 (2016): 1–15. http://dx.doi.org/10.5840/method2016712.

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O’Malley, Timothy. "Liturgical Personhood and the New Evangelization." Roczniki Teologiczne 64, no. 8 (2017): 97–109. http://dx.doi.org/10.18290/rt.2017.64.8-8.

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Dissertations / Theses on the topic "New evangelization"

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Hennessey, Daniel F. "Saint Peter the Apostle: Model for Priests of the New Evangelization." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104222.

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Thesis advisor: Margaret E. Guider
Thesis advisor: Thomas D. Stegman
The purpose of this thesis is to present the theme of the New Evangelization from an historical perspective and to propose the Apostle Peter is a good example for priests who are intent on advancing the New Evangelization. The thesis, whose primary audience is the priest, consists of three chapters. The first chapter, "Evolving Understanding of Mission: On the Way to the New Evangelization", focuses on the Church‘s development of understanding of mission and evangelization from the early 20th century to the early 21st century. It draws insights from three major periods in the life of the Church, including the pontificates of Pope Benedict XV, Pope Pius XI, Pope Pius XII, and Pope Saint John XXIII (1914-1963), the Second Vatican Council (1962-1965), and the pontificates of Pope Paul VI, Pope John Paul I and Pope Saint John Paul II (1963-2005). The second chapter, "New Times Call for New Approaches: The New Evangelization More Deeply Understood", continues by presenting insights about the New Evangelization as gained from Benedict XVI and the Synod for the New Evangelization for the Transmission of the Faith. The third and final chapter, "Peter the Apostle, Disciple and Evangelist: Revealed through Encounters with Christ" focuses on the specific theme of how the apostle Peter serves as an exemplary model for priests as disciples and evangelizers. This chapter analyzes five Scripture passages that describe Peter‘s encounters with Jesus Christ and his evolving self-understanding as disciple and evangelizer. It will also presents reflections on the implications of these passages for priests committed to the New Evangelization
Thesis (STL) — Boston College, 2014
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Campagnoli, Cesare. "A new evangelization: Toward the dialogical creation of a new culture of global solidarity." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105004.

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Thesis advisor: David Hollenbach
Thesis advisor: Thomas D. Stegman
Thesis (STL) — Boston College, 2013
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Online full text .pdf document, available to Fuller patrons only, 2004.

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Dankasa, Jacob. "New media as tools for evangelization| Towards developing effective communication strategy in the Catholic Church." Thesis, Saint Cloud State University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1526869.

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This study suggests the audience that needs to be reached in the Catholic Church and that audience’s characteristic behavior towards using the tools of the new media in relation to their attendance in and commitment to church activities.

Three hundred and two young Catholics ages 12 to 24 residing at the St. Cloud diocese, Minnesota, U.S.A. responded to the survey. An electronic non-random survey was carried out. The study asked what tools of the new media the Catholic youths use the most and how they use them.

The results revealed a strong involvement by the Catholic youths in the use of the Internet. Eighty-three percent of Catholic youths are likely to use the Internet on a daily basis. The results show that Catholic youths are more likely to be familiar with social network sites than with weblogs, and are likely to be found more on social network sites such as Facebook and YouTube. The most likely activity carried out by this group online is watching video webcast or clips. The results suggest loss of interest on religious issues by Catholic youths. The findings show that more Catholic youths are undecided if they will participate in activities organized online by the church.

This study concluded that although the results do not point to enthusiastic Catholic youths who are ready to participate in all kinds of activities organized by the church online, the findings of this study show that the church has ample opportunities to utilize this new means of social communications to appeal to its younger audience. Of particular interest will be the use of social network sites, especially those that provide visuals and motion.

Future studies may focus on the Church in developing countries to determine how the young are doing in their use of the Internet in an environment of slower technological advancement.

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BROTTO, JULIO CEZAR DE PAULA. "THE ETERNALLY NEW IN THE SAME GOSPEL: THEOLOGICAL-PASTORAL IMPLICATIONS TO THE EVANGELIZATION OF THE UNDERGROUND URBAN TRIBES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27184@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Neste momento que a humanidade atravessa uma mudança de época, diagnosticada de formas diferentes e até antagônicas, com diferentes cosmovisões que advogam sua verdade muitas vezes de forma absoluta, não raras vezes fundamentalista, as Igrejas Cristãs precisam responder ao desafio de falar de Deus, entendido esse falar de Deus , como anunciar o Deus revelado por Jesus Cristo, para o ser humano que vive em contexto urbano. A Pastoral Urbana é desafiadora na medida em que os agentes pastorais enfrentam uma diversidade cultural aguda. O confuso processo de globalização que procura produzir uma sociedade culturalmente homogênea, contraditoriamente tem produzido identidades múltiplas, com matrizes multiculturais. O horizonte cultural dos receptores da Palavra de Deus em ambiente urbano é cada vez mais complexo, afetado por um multiculturalismo agudo. Neste contexto urbano os agentes pastorais defrontam-se na contemporaneidade com pessoas vinculadas às tribos urbanas de rosto underground. O horizonte cultural destes receptores é a cultura underground. Anunciar a Boa Nova de Jesus Cristo para essas pessoas vinculadas às tribos urbanas de rosto underground implica que os agentes evangelizadores saibam distinguir claramente entre Fé e Cultura buscando discernir entre o que efetivamente pertence ao núcleo da Revelação e o que é marca histórico cultural. Sendo assim a questão de fundo desta tese está relacionada à sua proposta de construção de uma matriz evangelizadora de linha inculturada e a partir da mesma a construção de um projeto evangelístico-missionário para que as Igrejas Cristãs apresentem a Boa Nova de Jesus para a Cultura Underground. É fundamental que as Igrejas Cristãs abandonem a matriz evangelizadora de dominação e exclusão construída ao longo da história do Cristianismo. A organização da tese estruturou-se a partir de três capítulos. O primeiro capítulo, que corresponde ao enfoque sociocultural, propõe uma análise dos referenciais socioculturais com o auxílio multidisciplinar das Ciências Sociais. O segundo capítulo, correspondente ao enfoque teológico, analisa os referenciais teológicos em busca de uma elaboração dos conceitos de evangelização, missão e inculturação voltados para a construção de uma matriz evangelizadora inculturada. O terceiro capítulo refere-se ao enfoque pastoral. Propõe um projeto evangelístico-missionário junto às tribos urbanas de rosto underground.
At the moment that humanity is going through a change of time, diagnosed in different ways and even antagonistic, with different worldviews that advocate its truth often absolutely, not rarely fundamentalist, Christian churches must respond to the challenge of presenting God, revealed by Jesus Christ, to the human being who lives in the urban context. Urban Ministry is challenging because the pastoral workers face an acute cultural diversity. The confusing process of globalization that seeks to produce a culturally homogenous society, paradoxically has produced multiple identities, with multicultural aspects. The cultural horizon of receivers of the Word of God in the urban environment is increasingly complex, affected by a sharp multiculturalism. In this urban context the pastoral workers face in contemporary times with people linked to underground urban tribes. The cultural horizon of these receptors is the underground culture. Announce the Good News of Jesus Christ to those people linked to underground urban tribes implies that pastoral agents know how to distinguish clearly between Faith and Culture seeking to discern between what actually belongs to the core of the Revelation and it s historical cultural brand. So the bottom line of this thesis is related to its propose to construct a inculturated evangelistic matrix and based in this matrix offer an evangelistic project that enable Christian Churches to present the Good News of Jesus to the Underground Culture. It is essential that the Christian churches leave the evangelistic matrix of domination and exclusion built throughout the history of Christianity. The thesis organisation was built around three chapters. The first chapter, nominated as the social-cultural approach, proposes an analysis of the socio-cultural references with the aid of multidisciplinary social sciences. The second chapter, corresponding to the theological approach, analyses the theological references in search of an elaboration of the concepts of evangelism, mission and inculturation meant for the construction of an evangelistic inculturated matrix. The third chapter refers to the pastoral approach. Proposes an evangelistic-missionary project in underground urban environments.
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Fontes, Alexander David. "Catequesis Familiar: A Program of New Evangelization and Life-long Catechesis for the Family and through the Family." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/155.

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Nolan, Brian Joseph. "The grace of baptism| A practical program for baptism preparation for parents in the spirit of the new evangelization." Thesis, Fordham University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10014282.

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This project in ministry concentrates on the new evangelization for pastoral workers in an increasingly secular environment. The new evangelization calls upon pastoral ministers to respond to signs of the times. The Church by its very nature is missionary, and the new evangelization brings to the forefront in the hearts and minds of ministers awareness of the on-going missionary activity of the Church. The spirit of the new evangelization calls for more creativity and renewed verve in promoting the Gospel to those who do not know Christ and to those who have separated themselves from the Church, and to exercise greater pastoral care to those who belong to the local worshipping community. This project concentrates on ministering proactively to couples desiring to have their child baptized in their local parish and for the parish staff to build a relationship with young families. My pastoral experience has shown that the vast majority of parents seeking the sacrament of Baptism have not been associated with a parish for a number of years.

I examine the foundational causes of the growing decline in organized religion in the United States. The extensive research of Dr. Linda A. Mecadante helps to explore the increasingly popular “I am spiritual but not religious” ethos. This project also provides detailed analysis of the growth of secularism in the West, in particular, the intellectual and spiritual contribution of Pope Benedict XVI.

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Allen, Ann Marie. "To know the hope to which God calls us: The task of the new evangelization for the Roman Catholic Archdiocese of Boston." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105024.

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Thesis advisor: Richard Lennan
Thesis advisor: Margaret E. Guider
As the Archdiocese of Boston continues to heal from the clergy sexual abuse crisis, it is engaged in a pastoral planning process designed to prepare parishes for the task of evangelization. According to the 2012 Synod of Bishops on the New Evangelization, the goal of evangelization is to “create the possibility” for an encounter and relationship with Jesus. To create the possibility for people to encounter Jesus Christ in faith, the implementation of the New Evangelization in the Archdiocese of Boston at this point in its history must focus on two aspects: healing the inner life of the Church, its communio, through a process of conversion and reconciliation and engaging the Church in the missio given it by Jesus by becoming a church of the poor. This paper begins with a presentation of the New Evangelization as described in papal and other ecclesial documents highlighting several principal themes: the context and content of the New Evangelization, the Church and the poor, Christian witness, conversion, reconciliation, Christian hope, and apologetics. Following a brief overview of the North American context in which evangelization must take place, the third chapter focuses on conversion as a response in love to God’s invitation to live in the love of the triune God and on reconciliation as the healing of relationships through celebrations of reconciliation and through the work of the church community. The fourth chapter presents the challenge of becoming a Church of the poor by which the Church comes into closer relationship with Jesus who is present in the suffering poor. Finally, the hope to which God calls us is eternal life in the loving communion of the Father, Son, and Spirit in the Kingdom of God. Christian hope is the virtue that sustains us on our way to the fulfillment of God’s Kingdom while in the midst of its non-fulfillment
Thesis (STL) — Boston College, 2015
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Eke, Hyginus Ikechukwu [Verfasser], and Ottmar [Akademischer Betreuer] Fuchs. "Training of Lay Catechists and New Evangelization in Igbo Land Nigeria, Problems and Prospects / Hyginus Ikechukwu Eke ; Akademischer Betreuer: Ottmar Fuchs." Tübingen : Universitätsbibliothek Tübingen, 2018. http://d-nb.info/119994632X/34.

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Books on the topic "New evangelization"

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Charisms and new evangelization. Middlegreen, Slough, U.K: St Paul Publications, 1992.

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Navigating the new evangelization. Boston: Pauline Books & Media, 2014.

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Faith and new evangelization. Manila, Philippines: Gift of God Publications, 2013.

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editor, Thomas Joy, Sagayam Victor Z. editor, and Ishvani Kendra (Pune India), eds. New evangelization: Asian perspectives. Mumbai: St. Pauls, 2012.

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New evangelization: Good news to the poor. Maryknoll, N.Y: Orbis Books, 1991.

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Saint Paul and the new evangelization. Collegeville, Minnesota: Liturgical Press, 2013.

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R, Barr Robert, ed. Good news to the poor: A new evangelization. Tunbridge Wells: Burns & Oates, 1992.

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Kendzia, Mary Carol. Catholic update guide to the new evangelization. Cincinnati, Ohio: Franciscan Media, 2012.

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DeSiano, Frank P. Sowing new seed: Directions for evangelization today. New York: Paulist Press, 1994.

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Episcoporum, Catholic Church Synodus, ed. New evangelization: Passing on the Catholic faith today. Huntington, Indiana: Our Sunday Visitor Publishing Divisiion, 2013.

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Book chapters on the topic "New evangelization"

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Crosthwaite O. P., Alejandro. "New Evangelization." In Encyclopedia of Latin American Religions, 1133–36. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_185.

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Crosthwaite OP, Alejandro. "New Evangelization." In Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_185-1.

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Hendrickson, Brett. "Iberian religion and colonial evangelization of New Spain." In Mexican American Religions, 23–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429285516-2.

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Wielzen, Duncan. "Evangelization for a New Caribbean: A Renewed but Ongoing Reflection." In Justice and Peace in a Renewed Caribbean, 103–15. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137032461_6.

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Gareau, Paul L. "Canadian Catholic Experience: The New Evangelization and Identity in a Diverse Canada." In Exploring Religion and Diversity in Canada, 157–82. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78232-4_8.

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Friedlander, Judith. "The Role of the State in Postrevolutionary Mexico: A New Period of “Evangelization” in Hueyapan." In Being Indian in Hueyapan, 123–55. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601659_7.

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Schrader-Kniffki, Martina, and Yanna Yannakakis. "Sins and Crimes: Zapotec-Spanish translation in Catholic evangelization and colonial law in Oaxaca, New Spain." In Missionary Linguistics V / Lingüística Misionera V, 161–200. Amsterdam: John Benjamins Publishing Company, 2014. http://dx.doi.org/10.1075/sihols.122.06sch.

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Tanzella-Nitti, G. "Some Reflections on the Influence and Role of Scientific Thought in the Context of the New Evangelization." In Astrophysics and Space Science Proceedings, 235–44. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-67205-2_17.

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Utietiang, Bekeh Ukelina. "New Evangelization in Africa:." In The Church as Salt and Light, 130–48. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf9bk.10.

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"Catechesis for the New Evangelization." In Catechesis for the New Evangelization, 241–85. Catholic University of America Press, 2020. http://dx.doi.org/10.2307/j.ctv125jsp1.9.

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