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Journal articles on the topic 'New materialism/material feminism'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

CASSELOT, MARIE-ANNE. "Ecofeminist Echoes in New Materialism?" PhaenEx 11, no. 1 (2016): 73–96. http://dx.doi.org/10.22329/p.v11i1.4394.

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Do ecofeminism and new materialism share common features? In ecofeminist literature’s concern for the nonhuman, one could foresee feminist theory’s “material turn” that would eventually lead to new materialist feminisms. In this paper, I argue that they indeed share some common interests and features; they both want to rethink the environment and what constitutes it, but from different angles. On the one hand, ecofeminism is more oriented towards understanding structural oppression of women and nature, including animals, while new materialism wants to reconceptualize agency precisely by lookin

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Garlick, Steve. "The Return of Nature: Feminism, Hegemonic Masculinities, and New Materialisms." Men and Masculinities 22, no. 2 (2017): 380–403. http://dx.doi.org/10.1177/1097184x17725128.

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It has generally been taken for granted within the field of Critical Studies of Men and Masculinities (CSMM) that the object of attention and concern is to be found within “the social” and in opposition to naturalizing claims about gender. Nature is not entirely absent from CSMM, often appearing either as malleable material or as a stable basis for the social construction of bodies. In this article, however, I suggest that the time is ripe to develop new concepts of nature by drawing on new materialist theories that are increasingly influential within feminist theory. This move opens up the po

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Assiter, Alison, and María J. Binetti. "postmodern Post-feminism without Women." Feminist Dissent, no. 5 (January 26, 2021): 204–41. http://dx.doi.org/10.31273/fd.n5.2020.765.

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This article aims at showing the way in which the discursive constructivism and ethical relativism characteristic of postmodern feminism and post-feminism leads to a neo-liberal and conservative political agenda that threatens women’s sex-based rights. The article will especially focus on the thought of Paul-B Preciado as a post-feminist activist. It draws a comparison also with the work of Saba Mahmood. In such a context, we will point out the necessity of a neo-material and realist framework able to account for the ontological reality of women, and their irreducibility to social hetero-norms

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Revelles-Benavente, Beatriz, and Ana M. González Ramos. "Communication and Feminist New Materialism: Methodologies to understand the continuum between matter and discourse." Freiburger Zeitschrift für GeschlechterStudien 24, no. 1-2018 (2018): 55–70. http://dx.doi.org/10.3224/fzg.v24i1.04.

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The relationship between literature and social networking sites (SNS) is a material context in which authors and readers merge into each other to create a literary communicative process that transforms contemporary politics. The aim of this paper is to analyse the communicative process by investigating the continuum between matter and discourse from a new materialist approach. From social sites, we can understand how elements, such as readers, authors, context, novels, culture and digital platforms, “intra-act” (Barad 2007) to create an affecting/ed communicative process. We propose feminist n

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Henderson-Espinoza, Robyn. "Decolonial Erotics: Power Bottoms, Topping from Bottom Space, and the Emergence of a Queer Sexual Theology." Feminist Theology 26, no. 3 (2018): 286–96. http://dx.doi.org/10.1177/0966735018756255.

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Indecent Theology has provided both Feminist Theology and Liberation Theology with new contours for rethinking bodies, power, dominance, and submission. With regard to the logic of dominance that radically pushes the margins of the margins into a form of inexistent living, I suggest a material turn to rethink the contours that are evoked with Indecent Theology. Materialism has long stood as a philosophy opposing the overwhelming dominance of language and the poststructuralist emphasis that has emerged as the ‘linguistic turn’. Considering ‘new materialism’ as a theoretical platform to reread I

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Edenheim, Sara. "Foreclosed Matter – On the Material Melancholy of Feminist New Materialism." Australian Feminist Studies 31, no. 89 (2016): 283–304. http://dx.doi.org/10.1080/08164649.2016.1254023.

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Coleman, Rebecca, and Jayne Osgood. "PhEMaterialist encounters with glitter: the materialisation of ethics, politics and care in arts-based research." Reconceptualizing Educational Research Methodology 10, no. 2-3 (2019): 61–86. http://dx.doi.org/10.7577/rerm.3669.

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This paper re-turns to a workshop we co-organised in London in 2018 as part of a series called ‘how to do sociology with…’ (Methods Lab, Sociology Department, Goldsmiths, University of London). The series aims to consider what happens when the materials, media, objects, devices and atmospheres of social research central to our practices are brought into focus. The specific material that we worked with and thought through in this workshop was glitter – a thing that is ubiquitous in early childhood and in wider feminine, gay, and queer cultures. We draw on new materialist theories, methods and p

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Bargetz, Brigitte. "Longing for agency: New materialisms’ wrestling with despair." European Journal of Women's Studies 26, no. 2 (2018): 181–94. http://dx.doi.org/10.1177/1350506818802474.

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In recent years, feelings such as melancholia, paranoia, despair and political depression have been deemed distinctive political moods, also within critical theories. This, the author argues, is the affective landscape for understanding and situating new materialist endeavours. As much as new materialist approaches have been praised and even celebrated lately, they have also provoked highly controversial reactions and evoked questions, such as: Why a new materialism, why at this historical moment? And what is so attractive about this material turn? In this article, the author argues that new m

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Last, Angela. "Re-reading worldliness: Hannah Arendt and the question of matter." Environment and Planning D: Society and Space 35, no. 1 (2016): 72–87. http://dx.doi.org/10.1177/0263775816662471.

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Both new and historical materialisms have attracted a reputation for leading to ‘bad politics’. Historical materialisms have been accused of reducing too much to material relations and their production, whereas new materialisms have been accused of avoiding politics completely. This article reads the critique directed at materialisms against Hannah Arendt’s exceptional distrust of matter. Focusing on her concept of ‘worldliness’, it grapples with the question ‘why do we need an attention to matter in the first place?’ The attempted re-reading takes place through a feminist and postcolonial len

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Leander, Anna. "Composing Collaborationist Collages about Commercial Security." Political Anthropological Research on International Social Sciences 1, no. 1 (2020): 61–97. http://dx.doi.org/10.1163/25903276-bja10004.

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This article is an argument about why it is worth taking the trouble to work with feminist, new materialist approaches inspired by Haraway, Mol, Stengers and others, when studying IR questions. It introduces and exemplifies one specific analytical strategy for doing so, namely one of “composing collaborationist collages”, focusing first on the main building blocks of the approach and then on the (dis-)advantages of working with it. In terms of the building blocks, I underline that composing makes it possible to join the heterogeneous and unlikely, that collaging accentuates the scope for playi

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Thiel, Jaye Johnson, and Stephanie Jones. "The literacies of things: Reconfiguring the material-discursive production of race and class in an informal learning centre." Journal of Early Childhood Literacy 17, no. 3 (2017): 315–35. http://dx.doi.org/10.1177/1468798417712343.

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Drawing on our documentation of transforming an informal learning centre (the Playhouse) in a multilingual, working-class neighbourhood, this paper presents significant and deliberate material-discursive changes at the Playhouse that produced unpredictable shifts in belongings among young children. More specifically, this paper entwines our place-making experiences with theories of feminist new materialism, to explore the object as a material-discursive apparatus in the production of literacies, particularly literacies of race and class. Implications for careful analysis of the racialized and

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Bone, Jane. "Ghosts of the material world in early childhood education: Furniture matters." Contemporary Issues in Early Childhood 20, no. 2 (2018): 133–45. http://dx.doi.org/10.1177/1463949117749599.

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This philosophically driven work is intended to trouble the position of the small chair in early childhood settings. It is theoretically driven by an aspect of sociological and cultural theory called hauntology, and by the theories of new feminist materialism. The work of Sara Ahmed influences the direction taken here. An assemblage of personal narratives, memories, works of fiction, history, conversations and media reports, along with the documentation of a performative act, is produced. The methodological approach is intra-active and diffractive. The article argues that the small chair is a

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Suopajärvi, Tiina. "Knowledge-making on ‘ageing in a smart city’ as socio-material power dynamics of participatory action research." Action Research 15, no. 4 (2016): 386–401. http://dx.doi.org/10.1177/1476750316655385.

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This article investigates participatory action research workshops from the perspective of feminist new materialism by asking, how we came to know ageing in the smart city of Oulu in northern Finland through collaborative workshops which aimed to include seniors into public service design. The most meaningful socio-material components in this knowledge-making are argued to be the shifts in social power relations, particular spatial and material practices, and the participant assemblage. These components intra-act transferring our understanding on ageing: ageing becomes a creative state where th

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Schmedes, Hannah. "Unbestimmtheitsspielräume – mögliche feministische Anschlüsse an Gilbert Simondons Existenzweise technischer Objekte." GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 11, no. 3-2019 (2019): 41–55. http://dx.doi.org/10.3224/gender.v11i3.04.

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Die Dichotomie zwischen dem Geist oder Intellekt als formgebender Entität und dem als ‚lebloser‘ Materie stigmatisierten Körper hat in der ‚westlichen Welt‘ eine lange Tradition, die eine starke (zwei)geschlechtliche Konnotation aufweist. Mit dem Material Turn und Theorien des New Materialism war die Möglichkeit einer feministischen Aufarbeitung der Relation von Materie und weiblichem Körper bzw. weiblicher Subjektivierungsweisen neu gestellt. Gilbert Simondon, der in den letzten Jahren immer intensiver rezipiert wurde, übte in den 1950er-Jahren eine umfassende Kritik des Hylemorphismus, mithi

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Kuznetski (née Tofantšuk), Julia, and Stacy Alaimo. "Transcorporeality: An interview with Stacy Alaimo." Ecozon@: European Journal of Literature, Culture and Environment 11, no. 2 (2020): 137–46. http://dx.doi.org/10.37536/ecozona.2020.11.2.3478.

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The interview was mainly conducted at Tallinn University in January 2019, when Stacy Alaimo visited the Graduate Winter School “The Humanities and Posthumanities: New Ways of Being Human” and gave a plenary lecture titled “Onto-epistemologies for the Anthropocene, or Who will be the Subject of the Posthumanities?”, and completed in spring 2020, to address immediately unfolding issues.  Alaimo is an internationally recognized scholar of American literature, ecocultural theory, environmental humanities, science studies, gender theory, and new materialism. She is the author of three monogra

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Althans, Birgit, Elise v. Bernstorff, Carla J. Maier, Jule Korte, and Janna R. Wieland. "Fazit & Ausblick." Paragrana 28, no. 2 (2019): 171–214. http://dx.doi.org/10.1515/para-2019-0036.

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Abstract In diesem Fazit & Ausblick werden nun die in der Einleitung formulierten Themenfelder, in denen wir auch die Anschlüsse an Arbeiten und Forschungsgebiete der Historischen Anthropologie gegeben sahen, wieder aufgegriffen. Dies geschieht entlang von Aspekten, die durch die responses aufgeworfen wurden, und die wir hinsichtlich unserer Forschung zu Arenen transkultureller Bildung weiterdenken. Ein wichtiger Schwerpunkt liegt dabei auf den Transmissionseffekten, die sich im Forschungsprozess, auch unter Einbezug der responses, zwischen den Forschungsfeldern – den Arenen Theater und Sc

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Agostinho, Daniela. "The optical unconscious of Big Data: Datafication of vision and care for unknown futures." Big Data & Society 6, no. 1 (2019): 205395171982685. http://dx.doi.org/10.1177/2053951719826859.

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Ever since Big Data became a mot du jour across social fields, optical metaphors such as the microscope began to surface in popular discourse to describe and qualify its epistemological impact. While the persistence of optics seems to be at odds with the datafication of vision, this article suggests that the optical metaphor offers an opportunity to reflect about the material consequences of the modes of seeing and knowing that currently shape datafied worlds. Drawing on feminist new materialism, the article investigates the optical metaphor as a material-discursive practice that actively cons

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HOLMES, CHRISTINA M. "Sacred Genealogies: Spiritualities, Materiality and the Limits of Western Feminist Frames." PhaenEx 11, no. 1 (2016): 49–72. http://dx.doi.org/10.22329/p.v11i1.4398.

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After a turbulent period during which feminist studies disavowed ecofeminism, the field is finding new popularity with strains that have made their way into gender and sustainable development studies and new material feminisms. To do so, they have had to evacuate all traces of spirituality. This essay reviews the circumstances under which spiritual ecofeminisms fell from favor before turning to theologians, religious studies scholars, and Chicana feminist theorists and artists for whom spirituality plays a central role. It asks: how can we take spirituality and religion seriously again in ecof

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Radomska, Marietta. "Promises of Non/Living Monsters and Uncontainable Life." Somatechnics 8, no. 2 (2018): 215–31. http://dx.doi.org/10.3366/soma.2018.0252.

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In the Western cultural imaginaries the monstrous is defined – following Aristotelian categorisations – by its excess, deficiency or displacement of organic matter. These characteristics come to the fore in the field of bioart: a current in contemporary art that involves the use of biological materials (various kinds of soma: cells, tissues, organisms), and scientific procedures, technologies, protocols, and tools. Bioartistic projects and objects not only challenge the conventional ideas of embodiment and bodily boundaries, but also explore the relation between the living and non-living, orga

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Cherniak, Shara, and Ashli Moore Walker. "The “New:” A Colonization of Non-Modern Scholars and Knowledges." Hypatia 35, no. 3 (2020): 424–38. http://dx.doi.org/10.1017/hyp.2020.17.

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AbstractWe engage in an affirmative feminist reading of the recent, predominantly Western, philosophical movement called the new materialisms—that is, we problematize the “new” while still valuing its contributions toward justice (Todd 2016; Schaeffer 2018). We put Sara Ahmed in conversation with María Lugones and Zoe Todd in order to recognize that not only have feminist scholars engaged in conversations around the material before publications of the “new” (Ahmed 2008; Lugones 2010; Todd 2016), but we also argue that the “new” creates a coloniality of non-modern knowledges that think and live

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Neis, Rachel Rafael. "Fetus, Flesh, Food: Generating Bodies of Knowledge in Rabbinic Science." Journal of Ancient Judaism 10, no. 2 (2019): 181–210. http://dx.doi.org/10.30965/21967954-01002005.

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The tractates of Niddah, Bekhorot, and Hullin investigate the generation of material bodies through ritual and status frameworks concerned with purity, dietary rules, sacrifice, property, and kinship. Drawing on insights from feminist science studies and new materialisms, I chart how nascent or emergent bodily materials were parsed in rabbinic science to then be theoretically donated, married, killed, ingested, or otherwise disposed. I show how the rabbis envisaged bodily products along a spectrum, drawing only a thin line between offspring (valad) and other material entities, with determinati

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McGregor, Kristidel. "Toward a Phenomenology of the Material." Qualitative Inquiry 26, no. 5 (2019): 507–13. http://dx.doi.org/10.1177/1077800419836690.

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Can phenomenological approaches to experience allow me to attend to not just the human experience but also the material discursive forces that are a part of the shifting, moving network of agents at work in a phenomenon? Focusing on the material structures of experience means not asking what materiality is, but rather asking what it is doing in the context of an intra-active phenomena. In this article, I consider what possibilities for data gathering and analysis are opened if I think the Husserlian concept of encounters with the world within a feminist new materialist framework, and find the

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Norman, Moss Edward, and Fiona J. Moola. "The weight of (the) matter: A new material feminist account of thin and fat oppressions." Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine 23, no. 5 (2017): 497–515. http://dx.doi.org/10.1177/1363459317724856.

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Critical feminist approaches to eating disorders and “obesity” have recently come under criticism for relying too heavily on textual- and image-based analyses of health, identity and body weight, shape, and size. In this article, we examine qualitative interviews with self-identified anorexic and “obese” women using a new material feminist lens—particularly the work of Karen Barad—to see what this perspective contributes to conceptualizations of weight-based oppressions. In addition to outlining how the material world actively participates in ongoing processes of oppression, we also highlight

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Farrelly, Colin. "Patriarchy and Historical Materialism." Hypatia 26, no. 1 (2011): 1–21. http://dx.doi.org/10.1111/j.1527-2001.2010.01151.x.

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Why does the world have the pattern of patriarchy it currently possesses? Why have patriarchal practices and institutions evolved and changed in the ways they have tended to over time in human societies? This paper explores these general questions by integrating a feminist analysis of patriarchy with the central insights of the functionalist interpretation of historical materialism advanced by G. A. Cohen. The paper has two central aspirations: first, to help narrow the divide between analytical Marxism and feminism by redressing the former's neglect of the important role female labor has play

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Otterstad, Ann Merete. "What Might a Feminist Relational New Materialist and Affirmative Critique Generate in/With Early Childhood Research?" Qualitative Inquiry 25, no. 7 (2018): 641–51. http://dx.doi.org/10.1177/1077800418800760.

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Feminist new material theories and affirmative critique is the returning point in this article. In early childhood education and research, critique and critical perspectives are given an important emphasis and might be taken for granted. Critic, criticism, critical perspectives, negation, opposite tactics, interpretation, explanation, reflection, and judgments have in education, according to Bunz, Kaiser, and Thiele, continued as analytical “tools” since Kant. Searching for complicity and rhizomatic entanglements with/in pedagogical and philosophical thinking practice might open for critical d

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Bruining, Dennis. "A Somatechnics of Moralism: New Materialism or Material Foundationalism." Somatechnics 3, no. 1 (2013): 149–68. http://dx.doi.org/10.3366/soma.2013.0083.

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A growing number of critical theorists are associating themselves with a movement now commonly referred to as ‘new materialism’. What characterizes this movement, broadly speaking, is a reconceptualization of matter in response to an alleged erasure of materiality in postmodern, poststructuralist, and/or constructivist theories. In this way of thinking, those associated with the so-called ‘linguistic turn’ are said to have upheld (and reinforced) the dichotomy of nature/culture by focusing on culture to the detriment of ‘nature’. However, in this paper, I will argue that new materialist texts

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van der Tuin, Iris. "Microaggressions as New Political Material for Feminist Scholars and Activists: Perspectives from Continental Philosophy, the New Materialisms, and Popular Culture." Australian Feminist Studies 31, no. 89 (2016): 246–62. http://dx.doi.org/10.1080/08164649.2016.1254029.

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Osgood, Jayne, and Camilla Eline Andersen. "A feminist new materialist experiment: Exploring what else gets produced through encounters with children’s news media." Contemporary Issues in Early Childhood 20, no. 4 (2019): 363–80. http://dx.doi.org/10.1177/1463949119888482.

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In this paper we grapple with the ways in which real-world issues directly impact children’s lives and ask what else gets produced through encounters with children’s global news media, specifically within the contexts of the United Kingdom and Norway. Our aim is to experiment with storytelling and worldling practices as a means to open up generative possibilities to encounter and reconfigure difficult knowledges. We take two contemporary events, the 2017 Grenfell Tower fire tragedy in London and the 2018 Marjory Stoneman Douglas High School shooting massacre in Florida, as a means to attend to

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Birgit, Meyer. "“Material Approaches to Religion” Meet “New Materialism”: Resonances and Dissonances." Material Religion 15, no. 5 (2019): 620–21. http://dx.doi.org/10.1080/17432200.2019.1666581.

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Schouwenburg, Hans. "Back to the Future? History, Material Culture and New Materialism." International Journal for History, Culture and Modernity 3, no. 1 (2015): 59. http://dx.doi.org/10.18352/hcm.476.

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Kerimov, Tapdyg Kh. "“New Materialism” in Sociology: Ontological Consequences." Vestnik Tomskogo gosudarstvennogo universiteta, no. 462 (2021): 56–62. http://dx.doi.org/10.17223/15617793/462/7.

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The aim of this article is to provide a critical account for the ontological consequences of “new materialism” in sociology. The author explicates the context of the emergence of “new materialism”. In juxtaposition of materialism in mainstream sociology and social constructivism, “new materialism” significantly extends the sphere of materialistic analysis. It looks at the matter not as a pure container of the form, a pure passivity, but is rewarded with the features of energetism, vitalism and generative capacities. The author discloses the content of “new materialism” through reference to its

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Wolf, Johannes. "An Old Materialism." Journal of Medieval and Early Modern Studies 50, no. 2 (2020): 269–91. http://dx.doi.org/10.1215/10829636-8219554.

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This article takes a new approach to the conflicts represented in the thirteenth- century saints’ lives of the Katherine Group. Identifying saints and idols as contrasting poles in these conflicts, it argues that the category of sentience is a key distinguisher that is consistently employed to denigrate idols and idolators. Pagan antagonists are systematically identified as nonagential and material; by contrast, the saints communicate divine truth unimpeded and resist attempts to disrupt their highly integrated performances. The category of sentience is shuttled to-and-fro between parties as v

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Srihari, Suhasini B., and Dr D. Yogananda Rao. "Theorising Material Ecocriticism: From Abstract to Concrete." SMART MOVES JOURNAL IJELLH 9, no. 6 (2021): 18–29. http://dx.doi.org/10.24113/ijellh.v9i6.11095.

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The material-turn in the millennial period brought in newer insights in the understanding of the relationship between the material and its users. It would be interesting to explore the trajectory from this point, for the New Materialism that came about was founded on drawing from multifarious disciplines – natural sciences, anthropology, psychology, philosophy, history, geology and cultural studies. Today, the theoretical framework of Ecocriticism has adopted several tenets of New Materialism and has evolved into ‘Material Ecocriticism’. The present paper aims to study the latest development o

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Hui, Yuk. "Towards A Relational Materialism." Digital Culture & Society 1, no. 1 (2015): 131–48. http://dx.doi.org/10.14361/dcs-2015-0109.

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AbstractThis article takes off from what Lyotard calls ‘the immaterial’, demonstrated in the exhibition Les Immatériaux that he curated at the Centre Pompidou in 1985. It aims at outlining a concept of ‘relational materiality’. According to Lyotard, ‘the immaterial’ is not contrary to material: instead, it is a new industrial material brought about by telecommunication technologies, exemplified by Minitel computers, and serves as basis to describe the postmodern condition. Today this materiality is often referred to as ‘the digital’. In order to enter into a dialogue with Lytoard, and to rende

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Fernández-Santiago, Miriam. "Agential Materialism and the Feminist Paradigm. A Posthumanist Approach." Journal of Feminist, Gender and Women Studies, no. 10 (May 17, 2021): 31–39. http://dx.doi.org/10.15366/jfgws2021.10.004.

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Much has been argued within the fertile critical field of feminism in the second half of the twentieth century. With the advantage of distance from the twenty-first century, we can now gain a certain perspective on the general context of production and reception of feminist criticism as it becomes embodied in new myths that subvert the old phallogocentric ones. My approach intends to start a dialogue between such embodiments (mainly in the work of Cixous, Hayles, de Beauvoir, and Haraway) and Karen Barad’s agential materialism, using her critical construct of “phenomenon” as an instrument to u

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Åsberg, Cecilia, and Lynda Birke. "Biology is a feminist issue: Interview with Lynda Birke." European Journal of Women's Studies 17, no. 4 (2010): 413–23. http://dx.doi.org/10.1177/1350506810377696.

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This is an interview with Professor Lynda Birke (University of Chester, UK), one of the key figures of feminist science studies. She is a pioneer of feminist biology and of materialist feminist thought, as well as of the new and emerging field of hum-animal studies (HAS). This interview was conducted over email in two time periods, in the spring of 2008 and 2010. The format allowed for comments on previous writings and an engagement in an open-ended dialogue. Professor Birke talks about her key arguments and outlooks on a changing field of research. The work of this English biologist is typica

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Fraser, Suzanne, kylie valentine, and Mats Ekendahl. "Drugs, Brains and Other Subalterns: Public Debate and the New Materialist Politics of Addiction." Body & Society 24, no. 4 (2018): 58–86. http://dx.doi.org/10.1177/1357034x18781738.

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Over the last few decades feminists, science and technology studies scholars and others have grappled with how to take materiality into account in understanding social practices, subjectivity and events. One key area for these debates has been drug use and addiction. At the same time, neuroscientific accounts of drug use and addiction have also arisen. This development has attracted criticism as simplistically reinstating material determinism. In this article we draw on 80 interviews with health professionals directly involved in drug-related public policy and service provision in three countr

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Redecker, Eva von. "Ownership's Shadow." Critical Times 3, no. 1 (2020): 33–67. http://dx.doi.org/10.1215/26410478-8189849.

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Abstract This article theorizes contemporary authoritarian mobilization and its continuities with liberal modernity. It draws on the genealogy of modern property to systematically integrate two registers that often compete in explanations of authoritarianism: materialist analyses of the political economy, and accounts of racism and sexism. Following intersectional feminist and race scholarship, it argues that liberal capitalist societies rely on inbuilt entitlements to group-based oppression, and that these oppressive relations historically took on a form analogous to property. This analogy is

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Zouggari, Najate. "Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory." Feminist Theory 20, no. 3 (2018): 269–81. http://dx.doi.org/10.1177/1464700118804447.

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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of pow

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Senchyne, Jonathan. "Vibrant Material Textuality: New Materialism, Book History, and the Archive in Paper." Studies in Romanticism 57, no. 1 (2018): 67–85. http://dx.doi.org/10.1353/srm.2018.0003.

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López, Alfred J. "Contesting the Material Turn; or, The Persistence of Agency." Cambridge Journal of Postcolonial Literary Inquiry 5, no. 3 (2018): 371–86. http://dx.doi.org/10.1017/pli.2018.14.

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This essay begins by asking whether the new materialism, as currently constituted, can say anything useful about race, given that the most widely read texts recognized as belonging to this emerging field pointedly do not. Put another way, this essay examines possibilities for the reading of the raced enfleshed human subject in and beyond the parameters of the new materialism. The essay’s first section locates the raced enfleshed subject as latent (if not actively suppressed) entity in existing new materialist work. The latter half turns to questions of possibility, especially the question of w

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Blomme, Willy. "Mattering: Feminism, Science, and Materialism. Edited by Victoria Pitts-Taylor. New York: New York University Press, 2016. 313 pp. $30 (paperback)." Politics & Gender 13, no. 03 (2017): 531–34. http://dx.doi.org/10.1017/s1743923x17000137.

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Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 1 (2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue between two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been unappreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, i

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Endrizal, Endrizal. "FEMINISME : ANTARA OTORITER DAN OTORITATIF." HUMANISMA : Journal of Gender Studies 2, no. 2 (2019): 125. http://dx.doi.org/10.30983/jh.v2i2.823.

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<em>This paper is a philosophical description of women's knowledge. Does gender affect the way and what knowledge will be obtained by someone. If we follow the thesis of historical materialism of Marxism, then the answer is "yes," because a person's position in the relations of production determines the way he knows, and what content he will acquire, and women, in patriarchal society, the disadvantaged position. Then, whether to provide a critical assessment of the way and content of gender-affected knowledge requires a certain universal rationality assessment criterion. If so, how to ma

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Ioannides, George. "Vibrant Sacralities and Nonhuman Animacies: The Matter of New Materialism and Material Religion." Journal for the Academic Study of Religion 26, no. 3 (2013): 234–53. http://dx.doi.org/10.1558/jasr.v26i3.234.

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Büsse, Michaela. "(Re)Thinking Design with New Materialism: Towards a Critical Anthropology of Design." Somatechnics 10, no. 3 (2020): 355–73. http://dx.doi.org/10.3366/soma.2020.0327.

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The article proposes an empirical and discursive understanding of design as engaging and intensifying uneven power relations. By affiliating with the ontological turn in anthropology, such re-defined reading of design acknowledges design's complicity with extractive capitalism while aiming to open up possibilities to think design otherwise. In recent years, inspired by the resurgence of materialism, abstract notions of design as mediating practice between human and environment have gained popularity. Yet, these more-than-human-centred design theories tend to obscure the material and immaterial

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Floriano, Mikaela Daiane Prestes, and Andressa Hennig Silva. "Experiential materialism? An essay on the development of materialism from the behavior of publication related to experiential consumption." Teoria e Prática em Administração 10, no. 1 (2020): 1–11. http://dx.doi.org/10.21714/2238-104x2020v10i1-50124.

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This essay aims to discuss the development of materialistic consumption of experience from the behavior of publications related to consumption on digital social networks. Approach: Extensive survey and analysis in the literature of topics related to materialism and its particularities, existing concepts for the consumption of experience and the implications of technology in consumer practices. Results: The materialism that was previously achieved by the material purchases exhibition in physical environments is currently made from virtual disclosures, which made any kind of purchase susceptible

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Schouwenburg, Hans. "Back to the Future?" International Journal for History, Culture and Modernity 3, no. 1 (2015): 59–72. http://dx.doi.org/10.18352/22130624-00301003.

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The study of history currently witnesses two markedly different material turns. Some historians are using material artefacts as alternatives to textual sources. Others draw on ‘new materialism’, a new tradition in thought that originated in the field of gender studies. Both groups are trying to move beyond the cultural turn, which has dominated the study of history since the 1980s. However, the first group merely extends the programme of the cultural turn into new domains without rejecting its methods or epistemological foundations. The latter group, on the other hand, provides a new cultural

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Norman, Jana. "An engraved invitation to consider human–earth relations: thinking non-dualism through the mining-based art practice of Lee Harrop." Journal of Human Rights and the Environment 12, no. 1 (2021): 77–99. http://dx.doi.org/10.4337/jhre.2021.01.06.

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The scale and ubiquity of global industrialized mining and its proportionately negative impact on human rights and the environment is well documented. These costly externalities, taken in the context of increasing demand for mined materials in technical applications such as mobile phones and other devices seen as essential to contemporary commerce and communication, focalize a range of contentious issues and complexities. This article argues that mining, as an instance of instrumentalism in the human–earth relationship and in many human–human relations, exposes the reason/nature dualism underl

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Hood, Kate Lewis. "In the “Fissures of Infrastructure”." Environmental Humanities 13, no. 1 (2021): 136–58. http://dx.doi.org/10.1215/22011919-8867241.

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Abstract This article offers an account of “toxic infrastructures” as mutually material and discursive arrangements operating in the postwar, postcrash, and settler colonial landscapes of the United States. It specifically responds to Jennifer Scappettone’s multimodal poetic work The Republic of Exit 43, developed after the author’s discovery that the industrial landfill site she grew up alongside in New York had been classified by the US Environmental Protection Agency as requiring federal intervention. Tracing Scappettone’s poetic geographies from the “corporate dump” of Syosset Landfill to

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