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Journal articles on the topic 'New materialism(s)'

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Author: Grafiati

Published: 18 August 2021

Last updated: 6 February 2022

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1

Yoo, Jae-Keon. "‘New Imperialism’ and Capitalism - David Harvey"s Historical-Geographical Materialism." Journal of Koreanology 64 (August 31, 2017): 283–308. http://dx.doi.org/10.15299/jk.2017.08.64.283.

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Hinton, Peta. "‘Situated Knowledges’ and New Materialism(s): Rethinking a Politics of Location." Women: A Cultural Review 25, no. 1 (January 2, 2014): 99–113. http://dx.doi.org/10.1080/09574042.2014.901104.

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Krzykawski, Michał. "Why Is New Materialism Not the Answer? Approaching Hyper-Matter, Reinventing the Sense of Critique Beyond ‘Theory’." Praktyka Teoretyczna 34, no. 4 (December 15, 2019): 73–105. http://dx.doi.org/10.14746/prt2019.4.5.

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The article offers a new model of materialist philosophical critique (general technocritique or digital critique) as a critical response to new materialism(s). Drawing on the reinterpretation of the legacy of European philosophies and works by Bernard Stiegler, the article strives to elaborate authentically new theoretical account of matter, notably in relation to the techno-logical mode of its organisation. The critique of new materialism(s) is positioned within the unprecedented crisis of the theoretical model of knowledge. What it is possible to discover by the end of the second decade of the 21st century is that humanities scholars have not managed to confront the central issue for their viable future: the whole theoretical and methodological model, which has so far provided fuel for the contemporary humanities and shaped our social class, postcolonial, gender, queer and other sensibilities, is plunging into a deep epistemological crisis, for having lost its efficient and final cause. In a nutshell, the modelof “doing theory,” is no longer valid, inasmuch as “theory” strangely misrecognized the revolutionary developments in cybernetics, which occurred in the 1950s and radically changed the very nature of knowledge. Therefore, a new epistēmē has to be formed in this new digital condition. However, the formation of this new epistēmē requires for us to radically transform what is referred to as “theory” or “critical theory” and to take into account the developments in the sciences and technology (not necessarily in the methodological framework offered by what is defined as STS) in order to lay the foundations under a new critique of political economy in the hyper-material era.

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Gray, Chantelle. "Love at the Limits: Between the Corporeal and the Incorporeal." Deleuze and Guattari Studies 12, no. 4 (November 2018): 469–85. http://dx.doi.org/10.3366/dlgs.2018.0325.

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New materialist frameworks have increasingly repudiated dualistic thinking and challenged representationalist views, which hold that discursive practices mediate our access to the material world (a core tenet of social constructivism). As it has become clear that the material cannot be considered inert, important questions concerning agency, politics and subjectivity have been raised. But while the significance of corporeality has been emphasised, Elizabeth Grosz, in an interview on her most recent book, The Incorporeal (2017), notes that: ‘If materialism(s) cannot account for the immaterial events we experience and articulate, then it has a clear limit that it needs to address.’ An important question this raises in terms of the mutual conditionings of love and one I will address is: How can we account for the immaterial space and time tracings of love without negating the material in the process? To answer this, I turn to Deleuze's The Logic of Sense.

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Carpentier, Nico. "Enriching Discourse Theory: the Discursivematerial Knot1 As a Non-Hierarchical Ontology." Global Discourse 9, no. 2 (April 1, 2019): 369–84. http://dx.doi.org/10.1332/204378919x15526540593633.

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Laclau and Mouffe's discourse theory has played a significant role in thinking through the political role of knowledge and ideology, without ignoring the significance of the material, also in relation to its post-Marxist agenda and the de-essentialisation of class relations. At the same time, there is a need to enrich discourse theory, by finding a better balance between the discursive and the material, and by providing a better theoretisation of the entanglement of the discursive and the material. This article remains grounded in, and loyal to, discourse theory, but aims to learn from new materialism in order to develop a non-hierarchical theory of entanglement, as a discursive-material knot. In particular, it investigates the theoreticalconceptual potential of three concepts, namely the assemblage, the invitation and the investment. This theoretical development also has strategic importance, in that it facilitates a better and more constructive dialogue between different (critical) fields, for instance, between those that are explicitly engaged with discourse theory and new materialism, but also between the emancipatory project(s) that post-Marxism advocates, namely cultural studies and (critical) political economy.

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Lavelle, Marie. "Mothering in Hindsight: Troubling Time(s)." Genealogy 4, no. 2 (March 31, 2020): 36. http://dx.doi.org/10.3390/genealogy4020036.

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This article draws on a small-scale study that explored the (re)configuring, (re)turning and (re)working of the experiences of mothering as seen from a position of looking back in hindsight. Temporality is implicated in several ways within this paper, deeply entwined and constantly shifting. Researching past events, experiences and emotions that appear in a location not of the present is problematic, especially when time is conceptualised chronologically. Making sense of past experiences of mothering in the present exposed parenting as not necessarily something that can be detached from the past or as an experience that lies in the past, but rather something where the past is very much present. Here, Barad’s diffractive methodologies, along with the work of Bennett, on new materialism is utilised to explore the temporal nature of mothering. Nine mothers whose children were aged 18–30 were asked “what do you wish you had known then that you know now about being a parent?” Objects kept from when their children were young were initially used to mobilise the temporal and the affective. However, the study itself, the journeys to mothers’ homes, the interviews, the pen, paper, recordings, photos and the files that stand waiting to be reached and the objects mothers brought have become entwined. This is also true for the new entanglements and engagements with post-humanist theory that unearthed themselves to me in the journey to this point in the process. The paradoxical nature of time evident in the narratives women shared, continued to shape early parenting experiences of how mothers perceived themselves through the constant (re)visiting, (re)evaluating and (re)analysing of these experiences is simultaneously reflected in the spacetimemattering of doing this research.

7

Rössner, Philipp Robinson. "Historia magistra vitae – ad acta oder ad nauseam?" Zeitschrift für Historische Forschung: Volume 45, Issue 4 45, no. 4 (October 1, 2018): 651–714. http://dx.doi.org/10.3790/zhf.45.4.651.

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Summary Historia magistra vitae – ad acta or ad nauseam? Early Modern Research and Economic History in the Age of Neoliberalism und Trump (1973 – 2018) Recent decades have seen the rise of neoliberal interpretations in the economic history of capitalism, development and economic growth. Free trade and free markets are said to have been the epitome of good economic development, whilst protectionism and mercantilism are seen as the antinomy of economic modernity. The economic history of early modern Europe, including processes of global economic divergence have often been written accordingly. The present paper, whilst not laying any judgemental claims to the right or wrongs of neoliberalism, wishes to trace the influence of neoliberal philosophy on writing early modern economic histories and the history of capitalism. It studies some of its most obvious implications, including Eurocentrism, economic determinism and the new historical materialism inherent in cliometrics and the New Economic History as it emerged in the 1960 s and 1970 s in the West.

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Katz, Steven B. "Sonic Rhetorics as Ethics in Action: Hidden Temporalities of Sound in Language(s)." Humanities 9, no. 1 (January 29, 2020): 13. http://dx.doi.org/10.3390/h9010013.

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Sonic rhetorics has become a major area of study in the field of rhetoric, as well as composition and literature. Many of the underlying theories of sonic rhetorics are based on post-Heideggerian philosophy, new materialism, and/or posthumanism, among others. What is perhaps similar across these theories of sonic rhetoric is their “turn” from language and the human in general. This short essay explores sonic rhetorics by examining three temporal dimensions found in language. Specifically, the essay focuses on the more obvious sonic dimensions of time in prosody, and then at deeper levels temporal dimensions in a couple of brief but revealing examples from ancient languages (classical Greek, and Biblical Hebrew). Further, this essay suggests some ways in which time is related to ethics in practice and action. For example, just as time is involved in the continuous creation of our increasingly vast, expanding, infinite but bounded universe, Levinas might say that time is necessary to create the ethical space, or perhaps “hypostasis,” one needs for the possibility to encounter “l’autre”—the Other. Beyond prosody, propriety, even kairos, are hidden temporal dimensions of language that may render sonic rhetorics forms of ethical practice.

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Talebian, Nima, and Turkan Ulusu Uraz. "The Post-Phenomenology of Place: Moving Forward from Phenomenological to Post-Structural Readings of Place." Open House International 43, no. 2 (June 1, 2018): 13–21. http://dx.doi.org/10.1108/ohi-02-2018-b0003.

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This study aims to explore the concepts of ‘place' and ‘place-experience' within the context of Post-phenomenology. During 70's, humanistic geographers have introduced ‘phenomenology of place' as a revolutionary approach toward place, which has been largely condemned by Marxist, Feminist and Post-Structural critiques through the last three decades. Accordingly, this study attempts to merge these place-related critiques in order to clarify a new framework titled ‘Post-phenomenology of place'. ‘Post-phenomenology', as a novel philosophical trend, is a merged school of thought, trying to re-read phenomenology based on Post-structuralism, Pragmatism and Materialism. In this study after a theoretical review on the formation of Post-phenomenology, the various aspects of place are discussed in order to clarify distinctions and paradoxes between phenomenological and Post-phenomenological understandings of place.

10

Zivanovic, Igor. "Is life in the state of nature solitary, poor, nasty, brutish, and short?" Theoria, Beograd 56, no. 3 (2013): 41–78. http://dx.doi.org/10.2298/theo1303041z.

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In this paper I intend to question Hobbes?s well known claim that the life in the state of nature is ?solitary, poor, nasty, brutish, and short?. Without leaving the framework of Hobbes?s materialism, naturalism and individualism, then starting from the basic assumptions about human nature, I?ll try to show that life in the state of nature would be far different from how it was described by Hobbes. To achieve that I will try to show that the basic Hobbes?s assumptions about human nature are too rigid and not entirely factually based, though Hobbes insists that they are. For this reason, I believe they are only partially justified. In accordance with the Hobbesian naturalism some of the basic assumptions about human nature are reexamined and amended with new information obtained in the natural and social sciences, from biology to economics. On the basis of similar findings, some of the underlying assumptions regarding Hobbes?s conception of the state of nature as an ongoing conflict have been dropped. In the final part of the paper Hobbesian views on property and property rights in the state of nature have been critically evaluated. The implication of these analyses is that the Hobbesian individuals wouldn?t choose to constitute the overwhelming state apparatus.

11

Pedersen, Peter Ole, and Jan Løhmann Stephensen. "V-v-Vertov R-r-Re-Made." Acta Universitatis Sapientiae, Film and Media Studies 9, no. 1 (December 1, 2014): 77–106. http://dx.doi.org/10.1515/ausfm-2015-0004.

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Abstract The seminal work of pioneering avant-garde filmmaker Dziga Vertov, The Man with the Movie Camera (Chevolek s kino-apparatom, 1929) has given rise to a number of discussions about the documentary film genre and new digital media. By way of comparison with American artist Perry Bard’s online movie project entitled Man With a Movie Camera: The Global Remake (2007), this article investigates the historical perspective of this visionary depiction of reality and its impact on the heralded participatory culture of contemporary digital media, which can be traced back to Russian Constructivism. Through critical analysis of the relation between Vertov’s manifest declarations about the film medium and his resulting cinematic vision, Bard’s project and the work of her chief theoretical inspiration Lev Manovich are examined in the perspective of ‘remake culture,’ participatory authorship and the development a documentary film language. In addition to this, possible trajectories from Vertov and his contemporary Constructivists to recent theories of ‘new materialism’ and the notion of Man/Machine-co-operation is discussed in length.

12

Rzeźnicka-Krupa, Jolanta. "Konstruktywizm i pedagogika różnorodności w kontekście edukacji włączającej." Problemy Wczesnej Edukacji 51, no. 4 (December 31, 2020): 153–66. http://dx.doi.org/10.26881/pwe.2020.51.12.

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Constructivism is a very complex and ambiguous concept, whereas the constructivist approach is mostly presented in three main aspects: ontological and epistemological (conditions and capabilities of reality existence and cognition), psychological (mental processes of knowledge constructing) and pedagogical (processes of learning and creating concepts). In this article I am searching the answer to two basic questions, the first one reading: What are the potential results of the constructivist approach in connection with diversity pedagogy and inclusion learning for education and the functioning of schools? The posthuman critique of social constructivism formulates the second of the questions I want to answer in the text: how can the constructivist approach cooperate with some new contemporary social theories, especially the new realism (materialism) and pedagogy of things? Employing the Piagetian concept of decentration, I take a critical look at how and in what sense constructivism could influence the change of meanings ascribed to categories like norm(s), learning difficulties or special educational needs, as well as reformulate the general philosophy of education and eventually affect the functioning of schools as accessible learning environments.

13

Bräunlein, Peter J. "Thinking Religion Through Things." Method & Theory in the Study of Religion 28, no. 4-5 (November 17, 2016): 365–99. http://dx.doi.org/10.1163/15700682-12341364.

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In recent years, the “material turn” has gained prominence in the humanities and social sciences, and it has also stimulated a shift toward a rediscovery of materiality in the scientific study of religion\s. The material turn aims to dissolve conventional dichotomies and, by emphasizing the concept of assemblage, insists that humans and things are fundamentally co-constitutive. This “New Materialism” addresses ontological alterity, and it radically decenters static anthropocentric arrangements and the position of the human subject as such. The insider–outsider distinction, however, as well as the emic–etic categorization, are based on fundamental dichotomies between the researcher and the researched, and between descriptive and analytical understandings of human beings. This article discusses the possibility and significance of a non-anthropocentric approach to religion, and examines to what extent it is analytically helpful to apply the insider–outsider and emic–etic distinctions while pursuing the goal of dissolving hierarchical and binary thinking. It furthermore argues that these issues can be properly answered only with reference to their methodological implications.

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Eskandari, Safoura. "Social and Religion Paralysis in James Joyce’s Short Story The Sisters: A Cultural Reading." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 3, no. 1 (February 6, 2020): 311–20. http://dx.doi.org/10.33258/birci.v3i1.772.

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AbstractThis paper attempts to demonstrate how James Joyce`s short story The sisters reflects notion of social and religion paralysis functions within the framework of cultural materialism at the beginning of the Twentieth century in Irish society. Religion is major concern of cultural studies. Religion as a cultural politics is a dominant factor in shaping mind as well in affecting the framework of literary text. Religion is one of the emerging issues in the modern era and forms the backbone of most literary works. Religion as a theme is seen to influence the operation of those who believe in it. It forms the functional framework that predetermines ones actions and behavior. Williams argues that each kind of activity in fact suffers, if it is wholly abstracted and separated. Politics, for example, has gravely suffered by its separation from ordinary relationships, and we have seen the same process in economics, science, religion and education. Williams defines Residual as some social or cultural practice which has been formed in the past, but it is still active and effective in the present cultural system like organized religion. A residual cultural element is usually at some distance from the effective dominant culture, but it is some part of it which is embedded in cultural system. The concept of emergent for Raymond Williams means the creation of new meaning and values, new cultural practices and new relationships within the dominant structure. It is important to distinguish between those emergent which are elements of new stage of the dominant culture and those which are actually other element or oppositional to dominant system. This study aims to argue that paralysis is a problem and a solution and that sometimes what appears to be an escape from paralysis merely reinforces its negative manifestation. Paralysis cannot be avoided. Rather, it is something that should be engaged and used to redefine individual and social states.

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Vesic, Ivana. "Music in a ‘classless society’: Activities of members and ‘fellow travelers’ of communist party of Yugoslavia on the construction of conceptual and practical basis of the new musical order." Muzikologija, no. 13 (2012): 27–52. http://dx.doi.org/10.2298/muz120309011v.

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On account of its illegal status in the Kingdom of Yugoslavia, the CPY underwent many transformations in its organizational structure and methods of political struggle during the 1920s and 1930s. Although there are different periodizations of the pre-Second World war history of the CPY, most historiographers designate as most important moments the termination of the five-year long dictatorship of King Aleksandar in 1934 and the implementation of new policies in Comintern in 1935. After that, the CPY began very dynamic political campaigning attempting to reach different parts of the population which affected the definition and application of its cultural policies. Closer alignment with the leftist element of the field of culture created fertile ground for the construction of a broad cultural programme as well as the institutional circuit that enabled the implementation of some of its parts. A group of music specialists among the left-oriented cultural actors contributed to the process of the conceptual and practical articulation of the parts of the programme regulating musical practice. The so-called ?left music front? activists developed plural perspectives in the discussion of the music order in a classless society, interpreting the problem of the popularization of high-art music as well as the emancipation of proletarian music from different ideological positions. In that process they leaned on a specific version of the canon of composers both in the local and international music traditions and also on a historical narrative grounded in a dialectical materialism that was deduced from the Soviet model of the history of music. At the dawn of the Second World War, ?left music front? became more homogenized which was the result of strict ideological disciplining of members of the CPY in that period. Unlike the leftist segment of the literary field in which party policies were strongly opposed and criticized publicly, there were no ideological conflicts of that sort in its musical counterpart. Because of strict political control of the public sphere, activists of the ?left music front? had difficulties in the implementation of their cultural programme. They focused mostly on cultural work within workers` and students` organizations and societies that gave them an opportunity to promote in the public some of the core concepts of that programme. Although the activities in the abovementioned organizations gave modest results in the process of the institutionalization of the CPY`s cultural policies, they could be seen as an important basis for the development of musical practices after the Second World War. Together with other artistic projects in the leftist part of the cultural field, the musical undertakings of the members and ?fellow travellers? of the CPY contributed to the pluralisation and differentiation of that field, creating an alternative understanding of the production of music as well as of cultural policies on music.

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Kjellman, Arne. "FROM DESCRIPTIVISM TO CONSTRUCTIVISM ‐ A CHALLENGE TO SYMBOLIC MODELING. I." Mathematical Modelling and Analysis 3, no. 1 (December 15, 1998): 124–35. http://dx.doi.org/10.3846/13926292.1998.9637095.

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Classical modeling is not isomorphic, on the contrary the “objects of reality” or the like is the source of a homomorphic mapping performed to produce the model ‐ just the way a piece of landscape is portrayed by its map with some bewildering details left out. We are thus taught that this process of modeling (or abstraction) is a plain mapping procedure ‐ we call this descriptivism or representationalism. The prevailing object‐oriented modeling approach ‐ or realistic approach ‐ has some serious shortcomings due to the negligence of some aspects of the observer function, which for instance has resulted in a “world definition” made from “outside” the living consciousness (realism or materialism). By reversing this picture instead taking off from the impressions arisen within the subject's (the observer/knower's) conscious experience ‐ the subject‐oriented approach ‐ and ask how a living consciousness organize s itself to handle the task of living, we gain new insights in the process of conceptualization and learning. We learn that the dualistic worldview is superfluous and should better be replaced by a neutral monistic approach, where the hypothetical existence of an independent outside reality (realism) can be substituted by the idea of a reality constructed from inside a living consciousness ‐nothing else but a model whose main purpose is to guide human anticipation and facilitate communication. Taking that stances the main tasks of human consciousness just become modeling ‐ creating the outside model reality and th e inside domain of feelings. In such a framework also the classical truth ‐ in the sense of a God‐given modeling truth become meaningless ‐ and must be substituted by the Pierce‐ain pragmatical or consensual truth. In the subject‐oriented approach states, properties etc. are not given any observer independent existence. On the contrary they emerge at the moment of their measurement as advocated by the Copenhagen interpretation. Bell's theorem also states: Given the quantum mechanics, either the idea of Einstein locality or the idea of an observer independent reality must be abandoned. The subject‐oriented approach clearly abandons the idea of a pre‐given observer independent reality ‐ in favor of a cognitive agent created private reality, which then become the base for defining an “objective reality” in the form of a consensual scientific agreement.

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Thorpe, Holly, and Marianne Clark. "Gut Feminism, new materialisms and sportwomen’s embodied health: the case of RED-S in endurance athletes." Qualitative Research in Sport, Exercise and Health 12, no. 1 (June 27, 2019): 1–17. http://dx.doi.org/10.1080/2159676x.2019.1631879.

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Hinterwaldner, Inge. "Chemochromatische Himmelsereignisse. Aurora Borealis und ihre künstl/er\i/s\chen Schwestern." Zeitschrift für Kunstgeschichte 83, no. 3 (September 25, 2020): 360–71. http://dx.doi.org/10.1515/zkg-2020-3005.

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AbstractWith the current renewed space race to the moon, space art, which is understood here as a variation of the Art & Technology movement, is also increasingly garnering attention. In the 1960s and 1970s, the artists Newton Harrison, Joe Davis, and Paulo Bruscky each independently pursued the goal of artificially creating a widely visible aurora. With their idea of placing floating colored light into the sky, they ventured into areas for which science could not yet offer any ready-made technologies. It was not clear whether – or how – these light phenomena could be created. The artists’ aspirations provoked considerable political resistance as well. The scale of the projects immediately revealed an ecological relevance. It was not until years later that a theoretical, new materialist framework was established that increased understanding of what these works explored.

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Cvejic, Zarko. "Blasting the past: A rereading of Walter Benjamin’s theses on the philosophy of history." Filozofija i drustvo 30, no. 3 (2019): 384–98. http://dx.doi.org/10.2298/fid1903384c.

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The text offers a reappraisal of Walter Benjamin?s Theses on the Philosophy of History (?ber den Begriff der Geschichte; ?On the Concept of History?) from the perspective of global politics today and its similarities with the socio-economic and political situation in Europe and the Americas during the 1920s and 30s; more specifically, the impact of crises on the erosion of trust in liberal representative democracy and the concomitant rise of mostly rightwing populist movements and their strongmen leaders, aided to a significant degree by the media, ?old? and ?new? alike. The purpose of the text is to draw lessons from Benjamin?s vision of materialist historiography for our current political predicament.

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Blocker, Jane. "History in the Present Progressive: Sonic Imposture at The Pedicord Apts." TDR/The Drama Review 59, no. 4 (December 2015): 36–50. http://dx.doi.org/10.1162/dram_a_00495.

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Scholars often think of sound, even recorded sound, as having a special relationship to the real that other historical artifacts do not. But if sound is a material thing, and things can be, from a new materialist perspective, “quasi-agents,” is it possible that sound is an agent that poses or acts? Three “scenes of history” utilizing recorded sound—Beckett’s Krapp’s Last Tape, archival recordings of FDR, and a sound installation by Edward and Nancy Kienholz—provide diverse contexts through which to investigate the nature of sound’ s material agency.

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Rooney, Donna, Marie Manidis, Oriana M. Price, and Hermine Scheeres. "An enterprising phoenix: materiality, affect and learning." Journal of Workplace Learning 30, no. 4 (May 14, 2018): 262–73. http://dx.doi.org/10.1108/jwl-10-2016-0090.

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PurposeThe purpose of this paper is to explore how workers experience planned and unplanned change(s), how the effects of change endure in organizations and the entanglement (Gherardi, 2015) of materiality, affect and learning.Design/methodology/approachResearch design is ethnographic in nature and draws from 30 semi-structured interviews of workers in an Australian organization. Interviews were designed to elicit narrative accounts (stories) of challenges and change faced by the workers. Desktop research of organizational documents and material artefacts complemented interview data. Analysis is informed by socio-material understandings and, in particular, the ideas of materiality, affect and learning.FindingsChange, in the form of a fire, triggered spontaneous and surprisingly positive affectual and organizational outcomes that exceeded earlier attempts at restructuring work. In the wake of the material tragedy of the fire in one organization, what emerged was a shift in the workers and the practices of the organization. Their accounts emphasized challenges, excitement and renewal, which prompt reconsideration of learning at work, in particular the entanglement of affect, materiality and learning in times of change.Originality/valueMuch workplace learning research identifies change as conducive to learning. This paper builds on this research by providing new understandings of, and insights into, the enduring effects of change.

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Riley, Kathryn. "Posthumanist and Postcolonial Possibilities for Outdoor Experiential Education." Journal of Experiential Education 43, no. 1 (October 14, 2019): 88–101. http://dx.doi.org/10.1177/1053825919881784.

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Background: Teaching and learning in outdoor experiential education is often conducted on lands with troubled histories of settler colonialism. This calls for new and creative forms of socioecological responsibility to attend to human supremacism and exceptionalism that marginalizes, exploits, dominates, and objectifies Other(s) in these Anthropocene times. Purpose: Through posthumanist philosophy (re)conceptualizing Western binary logics, this article explores possibilities for postcolonial land ethics in outdoor experiential education to address past, present, and future socioecological injustices and threats. Methodology/Approach: Adopting new materialist methodologies, this article examines affective materiality emerging from a series of multisensory researcher/teacher enactments, as set within pedagogies attuning-with land with a Grade 4/5 class in Canada. Findings/Conclusions: The affective materiality of sense-making in the researcher/teacher enactments provided opportunities to challenge discursively positioned land ethics, suggesting a transforming-with Other(s) through relationally co-constituted existences. Implications: Understanding that no separate and discrete worldviews exist in which individuals act through autonomous agency, but that worlding emerges through relational agency, teaching, and learning in outdoor experiential education can generate an intrinsic sense of responsibility to attend to more equitable relationships with Other(s) for/with/in these Anthropocene times.

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Özervarli, M. Sait. "ALTERNATIVE APPROACHES TO MODERNIZATION IN THE LATE OTTOMAN PERIOD: İZMİRLİ İSMAİ L HAKKI'S RELIGIOUS THOUGHT AGAINST MATERIALIST SCIENTISM." International Journal of Middle East Studies 39, no. 1 (February 2007): 102a. http://dx.doi.org/10.1017/s0020743807222548.

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This article examines the views and place of Izmirli Ismail HakkÄ± in late Ottoman thought. A prominent religious thinker, HakkÄ± took part in lively debates in Istanbul. He and other moderate religious thinkers were against the defenders of mere positivism in the process of modernization of Ottoman thought in the modern period. By focusing on HakkÄ±, the article aims to highlight the significance of central Ottoman scholars in modern Islamic thought and the debates of modernization. It pays special attention to HakkÄ±'s attempt to reconstruct Islamic philosophical theology with a new kalam book and to his critical responses to 19th–century materialist thought, as well as to his opinions regarding other Ottoman reform projects.

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Staunæs, Dorthe, and Katja Brøgger. "In the mood of data and measurements: experiments as affirmative critique, or how to curate academic value with care." Feminist Theory 21, no. 4 (October 29, 2020): 429–45. http://dx.doi.org/10.1177/1464700120967301.

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The technologies used to govern performance at universities consist of monitoring and comparative instruments. They are designed to affect and direct behaviour. In these academic environments of exposure, comparison and self-monitoring are deeply entangled with a vulnerable affective economy. This article explores how these data may affect our moods and how academic value could be curated by other means and with care. Drawing on feminist new materialist thinking and speculative feminist storytelling, the article takes this picture of the actual as a point of departure for discussing ways of experimenting with affirmative critique of the current use of data. Through a smaller experiment with thirty PhD students, the article discusses how to speculatively curate academic value by other means that provide more liveable world(ing)s than data visuals measuring performance and that engage other sensorial and affective registers.

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Yamasaki, Kazufumi. "New Year^|^rsquo;s Speech." JAPAN TAPPI JOURNAL 67, no. 1 (2013): 1–2. http://dx.doi.org/10.2524/jtappij.67.1.

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Yamasaki, Kazufumi. "New Year^|^rsquo;s Speech." JAPAN TAPPI JOURNAL 68, no. 1 (2014): 1–2. http://dx.doi.org/10.2524/jtappij.68.1.

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27

O'Gorman, A., and L. Brennan. "The role of metabolomics in determination of new dietary biomarkers." Proceedings of the Nutrition Society 76, no. 3 (January 16, 2017): 295–302. http://dx.doi.org/10.1017/s0029665116002974.

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Abstract:

Traditional methods for the assessment of dietary intake are prone to error; in order to improve and enhance these methods increasing interest in the identification of dietary biomarkers has materialised. Metabolomics has emerged as a key tool in the area of dietary biomarker discovery and to date the use of metabolomics has identified a number of putative biomarkers. Applications to identify novel biomarkers of intake have in general taken three approaches: (1) specific acute intervention studies to identify specific biomarkers of intake; (2) searching for biomarkers in cohort studies by correlating to self-reported intake of a specific food/food group(s); (3) analysing dietary patterns in conjunction with metabolomic profiles to identify biomarkers and nutritypes. A number of analytical technologies are employed in metabolomics as currently there is no single technique capable of measuring the entire metabolome. These approaches each have their own advantages and disadvantages. The present review will provide an overview of current technologies and applications of metabolomics in the determination of new dietary biomarkers. In addition, it will address some of the current challenges in the field and future outlooks.

28

Dames, Gordon Ernest. "Reconstructing the Anti-Apartheid lived narrative of a Black Theologian, Allan Aubrey Boesak." Studia Historiae Ecclesiasticae 43, no. 1 (August 7, 2017): 178–99. http://dx.doi.org/10.25159/2412-4265/1978.

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Abstract:

The aim of this article is to reconstruct the setting of a black theologian’s life and the course of our collective human history during our contemporary history, between 1985 and 2015. Hopewell (1987) offers an illuminating hermeneutical lens to reconfigure the lived narrative of one of South Africa’s prolific anti-apartheid activists. Narrative discourse is important in the establishment of the setting to reconstruct the conditions within which the events of our struggle against apartheid materialised. We seek to analyse and understand the meaning/s of the struggle for freedom implicit in the 1980s’ setting. This article aims to respond to our contemporary social need for a new vision and activism by reconstructing the setting of our struggle against apartheid.

29

Heywang, Gerhard, and Friedrich Jonas. "Poly(alkylenedioxythiophene)s—new, very stable conducting polymers." Advanced Materials 4, no. 2 (February 1992): 116–18. http://dx.doi.org/10.1002/adma.19920040213.

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Tsai, Wen-Liang, Shu-Hui Yang, and Shih-Yiing Sheu. "New ferroelectric liquid crystals containing 2(S)-[2(S)-methylbutyloxy]propanol moiety." Liquid Crystals 18, no. 3 (March 1995): 457–61. http://dx.doi.org/10.1080/02678299508036645.

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Hamciuc, Elena, Maria Bruma, Burkhard Schulz, and Thomas Köpnick. "New Silicon-Containing Poly(Imide-Amide)s." High Performance Polymers 15, no. 3 (September 2003): 347–59. http://dx.doi.org/10.1177/0954008303015003010.

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Abstract:

New aromatic silicon-containing poly(imide-amide)s have been synthesized by solution polycondensation of various aromatic diamines having ether bridges between phenylene rings with a diacid chloride containing silicon. These polymers are easily soluble in polar amidic solvents such as N-methyl-pyrrolidinone or dimethylformamide and can be cast into thin flexible films or coatings from such solutions. They show high thermal stability, with an initial decomposition temperature above 410°C and a glass transition temperature in the range of 251-285°C. Very thin polymer films deposited by the spincoating technique onto silicon wafers showed a smooth, pinhole-free surface in atomic force microscopy investigations.

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Poznic, Aleksandar, Danijela Miloradovic, and Anamarija Juhas. "A new magnetorheological brake`s combined materials design approach." Journal of Mechanical Science and Technology 31, no. 3 (March 2017): 1119–25. http://dx.doi.org/10.1007/s12206-017-0210-5.

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Jacob, Josemon, Jingying Zhang, Andrew C. Grimsdale, Klaus Müllen, Martin Gaal, and Emil J. W. List. "Poly(tetraarylindenofluorene)s: New Stable Blue-Emitting Polymers." Macromolecules 36, no. 22 (November 2003): 8240–45. http://dx.doi.org/10.1021/ma034849m.

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34

Lates, Vasilica, Delia Gligor, Mircea Darabantu, and Liana M. Muresan. "Electrochemical behavior of a new s-triazine-based dendrimer." Journal of Applied Electrochemistry 37, no. 5 (February 14, 2007): 631–36. http://dx.doi.org/10.1007/s10800-007-9293-5.

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35

Tamao, Kohei, and Shigehiro Yamaguchi. "New type of polysilanes: poly(1,1-silole)s." Journal of Organometallic Chemistry 611, no. 1-2 (October 2000): 5–11. http://dx.doi.org/10.1016/s0022-328x(00)00539-8.

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Cazacu, Maria, Grigore Munteanu, Carmen Racles, Angelica Vlad, and Mihai Marcu. "New ferrocene-containing structures: Poly(silyl ester)s." Journal of Organometallic Chemistry 691, no. 17 (August 2006): 3700–3707. http://dx.doi.org/10.1016/j.jorganchem.2006.05.026.

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37

Frediani, Aldo, Vittorio Cipolla, Sergio De Rosa, and Paolo Gasbarri. "Aerotecnica M&S: 100 Years Behind to Explore New Horizons." Aerotecnica Missili & Spazio 100, no. 1 (March 2021): 1–13. http://dx.doi.org/10.1007/s42496-021-00076-4.

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38

Krebs, B., and G. Henkel. "S – H⋯S Hydrogen bridges: The crystal structure of a new modification of trithiocarbonic acid." Zeitschrift für Kristallographie 179, no. 1-4 (January 1987): 373–82. http://dx.doi.org/10.1524/zkri.1987.179.1-4.373.

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Liu, Yan, Margaretha S�derqvist Lindblad, Elisabetta Ranucci, and Ann-Christine Albertsson. "New segmented poly(ester-urethane)s from renewable resources." Journal of Polymer Science Part A: Polymer Chemistry 39, no. 5 (2001): 630–39. http://dx.doi.org/10.1002/1099-0518(20010301)39:5<630::aid-pola1034>3.0.co;2-1.

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Nagasaki, Yukio, Noriyuki Yamazaki, Ken-Ichiro Deguchi, and Masao Kato. "Poly(silamine)s as new electron-beam resist materials." Macromolecular Rapid Communications 17, no. 1 (January 1996): 51–58. http://dx.doi.org/10.1002/marc.1996.030170108.

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41

Soykan, Cengiz, İbrahim Erol, Hasan Türkmen, and Yunus Akçamur. "New Poly(Methacrylate)s Containing Benzylpiperazine and Methylpiperidine Moieties." Journal of Polymer Research 11, no. 3 (September 2004): 181–87. http://dx.doi.org/10.1023/b:jpol.0000043400.92054.92.

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42

Izmailov, B. A., V. A. Vasnev, and G. D. Markova. "New Poly(carboranylmethyldiorganosiloxane)s and Vulcanizates Based on Them." Polymer Science, Series B 62, no. 3 (May 2020): 176–81. http://dx.doi.org/10.1134/s1560090420030057.

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43

Hosseini-Tehrani, P., and E. Asadi. "Effects of new materials on the crashworthiness of S-rails." Proceedings of the Institution of Mechanical Engineers, Part L: Journal of Materials: Design and Applications 222, no. 1 (January 2008): 37–44. http://dx.doi.org/10.1243/14644207jmda165.

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Gong, Yong-Hua, Pierre Audebert, Gilles Clavier, Fabien Miomandre, Jie Tang, Sophie Badré, Rachel Méallet-Renault, and Elliot Naidus. "Preparation and physicochemical studies of new multiple rings s-tetrazines." New Journal of Chemistry 32, no. 7 (2008): 1235. http://dx.doi.org/10.1039/b717998g.

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Maruyama, Hitoshi, Tohei Moritani, Toshiyuki Akazawa, and Toshiaki Sato. "New modifications of poly(vinyl alcohol)s and their applications." British Polymer Journal 20, no. 4 (1988): 345–51. http://dx.doi.org/10.1002/pi.4980200407.

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Zaman, Md Badruz, and Dmitrii F. Perepichka. "A new simple synthesis of poly(thiophene-methine)s." Chemical Communications, no. 33 (2005): 4187. http://dx.doi.org/10.1039/b506138e.

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47

Hamciuc, Elena, Ramona Lungu, Camelia Hulubei, and Maria Bruma. "New Poly(Imide‐Ether‐Amide)s Based on Epiclon." Journal of Macromolecular Science, Part A 43, no. 2 (February 2006): 247–58. http://dx.doi.org/10.1080/10601320500437094.

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Keul, Helmut, Bernd Robertz, and Hartwig Höcker. "New alternating poly(amide-ester)S: Synthesis and properties." Macromolecular Symposia 144, no. 1 (October 1999): 47–61. http://dx.doi.org/10.1002/masy.19991440106.

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49

Kido, Junji, Yoshiyuki Okamoto, and Harry G. Brittain. "A New Chiral Shift Reagent for Aqueous Solutions: Eu{(S,S)-Ethylenediamine-N,N′-Disuccinate}, Eu(EDDS)." Journal of Coordination Chemistry 21, no. 2 (January 1990): 107–10. http://dx.doi.org/10.1080/00958979009409178.

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50

Ichino, Toshihiro, and Yoshonori Hasuda. "New epoxy-imide resins cured with bis(hydroxyphthalimide)s." Journal of Applied Polymer Science 34, no. 4 (September 1987): 1667–75. http://dx.doi.org/10.1002/app.1987.070340425.

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