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Relevant bibliographies by topics / New Mission of the church

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Academic literature on the topic 'New Mission of the church'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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Journal articles on the topic "New Mission of the church"

1

Peterson, Brian. "Being the Church in Philippi." Horizons in Biblical Theology 30, no. 2 (2008): 163–78. http://dx.doi.org/10.1163/187122008x340879.

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AbstractContrary to widespread assumptions, neither Paul's pattern of church-planting nor his vision of those churches' mission was focused on efforts by those churches to draw and make more members for the church. Rather, Paul saw the church's life itself, both in relation to one another and in relation to their neighbors, as its calling and its mission. For Paul, the church's mission is to live out its identity in Christ as God's new creation in the face of empire. A careful look at Philippians in particular will make the contours of such a mission clear.

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Niemandt, CJP. "Ontluikende kerke – ‘n nuwe missionêre beweging. Deel 1: Ontluikende kerke as prototipes van ’n nuwe missionêre kerk." Verbum et Ecclesia 28, no. 2 (November 17, 2007): 542–57. http://dx.doi.org/10.4102/ve.v28i2.121.

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The article describes Emerging Churches as a 21st century phenomenon. Emerging churches are not a new denomination, but are experimental forms of church life, found in all denominations; formulating and living Christian faith in a post-modern world. The importance of emerging churches is that they serve as risk-taking prototypes, researching ways of being a relevant church and expressing faith in a current language. Serving older churches with new insights which they can consider. They are a new expression of church. Emerging churches should be understood in terms of their strong missional orientation – even to the extent that they should rather be called emerging missional churches. The emerging movement is missional in the sense that they are seeking what changes God is doing in this world. They become missional by participating with God, in the redemptive work God is doing in a changing world. This missional understanding is profoundly influenced by David Bosch’ s elaboration of the concept of the Missio Dei: the understanding that the very life of God as Father, Son, and Holy Spirit is a process of mission. Emerging Churches are a new expression of church - Christians who are doing what they can to get the church back in line with the kingdom vision of Jesus. Part 2 will describe and elaborates on core practices of emerging missional churches.

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Te Paa, Jenny Plane. "From “Civilizing” to Colonizing to Respectfully Collaborating? New Zealand." Theology Today 62, no. 1 (April 2005): 67–73. http://dx.doi.org/10.1177/004057360506200108.

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The article traces the mission imperatives of the two groups responsible for the establishment and ongoing development of the Anglican Church in New Zealand. Beginning in 1814 with the Church Missionary Society, initially a vulnerable fledgling Anglican missionary presence, the CMS was to impact irrevocably upon indigenous Maori. Theirs was ostensibly a “civilizing” mission. Approximately three decades after the CMS, the colonial Anglican Church arrived replete with its substantial wealth and political patronage. Theirs was indisputably a “colonizing” mission, one that ultimately disenfranchised the CMS and, by implication, those within the Maori church or Te Hahi Mihinare. Beginning around 1984, the Anglican Church attempted to redeem its unjust colonial past by reviving the original promise of gospel-based partnership relationships. This article explores the effect upon the church's mission of using political solutions to resolve historic ecclesial injustices.

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Wenk, Matthias. "Reconciliation and Renunciation of Status as God's Final Aim for Humanity: New Testament Thoughts on the Church's Mission and Unity." Journal of Pentecostal Theology 19, no. 1 (2010): 44–58. http://dx.doi.org/10.1163/174552510x489964.

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AbstractNot infrequently the concern for unity (both ecumenical and social) and the concern for mission are played off against each other among Pentecostals. In this article it is argued that these two topics neither oppose each other nor do they simply reflect the two sides of the same coin. Rather, the Missio Dei precisely is to bring back to unity all aspects of life in a world suffering from division and alienation. By analyzing the relation of mission and unity in some of the New Testament books, it is argued that the mission of the church is inseparably linked to the topic of unity; division cannot take place without harming the church's mission to be a visible demonstration of God's renewing power in this world. Some concluding implications for a Pentecostal theology of missions are outlined.

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Slaughter, Ingrid. "The Dioceses, Pastoral and Mission Measure 2007." Ecclesiastical Law Journal 11, no. 1 (September 16, 2008): 4–35. http://dx.doi.org/10.1017/s0956618x08001609.

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The Dioceses, Pastoral and Mission Measure 2007 is the longest and widest-ranging piece of legislation to come before the General Synod since the early 1980s. Like the recommendations of the Review Group under Professor Peter Toyne, to which it gives effect, the Measure focuses on the twin themes of mission and ministry. The Review Group's remit was ‘to ensure flexible and cost effective procedures which fully meet changing pastoral and mission needs’, and the Measure extends to areas of the life and legislation of the Church of England as diverse as the Church's provincial and diocesan structure, the delegation of episcopal functions, diocesan administration, and the processes for making changes to local church organisation and closing churches for regular public worship. The Measure also establishes a single central Church source of information and advice on church buildings. Finally, it provides a very practical example of the concept of a ‘mixed-economy church’ by laying down the legal framework for the new bishops' mission orders, which are intended to provide endorsement, supervision and support for a wide and growing variety of new mission initiatives, but without undermining the traditional parochial structures. The article sets out to provide an overview of the legislation, and to highlight the provisions that are likely to be of particular importance in practice or of particular interest for the study of ecclesiastical law.

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Jun, Guichun. "Virtual Reality Church as a New Mission Frontier in the Metaverse: Exploring Theological Controversies and Missional Potential of Virtual Reality Church." Transformation: An International Journal of Holistic Mission Studies 37, no. 4 (September 30, 2020): 297–305. http://dx.doi.org/10.1177/0265378820963155.

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The combination of COVID-19 and the Fourth Industrial Revolution has brought an unprecedented new normal, which has affected all aspects of human life, including religious activities. As a consequence, church mission and different ministries have found themselves more dependent on media. Furthermore, the convergent digital technology continually develops augmented reality and virtual reality, in which churches are planted and continue to carry out their mission and ministries. Although virtual reality churches are new mission frontiers in the digital age, there are several theological issues from the conventional perspective of church ministry and mission. This paper aims to address the controversial theological issues and reflect on them from an ecclesiological perspective to explore a theological possibility to overcome the issues and to justify their mission and ministries in virtual reality.

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Cox-Darling, Joanne. "Mission-shaped Methodism and Fresh Expressions." Holiness 1, no. 2 (April 5, 2020): 199–218. http://dx.doi.org/10.2478/holiness-2015-0006.

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AbstractThe Mission-Shaped Church report by the Church of England prompted the Methodist Church and the Church of England in the UK to respond to the dislocation being felt between the inherited model of church and the missiological challenges of the twenty-first century. The most significant ecumenical development arising from the report was the formation of the Fresh Expressions initiative, whose sole task was to release leaders and communities to found churches for the ‘unchurched’.Examples of Anglican fresh expressions are much researched, but Methodist contributions less so. This essay argues that Methodist people, as people of a holiness movement of mission and ministry, have much to offer to the current ecclesial debate. There is a need for fresh expressions to be denominationally distinctive before they can be distilled into something new.

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Sewakpo, Honore. "Mission in the New Testament, with Emphasis on Mark’s Gospel." International Bulletin of Mission Research 44, no. 3 (June 26, 2019): 268–78. http://dx.doi.org/10.1177/2396939319855926.

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Jesus Christ directly commanded the early church to carry the Gospel to other places. Literature on mission has focused largely on its role in Matthew, Luke-Acts, and John, with little attention paid to Mark and its contribution to Jesus’s mandate for mission. I examine Mark’s gospel to discover insights regarding how Jesus carried out his mission, discussing (1) Mark’s soteriological, cultural, and ecclesiological interpretations of mission; (2) the text’s approaches to mission as kērygma, diakonia, and koinōnia; and (3) its view of missions as both centrifugal and centripetal.

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Van Gelder, Craig. "A Great New Fact of Our Day: America as Mission Field." Missiology: An International Review 19, no. 4 (October 1991): 409–18. http://dx.doi.org/10.1177/009182969101900402.

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This article identifies the shifts which have taken place within America both in the broader culture and in the churches working in that context. The thesis is that the modern project developed through decades of Enlightenment-based culture has become uncentered in the midst of the emergence of a postmodern culture. Moreover, the churched culture which accompanied the development of this modern project has collapsed, forcing the church to reposition itself within a new landscape. The result of these shifts is that America must now be seen as a mission field.

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Auvinen-Pöntinen, Mari-Anna. "Pneumatological Challenges to Postcolonial Lutheran Mission in the Tswana Context." Mission Studies 32, no. 3 (October 15, 2015): 353–70. http://dx.doi.org/10.1163/15733831-12341414.

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This article analyses pneumatological thinking as it appears in postcolonial mission in the Evangelical Lutheran Church in Botswana (elcb), thereby engaging with challenges being posed by the new Pentecostal Churches and African Independent Churches in the region.1 These “spiritual churches” are attracting increasing numbers of worshippers with the result that the Lutheran Church is currently facing the dual challenge of both the new phenomenon and the historical colonial heritage of the missionary era. Pneumatological thinking in theelcbis examined from an epistemic point of view, and the difficulties and strengths in both the postcolonial Lutheran mission and the new religiosity are evaluated.

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Dissertations / Theses on the topic "New Mission of the church"

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Wilson, Fred A. "A new paradigm for cross-cultural missions." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Condon, Daniel J. "Shared responsibility for mission pastoral planning for the new millennium /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Jackson, C. Thomas. "Behold, I make all things new mission as catalyst for revitalization /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Mortsiefer, Bernd. "The history of the Evangelical Church of Manus : a developmental approach /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Roosma, Gary Dean. "Guiding toward independence the Borneo Evangelical Mission and the planting of the Borneo Evangelical Church /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p048-0315.

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Bernard, John G. "Training church planters of Vietnam Christian Mission." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Bernard, Edwin Y. "The partnership method of church planting as implemented in the Alliance Church of Bartlett, Illinois." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Mutavhatsindi, Muthuphei Albert. "Church planting in the South African urban context with special reference to the role of the Reformed Church Tshiawelo /." Thesis, Pretoria : [S.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-04222009-113828/.

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Kim, Paul Jong-Woong. "The development of a church-planting strategy for the Korean Evangelical Holiness Church mission." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Clark, F. Stoner. "New wine/new wineskins reassessing church life in light of biblical paradigms /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Books on the topic "New Mission of the church"

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New York City Mission Society., ed. New York City Mission Society. Portsmouth, NH: Arcadia, 2003.

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Romita, Paul. New York City Mission Society. Portsmouth, NH: Arcadia, 2003.

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Ponraj, S. Devasagayam. Church growth studies in mission: Principles and practices of church growth in Indian mission context. Danishpet, Salem Dist., Tamil Nadu: S. Devasagayam Ponraj, 1988.

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Edinburgh 2010: New directions for church in mission. Pasadena, Calif: William Carey International University Press, 2010.

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The new context of world mission. Monrovia, CA: Mission Advanced Research and Communication Center, 1996.

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Pickering United Church (Ajax, Ont.). Mission strategy and church development plans. Ajax: the Church, 1987.

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Church planting: The man, the message, the mission. Wheaton, Ill: Crossway, 2010.

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Journeying out: A new approach to Christian mission. London: Morehouse, 2004.

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Everist, Norma Cook. Transforming leadership: New vision for a church in mission. Minneapolis: Fortress Press, 2008.

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1939-, King Gordon, and Smith Terry, eds. Going global: A congregation's introduction to mission beyond our borders. Saint Louis, Mo: Chalice Press, 2011.

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Book chapters on the topic "New Mission of the church"

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Barber, Marilyn. "11. The Motor Caravan Mission: Anglican Women Workers on the Canadian Frontier in the New Era." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 219–37. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-015.

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Tobias, Norman C. "Mission Accomplished." In Jewish Conscience of the Church, 183–93. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46925-6_10.

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Graziano, Frank. "Mission Churches of Mora County." In Historic Churches of New Mexico Today, 206–40. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663476.003.0008.

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The chapter opens with discussion of the restoration of San Rafael in La Cueva as an illustration of how a few committed mayordomos (church caretakers) are struggling to save churches that have little parish and archdiocese support. Several interviewed mayordomos comment on the topic and explain the reasons for their commitment. The following section discusses the relations of church restoration to tradition, to community identity, and to social bonding, among other factors. The chapter also explores parish and archdiocese attitudes toward historic village churches in the context of depopulation and reduced congregations. Obsolescence of the churches is being accelerated by centralization of masses and sacraments, and by displacement of the cost of mission maintenance and insurance to the villages. The chapter concludes with a visiting guide.

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Graziano, Frank. "St. Joseph Mission Church, Laguna Pueblo." In Historic Churches of New Mexico Today, 72–99. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663476.003.0003.

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The chapter opens with a detailed presentation of the church and altar, as described by Laguna informants. Also discussed in this context are the dipping of St. Joseph images in the San José River to bring rain, and Laguna’s request for a Franciscan mission around 1700. The experience of visiting the midnight mass and native dances on Christmas Eve is then described, with supporting observations from historical sources, and is followed by similar, detailed exposition of the annual September 19 feast-day events. Canes of power and the loss of one of these at Laguna are also discussed. The bulk of the chapter treats parallel religions—the simultaneity but (usually) separateness of native religion and Catholicism at Laguna. The chapter concludes with presentation of the factionalism and emigration that resulted when Laguna was divided by competition between Catholics and Presbyterians. A visiting guide is included.

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Graziano, Frank. "St. Joseph Apache Mission, Mescalero." In Historic Churches of New Mexico Today, 176–205. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663476.003.0007.

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The chapter opens with discussion of native Catholicism among the Apache, and of the syncretic church imagery epitomized by the Apache Christ behind the altar. The discussion then pursues the “rebuild my church” mandate that St. Francis received in a vision and the application of the same by Franciscans and others who undertook the restoration of the huge stone church and the congregation in Mescalero. The discussion of a trainee program at this and other sites introduces a section regarding the influence of church restoration on the alcoholism and sobriety of one of the workers. The chapter then discusses the difficulties of transition from Franciscan to diocesan pastorship. It concludes with a historical section on the freed Chiricahua prisoners of war who settled at Mescalero, and on Father Albert Braun, whose vision and initiative resulted in the construction of St. Joseph. The chapter includes a visiting guide.

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McKay, David O. "The New Zealand Mission." In Pacific Apostle, edited by Reid L. Neilson and Carson V. Teuscher, 113–35. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042850.003.0007.

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McKay and Cannon’s steamship plied into the port at Wellington, New Zealand before dawn on April 21, 1921. They spent just over a week on the North Island, visiting missionaries, local members of European descent known as “Pakehas,” and native Maori Latter-day Saints. By the time of McKay’s visit, Maori converts and their descendants composed the majority of Latter-day Saints in New Zealand. Their traditions enamored McKay—most notably the “Hui Tau,” an annual multiday conference that included dancing, feasts, and community discussions ranging from church administration to local needs and unit organization. On many occasions, McKay was “hongied” by Maori members, an intimate nose-to-nose greeting. McKay bid farewell to the New Zealand Saints on April 30, 1921, departing for the next leg of his journey.

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Engelsviken, Tormod. "Missional Church:." In Seeing New Facets of the Diamond, 144–61. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpp1.14.

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Engelsviken, Tormod. "Missional Church:." In Seeing New Facets of the Diamond, 144–61. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpp1.14.

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Barnes, SJ, Michael. "The Mission of Dialogue." In Waiting on Grace, 15–45. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198842194.003.0002.

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The first chapter is concerned with spelling out a theological context common to both a ‘theology for’ and a ‘theology of dialogue’, namely a Church called to witness to its faith. While the ‘new way’ of dialogue is sometimes understood as replacing traditional forms of missionary witness like proclamation, mission remains central to any account of Church and Christian faith. According to Vatican II, the Church is ‘missionary of its very nature’. These familiar words from Ad Gentes, the Council’s decree ‘on missionary activity’, lead to a discussion of the Roman Catholic contribution to the ecumenical consensus on mission which has coalesced around the Trinitarian theme of the Missio Dei. The typically Catholic principle of ‘inculturation’ or translation into new languages and cultural forms is a response to the Father’s work of sending the Word and the Spirit for the creation and redemption of the world, a work in which the Church is invited to participate.

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Okure, Teresa. "The Church in the Mission Field:." In Edinburgh 2010 Mission Then and Now, 59–73. Fortress Press, 2009. http://dx.doi.org/10.2307/j.ctv1ddcsfv.12.

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Conference papers on the topic "New Mission of the church"

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Udvardy, P., T. Jancso, and B. Beszedes. "3D modelling by UAV survey in a church." In 2019 New Trends in Aviation Development (NTAD). IEEE, 2019. http://dx.doi.org/10.1109/ntad.2019.8875580.

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Istodor, Gheorghe. "Contemporary challenges to the Church Mission from the perspective of post-modern art and technology." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.27.

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Mose Sorensen, E., and P. Ferri. "Technology driver - the ROSETTA mission." In 5th CCSDS Workshop. New Technologies, New Standards. IEE, 1998. http://dx.doi.org/10.1049/ic:19981048.

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.

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Ahlgren, Niklas. "Prisma Mission Extension: Adapting Mission Operations to New and Changing Mission Objectives." In SpaceOps 2012. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2012. http://dx.doi.org/10.2514/6.2012-1287986.

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Mironova, Dina. "Variation Units in the Greek and Church Slavonic New Testament compared." In 45th International Philological Conference (IPC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ipc-16.2017.96.

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Glassman, Tiffany, Amy Lo, Chuck Lillie, and Keith Kroening. "New Worlds Observer Mission Design." In AIAA SPACE 2007 Conference & Exposition. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2007. http://dx.doi.org/10.2514/6.2007-6221.

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Matousek, Steve. "The Juno New Frontiers Mission." In 56th International Astronautical Congress of the International Astronautical Federation, the International Academy of Astronautics, and the International Institute of Space Law. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2005. http://dx.doi.org/10.2514/6.iac-05-a3.2.a.04.

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Pospelov, Andrew Y., Vladimir A. Tchernyi, and Sergey V. Girich. "Planetary rings new mission concept." In Astronomical Telescopes & Instrumentation, edited by Pierre Y. Bely and James B. Breckinridge. SPIE, 1998. http://dx.doi.org/10.1117/12.324455.

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Guo, Yanping, and Robert Farquhar. "New Horizons Mission Design for the Pluto-Kuiper Belt Mission." In AIAA/AAS Astrodynamics Specialist Conference and Exhibit. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2002. http://dx.doi.org/10.2514/6.2002-4722.

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Reports on the topic "New Mission of the church"

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Gillott, Mark A. Breaking the Mission Planning Bottleneck: A New Paradigm. Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada398531.

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Mondt, J. F., and R. M. Zubrin. New vision solar system mission study. Final report. Office of Scientific and Technical Information (OSTI), March 1996. http://dx.doi.org/10.2172/231970.

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Liddle, John R. Homeland Protection: New Paradigms to Support NORTHCOM's Maritime Mission. Fort Belvoir, VA: Defense Technical Information Center, February 2005. http://dx.doi.org/10.21236/ada464578.

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Cornstubble, Brent A. The Air Assault Raid: A Mission for the New Millennium. Fort Belvoir, VA: Defense Technical Information Center, December 1996. http://dx.doi.org/10.21236/ada324380.

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Utecht, Richard J. National Missile Defense: A New Mission for the Total Force. Fort Belvoir, VA: Defense Technical Information Center, April 1996. http://dx.doi.org/10.21236/ada326902.

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Stephens, Bryan K. Peace Operations: The Least Underground Mission - A Challenge for the New Millennium. Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada363821.

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Campbell, John P. Humanitarian Intervention - Ethically and Morally the Relevent Mission for the New Millennium. Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada364111.

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Lunn, Maureen. Plutonium workers get a new level of education in the actinide mission. Office of Scientific and Technical Information (OSTI), February 2021. http://dx.doi.org/10.2172/1764883.

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Phillips Itty, Ruth, Federica Chiappe, and Ahsan Uddin Ahmed. Final report: Assessment and scoping mission for DFID Bangladesh’s new climate change programme. Evidence on Demand, January 2016. http://dx.doi.org/10.12774/eod_cr.april2015.phillipsittyretal.

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Christodoulou, Christos. FGPA Mission Assurance Center (FMAC) Support Activity at the University of New Mexico. Fort Belvoir, VA: Defense Technical Information Center, October 2013. http://dx.doi.org/10.21236/ada603629.

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