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1

Willert, Trine Stauning. The New Ottoman Greece in History and Fiction. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-93849-3.

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2

Tennyson, Noel. The lady's chair and the ottoman. Lothrop, Lee & Shepard Books, 1987.

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3

Raudvere, Catharina, and Petek Onur, eds. Neo-Ottoman Imaginaries in Contemporary Turkey. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-08023-4.

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4

Halil, Berktay, and Faroqhi Suraiya, eds. New approaches to state and peasant in Ottoman history. Cass, 1991.

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5

Şahin, İlhan. Nomads and nomadism: New approaches in Kyrgyz and Ottoman nomadic studies. Department of Islamic Area Studies, Center for Evolving Humanities, Graduate School of Humanities and Sociology, the University of Tokyo, 2013.

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6

D, Goodrich Thomas, ed. The Ottoman Turks and the New World: A study of Tarih-i Hind-i garbi and sixteenth-century Ottoman Americana. O. Harrassowitz, 1990.

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7

Esther, Juhasz, Russo-Katz Miriam, Muzeʼon Yiśraʼel (Jerusalem), and Jewish Museum (New York, N.Y.), eds. Sephardi Jews in the Ottoman Empire: Aspects of material culture. Israel Museum, 1990.

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8

Augusti, Eliana. Questioni d'Oriente: Europa e impero ottomano nel diritto internazionale dell'Ottocento. Edizioni scientifiche italiane, 2013.

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9

Goodwin, Jason. Lords of the horizons: A history of the Ottoman Empire. H. Holt, 1999.

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10

Goodwin, Jason. Lords of the horizons: A history of the Ottoman Empire. Chatto & Windus, 1998.

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11

Goodwin, Jason. Lords of the horizons: A history of the Ottoman Empire. H. Holt, 1999.

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12

Fabris, Antonio. I dispacci di Francesco Vendramin, ultimo bailo a Costantinopoli (1796-1797). Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-372-4.

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The transcripts of the 55 dispatches written by Francesco Vendramin, the last Venetian bailo of Constantinople between 1796 and 1797, appear very important to the eye of the historian. Even though they were written in Constantinople, they reflect the hardships of the political climate that the fall of the Veneta Repubblica and the establishment of the Municipalità Provvisoria brought to Venice.Moreover, they provide a unique insight into the bailo house in Constantinople. Vendramin had to explain the functioning of the bailaggio and the necessity of the diplomatic office to maintain a decorum of credibility for the State (both the Repubblica and the Municipalità). This needed to be clarified to the new rulers, who were mostly bourgeois and not experts in political issues, especially issues of an international nature, while the old rulers, the august senators, have been experts for decades in both internal and external political affairs of the Republic.The first 27 dispatches were written when the Veneta Repubblica was still alive. The remaining 28 were written after its fall (12th May 1797), when Vendramin had no official role. He was accredited with the Porta Ottomana, as the Venetian delegate of the Doge, but he never received any formal task by the Municipalità. Nevertheless the Ottoman government continued to consider Vendramin as an ambassador, not knowing how to act otherwise.The first collection of dispatches again proposes, with proper adjustments to the new situation, the schemes and the themes that characterize the Venetian-Ottoman relationship in the modern age. The second group is full of information on the Venetian colony in the Empire. As a consequence, it gives information on the functioning of the consulates and on the personal licenses given to merchants and vendors. Moreover, the figure of the French ambassador du Bayet appears strong. He stands as a supporter of many choices in the name of an effective French supremacy on Venice, that in Constantinople is shown without the shield of the Municipalità.
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13

Pezzi, Massimiliano. Aspettando la pace: L'impero ottomano nei documenti diplomatici napoletani : 1806-1812. Orizzonti meridionali, 2002.

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14

Pezzi, Massimiliano. Aspettando la pace: L'impero ottomano nei documenti diplomatici napoletani : 1806- 1812. 2nd ed. Orizzonti meridionali, 2002.

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15

Paini, Sergio. La mezzaluna d'Europa: I musulmani nei Balcani dagli Ottomani fino all'Isis. ELS La scuola, 2016.

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16

Cerasi, Maurice. La città del Levante: Civiltà urbana e architettura sotto gli Ottomani nei secoli XVIII-XIX. Jaca Book, 1988.

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17

Tokdoğan, Nagehan. Neo-Ottomanism and the Politics of Emotions in Turkey. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-48723-1.

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18

Concina, Ennio. Il doge e il sultano: Mercatura, arte e relazioni nel primo '500. Logart Press, 1994.

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19

Ustun, Kadir. The New Order and Its Enemies: Opposition to Military Reform in the Ottoman Empire, 1789 - 1807. [publisher not identified], 2013.

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20

Ohanian, Vahan, and Oskan Mkhitʻarean. Armenians at the twilight of the Ottoman era: News reports from the international press. Genocide Documentation & Research Center, 2011.

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21

Fahrenthold, Stacy D. Between the Ottomans and the Entente. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190872137.001.0001.

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Between the Ottomans and the Entente is the first social history of the First World War written from the perspective of the Arab diasporas in the United States, Brazil, and Argentina. The war between the Ottoman Empire and the Entente Powers placed the half million Syrian, Lebanese, and Palestinian migrants living abroad in a complicated geopolitical predicament. As Ottoman citizens living in a pro-Entente hemisphere, Arab migrants faced new demands for loyalty by their host societies; simultaneously, they confronted a multiplying legal regime of migration restriction, passport control, and nationality disputes designed to claim Syrian migrants while also controlling their movements. This work tracks the politics and activism of Syrian migrants from the 1908 Young Turk Revolution through the early French Mandate period in the 1920s. It argues that Syrian migrant activists opposed Ottoman rule from the diaspora, collaborating with the Entente powers because they believed this war work would bolster the cause of Syria’s liberation from Unionist rule. Instead, the Entente Powers used support from Syrian migrant communities to bolster colonial claims on a post-Ottoman Levant. This work captures a series of state projects to claim Syrian migrants for the purposes of nation-building in the Arab Middle East, and the efforts of Syrian migrants to resist the categorical schema of the homogenous nation-state and policies of partition and displacement.
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22

Dimmock, Matthew. New Turkes: Dramatizing Islam and the Ottomans in Early Modern England. Taylor & Francis Group, 2017.

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23

Dimmock, Matthew. New Turkes: Dramatizing Islam and the Ottomans in Early Modern England. Taylor & Francis Group, 2017.

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24

New Turkes: Dramatizing Islam and the Ottomans in early modern England. Ashgate, 2005.

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25

The fall of the Ottomans : the Great War in the Middle East. Basic Books, 2015.

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26

Uyar, Mesut, and Edward J. Erickson. A Military History of the Ottomans. ABC-CLIO, LLC, 2009. http://dx.doi.org/10.5040/9798400685859.

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The Ottoman Army had a significant effect on the history of the modern world and particularly on that of the Middle East and Europe. This study, written by a Turkish and an American scholar, is a revision and corrective to western accounts because it is based on Turkish interpretations, rather than European interpretations, of events. As the world’s dominant military machine from 1300 to the mid-1700’s, the Ottoman Army led the way in military institutions, organizational structures, technology, and tactics. In decline thereafter, it nevertheless remained a considerable force to be counted in the balance of power through 1918. From its nomadic origins, it underwent revolutions in military affairs as well as several transformations which enabled it to compete on favorable terms with the best of armies of the day. This study tracks the growth of the Ottoman Army as a professional institution from the perspective of the Ottomans themselves, by using previously untapped Ottoman source materials. Additionally, the impact of important commanders and the role of politics, as these affected the army, are examined. The study concludes with the Ottoman legacy and its effect on the Republic and modern Turkish Army. This is a study survey that combines an introductory view of this subject with fresh and original reference-level information. Divided into distinct periods, Uyar and Erickson open with a brief overview of the establishment of the Ottoman Empire and the military systems that shaped the early military patterns. The Ottoman army emerged forcefully in 1453 during the siege of Constantinople and became a dominant social and political force for nearly two hundred years following Mehmed’s capture of the city. When the army began to show signs of decay during the mid-seventeenth century, successive Sultans actively sought to transform the institution that protected their power. The reforms and transformations that began frist in 1606successfully preserved the army until the outbreak of the Ottoman-Russian War in 1876. Though the war was brief, its impact was enormous as nationalistic and republican strains placed increasing pressure on the Sultan and his army until, finally, in 1918, those strains proved too great to overcome. By 1923, Mustafa Kemal Atatürk emerged as the leader of a unified national state ruled by a new National Parliament. As Uyar and Erickson demonstrate, the old army of the Sultan had become the army of the Republic, symbolizing the transformation of a dying empire to the new Turkish state make clear that throughout much of its existence, the Ottoman Army was an effective fighting force with professional military institutions and organizational structures.
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27

Smiley, Will. The Rules Expand. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785415.003.0008.

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The rules the Ottomans worked out with Russia did not remain confined to their relationship. Beginning with the 1787–92 Russo–Ottoman War and continuing through the age of the revolutionary and Napoleonic Wars, both the Law of Release and the Ottoman prisoner-of-war system extended to Ottoman conflicts with Austria, France, Britain, and even Iran. These states learned to refer to the Ottomans’ rules when dealing with the Porte during, or after, wars. This applied not only to captives seeking release after conflicts ended, but also those who desired to improve their conditions, or secure release, during wartime. The Ottoman state and its interlocutors applied the rules of the Law of Release and the prisoner-of-war system to new situations, while also working out new principles, partly drawing on their own commercial agreements (Capitulations). Some of these rules resembled those emerging in western Europe at the same time.
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28

Smiley, Will. From Slaves to Prisoners of War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785415.001.0001.

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The Ottoman–Russian wars of the eighteenth century reshaped the map of Eurasia and the Middle East, but they also birthed a novel concept—the prisoner of war. For centuries, hundreds of thousands of captives, civilians and soldiers alike, crossed the legal and social boundaries of these empires, destined for either ransom or enslavement. But in the eighteenth century, the Ottoman state and its Russian rival, through conflict and diplomacy, worked out a new system of regional international law. Ransom was abolished; soldiers became prisoners of war; and some slaves gained new paths to release, while others were left entirely unprotected. These rules delineated sovereignty, redefined individuals’ relationships to states, and prioritized political identity over economic value. In the process, the Ottomans marked out a parallel, non-Western path toward elements of modern international law. Yet this was not a story of European imposition, or imitation—the Ottomans acted for their own reasons, maintaining their commitment to Islamic law. For a time even European empires played by these rules, until they were subsumed into the codified global law of war in the late nineteenth century. This story offers new perspectives on the histories of the Ottoman and Russian Empires, of slavery, and of international law.
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29

Smiley, Will. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785415.003.0001.

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This chapter frames the arguments of the book, defines terms, and outlines the story that will follow. In the eighteenth century, the Ottoman state and its Russian rival, through conflict and diplomacy, worked out a new system of regional international law. Ransom was abolished; soldiers became prisoners of war; some slaves gained new paths to release, while others were left entirely unprotected. These rules delineated sovereignty, redefined individuals’ relationships to states, and prioritized political identity over economic value. In the process, the Ottomans marked out a parallel, non-Western path toward elements of modern international law. This story has important implications, the Introduction argues, for our understanding of Ottoman history and the histories of both international law and slavery and abolition.
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30

Yilmaz, Hüseyin. Caliphate Redefined. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691197135.001.0001.

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The medieval theory of the caliphate, epitomized by the Abbasids (750–1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed's political authority. This book traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a ruler, a spiritual guide, and a lawmaker corresponding to the prophet's three natures. Challenging conventional narratives that portray the Ottoman caliphate as a fading relic of medieval Islamic law, the book offers a novel interpretation of authority, sovereignty, and imperial ideology by examining how Ottoman political discourse led to the mystification of Muslim political ideals and redefined the caliphate. It illuminates how Ottoman Sufis reimagined the caliphate as a manifestation and extension of cosmic divine governance. The Ottoman Empire arose in Western Anatolia and the Balkans, where charismatic Sufi leaders were perceived to be God's deputies on earth. The book traces how Ottoman rulers, in alliance with an increasingly powerful Sufi establishment, continuously refashioned and legitimated their rule through mystical imageries of authority, and how the caliphate itself reemerged as a moral paradigm that shaped early modern Muslim empires.
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31

Yavuz, M. Hakan. Nostalgia for the Empire. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197512289.001.0001.

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This book examines the social and political origins of beleaguered and wistful expressions of nostalgia about the Ottoman Empire for various groups in the region. Rather than focus on how Ottomanism evolved, the book examines how social and political memories of the Ottoman past have been transformed in Turkish society along with reactions from the outside world. This Ottoman past, as remembered now, is grounded in contemporary conservative Islamic values. Thus, the connection between memories of the Ottoman past and these values defines Turkey’s new identity. This new expression of memory portrays Turkey as a victim of the major powers, justifying its position against its imagined internal and external enemies. The book explores why Turkish society has selectively brought the Ottoman Empire back into the public mindset and for what purpose. It traces how memory of the Ottoman period has changed in Turkish literature, mainstream history books, and other cultural products from the 1940s to the 21st century. A key aspect of Turkish literature is its criticism of the Kemalist modernization of Turkey matched by its return to the Ottoman past to articulate an alternative political language. This book responds to several interrelated questions: What is neo-Ottomanism, in general, and what is the significance of various terms using Ottoman as a variant and what purpose do they serve? Who constructed the term and for what purpose? What are the social and political origins of the current nostalgia for the Ottoman past?
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32

Hadaway, Stuart. Sinai 1916–17. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781472867780.

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A fascinating dive into the overlooked fight between the British Empire's Egyptian Expeditionary Force and the Ottoman Empire for control of the Suez Canal. The Battle of Romani was fought between Britain's Egyptian Expeditionary Force (EEF) and the Ottoman Empire's Sinai Expeditionary Force in the Sinai Desert in early August 1916. The Ottoman objective was to disrupt and cut off the Suez Canal, while the EEF's main objective was to protect the Canal and the flow of materials that were struggling to keep the war economies of Britain, France and Italy working. The two sides came to a head on 4–5 August, resulting in the defeat of the Ottomans. The EEF then continued to advance to the edge of the desert by the end of the year. With this, not only did Britain secure its supply lines, but it was also the first major land victory against the Ottoman Empire. The tide was finally turning in the war between the empires. Historian Stuart Hadaway provides an in-depth look at the much overlooked Sinai Campaign, which was a victory of immense strategic importance in World War I. However, it was a hard-won battle with critical mistakes made on both sides. Illustrated with period photographs, detailed maps and stunning artwork, this book examines the fight for the Canal, the lessons the EEF failed to learn, and how the courage and bravery of the troops, especially the Australians and New Zealanders, saved the situation on many occasions.
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33

Methodieva, Milena B. Between Empire and Nation. Stanford University Press, 2021. http://dx.doi.org/10.11126/stanford/9781503613379.001.0001.

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This book tells the story of the Muslim community in modern Bulgaria during a period of imperial dissolution, conflicting national and imperial enterprises, and the emergence of new national and ethnic identities. Following the Ottoman-Russian war of 1877-1878 that paved the way for Bulgarian independence, a movement for cultural reform and political mobilization gained momentum within Bulgaria’s sizable Muslim population. From the establishment of the Bulgarian state in 1878 until the 1908 Young Turk revolution, this reform movement emerged as part of a struggle to redefine Muslim collective identity without severing ties to the Ottomans, during a period when Muslims were losing faith in the Sultan, while also fearing Young Turk secularism. This book draws on both Ottoman and Eastern European historiographies, and approaches the question of Balkan Muslims’ engagement with modernity through a transnational lens, demonstrating how Bulgarian Muslims debated similar questions as Muslims elsewhere around the world. This book situates the Bulgarian story within a global narrative of Muslim political and cultural reform movements, analyzes how Muslims understood and conceptualized “Europe,” and reveals the centrality of the Bulgarian Muslims to the Young Turk Revolution. Milena Methodieva makes a compelling case for how the experience of a Muslim minority provides new insight into the nature of nationalism, citizenship, and state formation.
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34

Sheppard, Si. Crescent Dawn. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781472851437.

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A groundbreaking new history of the wars of the Ottoman Expansion, a truly global conflagration that crisscrossed three continents and ultimately defined the borders and future of a modern Europe. The determined attempt to thwart Ottoman dominance was fought across five theaters from the Balkans to the Mediterranean and the Indian Ocean, from Persia to Russia. This intercontinental melee is expertly re-told in this fascinating new history by historian Si Sheppard. But this is not the story of a clash of civilizations between East and West as you might assume. Europe was not united against the Turks; the scandal of the age was the alliance between King Francis I of France and Sultan Suleiman the Magnificent. Meanwhile, the resistance of the Saadi dynasty of Morocco to Ottoman encroachment played a critical role in denying Constantinople direct access to the Atlantic Ocean. By the same token, though religious imperatives were critical to the motivations of all the key actors involved, these in no way fell neatly along the Christian Muslim divide.Crescent Dawnexpertly shows how the Holy Roman Emperor Charles V desired nothing more than to eradicate the Protestant heresy metastasizing throughout his domains, but the threat of Turkish invasion forced him to stay his hand and indulge his Lutheran subjects to ensure a common defense. Nevertheless, the collective effort to constrain the expansion of the Ottoman superpower did succeed with the ultimate victory in 1571 the tipping point in reordering the trajectory of history. Crescent Dawnfeatures some of the legendary figures of the era – from Mehmet the Conqueror, and Suleiman the Magnificent on the Ottoman side, to Charles V and Vasco de Gama on the other – and some of the most exotic locales on Earth – from the sumptuous palaces of Constantinople to the bloody battlefields of the Balkans to the awe-inspiring mountains of Ethiopia. This is a colorful history that brings the great battles of the age to life and clearly shows how the western struggle against the Ottomans constituted the first truly world war.
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35

Erickson, Edward J. The Turkish War of Independence. ABC-CLIO, LLC, 2021. http://dx.doi.org/10.5040/9798216027881.

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The dramatic story of the turbulent birth of modern Turkey, which rose out of the ashes of the Ottoman Empire to fight off Allied occupiers, Greek invaders, and internal ethnic groups to proclaim a new republic under Mustafa Kemal (Atatürk). It is exceedingly rare to run across a major historical event that has no comprehensive English-language history, but such was the case until The Turkish War of Independence brought together all the main strands of the story, including the chaotic ending of World War I in Asia Minor and the numerous military fronts on which the Turks defied odds, fighting off several armies to create their own state from the defeated ashes of the Ottoman Empire. This important book culminates Erickson's three-part series on the early 20th-century military history of the Ottomans and Turkey. Making wide use of specialized, hard-to-find Western and Turkish memoirs and military sources, it presents a narrative of the fighting, which eventually brought the Turkish Nationalist armies to victory. Often termed the "Greco-Turkish War," an incomplete description that misses its geographic and multinational scope, this war pitted Greek, Armenian, French, British, Italian, and insurgent forces against the Nationalists; the narrative shows these conflicts to have been distinct and separate to Turkey's opponents, while the Turkish side saw them as an interconnected whole.
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36

Erginbaş, Vefa. Ottoman Sunnism: New Perspectives. Edinburgh University Press, 2021.

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37

Erginba?, Vefa. Ottoman Sunnism: New Perspectives. Edinburgh University Press, 2019.

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38

Ottoman Sunnism: New Perspectives. Edinburgh University Press, 2019.

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39

R, Johnson. A new History of the Grecian States, From Their Earliest Period to Their Extinction by the Ottomans. ... Embellished With Copper-plate Cuts. Designed for the use of Young Ladies and Gentlemen. Gale ECCO, Print Editions, 2018.

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40

Anooshahr, Ali. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693565.003.0001.

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New developments of intellectual networks and historiography set the groundwork for the use of Persian chronicles in describing the rise of the early modern empires of the Ottomans, Safavids, Shibanids, Mongols, and Mughals around 1500. Part of this project involved grappling with the supposed Eurasian or Turco-Mongol ancestry of the new dynasties. However, such a heritage was not always positive. Persianate historians working for these new patrons had to rework such origin myths in order to modify them, to completely recast them, or in some cases disavow them. Thus the problematique of origins can be studied not just as a modern issue but one that was confronted in the sixteenth century.
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41

Hunt, Courtney. The History of Iraq. Greenwood Publishing Group, Inc., 2005. http://dx.doi.org/10.5040/9798400664939.

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Since the early 1990s, Iraq (and its former dictator, Saddam Hussein) has been a fixture in Western media. However, few American adults know or understand the rich cultural history or the political forces that have shaped modern Iraq. As the future of Iraq is now being written, a clear understanding of the country’s history is crucial in our new global environment. Through ten narrative chapters, Hunt delves into the rich history of this land from the earliest settlements in Mesopotamia, the introduction of the Muslim faith, and the conquest of Baghdad by the Ottomans in 1534 to the institution and eventual overthrow of British control and the rise of the Ba’athist party to Saddam Hussein’s reign as president. Ideal for students and general readers, the History of Iraq is part of Greenwood’s Histories of Modern Nations series.
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42

Willert, Trine Stauning. The New Ottoman Greece in History and Fiction. Palgrave Macmillan, 2018.

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43

Willert, Trine Stauning. The New Ottoman Greece in History and Fiction. Palgrave Macmillan, 2019.

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44

Diaz, Maria. Ottoman Inspired Cross Stitch Motifs: 75 New Models. Tuva Publishing, 2015.

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45

Onur, Petek, and Catharina Raudvere. Neo-Ottoman Imaginaries in Contemporary Turkey. Springer International Publishing AG, 2022.

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46

Neo-Ottoman Imaginaries in Contemporary Turkey. Springer International Publishing AG, 2023.

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47

New approaches to state and peasant in Ottoman history. Frank Cass, 1992.

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48

Berktay, Halil, and Suraiya Faroqhi, eds. New Approaches to State and Peasant in Ottoman History. Routledge, 2016. http://dx.doi.org/10.4324/9781315628592.

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49

Berktay, Halil, and Suraiya Faroqhi. New Approaches to State and Peasant in Ottoman History. Taylor & Francis Group, 2016.

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Berktay, Halil, and Suraiya Faroqhi. New Approaches to State and Peasant in Ottoman History. Taylor & Francis Group, 2017.

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