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Books on the topic 'New race abolitionists'

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1

Zinn, Howard. SNCC, the new abolitionists. Greenwood Press, 1985.

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Zinn, Howard. SNCC, the new abolitionists. Greenwood Press, 1985.

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Zinn, Howard. SNCC: The new abolitionists. South End Press, 2002.

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4

Emancipating New York: The politics of slavery and freedom, 1777-1827. Louisiana State University Press, 2006.

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A far cry from freedom: Gradual abolition (1799-1827) : New York State's crime against humanity. AuthorHouse, 2006.

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North star country: Upstate New York and the crusade for African American freedom. Syracuse University Press, 2002.

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To set the captives free: Reverand Jermain Wesley Loguen and the struggle for freedom in central New York, 1835-1872. Garland, 1993.

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Melish, Joanne Pope. Disowning slavery: Gradual emancipation and "race" in New England, 1780-1860. Cornell University Press, 1998.

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9

Zinn, Howard. SNCC: The New Abolitionists. Audible Studios on Brilliance Audio, 2020.

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Zinn, Howard. Sncc: The New Abolitionists. Haymarket Books, 2014.

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11

Boston's Abolitionists (New England Remembers). Commonwealth Editions, 2006.

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12

Zinn, Howard. SNCC: The New Abolitionists. South End Press, 2002.

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13

James, Joy. The New Abolitionists: (Neo)slave Narratives And Contemporary Prison Writings (Suny Series, Philosophy and Race). State University of New York Press, 2005.

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James, Joy. The New Abolitionists: (Neo)slave Narratives And Contemporary Prison Writings (Suny Series, Philosophy and Race). State University of New York Press, 2005.

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15

Polgar, Paul J. Standard-Bearers of Equality. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653938.001.0001.

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This book recovers the racially inclusive vision of America's first abolition movement. In showcasing the activities of the Pennsylvania Abolition Society, the New York Manumission Society, and their African American allies during the post-Revolutionary and early national eras, he unearths this coalition's comprehensive agenda for black freedom and equality. By guarding and expanding the rights of people of African descent and demonstrating that black Americans could become virtuous citizens of the new Republic, these activists, whom Polgar names "first movement abolitionists," sought to end w
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16

Emancipating New York The Politics Of Slavery And Freedom 17771827. Louisiana State University Press, 2006.

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17

Benjamin, Ruha. Race after Technology: Abolitionist Tools for the New Jim Code. Polity Press, 2019.

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Benjamin, Ruha. Race after Technology: Abolitionist Tools for the New Jim Code. Polity Press, 2019.

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19

Archer, Richard. Intimidation, Assaults, and Riots. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676643.003.0006.

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Verbal attacks, physical assaults, and race riots were regular occurrences in the first two-thirds of the 1830s. Black reformers (and African Americans in general) and white abolitionists were the usual targets. The peak year for such assaults in New England turned out to be 1835. After that date, although individual insults and taunts continued, mass attacks on African American neighborhoods and on abolitionists of every hue tapered off and then all but disappeared. A backlash to the violence developed. Some people—through shame, embarrassment, or perhaps just a curiosity sparked by dramatic
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20

Secret Lives of the Underground Railroad in New York City: Sydney Howard Gay, Louis Napoleon and the Record of Fugitives. McFarland & Company, Incorporated Publishers, 2015.

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21

Tarter, Michele Lise, and Catie Gill, eds. New Critical Studies on Early Quaker Women, 1650-1800. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814221.001.0001.

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There has never been an interdisciplinary collection of essays that focuses specifically on the women of the Quaker movement—their experiences and their voices, their bodies and their texts. This book, an essential addition to the studies of Quakerism, religion, and gender, offers groundbreaking archival research and analysis about women Friends that ranges from the movement’s British origins to early American revolutions. The fourteen contributors illuminate the issues and challenges early Quaker women faced, addressing such varied topics as the feminization of religion; dissent and identity;
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22

Melish, Joanne Pope. Disowning Slavery: Gradual Emancipation and Race in New England, 1780-1860. Cornell University Press, 2000.

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23

Laski, Gregory. Pauline E. Hopkins’s Untimely Democracy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190642792.003.0006.

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This chapter reveals how Pauline E. Hopkins transforms the boundary between slavery and freedom into the source of a paradoxical political hope—indeed, as the best chance for realizing democracy. Announcing in Contending Forces that problems such as rape and lynching constitute “duplications” of the past of bondage, Hopkins calls for a neo-abolitionist crusade. For Thomas Jefferson or W. E. B. Du Bois, such a declaration would signal democracy’s arrested development. In the recursive narrative structures and scenes of temporal arrest that characterize her fictional and journalistic oeuvre, how
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24

Dubler, Joshua, and Vincent Lloyd. Break Every Yoke. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190949150.001.0001.

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Changes in the American religious landscape enabled the rise of mass incarceration. Religious ideas and practices also offer a key for ending mass incarceration. These are the bold claims advanced in Break Every Yoke, the joint work of two activist-scholars of American religion. Once, in an era not too long past, Americans, both incarcerated and free, spoke a language of social liberation animated by religion. In the era of mass incarceration, we have largely forgotten how to dream—and organize—this way. To end mass incarceration we must reclaim this lost tradition. Properly conceived, the mov
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