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Journal articles on the topic 'New race abolitionists'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Bland, Robert D. "“A GRIM MEMORIAL OF ITS THOROUGH WORK OF DEVASTATION AND DESOLATION”: RACE AND MEMORY IN THE AFTERMATH OF THE 1893 SEA ISLAND STORM." Journal of the Gilded Age and Progressive Era 17, no. 2 (2018): 297–316. http://dx.doi.org/10.1017/s1537781417000846.

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“‘A Grim Memorial of Its Thorough Work of Devastation and Desolation’: Race and Memory in the Aftermath of the 1893 Sea Island Storm” explores the political struggle that ensued in the aftermath of the August 1893 hurricane. The storm, which decimated the predominantly African American South Carolina Sea Islands, required a nine-month relief effort to assist the region's citizens in their time of need. Led by the American Red Cross, the relief effort became a new proxy for a long-standing debate over the legacy of Reconstruction and the meaning of black citizenship. This battle, waged by leade

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2

Pasquier, Michael. "“Though Their Skin Remains Brown, I Hope Their Souls Will Soon Be White”: Slavery, French Missionaries, and the Roman Catholic Priesthood in the American South, 1789–1865." Church History 77, no. 2 (2008): 337–70. http://dx.doi.org/10.1017/s0009640708000577.

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On August 21, 1861, Bishop Auguste Marie Martin of Natchitoches, Louisiana, issued a pastoral letter “on the occasion of the War of Southern Independence.” In it, Martin argued that slavery was “the manifest will of God.” It was the will of God for Catholics to continue “snatching from the barbarity of their ferocious customs thousands of children of the race of Canaan,” the cursed progeny of Noah. It was also the obligation of Catholics to repudiate abolitionists for “upset[ting] the will of Providence” and misusing “His merciful plans for unrighteous actions.” Father Napoleon Joseph Perché,

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3

Moss, Hilary J. "Education's Inequity: Opposition to Black Higher Education in Antebellum Connecticut." History of Education Quarterly 46, no. 1 (2006): 16–35. http://dx.doi.org/10.1111/j.1748-5959.2006.tb00168.x.

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New Haven, thou hast rashly done a deed,Which shrouds thy glory in a black eclipse;Whereof in view the hearts of good men bleed,The friend, yet, strange to tell, the foe of light!Preceptor of the age, yet dost denyTo Brethren—countrymen—the common rightTheir empty minds with knowledge to supply!Encourager of learning-science-artsYet hostile to a race who fain would learn!When from the dust a sable brother starts,Suffering thy cheeks with angry fire to burn!Would I might give the honors of Old Yale,To blot from history's page this most disgraceful tale.—William Lloyd Garrison, October 8, 1831.I

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4

Fisher, Colin. "Antebellum Black Climate Science: The Medical Geography and Emancipatory Politics of James McCune Smith and Martin Delany." Environmental History 26, no. 3 (2021): 461–83. http://dx.doi.org/10.1093/envhis/emab024.

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Abstract This article argues that two prominent antebellum Black physicians—James McCune Smith and Martin Delany—developed competing scientific theories of nature’s impact on the human body in response to the climatic theories of the American Colonization Society, polygenist race scientists, and southern defenders of slavery. It further argues that the physicians’ divergent conclusions regarding nature’s agency played a significant role in underwriting arguably the most important and consequential political debate in antebellum Black America—namely, the dispute between integrationists who advo

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5

Longworth, Jackson. "Benjamin Ruha (2019) Race After Technology: Abolitionist Tools for the New Jim Code. Medford: Polity Press. 172 pages. eISBN: 9781509526437." Science & Technology Studies 34, no. 2 (2021): 92–94. http://dx.doi.org/10.23987/sts.102639.

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6

Benjamin, Ruha. "Race After Technology: Abolitionist Tools for the New Jim Code." Social Forces 98, no. 4 (2019): 1–3. http://dx.doi.org/10.1093/sf/soz162.

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7

Merz, Sibille. "Race after technology. Abolitionist tools for the new Jim Code." Ethnic and Racial Studies 43, no. 13 (2020): 2486–88. http://dx.doi.org/10.1080/01419870.2020.1715454.

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8

Lumsden, Eleanor. "Race After Technology: Abolitionist Tools for the New Jim Code." African Journal of Science, Technology, Innovation and Development 13, no. 3 (2021): 395–96. http://dx.doi.org/10.1080/20421338.2020.1862950.

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9

Barkan, Steven E. "Toward a New Abolitionism: Race, Ethnicity, and Social Transformation." Social Problems 57, no. 1 (2010): 1–4. http://dx.doi.org/10.1525/sp.2010.57.1.1.

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10

Crutchley, Madeleine. "Book Review: Race after technology: Abolitionist tools for the New Jim Code." New Media & Society 23, no. 5 (2021): 1329–32. http://dx.doi.org/10.1177/1461444821989635.

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11

Iantorno, Mathew. "Race After Technology: Abolitionist Tools for the New Jim Code. RuhaBenjamin. Polity, 2019. 172 pp. $19.95 paperback." Journal of Popular Culture 54, no. 1 (2021): 220–22. http://dx.doi.org/10.1111/jpcu.12984.

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12

O'Brien, Barbara, and Catherine M. Grosso. "Criminal Trials and Reforms Intended to Reduce the Impact of Race: A Review." Annual Review of Law and Social Science 16, no. 1 (2020): 117–30. http://dx.doi.org/10.1146/annurev-lawsocsci-042020-111040.

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This review collects initiatives and legal decisions designed to mitigate discrimination in pretrial decision making, jury selection, jury unanimity, and jury deliberations. It also reviews initiatives to interrupt implicit racial biases. Among these, Washington's new rule for jury selection stands alone in treating racism as the product of both individual actors’ decisions and long-standing legal structures. Washington's rule shows the limits of recent US Supreme Court decisions addressing discrimination in cases with unusual and clearly problematic facts. The court presents these cases as ra

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13

Goetz, Rebecca Anne. "From Protestant Supremacy to Christian Supremacy." Church History 88, no. 3 (2019): 763–66. http://dx.doi.org/10.1017/s0009640719001896.

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Over the last generation, historians have begun to explain Christianity's impact on developing ideas of race and slavery in the early modern Atlantic. Jon Sensbach's A Separate Canaan: The Making of an Afro-Moravian World in North Carolina, 1763–1840 showed how Moravians struggled with both race and slavery, ultimately concluding that Moravians adopted the racist attitudes of their non-Pietist North Carolina neighbors. Travis Glasson's Mastering Christianity: Missionary Anglicanism and Slavery in the Atlantic World showed how the Anglican church accustomed itself to slavery in New York and the

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14

Anderson, Kevin B. "Marx’s intertwining of race and class during the Civil War in the United States." Journal of Classical Sociology 17, no. 1 (2017): 28–40. http://dx.doi.org/10.1177/1468795x17691387.

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Marx wrote extensively on race and class in the American Civil War. These writings, developed during the time he founded the First International and was completing Capital, argue that capitalism was grounded in slavery and that racism attenuated class-consciousness among workers from dominant racial groups. At the same time, the Civil War unleashed new forms of democratic and revolutionary consciousness and action, in which Black slaves seeking freedom, Black and White northern soldiers, British workers, and abolitionist and socialist intellectuals expressed solidarity with each other across r

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15

Thompson, Vanessa E. "Repairing Worlds: On Radical Openness beyond Fugitivity and the Politics of Care: Comments on David Goldberg’s Conversation with Achille Mbembe." Theory, Culture & Society 35, no. 7-8 (2018): 243–50. http://dx.doi.org/10.1177/0263276418808880.

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Departing from the thought-provoking conversation between David Theo Goldberg and Achille Mbembe on the driving themes in Mbembe’s Critique of Black Reason, this commentary elaborates upon three topics that emerge in this conversation: the role of desire and how it is articulated in black abjection, the politics of care, and contemporary practices of repairing the injustices perpetrated in the context of European modernity. It is emphasized that black reason as a practice of repairing and transformation is especially enacted within contemporary movements like the refugee movements organized ar

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16

DOAN, NATALIA. "THE 1860 JAPANESE EMBASSY AND THE ANTEBELLUM AFRICAN AMERICAN PRESS." Historical Journal 62, no. 4 (2019): 997–1020. http://dx.doi.org/10.1017/s0018246x19000050.

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AbstractThe 1860 Japanese embassy inspired within the antebellum African American press an imagined solidarity that subverted American state hierarchies of ‘civilization’ and race. The bodies of the Japanese ambassadors, physically incongruous with American understandings of non-white masculinity, became a centre of cultural contention upon their presence as sophisticated and powerful men on American soil. The African American and abolitionist press, reimagining Japan and the Japanese, reframed racial prejudice as an experience in solidarity, to prove further the equality of all men, and asser

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17

Murray, Nancy. "Book reviews : Race Traitor: journal of the new abolitionism Editors: JOHN GARVEY and NOEL IGNATIEV (PO Box 603, Cambridge, MA 02140), $20 for 4 issues." Race & Class 36, no. 3 (1995): 103–6. http://dx.doi.org/10.1177/030639689503600314.

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18

KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 3-4 (2012): 309–407. http://dx.doi.org/10.1163/13822373-90002420.

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A World Among these Islands: Essays on Literature, Race, and National Identity in Antillean America, by Roberto Márquez (reviewed by Peter Hulme) Caribbean Reasonings: The Thought of New World, The Quest for Decolonisation, edited by Brian Meeks & Norman Girvan (reviewed by Cary Fraser) Elusive Origins: The Enlightenment in the Modern Caribbean Historical Imagination, by Paul B. Miller (reviewed by Kerstin Oloff) Caribbean Perspectives on Modernity: Returning Medusa’s Gaze, by Maria Cristina Fumagalli (reviewed by Maureen Shay) Who Abolished Slavery: Slave Revolts and Abolitionism: A Debat

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19

Curseen, Allison S. "Black Girlish Departure and the “Semiotics of Theater” in Harriet Jacobs's Narrative; or, Lulu & Ellen: Four Opening Acts." Theatre Survey 60, no. 1 (2018): 91–121. http://dx.doi.org/10.1017/s0040557418000510.

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Harriet Jacobs'sIncidents in the Life of a Slave Girlwas edited and introduced to its antebellum reading public in 1861 by the white abolitionist Lydia Marie Child. Nearly a century and a half later, another Lydia once again brings Jacobs's story to the public attention asHarriet Jacobs, a stage play by critically acclaimed African American playwright Lydia R. Diamond. Chicago's Steppenwolf Theatre commissioned and debuted the play in 2008 as part of its youth program. Regarded as Diamond's best work, the play ends with Jacobs, recently liberated from her hiding space of seven years, declaring

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20

Guzman, Andres. "Race After Technology: Abolitionist Tools for the New Jim Code." Information, Communication & Society, November 15, 2020, 1–2. http://dx.doi.org/10.1080/1369118x.2020.1844269.

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21

Gregory, Joshua R. "The imperative and promise of neo-abolitionism in social work." Journal of Social Work, August 26, 2020, 146801732095204. http://dx.doi.org/10.1177/1468017320952049.

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Summary Neo-abolitionism, the social movement to abolish whiteness, contends that whiteness—not white people—possesses no humane or redeemable quality, in and of itself, but functions solely as the keystone of racialization and systemic racial oppression. Neo-abolitionism has not garnered legitimacy or secured broad commitment from any profession or discipline in the United States. This is unsurprising given the existential anathema, to a society founded upon white supremacy, of such a direct ideological affront and material challenge to the reigning social and institutional order. Practically

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22

Celaire, Roy. "Book Review: Race After Technology: Abolitionist Tools for the New Jim Code." Cultural Sociology, September 19, 2020, 174997552095931. http://dx.doi.org/10.1177/1749975520959311.

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23

Ko, Amy J. "Book review: Race after Technology: Abolitionist Tools for the New Jim Code." European Journal of Women's Studies, May 20, 2021, 135050682110153. http://dx.doi.org/10.1177/13505068211015364.

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24

Anucha, Kelechi. "Black Critical and Cultural Theory." Year's Work in Critical and Cultural Theory, December 6, 2020. http://dx.doi.org/10.1093/ywcct/mbaa022.

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Abstract This chapter reviews black critical and cultural theory under the following headings: 1. Introduction; 2. Cultural Studies (Kara Keeling, Queer Times, Black Futures, Jennifer C. Nash, Black Feminism Reimagined: After Intersectionality, and Tiffany Lethabo King, The Black Shoals: Offshore Formations of Black and Native Studies); 3. History and Sociology (Saidiya Hartman, Wayward Lives, Beautiful Experiments, and Ruha Benjamin, Race After Technology: Abolitionist Tools for the New Jim Code); 4. Interdisciplinary Literary Studies (Therí Alyce Pickens, Black Madness :: Mad Blackness).

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25

Lydon, Jane. "A Secret Longing for a Trade in Human Flesh: the Decline of British Slavery and the Making of the Settler Colonies." History Workshop Journal, September 20, 2020. http://dx.doi.org/10.1093/hwj/dbaa021.

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Abstract Focusing upon the achievement of the abolition of British slavery in 1833 has obscured significant continuities between slavery, apprenticeship, and the post-emancipation period, particularly in the new Anglophone settler colonies. During the decade leading up to abolition, domestic unrest intensified the tension between the elite abolitionist movement’s humanitarian concern for Caribbean slaves, and its leaders’ simultaneous implication in the repression of British workers – a corollary of which relegated convicts to the category of unreformable ‘voluntary slaves’. Edward Gibbon Wake

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26

DeCook, Julia Rose. "Trust Me, I’m Trolling: Irony and the Alt-Right’s Political Aesthetic." M/C Journal 23, no. 3 (2020). http://dx.doi.org/10.5204/mcj.1655.

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In August 2017, a white supremacist rally marketed as “Unite the Right” was held in Charlottesville, Virginia. In participation were members of the alt-right, including neo-nazis, white nationalists, neo-confederates, and other hate groups (Atkinson). The rally swiftly erupted in violence between white supremacists and counter protestors, culminating in the death of a counter-protester named Heather Heyer, who was struck by a car driven by white supremacist James Alex Fields, and leaving dozens injured. Terry McQuliffe, the Governor of Virginia, declared a state of emergency on August 12, and

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