Relevant bibliographies by topics / New Testament and Patristic Research

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'New Testament and Patristic Research'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "New Testament and Patristic Research"

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Dessy, Valeria. "The Authority of the Bible and the Church Fathers in Adolf von Harnack’s Thought." Open Theology 7, no. 1 (January 1, 2021): 317–30. http://dx.doi.org/10.1515/opth-2020-0164.

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Abstract This article begins with an analysis of Adolf von Harnack’s research on biblical and patristic sources in regard to the development of the authoritative church. I provide a close textual analysis of Harnack’s The Origin of the New Testament and the Most Important Consequences of the New Creation (1914). This analysis shows that Harnack regarded biblical and patristic sources as extremely meaningful, as they provide a trustworthy account of the origins of Christianity, but they were also open to critical analysis. I continue this investigation with a close textual reading of Harnack’s correspondence with Karl Barth from 1923, in which the two theologians discussed, among other topics, the possibility of talking about God. I argue that we should place Harnack’s analysis of the biblical and patristic sources within a broader epistemological reflection on the possibilities of human knowledge, to which Harnack dedicated a great deal of attention, even if he did not develop it systematically in his vast literary production.
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Daly, Robert J. "Eucharistic Origins: From the New Testament to the Liturgies of the Golden Age." Theological Studies 66, no. 1 (February 2005): 3–22. http://dx.doi.org/10.1177/004056390506600101.

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[Reviewing 20th-century research into the origins of the Eucharist, the author observes that many of the Church's theologians have yet to appropriate the significance of what is commonly accepted as historical fact by exegetes and liturgical theologians, namely, that there is no clear line of development from the Last Supper of Jesus to the theologically rich Eucharistic Prayers of the patristic golden age. The implications of this for methodology, for systematic theology and ecclesiology, for liturgical and ecumenical theology, and for pastoral theology and homiletics are then briefly discussed.]
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Фуфаев, Сергий. "Is the Whole Being of Man Created in the Image of God?" Библейские схолии, no. 1(1) (June 15, 2020): 80–103. http://dx.doi.org/10.31802/bsch.2020.1.1.004.

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В данной статье предпринята попытка ответить на вопрос «Всё ли существо человека создано по образу Божию?» в свете некоторых библейско-богословских аспектов Предания Церкви. В святоотеческой экзегезе существуют противоречивые суждения относительно того, что именно в человеке соответствует образу Божию. В этом плане святоотеческие суждения можно условно разделить на две основные позиции: 1) образ Божий заключён в душе человека и её силах; 2) образ Божий заключён во всём существе человека. Вторая позиция более проблематична. Однако и первая позиция содержит в себе проблему. В целях выяснения того, какая святоотеческая позиция является наиболее обоснованной, автор обращается к повествованию Книги Бытия о сотворении человека, некоторым местам Нового Завета, в которых говорится, в каком отношении к Богу должен находиться человек, к святоотеческим толкованиям, а также к догматам Православной Церкви. По итогам данного комплексного исследования автор пришёл к двум основным выводам: 1) образ Божий заключён во всём существе человека, которое при этом, однако, содержит в себе и образ мира; 2) образ Божий предельно похож на Первообраз. This article attempts to answer the question «is the whole being of man created in the image of God?» in the light of some biblical and theological aspects of the ecclesiastical tradition. There are contradictory judgments in patristic exegesis as to what exactly in man corresponds to the image of God. In this regard, patristic judgments can be divided into two main positions: 1) the image of God is enclosed in the human soul and its forces; 2) the image of God is enclosed in the entire being of man. The second position is more problematic. However, the first position also contains a problem. The purpose of research is to find out what patristic position is the most reasonable. To this end, the author refers to the narrative of Genesis about the creation of man, some passages in the New Testament that say in what relation to God a person should be, to patristic interpretations, as well as to the dogmas of the Orthodox Church. Аccording to the results of this comprehensive study, the author came to two main conclusions: 1) the image of God is enclosed in the whole being of man, however, the whole being of man contains the image of the world; 2) the image of God is extremely similar to the original Image.
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Golovko, Vyacheslav. "THE SENSE-GENERATING ROLE OF BIBLICAL TEXT IN LYDIA NELIDOVA’S STORY POLOSA." Проблемы исторической поэтики 19, no. 1 (February 2021): 283–307. http://dx.doi.org/10.15393/j9.art.2021.9083.

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The article analyzes the semantic functions of the Old Testament and New Testament texts in the story Polosa (Stripe), a landmark for the literature of the final stage of Russian classical realism, written by Lydia Nelidova, whose work has not yet been the subject of special study. The relevance of the research is defined by the rather high role of Nelidova’s creative activity in the literary process of the last decades of the 19th century. Biblical references, quotations, reminiscences, allusions and paraphrases, which determine the sequence of the text that creates the semantic field of the work, perform the dominant ideological and aesthetic function in creating the story as a “non-trivial new text.” Nelidova’s innovation is based on the active use of Dostoevsky’s literary traditions (orientation toward the idea of “finding a person in a person” and the “living life” constant). As a “semantic whole,” Nelidova’s story is organized by the internal dialogue of three concepts of “life.” One of them is based on the Christian teaching, the other on an appeal to science, and the third – on the idea of life as an all-dominating objective force. The author's moral and aesthetic position, which confirms the biblical concept of life, is objectified in the logic of semantic actualization of the gospel truths associated with the interpretations of the eternal theme of the struggle between good and evil, ways of human salvation, overcoming the sin of thoughts, pride and selfishness. The artistic historicism of the story, manifested in the coverage of the social contradictions of the post-reform Russia, sanctions the author’s intentionality associated with the assertion of universal human spiritual, moral and humanistic ideals. Formation of meaning at the level of the author’s intentionality and at the level of meaning generation is carried out by activating the intertextual, hypertextual and contextual functionality of biblical pretexts and traditions of Orthodox Christian culture. It is implemented in the process of illuminating conflicts of time and characters' psychological disclosure. Intertextual reminiscences and quotes from biblical texts, the works of Christian ascetic writers and patristic sources aim to form the semantic core of the main character’s narrative and implement the principle of intersemantization of meanings enshrined in sacred texts. Thanks to these texts, they manifest in the thoughts of a character seeking a way out of spiritual and moral impasse. The author's artistic experience stimulated the formation of the Dostoevsky school in the literature of the last decades of the 19th century. The author's quote-based thinking anticipates the narrative strategies that will become characteristic of the artistic discourse of subsequent historical and literary eras.
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Barton, Stephen C. "New Testament Interpretation as Performance." Scottish Journal of Theology 52, no. 2 (May 1999): 179–208. http://dx.doi.org/10.1017/s0036930600053618.

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In recent study of the nature of NT interpretation, considerable attention in certain circles has been given to the possibility that there is one metaphor that is particularly appropriate for articulating what NT interpretation involves. It is the metaphor ofperformance. The purpose of this paper is to describe and develop this proposal and to give an assessment of it. To my knowledge, this is a task in biblical hermeneutics that has only just begun. If we ask why this is so, one possible answer lies in the fact that the proposal comes in the main from systematic and patristic theologians and therefore from outside the guild of biblical scholars. The consequence is that our customary division of labour inhibits us from attending with sufficient care to what our neighbours are saying even when it bears directly on our own work.
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Sandnes, Karl Olav. "New Testament, Patristic Sources, Visual Arts and Jews - “Picturing” Professor Reidar Hvalvik." Teologisk Tidsskrift 4, no. 04 (December 7, 2016): 284–89. http://dx.doi.org/10.18261/issn.1893-0271-2016-04-02.

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Epp, Eldon Jay. "It's All about Variants: A Variant-Conscious Approach to New Testament Textual Criticism." Harvard Theological Review 100, no. 3 (July 2007): 275–308. http://dx.doi.org/10.1017/s0017816007001599.

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The goal of New Testament textual criticism would appear to be simple enough: to restore the original text written by each author of the New Testament books. Upon examination, however, the notion of simplicity vanishes immediately and each of the key terms here—“restore,” “original,” “text,” and “author”—has its problematic aspects, but more importantly the simply stated goal itself turns out to be inadequate. Grist for the text-critical mill consists of textual readings or variants, which for the relatively small collection of writings called the New Testament are not merely in the hundreds or thousands, or even the tens of thousands, but run to perhaps a third of a million. They stem from the nearly 5,500 Greek manuscripts, some 10,000 versional manuscripts, and innumerable patristic citations of New Testament passages.
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Petersen, William. "Patristic Biblical Quotations and Method: Four Changes to Lightfoot's Edition of Second Clement." Vigiliae Christianae 60, no. 4 (2006): 389–419. http://dx.doi.org/10.1163/157007206778926292.

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AbstractThis study examines the putative New Testament parallels in Second Clement, especially as found in the enormously influential edition of J. B. Lightfoot. Such putative parallels are important not just for the Patristic text itself, but also for the establishment of the text of the New Testament. Additionally, they shed light on the probable date and provenance of the document. Close textual examination suggests there are four places where the text of Lightfoot's edition should be changed (three of these instances apply to all later editions, as well). Investigating how Lightfoot (and later editors) came to their textual decisions exposes serious flaws in their commonly-employed methodology, which we label "normative." The "normative" method is based on the anachronistic use of texts, flawed logic, and special pleading. An alternative to this "normative" method will be presented; it avoids these pitfalls, and produces more reliable results. We label this alternative method "non-normative." The implications for the editing of Patristic and apocryphal texts, as well as for producing critical editions of the New Testament, are significant.
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Despotis, Athanasios. "From Conversion according to Paul and “John” to Theosis in the Greek Patristic Tradition." Horizons in Biblical Theology 38, no. 1 (April 19, 2016): 88–109. http://dx.doi.org/10.1163/18712207-12341317.

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This paper investigates the question of deification in two groups of New Testament texts, i.e. the Pauline Epistles and the “Johannine literature” (fourth Gospel and Epistles of “John”), as well as the Greek patristic tradition. Though a specialized vocabulary referring to deification is missing from these groups of texts, Greek fathers used a very sophisticated combination of Pauline and “Johannine” concepts for the development of their respective theologies of deification. This study tries to explain why the patristic theologies of deification are so closely emulating Paul and “John” and it detects a common line that runs through the background of Paul and “John” as well as the patristic notion of theosis, namely the experience of the beginnings of the Christian life as an ontological transformation, i.e. conversion.
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Eastman, David L. "“ ‘Epiphanius’ and Patristic Debates on the Marital Status of Peter and Paul”." Vigiliae Christianae 67, no. 5 (2013): 499–516. http://dx.doi.org/10.1163/15700720-12341139.

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Abstract A Syriac fragment erroneously ascribed to Epiphanius of Salamis allegedly preserves the names of the wives of Peter and Paul and draws our attention to patristic debates over the marital status of the apostles. In these contexts scriptural interpretation and ascetic ideals interacted, producing varied conclusions about the apostolic teaching and examples. Some patristic authors accepted the married apostles as a matter of fact, while others saw such suggestions as offensive and dangerous. This essay examines the exegetical approaches to key New Testament passages and explores how this fragment fits within the history of interpretation and biographical reception of Peter and Paul.
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Dissertations / Theses on the topic "New Testament and Patristic Research"

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Klinghardt, Matthias. "Das marcionitische Evangelium und die Textgeschichte des Neuen Testaments: Eine Antwort an Thomas Johann Bauer und Ulrich B. Schmid." De Gruyter, 2017. https://tud.qucosa.de/id/qucosa%3A38567.

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Thomas Johann Bauer und Ulrich B. Schmid haben sich mit meinen Thesen zum marcionitischen Evangelium1 auseinandergesetzt und dabei den textkritischen Teil der Argumentation kritisiert. Beide haben vermerkt, dass die von ihnen besprochenen Aspekte nur ein Teil einer umfassenderen Argumentation sind, die sie (in unterschiedlicher Ausführlichkeit) auch fair und zutreffend referieren. Sie stellen daher weder die grundlegende These der Priorität des für Marcions Schriftensammlung bezeugten Evangeliums (im Folgenden: marcionitisches Evangelium bzw. Mcn) vor dem kanonischen Lukas noch die daraus abgeleiteten Konsequenzen zur Überlieferungsgeschichte der Evangelien in Frage, sondern konzentrieren sich auf die Folgerungen, die ich daraus für die Geschichte des neutestamentlichen Textes ziehe. Ich begrüße diese Auseinandersetzung ganz ausdrücklich und bin beiden Kritikern für ihre genaue und gewiss mühevolle Lektüre dankbar. Ich finde es auch völlig in Ordnung, dass diese Auseinandersetzung nicht am Zentrum der Theorie einsetzt, sondern an ihren losen Enden, nämlich bei den Konsequenzen für die Textkritik: Dieses Feld der neutestamentlichen und patristischen Forschung verdient sehr viel mehr Aufmerksamkeit, als ihm üblicherweise zuteil wird.
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Trotter, Michael Robert. "Reevaluating the New Testament Text of Didymus the Blind: An Examination of the New Testament References in P. BYU 1." BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/5853.

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In 1941 a large cache of papyri preserving the writings of Origen and Didymus the Blind were discovered in Tura, Egypt. 43 years later 22 signatures from the Tura papryi containing Ps. 26:10–29:2, 36:1–3 from Didymus the Blinds' commentary on Psalms were acquired by Brigham Young University. These signatures remain unpublished at present. This paper examines Didymus' use of the New Testament in this hitherto unpublished section of his commentary and seeks to reevaluate past scholarship on the New Testament text of Didymus in light of this new data. In addition to providing an inventory of all the New Testament references and significant textual variants used by Didymus in this section of his commentary, this paper will also analyze the consistency, or lack thereof, with which Didymus referenced the New Testament throughout his five Tura commentaries. This analysis will show that previous conclusions on the New Testament text of Didymus the Blind need to be reevaluated in a manner that takes into account the significant lack of consistency with which he referenced the New Testament in his classroom lectures as opposed to his published works that were intended for circulation.
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Tritle, Jedidiah. "The Patristic Historians of Matthew's Gospel: A Critical Analysis of the Earliest Witnesses." Athenaeum of Ohio / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=athe155022231240027.

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Thompson, Michael Bruce. "The examples and teaching of Jesus in Romans 12.1-15.13." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293006.

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Pauliat, Marie. "Parole de Dieu, réponses des hommes : Augustin exégète et prédicateur du premier évangile dans les Sermones in Matthaeum." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2039.

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Cette thèse montre que, dans les Sermones in Matthaeum, les interprétations scripturaires développées par Augustin d’Hippone ont fait l’objet d’un choix, que justifie une adaptation pastorale au double contexte historique et liturgique de la prédication. Établi à partir du classement thématique des Mauristes, le « corpus » regroupe des sermons prêchés en différents lieux, entre 393 et 430 ; il se prête donc à une évaluation de ces adaptations.Le chapitre 1 propose une synthèse critique des données contextuelles (historiques, géographiques, sociologiques et liturgiques) concernant ces sermons, comme autant de pierres d’attente à d’éventuelles adaptations ; le chapitre 2 montre que leur texte biblique, souvent vieux latin, a parfois un substrat africain. Les chapitres 3 à 6 analysent l’exégèse d’une vingtaine de sermons choisis pour leur dimension réflexive afin de questionner, de manière inductive, les motifs des adaptations exégétiques. Les études comparent les interprétations du texte commenté à celles présentes dans les autres œuvres augustiniennes et dans la tradition patristique, et intègrent une approche rhétorique. Homilétique, cette exégèse se situe, comme les sermons qui la développent, à l’intersection entre Parole de Dieu (chapitres 3 et 4) et réponses des hommes (chapitres 5 et 6). Elle assume la situation historique dans laquelle elle est élaborée pour, en s’insérant dans la dynamique de la liturgie dont elle reçoit la matière du commentaire et la finalité qui l’oriente, faire en sorte que la res qu’elle transmet de façon quasi sacramentelle par les uerba du prédicateur, fructifie chez les auditeurs.Cette thèse comprend aussi une bibliographie et quatre annexes : un fichier signalétique sur les Sermones in Matthaeum et son résumé, les relevés des occurrences augustiniennes des citations étudiées et la liste des lectures liturgiques de l’Évangile de Matthieu
This doctoral thesis shows that in Sermones in Matthaeum the biblical interpretations developed by Augustine of Hippo were selected in order to comply with a pastoral adaptation to the double historical and liturgical preaching context. Established on the basis of the Maurists’ thematic classification, the corpus contains sermons preached in different places between 393 and 430; it is therefore suitable for evaluating these adaptations. Chapter 1 gives a critical survey of the contextual data (historical, geographical, sociological and liturgical) concerning these sermons, to be taken as potential, adaptable building blocks; chapter 2 shows that the biblical text, often in Old Latin forms, has an African substrate. Chapter 3 to 6 analyse the exegesis of about twenty sermons selected for their reflexive dimension, in order to inductively question the reasons for the exegetical adaptations. The analyses compare the interpretations of the commented text with those present in other Augustinian works and in the Patristic tradition, and integrate a rhetorical approach. Like the sermons which develop it, this homiletic exegesis lies at the intersection of God’s Word (chapter 3 and 4) and men’s answers (chapter 5 and 6). It assumes the historic context in which it is developed and penetrates the dynamic of the liturgy from which it gets the subject of its comment and the aim of its orientation, so that the res which it conveys in a quasi sacramental way through the uerba of the preacher bears fruit within the listeners. This doctoral thesis also includes a bibliography and four annexes: an identification file about the Sermones in Matthaeum and its summary, a summary table of Augustinian occurrences to be found in the analysed quotations and the list of the liturgical readings from Matthew’s Gospel
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Sowers, David Lee. "The foundation for the authority of the New Testament canon in Matthew 18:18, Galatians 1:1, John 14:26, and 2 Peter 3:15-16 a critical discussion of recent research /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Maples, Kevin. "The expository preaching of New Testament quotations of the Old Testament : a patristically informed redemptive-historical model." Thesis, 2014. http://hdl.handle.net/10500/18596.

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This thesis employs a historical approach to practical theology in an effort to discover resources from past practices for critical reflection upon a current methodology with the intent of producing a revised practice. The following research question is pursued: How can the practices of patristic preachers enhance the current efforts of redemptive-historical preachers to preach faithfully the New Testament quotations of the Old Testament? Chapter One reviews literature from five major redemptive-historical theologians: Geerhardus Vos, Edmund Clowney, Sidney Greidanus, Bryan Chapell, and Graeme Goldsworthy. Five of the major shared characteristics of these authors are considered in light of their various contributions. Chapters Two, Three, and Four examine various patristic homilies, outlining practical considerations for a contemporary model of preaching. Chapter Two examines two early homilies, 2 Clement and Quis Dives Salvetur, noting the influence of the synagogue. Chapters Three and Four respectively examine the preaching of Origen and Chrysostom. Chapter Five outlines some major characteristics of patristic preaching discovered through a comparison of the findings of chapters Two through Four. Chapter Six provides a model for preaching New Testament quotations of the Old Testament that is consistent with the theological convictions of redemptive-historical homileticians and informed by the insights gained from reflection upon the practices of patristic preachers. This model makes an original contribution to knowledge by advancing the discussion of redemptive-historical preaching both through the application of the redemptive-historical approach to the New Testament quotations of the Old Testament and through the consideration of the relationship between redemptive-historical practices and patristic practices.
Practical Theology
D. Th. (Practical Theology)
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Schneiderová, Lucie. "Ježíš v kontextu judaismu své doby a soudobého bádání." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-332639.

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The question "Who Jesus realy was?" is more than 250 years object of many studies. In recent years the number of scientists is increasing and it is even not possible to be experienced in all trends, methods and conclusions. In this thesis Jesus of Nazareth is depicted in the point of wiev of nowadays research and I aware of an incomplete insight into the whole issue. The aim of the thesis is to introduce to historical Jesus research. First part is constituted with theoretic-historical preliminary necessary to understand the second part. Selected questions of nowadays research are presented in the second part of the diploma thesis. The diploma thesis is concentrated on issues related to the historical Jesus in the context of the Judaism of his period and from the nowadays research's point of view. The aim is not exhaustive treatise, which is not possible due to type and scope of this thesis. The goal is to highlight some significant moments related to this issue. Whereas the aim is historical presentation of Jesus's life, there are not mentioned events comming up after the Jesus's death. This thesis introduces the issue of historical Jesus research and puts some of the moments from recent investigation. It also looks at the conclusions came out from the Jesus Seminar, which are confronted with more...
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KAŠKA, Pavel. "Kázání na rovině v podání svatého Ambrože a svatého Cyrila z Alexandrie." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-394219.

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The thesis deals teologic comparison of two patristic commentaries of the Sermon on the Plain from Gospel of Luke - by saint Ambrose and by saint Cyril of Alexandria. Both autors are excerpts from their commentaries of Gospel of Luke. At first are outlined life and literary work of both authors and later an analysis of both texts from the point of view of selected principal theological topics is made. After that the two theological views are compared to the Sermon on the Plain, outlining the initial idea of both autors.
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Smit, Gerrit Daniel Stephanus. "'n Analise van die sosiale waardes in die leefwêreld van Klemens van Aleksandrië soos vergestalt in sy Paidagogos (Afrikaans)." Thesis, 2007. http://hdl.handle.net/2263/24817.

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Biblical scholars have grown increasingly aware of the importance of looking at texts not only in their historical or literary contexts, but also in their socio-cultural contexts. Many studies have shown that honour and shame were core social values in the ancient Mediterranean world. By scrutinizing the available research on the topic of honour and shame, one realizes that there were indeed four major social values in the Mediterranean world, that is i) honour and shame, ii) patronage and reciprocity, iii) kinship and iv) purity. Modern biblical scholars would often appeal to the works of the classical authors in order to show how important these values were in the ancient world. Unfortunately claims that are being made in modern studies concerning honour and shame are usually based on the biblical and classical writings. These scholars seldom consult patristic writings. In this study it is argued that the ancient Church Fathers were indeed aware of these social values. The four social values mentioned above are taken as a basis to unlock the social context of Clement of Alexandria’s Paedagogue. It illustrates the importance of understanding the core social values of the Mediterranean society in order to interpret the theology of the early Church Fathers.
Thesis (DLitt (Greek))--University of Pretoria, 2008.
Ancient Languages
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Books on the topic "New Testament and Patristic Research"

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History of New Testament research. Minneapolis: Fortress Press, 1992.

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Royster, Dmitri. The parables: Biblical, patristic, and liturgical interpretation. Crestwood, N.Y: St. Vladimir's Seminary Press, 1996.

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Wallace, Daniel B. Revisiting the corruption of the New Testament: Manuscript, patristic, and apocryphal evidence. Grand Rapids, MI: Kregel Publications, 2010.

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William, Baird. Sidelights on the history of New Testament research. Atlanta, GA: European Evangelistic Society, 1991.

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Seminary, Gordon-Conwell Theological, ed. Tools for bibliographical and backgrounds research on the New Testament: TBBRNT2. 2nd ed. South Hamilton, Mass: Gordon-Conwell Theological Seminary, 1987.

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The ladies of Castlebrae: A story of nineteenth-century travel and research. Gloucester: A. Sutton, 1985.

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Life of Jesus research: An annotated bibliography. Leiden: E.J. Brill, 1996.

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Life of Jesus research: An annotated bibliography. Leiden: E.J. Brill, 1996.

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Evans, Craig A. Life of Jesus research: An annotated bibliography. Leiden: E.J. Brill, 1989.

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John among the gospels: The relationship in twentieth-century research. Minneapolis: Fortress Press, 1992.

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Book chapters on the topic "New Testament and Patristic Research"

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Woods, F. H. "IV. AN EXAMINATION OF THE NEW TESTAMENT QUOTATIONS OF EPHREM SYEUS." In Studies in Biblical and Patristic Criticism, edited by S. R. Driver, T. K. Cheyne, and W. Sanday, 105–38. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211745-005.

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Gwilliau, G. H. "III. THE PLACE OF THE PESHITTO VERSION IN THE APPARATUS CRITICUS OF THE GREEK NEW TESTAMENT." In Studies in Biblical and Patristic Criticism, edited by S. R. Driver, T. K. Cheyne, and W. Sanday, 186–238. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211769-003.

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Gwilliam, G. H. "I I I . THE MATERIALS FOR THE CRITICISM OF THE PESHITTO NEW TESTAMENT, WITH SPECIMENS OF THE SYRIAC MASSORAH." In Studies in Biblical and Patristic Criticism, edited by S. R. Driver, T. K. Cheyne, and W. Sanday, 47–104. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211745-004.

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Bebb, Ll J. M. "V. THE EVIDENCE OF THE EARLY VERSIONS AND PATRISTIC QUOTATIONS ON THE TEXT OF THE BOOKS OF THE NEW TESTAMENT." In Studies in Biblical and Patristic Criticism, edited by S. R. Driver, T. K. Cheyne, and W. Sanday, 195–240. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211738-006.

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"Index of Patristic and Medieval References." In New Testament Scholarship. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442677661-011.

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"Index of Patristic and Medieval References." In New Testament Scholarship. Toronto: University of Toronto Press, 2009. http://dx.doi.org/10.3138/9781442687226-016.

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"Index of Patristic and Medieval References." In New Testament Scholarship. Toronto: University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442687240-013.

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"Index of Patristic, Medieval, and Renaissance References." In New Testament Scholarship. Toronto: University of Toronto Press, 1994. http://dx.doi.org/10.3138/9781442677654-023.

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"Chapter Sixteen What Text Can New Testament Textual Criticism Ultimately Reach?" In Patristic and Text-Critical Studies, edited by Jan Krans and Joseph Verheyden, 219–35. BRILL, 2012. http://dx.doi.org/10.1163/9789004196131_017.

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Wiles, Maurice. ". Person or Personification? a Patristic Debate about Logos." In The Glory of Christ in the New Testament, 281–90. Oxford University Press, 1987. http://dx.doi.org/10.1093/acprof:oso/9780198263265.003.0021.

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Conference papers on the topic "New Testament and Patristic Research"

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Leonard, Simon, Ambrose Chan, Elizabeth Croft, and James J. Little. "Robust Motion Generation for Vision-Guided Robot Bin-Picking." In ASME 2007 International Mechanical Engineering Congress and Exposition. ASMEDC, 2007. http://dx.doi.org/10.1115/imece2007-42606.

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Abstract:
This paper discusses work towards a vision-based solution to the problem of robot bin-picking. The problem of robot bin-picking is defined as searching for and recognizing a part among many lying jumbled in a bin such that the robot is able to grasp and manipulate the part. Despite decades of research in vision, robotics, and manufacturing, this problem remains open. Currently, in modern manufacturing, this seemingly simple task is performed by complex assembly lines or manual labor. The amount of efforts and costs associated with the current solutions to bin-picking is a testament to the importance of a new solution. The main objective of this research is a reliable and cost effective automated solution to the bin-picking problem encountered in manufacturing. As a broader contribution, this research also provides a robust visual servoing method that enables safe interactions between a robot and its environment. Our system uses visual feedback to generate tasks autonomously and to control the interaction of the manipulator with its environment. First, our system relies on robust vision-based object localization to generate three-dimensional pose hypotheses for each identified part. Then, the hypotheses are filtered according to the feasibility of their picking configuration. Finally, a trajectory is generated for a picking position. In this paper, we consider the specifications of the trajectory ensure that collisions with the bin and joints limits are avoided, while servoing the robot to the part. To ensure the reliability of the system, the procedure is tested in a simulation before being executed by a manipulator. Our experiments target the automotive industry and involve real engine parts a typical industrial robot and metal bin.
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