Academic literature on the topic 'New Testament Church of God'

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Journal articles on the topic "New Testament Church of God"

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Gau, Justin, and Ruth Arlow. "New Testament Church of God v Stewart." Ecclesiastical Law Journal 9, no. 2 (2007): 239–41. http://dx.doi.org/10.1017/s0956618x07000543.

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Rabczyński, Paweł. "The Church as the new Family of God." Nova prisutnost XIX, no. 1 (2021): 19–33. http://dx.doi.org/10.31192/np.19.1.2.

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Jesus founded His Church as the new family of God by instituting the Twelve. The new family is a real space which fulfils the Kingdom of God. It is a community of Jesus’ disciples which fosters the rule of God in the world and has an explicitly institutional dimension. The founding of the new family fulfils the promise to create the new Israel made in the Old Testament. The ethos of the new family of God is aimed at proclaiming the universal reign of God, as it is the mission bestowed on the family by Jesus. Its moral principles were laid out in the Sermon on the Mount. The new family of God i
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Ndona, Yakobus, Pulumun Peterus Ginting, Liber Siagian, and Elisa Br Ginting. "God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 8, no. 2 (2023): 134–51. http://dx.doi.org/10.46445/ejti.v8i2.794.

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This article talks about the truth of God as the foundation of the existence of Judaism. The article aims to reveal the Jewish understanding of the truth of God that underlies the existence and continuity of Christianity. The study uses a descriptive qualitative method through literary analysis. The primary data for the study are texts from the Old Testament related to the truth of God and their connections in various texts of the New Testament. The selected texts are then analyzed using Dilthey's hermeneutic circle and Gadamer's horizon fusion techniques. The results of the analysis show that
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Karolina Suwul and Intansakti Pius X. "Strategi Gereja Dalam Membangun Persekutuan Umat Allah." Jurnal Magistra 2, no. 2 (2024): 92–100. http://dx.doi.org/10.62200/magistra.v2i2.106.

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Etymologically, the Greek Church “Ekklesia” means “ called out”. The Churh is often also defined as “a community of believers” (Andreas, 2010, p. 21). The Church is living community of everyone. The Church is a community formed by Christ, intended to illuminate the word to become His salt. The Church is also a collection of believers who believe in Christ as the head of the Church. The pastor in a Church is the hope or foundation for all members of the congregation, with a great influence on the dynamics and success of the congregation. The Church must have a friendly attitude and embrace all
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Gudzyk, Klara. "Reflections on Church Education." Ukrainian Religious Studies, no. 36 (October 25, 2005): 156–58. http://dx.doi.org/10.32420/2005.36.1662.

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Sometimes it seems that our traditional Christian churches - both different and identical denominations - do not share any insignificant differences in rituals, but the abyss. For, agree, believing in one God, the God of mercy and forgiveness, in one Holy Scripture that includes the New Testament, it is not possible to be at war with one another as some Christian Churches in Ukraine are at odds today.
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Van Aarde, A. G. "Jesus - Kind van God, Vaderloos in Galilea." Verbum et Ecclesia 22, no. 2 (2001): 401–17. http://dx.doi.org/10.4102/ve.v22i2.662.

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This article consists of four sections. Firstly, it reflects on the public debate regarding Jesus' alleged illegitimacy. The article argues that illegitimacy here refers to fatherlessness. Secondly, Joseph is focused on. According to New Testament writings of the latter part of the first century, Joseph is either Jesus' biological father (John's gospel) or the person who adopted him as son (the gospels of Matthew and Luke). Thirdly, Joseph as a legendary literary model is discussed (in the Old Testament, intertestamentary literature, the New Testament, writings of the Church Fathers and the do
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Purwoto, Paulus. "Tinjauan Teologis Tentang Gereja Sejati dan Aplikasinya Bagi Pelayanan Gereja Kontemporer." SHAMAYIM: Jurnal Teologi dan Pendidikan Kristiani 1, no. 1 (2021): 45–57. http://dx.doi.org/10.51615/sha.v1i1.4.

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AbstractThe church is a chosen group or congregation, namely those who are called by God to come out of the world, go away from sin and enter into the realm of grace. The church has a relationship with God's people in the Old Testament, where in the Old Testament God chose Abraham as the embryo of the birth of the nation of Israel, which was God's chosen nation. Theologically, the idea of God's people being called out clearly existed in Old Testament times, as well as in New Testament times. Linguistically the Greek word ekklesia appears repeatedly in connection with Israel in the Septuagint t
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Mendrofa, Feri Aman. "MEMPERTEMUKAN PERJANJIAN SINAI KEPADA MASYARAKAT GEREJA." JURNAL TABGHA 3, no. 1 (2022): 1–9. http://dx.doi.org/10.61768/jt.v3i1.14.

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The Sinai Covenant was very important in the life of the Israelites. Through this covenant, God gave His statutes as the creator God, also the Israelites had the privilege of being the chosen people. This blessing that was given to the nation of Israel was also given to the church. Realizing this, the church must prepare the congregation to accept it. The inability of the church to understand the promise will fail the church in carrying out its duties properly. In the Sinai covenant, God was the creator who made the nation of Israel his own, a kingdom of priests and a holy nation (Exodus 19: 5
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Old, Hughes Oliphant. "The Psalms of Praise in the Worship of the New Testament Church." Interpretation: A Journal of Bible and Theology 39, no. 1 (1985): 20–33. http://dx.doi.org/10.1177/002096438503900103.

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The Old Testament psalms of praise, which expressed the awe and joy of being in the presence of God, presented the early Christians both text and model for the expression of their joy that in Jesus Christ God had revealed himself.
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Dreyer, D. J. "‘n Kerk wat getuig is ‘n kerk wat leef (1) ‘n Bybels-teologiese perspektief op die missionêre karakter van die kerk." Verbum et Ecclesia 23, no. 2 (2002): 319–33. http://dx.doi.org/10.4102/ve.v23i2.1197.

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A witnessing church is a living church (1) A biblical-theological perspective on the missionary character of the church. In this, the first of two articles, we focus on the identity of the church as it is revealed in the Old and New Testaments. Since the sixties of the previous century, it is widely accepted that mission is the essence of the church. The church was no longer seen as the institution which sends people into the world, but was no longer the one who is sent into the world. According to the Old Testament, Israel was elected to be God’s witness to the nations. In exile they recognis
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Dissertations / Theses on the topic "New Testament Church of God"

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Newman, Kelly D. "To know the only true God : reconciling the God of the Old Testament with the God of the New Testament /Kelly D. Newman." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1345.pdf.

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Love, G. Allan. "Healing in the New Testament its continuing validity in the church today /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Hollis, Hilda. "The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63325.

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McDonald, Larry S. "New Testament church discipline." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Newman, Kelly D. "To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament." BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/471.

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There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and N
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Choy, Thomas Wai Man. "The calling of God a New Testament approach /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Taylor, Donald. "The fear of God in the New Testament." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Chumley, David A. "New Testament youth ministry principles." Theological Research Exchange Network (TREN), access this title online, 2007. http://dx.doi.org/10.2986/tren.063-0021.

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Thesis (M.A.)--Johnson Bible College, Knoxville, Tenn., 2007.<br>"Three sections of New Testament scripture will be explored for youth ministry principles: the house-code sections of Ephesians and Colossians (Eph6: 1-4 and Col 3:20-21), the age gender instructions entrusted to Titus (Titus 2: 1-6), and the personal exhortations from Paul to Timothy (1 Tim 4:12 and 2 Tim 2:22)." -- p.2-3 Includes bibliographical references.
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Bozung, Douglas C. "A New Testament analysis of God's subjective communication with believers." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Leake, Thomas F. "How God guides the believer a New Testament survey /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Books on the topic "New Testament Church of God"

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Bassler, Jouette M. God & mammon: Asking for money in the New Testament. Abingdon Press, 1991.

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Davis, James O. The pastor's best friend: The New Testament evangelist. Gospel Pub. House, 1997.

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Royster, Dmitri. The kingdom of God: The Sermon on the Mount. St. Vladimir's Seminary Press, 2008.

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Royster, Dmitri. The kingdom of God: The Sermon on the Mount. St. Vladimir's Seminary Press, 2008.

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Royster, Dmitri. The kingdom of God: The Sermon on the Mount. St. Vladimir's Seminary Press, 1992.

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Royster, Dmitri. The kingdom of God: The Sermon on the Mount. St. Vladimir's Seminary Press, 2008.

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Callen, Barry L. Coming together in Christ: Pioneering a New Testament way to Christian unity : Christian Churches/Churches of Christ and the Church of God (Anderson). College Press Pub. Co., 1997.

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Saunders, Ross. Outrageous women, outrageous God: Women in the first two generations of Christianity. E.J. Dwyer, 1996.

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Zondervan Publishing House (Grand Rapids, Mich.), ed. The Holy Bible: New International Version, containing the Old Testament and the New Testament. Zondervan Pub. House, 1993.

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Bibles, Crossway. The Holy Bible: ESV New Testament. Crossway Bibles, 2006.

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Book chapters on the topic "New Testament Church of God"

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Clasby, Nancy Tenfelde. "Reading the New Testament." In God, the Bible, and Human Consciousness. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611986_8.

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Hart, Matthew J., and Daniel J. Hill. "Passages from the New Testament." In Does God Intend that Sin Occur? Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06570-5_7.

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AbstractThis chapter analyses in depth a number of passages from the New Testament: Acts 2:23 and Acts 4:27–28, Romans 9:21–24, Romans 11:25–32, Galatians 3:19–22, 2 Thessalonians 2:11–12, 2 Peter 2:12, Revelation 17:16–17, and Revelation 22:10–11. For each passage, the chapter considers the amount of evidence (strong, moderate, or weak) that it provides for the book’s thesis, that God intends that sin occur. Also, for each passage the chapter considers alternative interpretations, interpretations on which God does not intend that sin occur. These interpretations are the substratum interpretat
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Kainz, Howard P. "New Testament Conceptualization of Messianic Fulfillment." In Democracy and the “Kingdom of God”. Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1638-1_6.

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Ciftci, M. Y. "Powers and Principalities in the New Testament." In Vatican II on Church-State Relations. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-56706-3_8.

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Brawley, Robert L. "Navigating History and Collective Memory in New Testament Interpretation." In Talking God in Society. Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666573170.51.

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Punt, Jeremy. "Dressing Gender in the New Testament: Μαλακός as Cypher." In Talking God in Society. Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666573187.105.

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"Church in the New Testament." In The Church of God in Jesus Christ. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvs32qcv.7.

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"The Kingdom of God in the New Testament." In Trinity - Kingdom - Church. Vandenhoeck & Ruprecht, 2002. http://dx.doi.org/10.13109/9783666539497.137.

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Swinburne, Richard. "The Bible." In Was Jesus God? Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199203116.003.0012.

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Abstract The Church has always claimed that the first part of the Bible, the Old Testament, is the record of God’s revelation to Israel, and the second part, the New Testament, is the record of God’s final revelation through Jesus; and that the Old Testament has to be interpreted in the light of the New. It has claimed that the Bible was inspired by God, although written down by human authors; and so, at any rate when it has a clear message, it is true.
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D.Fee, Gordon. "The New Testament and Kenosis Christology." In Exploring Kenotic Christology: The Self-Emptying of God. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199283224.003.0002.

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Abstract Orthodox Christology affirms that Christ in his Incarnation was at once fully God and fully human. To put this my way, the common faith of the historic church is that, in the Jewish Messiah Jesus, God was living out a genuinely human life on planet earth. The theological-philosophical issue resultant from this affirmation is to find a way to hold tenaciously to both sides of the incarnate reality-fully God/fully human-without diminishing one in favour of the other. 1. At Issue: The Ambiguity Of The Biblical Data Historically, holding both realties about Jesus together has not been eas
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Conference papers on the topic "New Testament Church of God"

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Daiber, Thomas. "THE TRANSLATION OF 1COR 14:5–39 ACCORDING TO VITA CONSTANTINI-CYRILLI XVI:2–57." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.10.

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Chapter XVI: 2–57 of Vita Constantini-Cyrilli offers an unabridged translation of a lengthy passage from apostle Paul’s First letter to the Corinthians (14: 5–9). The Old Church Slavonic translation closely follows the Byzantine redaction of the Greek original; 5 variants are found, which are not covered in the Nestle/ Aland edition of the New Testament. While the Old Church Slavonic translation is a good example for the Bible tanslations made by Cyrill and Method in preparation of their Moravian mission, it poses two questions. The first question is related to the condition, the text is prese
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Mironova, Dina. "Variation Units in the Greek and Church Slavonic New Testament compared." In 45th International Philological Conference (IPC 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/ipc-16.2017.96.

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Maksimović, Goran. "ZADUŽBINE SVETOG KRALjA MILUTINA U SRPSKIM PUTOPISIMA (KRAJ 19. I POČETAK 20. VIJEKA)." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.797m.

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The review analyzes the travelogues of Vladan Djordjević, Travel Traces by Vladan Djordjevic (Book One, Belgrade, 1865), Mita Rakić, From New Ser- bia (1881), Metropolitan Mihailo Jovanović, Christian Shrines in the East (1886), Dragomir Brzak, From Avala to Bosphorus (1895), Branislav Nušić, Kosovo - description of the country and the people (1902-03), Grigorij Božović, Lines and cuts (1928), Wonderful angles (1930), as well as Stanislav Krakov, Through southern Serbia (1926). Special attention is paid to the artistic display of the endowments of the Holy King Milutin (such as the monasteries
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Reports on the topic "New Testament Church of God"

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Buzby, Winfield D. Belief in God as a Foundation for Strategic Planners--A New Look at Values and Old Church And State Issues. Defense Technical Information Center, 1996. http://dx.doi.org/10.21236/ada309103.

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