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Journal articles on the topic 'New Testament Church of God'

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1

Gau, Justin, and Ruth Arlow. "New Testament Church of God v Stewart." Ecclesiastical Law Journal 9, no. 2 (2007): 239–41. http://dx.doi.org/10.1017/s0956618x07000543.

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Rabczyński, Paweł. "The Church as the new Family of God." Nova prisutnost XIX, no. 1 (2021): 19–33. http://dx.doi.org/10.31192/np.19.1.2.

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Jesus founded His Church as the new family of God by instituting the Twelve. The new family is a real space which fulfils the Kingdom of God. It is a community of Jesus’ disciples which fosters the rule of God in the world and has an explicitly institutional dimension. The founding of the new family fulfils the promise to create the new Israel made in the Old Testament. The ethos of the new family of God is aimed at proclaiming the universal reign of God, as it is the mission bestowed on the family by Jesus. Its moral principles were laid out in the Sermon on the Mount. The new family of God i
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Ndona, Yakobus, Pulumun Peterus Ginting, Liber Siagian, and Elisa Br Ginting. "God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 8, no. 2 (2023): 134–51. http://dx.doi.org/10.46445/ejti.v8i2.794.

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This article talks about the truth of God as the foundation of the existence of Judaism. The article aims to reveal the Jewish understanding of the truth of God that underlies the existence and continuity of Christianity. The study uses a descriptive qualitative method through literary analysis. The primary data for the study are texts from the Old Testament related to the truth of God and their connections in various texts of the New Testament. The selected texts are then analyzed using Dilthey's hermeneutic circle and Gadamer's horizon fusion techniques. The results of the analysis show that
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Karolina Suwul and Intansakti Pius X. "Strategi Gereja Dalam Membangun Persekutuan Umat Allah." Jurnal Magistra 2, no. 2 (2024): 92–100. http://dx.doi.org/10.62200/magistra.v2i2.106.

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Etymologically, the Greek Church “Ekklesia” means “ called out”. The Churh is often also defined as “a community of believers” (Andreas, 2010, p. 21). The Church is living community of everyone. The Church is a community formed by Christ, intended to illuminate the word to become His salt. The Church is also a collection of believers who believe in Christ as the head of the Church. The pastor in a Church is the hope or foundation for all members of the congregation, with a great influence on the dynamics and success of the congregation. The Church must have a friendly attitude and embrace all
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Gudzyk, Klara. "Reflections on Church Education." Ukrainian Religious Studies, no. 36 (October 25, 2005): 156–58. http://dx.doi.org/10.32420/2005.36.1662.

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Sometimes it seems that our traditional Christian churches - both different and identical denominations - do not share any insignificant differences in rituals, but the abyss. For, agree, believing in one God, the God of mercy and forgiveness, in one Holy Scripture that includes the New Testament, it is not possible to be at war with one another as some Christian Churches in Ukraine are at odds today.
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Van Aarde, A. G. "Jesus - Kind van God, Vaderloos in Galilea." Verbum et Ecclesia 22, no. 2 (2001): 401–17. http://dx.doi.org/10.4102/ve.v22i2.662.

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This article consists of four sections. Firstly, it reflects on the public debate regarding Jesus' alleged illegitimacy. The article argues that illegitimacy here refers to fatherlessness. Secondly, Joseph is focused on. According to New Testament writings of the latter part of the first century, Joseph is either Jesus' biological father (John's gospel) or the person who adopted him as son (the gospels of Matthew and Luke). Thirdly, Joseph as a legendary literary model is discussed (in the Old Testament, intertestamentary literature, the New Testament, writings of the Church Fathers and the do
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Purwoto, Paulus. "Tinjauan Teologis Tentang Gereja Sejati dan Aplikasinya Bagi Pelayanan Gereja Kontemporer." SHAMAYIM: Jurnal Teologi dan Pendidikan Kristiani 1, no. 1 (2021): 45–57. http://dx.doi.org/10.51615/sha.v1i1.4.

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AbstractThe church is a chosen group or congregation, namely those who are called by God to come out of the world, go away from sin and enter into the realm of grace. The church has a relationship with God's people in the Old Testament, where in the Old Testament God chose Abraham as the embryo of the birth of the nation of Israel, which was God's chosen nation. Theologically, the idea of God's people being called out clearly existed in Old Testament times, as well as in New Testament times. Linguistically the Greek word ekklesia appears repeatedly in connection with Israel in the Septuagint t
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Mendrofa, Feri Aman. "MEMPERTEMUKAN PERJANJIAN SINAI KEPADA MASYARAKAT GEREJA." JURNAL TABGHA 3, no. 1 (2022): 1–9. http://dx.doi.org/10.61768/jt.v3i1.14.

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The Sinai Covenant was very important in the life of the Israelites. Through this covenant, God gave His statutes as the creator God, also the Israelites had the privilege of being the chosen people. This blessing that was given to the nation of Israel was also given to the church. Realizing this, the church must prepare the congregation to accept it. The inability of the church to understand the promise will fail the church in carrying out its duties properly. In the Sinai covenant, God was the creator who made the nation of Israel his own, a kingdom of priests and a holy nation (Exodus 19: 5
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Old, Hughes Oliphant. "The Psalms of Praise in the Worship of the New Testament Church." Interpretation: A Journal of Bible and Theology 39, no. 1 (1985): 20–33. http://dx.doi.org/10.1177/002096438503900103.

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The Old Testament psalms of praise, which expressed the awe and joy of being in the presence of God, presented the early Christians both text and model for the expression of their joy that in Jesus Christ God had revealed himself.
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Dreyer, D. J. "‘n Kerk wat getuig is ‘n kerk wat leef (1) ‘n Bybels-teologiese perspektief op die missionêre karakter van die kerk." Verbum et Ecclesia 23, no. 2 (2002): 319–33. http://dx.doi.org/10.4102/ve.v23i2.1197.

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A witnessing church is a living church (1) A biblical-theological perspective on the missionary character of the church. In this, the first of two articles, we focus on the identity of the church as it is revealed in the Old and New Testaments. Since the sixties of the previous century, it is widely accepted that mission is the essence of the church. The church was no longer seen as the institution which sends people into the world, but was no longer the one who is sent into the world. According to the Old Testament, Israel was elected to be God’s witness to the nations. In exile they recognis
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Budiselić, Ervin. "The Church as a Court." Kairos 15, no. 2 (2021): 179–94. http://dx.doi.org/10.32862/k.15.2.3.

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The Church in the New Testament is described with various images, and this article argues that one image that is implicitly present in the New Testament is the Church as a “court” or a “community of trial.” First, this can be argued because the God of the Bible – YHWH - is Creator, King, and Judge. That means that YHWH’s community is responsible, per YHWH’s revelation, to maintain the purity of its members in all aspects of life. Second, in the New Testament, we find examples where the Church functions as a court. However, the question is, does the biblical requirement for “two or three witnes
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Podeszwa, Paweł. "Doksologie Apokalipsy jako model modlitwy uwielbienia." Verbum Vitae 22 (December 14, 2012): 155–84. http://dx.doi.org/10.31743/vv.2057.

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The article addresses the question of doxologies as found in the Apocalypse. The proposed analysis comprises of three principal parts. The first element was to characterize doxology as biblical prayer of worship to God. It was then followed by the description of eight doxologies present in the last Book of the New Testament (1:5b-6; 4:8-11; 5:9-14; 7:9-12; 11:15-18; 15:3-4; 16:5-7; 19:1-8), which are a paradigm for Christian prayer of worship, in particular communal prayer, considered in the last point of the deliberations. The examined doxologies of the Apocalypse confirm thoroughly the litur
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Yarnell, Malcolm B. "Toward Radical New Testament Discipleship." Perichoresis 15, no. 4 (2017): 91–117. http://dx.doi.org/10.1515/perc-2017-0024.

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Abstract Radical New Testament disciples may benefit from placing the 16th century South German Anabaptist theologian Pilgram Marpeck in conversation with the 20th century Swiss Reformed theologian Karl Barth. Marpeck and Barth will enrich ecumenical Christfollowers within both the Reformed and the Free Church traditions even as they remain confessional. Our particular effort is to construct a soteriology grounded in discipleship through correlating the coinherent work of the Word with the Spirit in revelation, through placing human agency within a divinely granted response to the gracious sov
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Gultom, Junifrius. "PREACHING TO GOD, THE CHURCH, AND THE POWERS ACCORDING TO CHARLES L. CAMPBELL: AN IMPERIAL READING ON THE LETTERS OF COLOSSIAN AND EPHESIANS." Diegesis : Jurnal Teologi 8, no. 1 (2023): 1–15. http://dx.doi.org/10.46933/dgs.vol8i11-15.

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This paper explores the issue of preaching to God, the Church, and the powers presented by Charles L. Campbell, where we learn that reading and interpreting Colossians and Ephesians (and indeed the whole New Testament) through the lens of Empire opens up the depths of interpretation and understanding which is not obvious, otherwise. What the New Testament writers penned spoke to the world around them, including the visual cues (art, temples, monuments, coins, festivals), values, politics, economics, faith (especially Emperor cult worship), and the realities of daily life within the Roman Empir
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Campbell, Douglas A. "The Future of New Testament Theology, or, What Should Devout Modern Bible Scholarship Look Like?" Religions 12, no. 12 (2021): 1072. http://dx.doi.org/10.3390/rel12121072.

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Consideration of the nature of New Testament Theology (NTT) necessitates an account of theology or “God-talk”. Karl Barth grasped that all valid God-talk begins with God’s self-disclosure through Jesus and the Spirit, which people acknowledge and reflect on. Abandoning this starting point by way of “Foundationalism”—that is, resorting to any alternative basis for God-talk—leads to multiple destructive epistemological and cultural consequences. The self-disclosure of the triune God informs the use of the Bible by the church. The Bible then functions in terms of ethics and witness. It grounds th
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Baik, Woon Chul. "Decentralized Messianism and Synodalitas: Foundation of the New Testament Church Models." Society of Theology and Thought 87 (December 31, 2022): 9–52. http://dx.doi.org/10.21731/ctat.2022.87.9.

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What is the Synodalitas Church that the 16th Synod of World Bishops aims for? In order to understand the Synodalitas Church from a biblical point of view, we must first start with the Messianism of Jesus. Although Jesus distanced himself from the title of Messiah, he practiced the so-called decen-tralized messianism where he shared his identity, mission, and authority with his disciples. Jesus invited his disciples to call God Abba and gave them the authority to proclaim the good news of the kingdom of God through miracles (Lk 10,9). From a historical point of view, Jesus' decentralized messia
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Callam, Neville. "A word from ..." Review & Expositor 111, no. 3 (2014): 214–17. http://dx.doi.org/10.1177/0034637314538485.

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The church, in New Testament usage, may be understood as signifying a worldwide company of persons who, enabled by the Holy Spirit, put their faith in the God made known to us in Jesus Christ. The universal church is given expression in the local community, whether as a congregation or as a group of congregations in a region.
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Kasprzak, Dariusz. "Teologia kapłaństwa i urzędu kapłańskiego w I wieku chrześcijaństwa." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 101. http://dx.doi.org/10.21906/rbl.165.

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Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed t
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Waruwu, Yuferi, and Hisikia Gulo. "Konsep Menggembalakan Di Dalam Perjanjian Baru Dan Implikasinya Bagi Gereja Masa Kini." LOGIA: Jurnal Teologi Pentakosta 2, no. 2 (2021): 52–74. https://doi.org/10.37731/log.v2i2.50.

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Konsep ποιμαινω “menggembalakan” gereja berdasarkan kitab Perjanjian Baru dan implikasinya bagi gereja masa kini merupakan topik penting yang perlu dimengerti dan dipahami dalam kehidupan kekristenan masa kini. Konsep ποιμαινω merupakan perintah penting Tuhan Yesus dalam kitab Perjanjian Baru. Namun, pada kenyataannya perintah itu tidak diberikan perhatian khusus oleh gereja-gereja masa kini. Tuhan memanggil gembala untuk bersedia menggembalakan umat-Nya supaya semua orang bisa dipersatukan dengan diri-Nya sebagai Kepala Gereja dan Gembala Agung. Allah mempercayakan dan memilih gembala untuk b
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Candrawan Putra Daeli and Yeremia Hia. "Peran Hamba Tuhan Dalam Mengajarkan Musik Gerejawi Bagi Remaja Pemuda Di GKSI Bethesda Sosok Kalimantan Barat." Jurnal Kabar Masyarakat 2, no. 1 (2024): 247–62. http://dx.doi.org/10.54066/jkb.v2i1.1642.

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Teaching church music for young people is one of the most important activities for God's servants to do. This music teaching aims to prepare young people to take part in the ministry, namely bringing music. Youth as the pillars of the church, must be properly equipped because they are the future of the church. Music is very important in worship. With music, it can encourage the congregation to praise and glorify the name of God. The introduction and teaching of ecclesiastical music for young people is one of the most important things for God's servants to do. Because with the magical music tea
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Adamczyk, Dariusz. "Konotacje starotestamentalnej idei Reszty Izraela w odniesieniu do Kościoła z Ewangelii według świętego Mateusza." Ruch Biblijny i Liturgiczny 59, no. 4 (2006): 279. http://dx.doi.org/10.21906/rbl.415.

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The idea of The Rest of Israel contained in Old Testament unites with the idea of the judgment and punishment. However thanks to God’s mercy there takes place the conversion, which should lead to the constitution of The Holy Rest. This idea speaks about the Righteous, who will survive Jehovah’s punishment, that means who will accept the religious attitude towards Messiah. This new population will not be connected with the society of one nation only. It will be the New Israel, in the qualitative regard to the eschatological society, living in friendship with God. Jesus witnesses by his live and
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Grzywaczewski, Józef. "Christ as the Persona Speaking according to Origen’s First Homily on Psalm 15(16)." Collectanea Theologica 92, no. 2 (2022): 65–86. http://dx.doi.org/10.21697/ct.2022.92.2.03.

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The discovery of Origen’s commentaries on Psalms in 2012 was an event for patristic studies. These commentaries are prepared in the form of homilies. It is said that Origen published them at the end of his life. In preparing his homilies, he applied the allegorical method as he used to do in many of his works. The implied author of Psalm 15(16) speaks in the first person. For Origen, it was evident that the persona speaking in Psalm 15(16) was Christ. Indeed, this Psalm belongs to the messianic Psalms. The article draws attention to three points: 1) Christ as the persona which has seen no corr
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Du Toit, A. B. "Liggaamstaal in gebed: ’n Nuwe-Testamentiese perspektief." Verbum et Ecclesia 15, no. 2 (1994): 264–79. http://dx.doi.org/10.4102/ve.v15i2.1096.

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Bodily posture in prayer: A New Testament perspective The New Testament does not prescribe any specific bodily postures or gestures for praying. All three universal postures, viz that of standing, kneeling and prostration, are repeatedly mentioned in the New Testament documents without comment. Directives are, however, given on the spiritual attitudes which should influence bodily expression. In deciding on different options for today the importance of socio-cultural conventions should be kept in mind. In line with the New Testament and the early church fathers it can be considered to express
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Torrance, Andrew. "A Baptismal Theology of Accountability." Studies in Christian Ethics 34, no. 3 (2021): 336–46. http://dx.doi.org/10.1177/09539468211009758.

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This article addresses the question of what it means to be accountable to God based on a baptismal theology that we find in the New Testament. It argues that various passages in the New Testament lead us to the view that we are accountable to God in Christ. Such a view is not straightforward, and so much of this article will be spent unpacking what this could mean. To do so, I elaborate on what it means for God to create humanity to find fulfilment in and through Christ. This leads me to argue that humans experience fulfilment in and through the body of Christ into which baptism initiates a pe
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Putra, Adi. "BUKTI-BUKTI KEILAHIAN DAN KEMANUSIAAN YESUS DALAM PERJANJIAN BARU." SAINT PAUL'S REVIEW 2, no. 1 (2022): 1–14. http://dx.doi.org/10.56194/spr.v2i1.15.

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This research examines the evidences of the divinity and humanity of Jesus in the New Testament. These two natures of Jesus have often been debated among Christians throughout the history of the church. Evidenced by the emergence of four popular views such as: ebionism, Arianism, docetism, apolinarism. By using qualitative research, the researcher examines, analyzes and elaborates literature, articles and studies from experts to find interpretations of the New Testament texts in order to produce valid and reliable views and be held as truth. The conclusion of this study is that the New Testame
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Clarke, Clifton. "Old Wine and New Wine Skins: West Indian and the New West African Pentecostal Churches in Britain and the Challenge of Renewal." Journal of Pentecostal Theology 19, no. 1 (2010): 143–54. http://dx.doi.org/10.1163/174552510x489937.

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AbstractThis article is about the black Pentecostal churches of West Indian and West African origin in the Britain. It explores the challenges and opportunities for renewal and reappropriation that confront transmigration black Pentecostal churches beyond the first and second generation. It looks at the older West Indian Pentecostal churches (New Testament Church of God) and the new West African churches (Redeemed Christian Church of God) and asks, what are the lessons of continuity and renewal that they can mutually teach each other at a time of steady decline of traditional black Pentecostal
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Mohrmann, Douglas C. "The Power of Proclamation in the New Testament." Anglican Theological Review 101, no. 1 (2019): 27–44. http://dx.doi.org/10.1177/000332861910100103.

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This study addresses the basic phenomena of preaching in the New Testament. Those who formed the New Testament bear testimony to the power of preaching, both by the rhetoric of their own texts and by their record of the church's earliest preachers. There was never one simple kerygmatic formula, because each audience was uniquely situated in a setting in place and time, and accordingly preachers from Jesus to John responded with timely proclamations to shape their communities in those settings. Even while the composition of the assemblies changed so also the proclamation and its manifest power
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Gulo, David Martinus. "Pemahaman Hukum Taurat Menurut Teologi Anugerah Dan Implikasinya Terhadap Persepsi Antinomian." Matheteuo: Religious Studies 1, no. 2 (2021): 53–61. http://dx.doi.org/10.52960/m.v1i2.56.

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Understanding the law in new testament concept has a diverse interpretation, especially its relation with doctrine of soteriology in church. It should be known due to differences in understanding the essence of the law itself and its position and relation to God’s grace. Also when some views see that the Grace of God in the new testament abolish the Law, then the question is will Christianity live a lawless life (antinominanism). This writing discussing the viewa of Grace theology view and comparison with the mainstream theology that was accepted in pentecostalism-charismatic branch.
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Chapman, Stephen B. "The Old Testament and the Church after Christendom." Journal of Theological Interpretation 9, no. 2 (2015): 159–83. http://dx.doi.org/10.2307/26373897.

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ABSTRACT The situation of today's "post-Constantinian" church invites new approaches to biblical theology, particularly with regard to the OT and its political witness. John Howard Yoder's "Jeremianic turn" provides a compelling model for an "exilic" hermeneutic, but it requires reframing as a canonical rather than history-of-religions proposal. Also needed is more appreciative engagement with the OT's Mosaic and Davidic traditions, which remain foundational for any biblically based political theology. The church "after Christendom" will not only be "landless" but "placed," not only tradition-
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Chapman, Stephen B. "The Old Testament and the Church after Christendom." Journal of Theological Interpretation 9, no. 2 (2015): 159–83. http://dx.doi.org/10.2307/jtheointe.9.2.0159.

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ABSTRACT The situation of today's "post-Constantinian" church invites new approaches to biblical theology, particularly with regard to the OT and its political witness. John Howard Yoder's "Jeremianic turn" provides a compelling model for an "exilic" hermeneutic, but it requires reframing as a canonical rather than history-of-religions proposal. Also needed is more appreciative engagement with the OT's Mosaic and Davidic traditions, which remain foundational for any biblically based political theology. The church "after Christendom" will not only be "landless" but "placed," not only tradition-
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Octavianus, Jonathan. "Transisi Kepemimpinan Dalam Alkitab." Journal Kerusso 1, no. 1 (2016): 16–38. http://dx.doi.org/10.33856/kerusso.v1i1.44.

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As every epoch there are there a transition time, on Old Testament like Moses with Joshua, Joshua selected by God an supported fully by Moses, Conversely Moses have liberally to be changed. Like Elijah to Elisha too.Pattern on New Testament there are an examples of transition time too, like Jesus Christ to His Disciples, an transition from Paul to his successor Timothy. This is a heart and soul a big leader, and shall all leadership owners shepherd in church, Christian institution, etc.Which most be remembered in transition of leadership, that people of God leadership, about who will lead, who
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Chennattu, Rekha C. "Buliding Bridges: The New Testament Models." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2015, Vol 12/2 (2015): 9–19. https://doi.org/10.5281/zenodo.4295677.

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Matthew 15 presents a courageous mother who builds bridges between religions (Jews and Gentiles), cultures (Jewish and Canaanite) and genders (men and women). The woman's gender and non-Jewishness render her intervention with Jesus insignificant and marginal in the Jewish world of that time. She is, however, praised by Jesus for her "great faith" required of all true disciples of Jesus. This great  faith consists in her ability to interpret her faith in response to the needs of the emerging situation or new context. She is reading the “signs of the times" and buil
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Rohr, David. "God the Object, Sign, and Interpretant." Philosophy and Theology 31, no. 1 (2019): 97–119. http://dx.doi.org/10.5840/philtheol2020621130.

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The central thesis of this essay is that the relation imagined to hold between the Father, Son, and Holy Spirit corresponds quite closely with the triadic relationship that holds between object, sign, and interpretant, respectively, within C. S. Peirce’s conception of semiosis. Section 1 introduces Peirce’s conception of semiosis. Section 2 supports the main thesis through examination of descriptions of the Trinitarian relations in two classic Christian texts: The New Testament and The Catechism of the Catholic Church. Section 3 reviews two alternative explanations of this surprising correlati
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Van Leeuwen, Raymond C. "On Seitz’s The Elder Testament: He Pitched a Winning Game but with Unforced Errors." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 3 (2020): 259–65. http://dx.doi.org/10.1177/1063851220920857.

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Seitz’s new book is a “ Summa” of his decades-long work of theological exegesis which shows the theological “pressure” that the Old Testament inherently exerts towards the Christian doctrine of the Trinity. His focus is not just the “economic” Trinity—God in God’s historical works—but the “ontological Trinity”: God in God’s very self. His exegesis mines theological insights from the church fathers to the great Reformers, Luther and Calvin. An unfortunate weakness in the book is its copy editing and proofreading.
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Adderley, Wilfred. "A Biblical Foundation for Visions and Dreams." Journal of Adventist Mission Studies 18, no. 2 (2022): 1–44. http://dx.doi.org/10.32597/jams/vol18/iss2/3.

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This article looks at the biblical foundation that supports the idea that God is still speaking to human beings today through visions and dreams. God has not left communication of his will for humans today totally in the hands of Scripture since he continues to communicate with religious leaders, pastors, the church, unbelievers, and those who hate him through visions and dreams. This article illustrates that God continued to communicate his will through vision and dream experiences from the time of creation until today. Despite widespread skepticism among many toward visions and dreams, God c
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Mackenzie, Ed. "Missional spirituality at home: Families and the life of the kingdom." Missiology: An International Review 48, no. 4 (2020): 316–29. http://dx.doi.org/10.1177/0091829620944830.

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Missiological texts typically focus on the church or individuals as the agents of mission (within the missio Dei) and it is rare to find any reference to families or the home. Such an omission, however, overlooks the extent to which families can witness to the transforming grace of God in the midst of the world. In this article, I explore the importance of families for mission, and argue that the New Testament shows that the family is subordinated to the church but also transformed by the kingdom. In the light of the New Testament witness, I explore three scriptural themes of a family spiritua
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Zarns, Phil. "Ekklēsia: Contending for Church as ‘People’." Ecclesiology 19, no. 1 (2023): 50–69. http://dx.doi.org/10.1163/17455316-19010005.

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Abstract This article investigates the presumed identity of the present-day Church while seeking parity in terms and meaning with the identity of the early church. The phrase, ‘The church is not a building; the people are the church’, displays the existence of multiple perceived identities of what/who is known as the church within Western culture. New Testament Scripture best defines the church of Jesus Christ as a gathering of believers, not an inert structure. English-speaking contexts utilize church to describe both a community in relationship to God and owned real estate. Identity confusio
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Remikatu, Jefri Hina. "Teologi Ekologi: Suatu Isu Etika Menuju Eskatologi Kristen." CARAKA: Jurnal Teologi Biblika dan Praktika 1, no. 1 (2020): 65–85. http://dx.doi.org/10.46348/car.v1i1.12.

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Abstract. The issues of Christian ethics and eschatology are two important parts that being discussed in this paper regarding the ecological crisis that is happening recently. These two issues invite the the church to rethink the missiological and soteriogical concept so that it can influence the activity of the church in carrying out the mission of God. The church become the agen of God in voicing out the renewal of the broken relationship become harmony. Therefore, the mission mandate that carried out by the church should be understood as participation of the church in the dynamic fellowship
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Budiman, Sabda, Christopher James Luthy, and Hengki Wijaya. "The Centrality of Christ in the Epistle to the Hebrews: Theological Themes and Their Importance for the Present Day Church." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 7, no. 1 (2023): 50. http://dx.doi.org/10.46445/ejti.v7i1.602.

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In a number of ways, the epistle to the Hebrews is a unique letter among the New Testament epistles because of its Jewish nuance and emphasis on the Mosaic Covenant. The author quotes and alludes to Old Testament texts in a variety of ways, which has aroused great interest for many theologians. The theological themes of the letter have also resulted in much study, particularly when one attempts to apply these unique themes to the present-day church. This study focuses on six of these themes (God, Christ, Priest, Covenant, Endurance, and Faith) and their significance for the current church cont
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Pathrapankal, Joseph. "From Areopagus to Corinth (Acts 17:22–31; I Cor 2:1–5) A Study on the Transition from the Power of Knowledge to the Power of the Spirit." Mission Studies 23, no. 1 (2006): 61–80. http://dx.doi.org/10.1163/157338306777890448.

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AbstractHow are we to understand Christian mission in our time? Is it the obedient response to the commission of his disciples by Jesus after his resurrection (Mt 28:18–20)? What should be the motivating power behind the mission of the church? Is it patterned on the conquest expeditions of the people of Israel narrated in the Old Testament? The long history of the mission of the church, especially as organized by the West, would give us such an impression. This approach has more the nature of exercising power over the other, the power of knowledge and the power of self to win over the other. F
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Ostański, Piotr. "„Maria Magdalena powiedziała do niego po hebrajsku: «rabbuni»” (J 20,16). „Rabbuni” i inne aramejskie określenia odnoszące się do Boga/Chrystusa w greckim tekście Nowego Testamentu." Poznańskie Studia Teologiczne, no. 32 (August 5, 2019): 63–75. http://dx.doi.org/10.14746/pst.2018.32.04.

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Everyone who studies the New Testament Bible must take into account its Aramaic backgro- und that results from several factors:– the Aramaic language was very popular in Roman Palestine during the rst century A.D.; – the Aramaic was Jesus’ mother tongue;– Jesus’ teaching was being recorded in Aramaic and then it circulated among the people; – the oldest Church consisted of Aramaic speaking communities. It is worth remembering that the New Testament authors, when working on the Greek Gospels, they were following their Aramaic language habits. The e ects of them were aramaisms in the Greek texts
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Crispin, Gareth. "A Theology of Accommodation as a Resource for Integrating Youth and Children into Intergenerational Church." Christian Education Journal: Research on Educational Ministry 14, no. 1 (2017): 7–22. http://dx.doi.org/10.1177/073989131701400102.

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This paper argues that a theology of accommodation can provide help to those wishing to integrate youth and children into an intergenerational local church. It will be demonstrated that God's accommodation to humanity is not only communicative, but behavioral, and that in the New Testament we see that this behavioral accommodation principle is normative for relationships within the church. Through an examination of 1 Corinthians 8–11:1, this paper demonstrates that those with authority and knowledge in the church are to accommodate those without, which almost invariably implies youth and child
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Oce Marlince Seo. "KAJIAN TEOLOGIS TENTANG PAEDOCOMMUNION BERDASARKAN TEKS 1 KORINTUS 10:16-17 DAN IMPLIKASINYA BAGI GEREJA PRESBITERIAN DI INDONESIA." Jurnal Teologi RAI 1, no. 2 (2025): 183–96. https://doi.org/10.63276/jurnalrai.v1i2.44.

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ABSTRACT The concept of the church that we know in the New Testament has its roots in the Old Testament. This concept is closely related to God's work in freeing the Israelites from slavery in Egypt. This act of liberation became the basis for the formation of God's people (qahal Yahweh), namely the Israelites to become God's people. Based on the understanding above, we can conclude that the Church in the New Testament is the New Israel. If the Church is the new Israel then the church can also be described as the Family of God (Familia Dei), then as the Family of God, the church is a fraternal
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France, R. T. "Conversion in the Bible." Evangelical Quarterly: An International Review of Bible and Theology 65, no. 4 (1993): 291–310. http://dx.doi.org/10.1163/27725472-06504001.

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A variety of Hebrew and Greek words are used in the Bible to convey the concept of ‛conversion’. The New Testament recognises both ‛insider conversion’ and ‛outsider conversion’—the former being a call to return to their God and the latter demanding both a new experience of God and a change of religious affiliation. The distinction rests on where a person comes from and the degree of dislocation involved in joining the community of faith. Nevertheless, within the new community the distinction is theologically unimportant. As the church became increasingly separate from Judaism, the conversion
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Medved, Goran. "Biblijski identitet Crkava reformacijske baštine u Republici Hrvatskoj od 1990. do 2020. godine." Kairos 19, no. 1 (2025): 45–68. https://doi.org/10.32862/k1.19.1.2.

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The article aimed to investigate and describe the biblical identity of the Churches of the Reformation Heritage (CRH) in the Republic of Croatia from 1990 to 2020. The author utilized sources such as newspapers, magazines, books, and social media published by the CRH during the relevant period, as well as personal observations of how CRH believers identified themselves, biblical texts, and his own long-term experience as a CRH member and an associate of CRH’s educational and research institutions. The biblical identity of the CRH is based on the fundamental common belief that the Bible is the
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Medved, Goran. "Biblical Identity of Churches of the Reformation Heritage in the Republic of Croatia from 1990 to 2020." Kairos 19, no. 1 (2025): 49–74. https://doi.org/10.32862/k.19.1.2.

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The article aimed to investigate and describe the biblical identity of the Churches of the Reformation Heritage (CRH) in the Republic of Croatia from 1990 to 2020. The author utilized sources such as newspapers, magazines, books, and social media published by the CRH during the relevant period, as well as personal observations of how CRH believers identified themselves, biblical texts, and his own long-term experience as a CRH member and an associate of CRH’s educational and research institutions. The biblical identity of the CRH is based on the fundamental common belief that the Bible is the
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Kania, Daria. "Medialność Jezusa Chrystusa." Elpis 22 (2020): 17–31. http://dx.doi.org/10.15290/elpis.2020.22.02.

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Media create the worldview, mentality and ethical attitudes. In the cultural perspectives it often intensifies as one of the many oppressive attitudes that culture applies to people. However, the theological perspective has a different approach. In the Holy Bible, we already find forms of broadly understood mediality, which - in the article - is understood not only as influences on people, but also as a form of communication, especially in the light of the relation Creator-Creation. At the same time, the concept of anthropology of the Eastern Church adopted in the thesis aims at the subject of
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O'Donnell, John. "God's Justice and Mercy: What Can We Hope for?" Pacifica: Australasian Theological Studies 5, no. 1 (1992): 84–95. http://dx.doi.org/10.1177/1030570x9200500108.

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Is the theology of universal salvation reconcilable with the New Testament warnings about the possibility of damnation and with the long-standing teaching of the Church on hell? Does it take into account the doctrine of the last judgement where the just God gives to each man and woman according to his or her deeds? How can God be both just and merciful? Did God punish Jesus for our sins? If the greatness of God's transcendence consists in the infinite quality of God's mercy and God's saving justice, may we not hope that God's love made visible in the cross of Christ will wear down the heart of
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van der Kooi, Cornelis, and Cornelius A. Rietveld. "God and His Works from an Entrepreneurship Perspective." Journal of Reformed Theology 13, no. 1 (2019): 47–64. http://dx.doi.org/10.1163/15697312-01301001.

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Abstract This article explores to what extent God and his works can be understood in terms of entrepreneurship. We give several theological reasons for using this lens, and we survey briefly the use of the word ‘oikonomia’ in the New Testament, the early church, and Reformed theology. Thereafter, we investigate how the entrepreneurship metaphor fits the narrative of the Bible. We argue that by looking at how features of entrepreneurship can be found in the way in which the triune God acts, we obtain a more comprehensive view on our history as a risky drama between God and humanity. The metapho
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BRAY, GERALD. "THE ETERNAL “SUBORDINATION” OF THE SON OF GOD?" UNIO CUM CHRISTO 4, no. 1 (2018): 47–64. http://dx.doi.org/10.35285/ucc4.1.2018.art3.

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The relationship between the Father and the Son in the Trinity can be described in terms of “eternal subordination,” but it is unhelpful to do so. The New Testament uses the language of subordination with respect to this relationship only in 1 Corinthians 15:28, and then with a very specific act in mind. The word also has Arian connotations that are best avoided. The submission of the Son to the Father is a voluntary act of mutual love, not something imposed or made inevitable by their personal identities. The divine analogy for the marital bond is that of Christ and the church, not of the Fat
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