Log in

Relevant bibliographies by topics / New-York Evangelical Missionary Society / Journal articles

To see the other types of publications on this topic, follow the link: New-York Evangelical Missionary Society.

Journal articles on the topic 'New-York Evangelical Missionary Society'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'New-York Evangelical Missionary Society.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Soloviy, Roman. "The Church Amidst the War of Attrition: Ukrainian Evangelical Community in Search of a New Mission Paradigm." Religions 15, no. 9 (2024): 1136. http://dx.doi.org/10.3390/rel15091136.

Full text

Abstract:

The article is a comprehensive analysis of the struggles and challenges faced by Ukrainian evangelicals in the wake of the Russian aggression against Ukraine between 2022 and 2024. This analysis focuses on how the ongoing war has impacted the church’s overall mission and how it has adapted to a rapidly changing political and social environment. The author argues that with Ukrainian society experiencing significant social and existential challenges due to the ongoing war, the traditional model of mission work that solely focuses on evangelism and promoting Christian values as a counter to “neo-

APA, Harvard, Vancouver, ISO, and other styles

2

Atkins, Gareth. "Reformation, Revival, and Rebirth in Anglican Evangelical Thought, c.1780–c.1830." Studies in Church History 44 (2008): 164–74. http://dx.doi.org/10.1017/s0424208400003569.

Full text

Abstract:

For Anglican Evangelicals, terms like ‘awakening’ and ‘revival’ pointed rather to reinvigoration and the recovery of old glories than to some new and disturbing disjunction. Those seeking change, remarked Rowland Hill, would do well to follow the example of the reformers, who ‘did not innovate, but renovate, they did not institute, they only reformed.’ Nevertheless, this still left many – like Hill -balancing their urge to reform on the one hand with the importance of Anglican ‘regularity’ on the other. Several initiatives bore the mark of this tension. For example, the foundation of the Churc

APA, Harvard, Vancouver, ISO, and other styles

3

Jagodzińska, Agnieszka. "“For Zion's Sake I Will Not Rest”: The London Society for Promoting Christianity among the Jews and its Nineteenth-Century Missionary Periodicals." Church History 82, no. 2 (2013): 381–87. http://dx.doi.org/10.1017/s000964071300005x.

Full text

Abstract:

Since the Evangelical Revival triggered a new wave of British millenarian expectations and aroused religiously motivated interest in Jews, various religious bodies and individuals envisioned the necessity of Jews' conversion, stimulating countless and restless efforts to evangelize “God's chosen people.” These efforts, organized within the framework of the vast British missionary enterprise, soon became “nothing short of a national project,” to cite Michael Ragussis. This project, dubbed by its critics as “the English madness,” expressed itself in activity of various societies, and missions, i

APA, Harvard, Vancouver, ISO, and other styles

4

Pervaiz, Huma. "Unravelling the Dynamics of Christian Missionary Evangelical Activities in Colonial Punjab (1849-1947)." Al-Irfan 8, no. 15 (2023): 1–11. http://dx.doi.org/10.58932/mulb0010.

Full text

Abstract:

The article focused on the evangelical activities of Christian missionaries to convert the natives to Christianity in colonial Punjab, with particular reference to Lahore and Sialkot districts. With the annexation of Punjab in 1849, the cultural and social ethos took a surprising turn, and a new community of converted Christians started to form progressively. This new societal drive was unique because it attracted individuals from affluent backgrounds and triggered mass conversion in socially and economically side-lined communities of Punjab. After annexation, missionaries flocked to Punjab fr

APA, Harvard, Vancouver, ISO, and other styles

5

Chen, Shih-Wen Sue. "Give, give; be always giving’: Children, Charity and China, 1890-1939." Papers: Explorations into Children's Literature 24, no. 2 (2016): 5–32. http://dx.doi.org/10.21153/pecl2016vol24no2art1104.

Full text

Abstract:

In lieu of an abstract, the first paragraph is included here: Before he reveals the answer to the riddle, nine-year-old Matty Bryan asks his father for a penny and his mother and grandmother for a halfpenny each. He then takes out his new missionary-box, explaining that the money is for ‘black people, to buy them Bibles, and to send them preachers to tell them about God, and how they’re to get to heaven; and Mr. Graham [his teacher] said that it was the same as giving them the Bread of life’ ( Elliott 1872, p. 17). This scene from Emily Elliott’s novella Matty’s Hungry Missionary-Box and

APA, Harvard, Vancouver, ISO, and other styles

6

Myazin, Nikolay. "Christianity in India: From the Apostle Thomas to the Present." Asia and Africa Today, no. 1 (2023): 66. http://dx.doi.org/10.31857/s032150750020551-8.

Full text

Abstract:

The first Christians appeared in southwestern India during Antiquity; they belonged to Nestorianism and were fully incorporated into Indian society. The descendants of the Christian settlers and the descendants of the converts formed different castes. In the mid-16th century a Catholic diocese was established in the Portuguese possession of Goa, and most of the local Christians were converted to Catholicism. Protestantism began to spread in the early 18th century in the Danish colony of Trakenbar on the southeast coast. The East India Company did not permit missionary activity on its lands. Th

APA, Harvard, Vancouver, ISO, and other styles

7

Singh, Dr Oinam Ranjit, and Umananda Basumatary. "The History Of Education And The Literary Development Of The Bodo In The Brahmaputra Valley." History Research Journal 5, no. 5 (2019): 32–50. http://dx.doi.org/10.26643/hrj.v5i5.7916.

Full text

Abstract:

The education is regarded as the invincible element for the development of a society. Without the progress of education the rate of development index of a particular society cannot be measured. The Bodos are the single largest aboriginal tribe living in the Brahmaputra valley of Assam from the time immemorial. They possessed rich socio-cultural tradition and solid language of their own. In the early 19th century on the eve of British intervention in Assam the condition of education among the Bodos was completely in a stake. It was after the adoption of the education policy in Assam by British

APA, Harvard, Vancouver, ISO, and other styles

8

Loss, Daniel S. "Missionaries, the Monarchy, and the Emergence of Anglican Pluralism in the 1960s and 1970s." Journal of British Studies 57, no. 3 (2018): 543–63. http://dx.doi.org/10.1017/jbr.2018.83.

Full text

Abstract:

AbstractIn the late twentieth century, a new justification for the Church of England's establishment emerged: the church played an important social and political role in safeguarding the interests of other religious communities, including non-Christian ones. The development of this new vision of communal pluralism was shaped by two groups often seen as marginal in postwar British society: the royal family and missionaries. Elizabeth II and liberal evangelicals associated with the Church Missionary Society contributed to a new conception of religious pluralism centered on the integrity of the m

APA, Harvard, Vancouver, ISO, and other styles

9

Yates, Timothy. "The Idea of a ‘Missionary Bishop’ in the Spread of the Anglican Communion in the Nineteenth Century." Journal of Anglican Studies 2, no. 1 (2004): 52–61. http://dx.doi.org/10.1177/174035530400200106.

Full text

Abstract:

ABSTRACTIn the 1830s, among those associated with the Tractarian revival in England and also among certain figures in the (then) Protestant Episcopal Church of the United States (PECUSA), the idea of the ‘missionary bishop’ was propagated, which presented the bishop as a pioneer evangelist as the apostles were understood to be in New Testament times and saw the planting of the Church as necessarily including a bishop from the beginning for the ‘full integrity’ of the Church to be present. This view of the bishop as the ‘foundation stone’ was not held by the Evangelicals of the Church Missionar

APA, Harvard, Vancouver, ISO, and other styles

10

Shaver, Lisa. "“No cross, no crown”: An Ethos of Presence in Margaret Prior’s Walks of Usefulness." College English 75, no. 1 (2012): 61–78. http://dx.doi.org/10.58680/ce201220678.

Full text

Abstract:

In 1837, Margaret Prior became the first female missionary for the American Female Moral Reform Society. She traveled throughout the poorest neighborhoods in New York City’ entering barrooms, brothels, and sickrooms. Based on an analysis of Prior’s missionary reports, published in the society’s periodical and included in her memoir, this essay shows how Prior exerted an ethos of presence. Her willingness to traverse the seediest sections of the city, call on any person, and address any need exerted a powerful ethos in the communities she served and among the audiences who read and heard about

APA, Harvard, Vancouver, ISO, and other styles

11

Wolffe, John. "Unity in Diversity? North Atlantic Evangelical Thought in the Mid-Nineteenth Century." Studies in Church History 32 (1996): 363–75. http://dx.doi.org/10.1017/s0424208400015503.

Full text

Abstract:

Leonard Bacon, minister of the First Congregational Church at New Haven, preaching before the Foreign Evangelical Society in New York in May 1845, found in the Atlantic Ocean a vivid image of an underlying unity which he perceived in the divided evangelical churches that surrounded it. Separated though they were, still influences upon them operated like ‘the tide raised from the bosom of the vast Atlantic when the moon hangs over it in her height, [which] swells into every estuary, and every bay and sound, and every quiet cove and sheltered haven, and is felt far inland where mighty streams ri

APA, Harvard, Vancouver, ISO, and other styles

12

Vellekoop, Martijn. "Gemeentestichting en contextualisatie in Nederland." Religie & Samenleving 4, no. 2 (2009): 139–58. http://dx.doi.org/10.54195/rs.13123.

Full text

Abstract:

The Dutch society is changing fundamentally. The transition to postmodernism and the marginalization of the church mean that a new context is emerging. There is growing interest in church planting within this new context, also from some of the larger denominations in the Netherlands. Nevertheless there hasn’t been done much factual research on church planting. The central question in this research is: “What is the nature and size of church planting in The Netherlands and what is the role of contextualization?” I have been looking for church plants from 1990 and onwards, and I have excluded chu

APA, Harvard, Vancouver, ISO, and other styles

13

Ngetich, Elias Kiptoo. "CATHOLIC COUNTER-REFORMATION: A HISTORY OF THE JESUITS’ MISSION TO ETHIOPIA 1557-1635." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 105–16. http://dx.doi.org/10.25159/2412-4265/1148.

Full text

Abstract:

The Jesuits or ‘The Society of Jesus’ holds a significant place in the wide area of church history. Mark Noll cites John Olin notes that the founding of the Jesuits was ‘the most powerful instrument of Catholic revival and resurgence in this era of religious crisis’.[1] In histories of Europe to the Reformation of the sixteenth century, the Jesuits appear with notable frequency. The Jesuits were the finest expression of the Catholic Reformation shortly after the Protestant reform began. The Society is attributed to its founder, Ignatius of Loyola. As a layman, Ignatius viewed Christendom in hi

APA, Harvard, Vancouver, ISO, and other styles

14

Akenson, Donald Harman. "David Hempton and Myrtle Hill. Evangelical Protestantism in Ulster Society, 1740–1890. New York: Routledge, Chapman & Hall. 1992. Pp. xiv, 212. $67.50." Albion 25, no. 1 (1993): 167–68. http://dx.doi.org/10.2307/4051104.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Karlsson, Love. "Carl Gustav Ellström: Covenant Leader, Socialist, Polemicist." Swedish-American Studies 75, no. 1 (2024): 48–81. http://dx.doi.org/10.1353/sas.2024.a936833.

Full text

Abstract:

Abstract: Throughout the first decade of the twentieth century, Carl Gustav Ellström rapidly moved up in prominence within the Swedish Evangelical Mission Covenant in America (later known as the Evangelical Covenant Church). As a young pastor working in Swedish immigrant communities in New Jersey and New York, he preached that the point of life was to achieve personal salvation through a life of piety and service guided by the teachings of the Bible. His successful work with a congregation called Svenska Pilgrimskyrkan in Brooklyn soon earned him one of the most prestigious positions in the Sw

APA, Harvard, Vancouver, ISO, and other styles

16

Olupona, Jacob K. "The Study of Yoruba Religious Tradition in Historical Perspective." Numen 40, no. 3 (1993): 240–73. http://dx.doi.org/10.1163/156852793x00176.

Full text

Abstract:

AbstractThis essay presents an overview of past and recent scholarship in Yoruba religion. The earliest studies of Yoruba religious traditions were carried out by missionaries, travellers and explorers who were concerned with writing about the so called "pagan" practices and "animist" beliefs of the African peoples. In the first quarter of the 20th century professional ethnologists committed to documenting the Yoruba religion and culture were, among other things, concerned with theories about cosmology, belief-systems, and organizations of Orisà cults. Indigenous authors, especially the Revere

APA, Harvard, Vancouver, ISO, and other styles

17

Великанов, Павел. "Review on: Rod Dreher. The Benedict Option. A Strategy for Christians in a Post-Christian Nation. New York: Sentinel, 2017." Вопросы богословия, no. 2(2) (August 15, 2019): 148–52. http://dx.doi.org/10.31802/2658-7491-2019-2-2-148-152.

Full text

Abstract:

У Рода Дреера получилась сильная, понятная и мотивирующая книга. Это настоящий эталон миссионерской (в светском значении этого слова) литературы. За ярким предисловием следует достаточно объёмный, но совсем не скучный экскурс в историю западноевропейской философии, в котором эта самая история постепенно складывается в линейную схему. Как считает автор, с позднего Средневековья и по настоящее время западноевропейское (и, как производная от него, американское) общество движется исключительно по пути моральной деградации и отхода от религии. Но это не эсхатологическая картина «охладения любви», о

APA, Harvard, Vancouver, ISO, and other styles

18

Espinosa, Gastón. "Latino Pentecostal Identity: Evangelical Faith, Self, and Society. By Sanchez-Walsh Arlene. New York: Columbia University Press, 2003. xxii + 243 pp. $59.50 cloth; $22.50 paper." Church History 74, no. 3 (2005): 651–53. http://dx.doi.org/10.1017/s0009640700111163.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Ustorf, Werner. "Missions and Money. Affluence as a Western Missionary Problem. By Jonathan J. Bonk. (American Society of Missiology Series, No. 15). Maryknoll/New York, Orbis, 1991. Pp. 170. $16.95." Scottish Journal of Theology 47, no. 3 (1994): 389–90. http://dx.doi.org/10.1017/s0036930600046330.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Comblin, José. "O papel histórico de Aparecida." Revista Eclesiástica Brasileira 67, no. 268 (2019): 865. http://dx.doi.org/10.29386/reb.v67i268.1483.

Full text

Abstract:

O Documento de Aparecida está construído em torno de dois eixos, um secundário e outro principal. O eixo secundário é a afirmação da continuidade de Medellín e Puebla. Daí o compromisso com as comunidades eclesiais de base e a opção pelos pobres. O outro eixo é o projeto de transformar a Igreja de uma Igreja centrada nos templos para uma Igreja metida no mundo para evangelizar. O projeto é grandioso. Não se prevê nenhuma mudança estrutural. Então quem vai realizar o projeto? O clero vai poder mudar radicalmente? Era necessário reconhecer essa necessidade de mudança, e agora virá o desafio da a

APA, Harvard, Vancouver, ISO, and other styles

21

Cracknell, Kenneth. "The British missionary enterprise since 1700. By Jeffrey Cox. (Christianity and Society in the Modern World.) Pp. xiii+317. New York–London: Routledge, 2008(7). £75. 978 0 415 09004 9." Journal of Ecclesiastical History 60, no. 2 (2009): 402–4. http://dx.doi.org/10.1017/s0022046908007173.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Sirota, Brent S. "The British Missionary Enterprise since 1700. By Jeffrey Cox. Christianity and Society in the Modern World. Edited by, Hugh McLeod.London and New York: Routledge, 2008. Pp. xiv+315. $150.00 (cloth); $59.95 (paper)." Journal of Modern History 83, no. 3 (2011): 637–39. http://dx.doi.org/10.1086/660317.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 61, no. 3-4 (1987): 183–210. http://dx.doi.org/10.1163/13822373-90002052.

Full text

Abstract:

-Richard Price, C.G.A. Oldendorp, C.G.A. Oldendorp's history of the Mission of the Evangelical Brethren on the Caribbean Islands of St. Thomas, St. Croix, and St. John. Edited by Johann Jakob Bossard. English edition and translation by Arnold R. Highfield and Vladimir Barac. Ann Arbor MI: Karoma, 1987. xxxv + 737 pp.-Peter J. Wilson, Lawrence E. Fisher, Colonial madness: mental health in the Barbadian social order. New Brunswick, N.J.: Rutgers University Press, 1985. xvi + 215 pp.-George N. Cave, R.B. le Page ,Acts of identity: Creloe-based approaches to language and ethnicity. Cambridge: Camb

APA, Harvard, Vancouver, ISO, and other styles

24

Porterfield, Amanda. "Women and Religion in Early America 1600–1850: The Puritan and Evangelical Traditions. By Marilyn J. Westerkamp. Christianity and Society in the Modern World. New York: Routledge, 1999. x + 219 pp. $85.00 cloth; $22.99 paper." Church History 69, no. 3 (2000): 681–83. http://dx.doi.org/10.2307/3169432.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Bremer, Francis J. "Women, religion and education in early modern England. By Kenneth Charlton. Pp. ix+332. London–New York: Routledge, 1999. £50. 0 415 18148 8 Women and religion in early America, 1600–1850. The Puritan and Evangelical traditions. By Marilyn J. Westerkamp. (Christianity and Society in the Modern World.) Pp. ix+219. London–New York: Routledge, 1999. £15.99 (paper). 0 415 09814 9; 0 415 19448 2." Journal of Ecclesiastical History 51, no. 4 (2000): 771–818. http://dx.doi.org/10.1017/s0022046900445653.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 2 (2002): 305–63. http://dx.doi.org/10.1163/22134379-90003783.

Full text

Abstract:

-Greg Bankoff, Alfred W. McCoy, Lives at the margin; Biography of Filipinos obscure, ordinary and heroic. Madison, Wisconsin: Center for Southeast Asian Studies, University of Wisconsin-Madion, v + 481 pp. -Greg Bankoff, Clive J. Christie, Ideology and revolution in Southeast Asia 1900-1980; Political ideas of the anti-colonial era. Richmond, Surrey: Curzon Press, xi + 236 pp. -René van den Berg, Videa P. de Guzman ,Grammatical analysis; Morphology, syntax, and semantics; Studies in honor of Stanley Starosta. Honolulu: University of Hawai'i Press, xv + 298 pp. [Oceanic Linguistics Special Publ

APA, Harvard, Vancouver, ISO, and other styles

27

Sweetnam, Mark. "Communication and conversion in northern Cameroon. The Dii people and Norwegian missionaries, 1934–1960. By Tomas Sundnes Drønen. (Studies in Christian Mission, 37.) Pp. xvi+236 incl. 2 maps+20 plates. Leiden–Boston: Brill, 2009. €99. 978 90 04 17754 3; 0924 9389 - The Presbyterian Church of East Africa. An account of its gospel missionary society origins, 1895–1946. By Evanson N. Wamagatta. (American University Studies. Ser.7. Theology and Religion, 290.) Pp. xx+251 incl. map and 11 figs. New York: Peter Lang, 2009. £49.50. 978 1 4331 0596 8; 0740 0446." Journal of Ecclesiastical History 62, no. 4 (2011): 853–54. http://dx.doi.org/10.1017/s0022046911001011.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Lightman, Bernard. "Rethinking History, Science, and Religion: An Exploration of Conflict and the Complexity Principle." Perspectives on Science and Christian Faith 73, no. 2 (2021): 115–16. http://dx.doi.org/10.56315/pscf6-21lightman.

Full text

Abstract:

RETHINKING HISTORY, SCIENCE, AND RELIGION: An Exploration of Conflict and the Complexity Principle by Bernard Lightman, ed. Pittsburgh, PA: University of Pittsburgh Press, 2019. ix-307 pages, with notes, selected bibliography, and index. Hardcover; $50.00. ISBN: 9780822945741. *First some background to the making of Rethinking History, Science, and Religion. This edited collection by Bernard Lightman, Professor of Humanities at York University, Toronto, Canada, and past president of the History of Science Society, is the product of a two-day symposium on "Science and Religion: Exploring the Co

APA, Harvard, Vancouver, ISO, and other styles

29

McLeod, Hugh. "Religion in Nineteenth-Century Britain - The Dissenters. Vol. 2: The Expansion of Evangelical Nonconformity, 1791–1859. By Michael R. Watts. Oxford: Clarendon Press, 1995. Pp. xxi + 911. $120.00. - Religion and Political Culture in Britain and Ireland: From the Glorious Revolution to the Decline of Empire. By David Hempton. Cambridge: Cambridge University Press, 1996. Pp. xii + 191. $54.95 (cloth); $17.95 (paper). - The Religion of the People: Methodism and Popular Religion, c.1750–1900. By David Hempton. London and New York: Routledge, 1996. Pp. xiii + 239. $80.00. - The Nineteenth-Century Church and English Society. By Frances Knight. Cambridge: Cambridge University Press, 1996. Pp. xiii + 230. $54.95. - Catholic Devotion in Victorian England. By Mary Heimann. Oxford: Clarendon Press, 1995. Pp. viii + 253. $49.95." Journal of British Studies 38, no. 3 (1999): 385–91. http://dx.doi.org/10.1086/386199.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Tilson, Kate. "Medicine as a Lens to Examine Cross-Cultural Encounters: A Study of Medical Missionary Samuel Hayward Ford’s Writings in Nineteenth-Century New Zealand." Social History of Medicine, December 3, 2020. http://dx.doi.org/10.1093/shm/hkaa070.

Full text

Abstract:

Summary Medical missionary Samuel Hayward Ford arrived in New Zealand’s Bay of Islands in the late 1830s, a few years before the formal colonisation of the country. His letters and medical reports to the Committee of the Church Missionary Society revealed the complicated and malleable nature of medicine in the cross-cultural encounter. Through close study of Ford’s writings, this article argues that medicine worked to transform and interweave Māori and missionary worlds in precolonial New Zealand. Experiencing the spread of disease in the Bay of Islands, Ford practised and was influenced by ev

APA, Harvard, Vancouver, ISO, and other styles

31

Ash, Jeremy Edwin. "Typology of Erasure." Journal of Pacific Archaeology, September 3, 2020, 90–100. http://dx.doi.org/10.70460/jpa.v11i2.317.

Full text

Abstract:

Agents of the London Missionary Society sought radical change in the worlds of Torres Strait Islanders and communities in southern central New Guinea. As they had elsewhere in Oceania, LMS agents buried, burned or collected powerful objects, destroyed cultural sites and introduced new cosmic beings. Clearly, the act of erasure was violent and destabilising. But the act was also generative of new expressive spiritscape and cosmic dialogues. In this sense, missionary interventions held unintended consequences. This paper examines mission texts, ethnographies and oral histories to chart missionar

APA, Harvard, Vancouver, ISO, and other styles

32

TILSON, KATE. "Childbirth and Emerging Missionary Information Networks in Britain and the South Pacific." Journal of Ecclesiastical History, December 22, 2022, 1–20. http://dx.doi.org/10.1017/s0022046922002019.

Full text

Abstract:

This article explores how childbirth shaped the information networks that London Missionary Society missionaries helped develop between Britain and the South Pacific from the late eighteenth century. As Evangelical missionaries experienced challenging births in the South Pacific, they sought new forms of cultural knowledge, which they recorded in their reports to the society. Part of these knowledge networks included books on medicine and midwifery that the missionaries ordered from Britain. From the 1820s, moreover, some missionaries came to collate early forms of ethnographical and anthropol

APA, Harvard, Vancouver, ISO, and other styles

33

Elsabbagh, Abdellatif Mohammed. "The American Evangelic Mission and the Women education in Egypt 1853 - 1900." Journal of Posthumanism 5, no. 4 (2025). https://doi.org/10.63332/joph.v5i4.1195.

Full text

Abstract:

Education is the most important means of the Evangelic Church for evangelization in Islamic countries that have Orthodox minorities, such as Syria, Lebanon, and Egypt. The Evangelic Church began its activity in Syria, from which (then) it set out to Egypt with a delegation that visited Alexandria, Cairo, and Upper Egypt, in 1824. The delegation monitored the educational conditions and noticed that there were no schools for girls. Then, the Evangelic Church decided to start its missionary activity in Egypt, in 1853, and used education as a means to spread the Protestantism among the Orthodox. I

APA, Harvard, Vancouver, ISO, and other styles

34

Gathogo, Julius M. "Njega wa Gioko and the European missionaries in the colonial Kenya: A theo-historical recollection and reflection." HTS Teologiese Studies / Theological Studies 78, no. 3 (2022). http://dx.doi.org/10.4102/hts.v78i3.6790.

Full text

Abstract:

Njega wa Gioko (1865–1948) was one of the pioneer Chiefs in Kirinyaga county of Kenya. The other pioneer Chief in Kirinyaga county was Gutu wa Kibetu (1860–1927) who reigned in the Eastern part of Kirinyaga county. Gioko reigned in the western part of Kirinyaga county (Ndia) that extended to some geographical parts of the present-day Nyeri county and the present-day Embu county. Njega also became the first paramount Chief of Embu district, which refers to the present-day Embu and Kirinyaga counties. As colonial hegemony and the protestant missionary enterprises, and its resultant evangelical t

APA, Harvard, Vancouver, ISO, and other styles

35

Mulemfo, M. M. "The evangelical church of Zaire and the female ordained ministry 1." HTS Teologiese Studies / Theological Studies 53, no. 1/2 (1997). http://dx.doi.org/10.4102/hts.v53i1/2.1622.

Full text

Abstract:

African culture(s) had assigned inferior roles to women in society. The first Christian missionaries did very little to liberate women from this cultural enslavement. The missionaries's understanding of the leadership roles of women was not very different from that of African culture and its societal organisation. Many churches in Africa had kept to this cultural conservatism and also adopted the missionary theology. However, there are some Christians who accept women into the pastoral ministry, while others consider this move as blasphemous and unbiblical. The role of the church in this confl

APA, Harvard, Vancouver, ISO, and other styles

36

Lumintang, Danik Astuti, and Stevri Penti Novri Indra Lumintang. "New Age Movement in Holistic Christian Education and Mission Perspectives: An Integrative Approach." Millah: Journal of Religious Studies, August 31, 2023, 673–700. http://dx.doi.org/10.20885/millah.vol22.iss2.art14.

Full text

Abstract:

The New Age movement represents a significant social and religious phenomenon that has displayed and continues to create a transformative influence on several aspects of society, including religious beliefs and practices, as well as the field of Christian religious education. The influence of the New Age Movement on Christianity has been observed among various Christian individuals and communities, including those in Indonesia. This study aimed to find a model of Christian education and a missionary approach to reach out to new Christian community agers. This study uses integrative research me

APA, Harvard, Vancouver, ISO, and other styles

37

White, James M. "Colonel V. A. Pashkov: Leader of Russia’s Lost Reformation." Quaestio Rossica 9, no. 3 (2021). http://dx.doi.org/10.15826/qr.2021.3.631.

Full text

Abstract:

The reviewer considers Filipp Nikitin’s new book on Colonal Vasilii A. Pashkov, a Russian Evangelical leader in the 1870s and 1880s. A rich Russian aristocrat and landowner, Pashkov was an unlikely missionary, but his conversion at the hands of the British Lord Radstock in 1874 led to a lifetime of preaching and charity among both social elites and the lowest members of society. Although initially not in conflict with the Russian Orthodox Church, Pashkov’s increasing prominence and his efforts to unite Russia’s various Evangelical movements led to his exile in 1884, where he remained for the r

APA, Harvard, Vancouver, ISO, and other styles

38

Stephen, Christopher. "Tribal Christianity (and allied castes) in the Himalayas." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572410.

Full text

Abstract:

The tribal Christian population of the high Himalayas and low-lying hills spans five countries (India, Nepal, Pakistan, Bhutan and China) and contested boarderlands (Tibet, Sikkim, Aksai Chin and Kashmir, among others). It encompasses approximately 6 million people. The largest Christian tribal populations are 4.9 million converted Baptists, Presbyterians and Catholics in Northeast India and 375,000 Evangelical Protestants in Nepal (a figure sometimes rounded up to 1 million) -- arguably the fastest-growing Christian population in the world. Small but important Christian tribal communities are

APA, Harvard, Vancouver, ISO, and other styles

39

"David Hempton and Myrtle Hill. Evangelical Protestantism in Ulster Society, 1740–1890. New York: Routledge. 1992. Pp. xiv, 272. $67.50." American Historical Review, October 1993. http://dx.doi.org/10.1086/ahr/98.4.1250.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Bragas, Bernard. "Arendt’s Natality Intertwined in the Christian Eschaton." Scientia - The International Journal on the Liberal Arts 11, no. 1 (2022). http://dx.doi.org/10.57106/scientia.v11i1.10.

Full text

Abstract:

This article is a tribute to the 500 years of Christianity here in the Philippines last year. It is written from a Protestant-Evangelical perspective by situating Hannah Arendt’s natality in the public space where Christians themselves, although driven by their needs and wants to master necessity in the oikos, need to have relevant engagements. But this is hampered as the human condition gets distorted by the confluent factors in the private sphere that pave the way for coercion and violence in the public space. As a solution to this predicament, I propound that Arendt’s natality may be assume

APA, Harvard, Vancouver, ISO, and other styles

41

Lewandowski, Tadeusz. "The Wind River Scribe: Grace Darling Wetherbee Coolidge and Her Teepee Neighbors." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 76, no. 1 (2023). http://dx.doi.org/10.5007/2175-8026.2023.e86385.

Full text

Abstract:

Grace Darling Wetherbee Coolidge’s 1917 book Teepee Neighbors is a little-known collection of twenty-nine sketches of Indian life on the Wind River Reservation, Wyoming, where she worked as a missionary from 1902 to 1910. Only recently have Coolidge’s personal papers been made publicly available by the Pioneers Museum in Colorado Springs, Colorado, allowing scholars to investigate the true contours of her life for the first time. These primary source materials shed new light on a woman who—though born to great privilege in New York City—rejected a life of leisure and wealth in favor of a subsi

APA, Harvard, Vancouver, ISO, and other styles

42

Capucao, Dave. "Future Challenges of Secularization to Asian Christianity and Theology." Scientia - The International Journal on the Liberal Arts 10, no. 1 (2021). http://dx.doi.org/10.57106/scientia.v10i1.128.

Full text

Abstract:

One should not overlook the fact that Asia is a home to humanism, atheism, and secularism. In the 18th-20th century, atheism, communism and other forms of western liberalism and humanistic ideology had taken their roots in several Asian societies. In recent history, various forms of secular worldview, humanistic, atheistic, communistic, agnostic, etc. have also found their niche in the Philippines. Hence, we set out this study to probe the extent of secularization in the Philippines today and from there, to draw some challenges it poses to the future of Asian theology and Christianity. T

APA, Harvard, Vancouver, ISO, and other styles

43

Basas, Allan. "Inculturation: An Ongoing Drama of Faith-Culture Dialogue." Scientia - The International Journal on the Liberal Arts 9, no. 1 (2020). http://dx.doi.org/10.57106/scientia.v9i1.115.

Full text

Abstract:

Inculturation emerged as a result of paradigm shifts in the missionary outlook of the Church necessitated by a heightened sense of culture, especially the plurality of cultures. This outlook saw culture as a tool for the transmission of the Gospel message to different frontiers. In view of this, dialogue with culture has passed from being an exception to the rule to becoming normative. Inculturation is a complex process, which must be undertaken gradually and critically. Overall, it aims to incarnate the Gospel in every culture by maintaining a healthy balance between tradition and progress. I

APA, Harvard, Vancouver, ISO, and other styles

44

Piscos, James Loreto. "Human Rights and Justice Issues in the 16th Century Philippines." Scientia - The International Journal on the Liberal Arts 6, no. 2 (2017). http://dx.doi.org/10.57106/scientia.v6i2.77.

Full text

Abstract:

In the 16th century Philippines, the marriage of the Church and the State was the dominant set-up by virtue of Spain’s quest for colonization and evangelization. Civil administrators and church missionaries were called to cooperate the will of the king. Inmost cases, their point of contact was also the area of friction because of their opposing intentions. The early Spanish missionaries in the 16th century Philippines were influenced by the teachings of Bartolome de Las Casas and Vitoria that ignited them to confront their civil counterparts who were after getting the wealth and resource

APA, Harvard, Vancouver, ISO, and other styles

45

Bustamante, Christian Bryan. "Archaeology and Genealogy in the Discourses on Faith and Colonization." Scientia - The International Journal on the Liberal Arts 8, no. 2 (2019). http://dx.doi.org/10.57106/scientia.v8i2.105.

Full text

Abstract:

This article provides a philosophical analysis using Foucault’s concepts of archaeology and genealogy to the Spanish colonization of the Filipinos. As a philosophical treatise, this article focused its discussion on the plurality of discourses that emerged and prevailed during the colonization. It illustrated the techniques and strategies used to propagate the discourses of the colonizers and to transform the Filipino natives into colonial subjects and in particular, the techniques and strategies utilized by Spanish missionaries. Lastly, it also presented the discourses of Filipino propagandis

APA, Harvard, Vancouver, ISO, and other styles

46

Taylor, Steve John. "The Complexity of Authenticity in Religious Innovation: “Alternative Worship” and Its Appropriation as “Fresh Expressions”." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.933.

Full text

Abstract:

The use of the term authenticity in the social science literature can be rather eclectic at best and unscrupulous at worst. (Vanini, 74)We live in an age of authenticity, according to Charles Taylor, an era which prizes the finding of one’s life “against the demands of external conformity” (67–68). Taylor’s argument is that, correctly practiced, authenticity need not result in individualism or tribalism but rather a generation of people “made more self-responsible” (77).Philip Vanini has surveyed the turn toward authenticity in sociology. He has parsed the word authenticity, and argued that it

APA, Harvard, Vancouver, ISO, and other styles

47

Thompson, Jay Daniel. "Porn Sucks: The Transformation of Germaine Greer?" M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1107.

Full text

Abstract:

Introduction In a 1984 New York Times interview, Germaine Greer discussed the quite different views that have surrounded her supposed attitude towards sex. As she put it, “People seem to think I'm Hugh Hefner and that the reason women started having sex is because I told them to” (qtd. in De Lacy). This view had, however, shifted by the 1980s. As she told reporter Justine De Lacy, “Now they are saying that I'm against sex.” In this article, I tease out Greer’s remarks about the supposed transformation of her political persona. I do so with reference to her work on Suck Magazine, which was bill

APA, Harvard, Vancouver, ISO, and other styles

48

Goggin, Gerard, and Christopher Newell. "Fame and Disability." M/C Journal 7, no. 5 (2004). http://dx.doi.org/10.5204/mcj.2404.

Full text

Abstract:

When we think of disability today in the Western world, Christopher Reeve most likely comes to mind. A film star who captured people’s imagination as Superman, Reeve was already a celebrity before he took the fall that would lead to his new position in the fame game: the role of super-crip. As a person with acquired quadriplegia, Christopher Reeve has become both the epitome of disability in Western culture — the powerful cultural myth of disability as tragedy and catastrophe — and, in an intimately related way, the icon for the high-technology quest for cure. The case of Reeve is fascinating,

APA, Harvard, Vancouver, ISO, and other styles

49

Sampson, Peter. "Monastic Practices Countering a Culture of Consumption." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.881.

Full text

Abstract:

Over time, many groups have sought to offer alternatives to the dominant culture of the day; for example, the civil-rights movements, antiwar protests, and environmental activism of the 1960s and 1970s. Not all groupings however can be considered countercultural. Roberts makes a distinction between group culture where cultural patterns only influence part of one’s life, or for a limited period of time; and countercultures that are more wholistic, affecting all of life. An essential element in defining a counterculture is that it has a value-conflict with the dominant society (Yinger), and that

APA, Harvard, Vancouver, ISO, and other styles

50

Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

Full text

Abstract:

There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!