Relevant bibliographies by topics / New York (State). First Congregational Church

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Academic literature on the topic 'New York (State). First Congregational Church'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "New York (State). First Congregational Church"

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Dolya, Evgenii V. "PATRIARCHAL ESTATE IN PINE BUSH (NEW YORK STATE). HISTORICAL AND DOCUMENTARY HERITAGE." History and Archives, no. 4 (2023): 77–95. http://dx.doi.org/10.28995/2658-6541-2023-5-4-77-95.

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This article considers the initiation history of the compound of the Patriarch of Moscow and All Russia in Pine Bush, New York State (USA). The materials of the R-6991 foundation (the Foundation of the Council for Religious Affairs attached to the Council of Ministers of the USSR), of the State Archives of the Russian Federation, as well as the Archives of the Department for External Church Relations of the Moscow Patriarchate were used as sources of the research base. The documents identified and introduced into scientific circulation for the first time made it possible to find out the reason
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Dierenfield, Bruce J. "Secular Schools? Religious Practices in New York and Viginia Public Schools Since World War II." Journal of Policy History 4, no. 4 (1992): 361–88. http://dx.doi.org/10.1017/s0898030600006990.

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Scholars examining the controversy over church-state relations in the modern era have concentrated almost exclusively on its constitutional aspects. This is to be expected since the U.S. Supreme Court has handed down epic decisions that have drawn an increasingly sharper picture of the First Amendment's guideline concerning the government's involvement in religion. The Court did, in fact, lead the way in establishing or reestablishing the doctrine called “separation of church and state.” But the Court touched off a furious debate within the states that has intermittently yet persistently influ
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Wolffe, John. "Unity in Diversity? North Atlantic Evangelical Thought in the Mid-Nineteenth Century." Studies in Church History 32 (1996): 363–75. http://dx.doi.org/10.1017/s0424208400015503.

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Leonard Bacon, minister of the First Congregational Church at New Haven, preaching before the Foreign Evangelical Society in New York in May 1845, found in the Atlantic Ocean a vivid image of an underlying unity which he perceived in the divided evangelical churches that surrounded it. Separated though they were, still influences upon them operated like ‘the tide raised from the bosom of the vast Atlantic when the moon hangs over it in her height, [which] swells into every estuary, and every bay and sound, and every quiet cove and sheltered haven, and is felt far inland where mighty streams ri
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Nelson, Cary. "The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy." Religions 10, no. 6 (2019): 396. http://dx.doi.org/10.3390/rel10060396.

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The new millennium has seen increased hostility to Israel among many progressive constituencies, including several mainline Protestant churches. The evangelical community in the US remains steadfastly Zionist, so overall support for financial aid to Israel remain secure. But the cultural impact of accusations that Israel is a settler colonialist or apartheid regime are nonetheless serious; they are proving sufficient to make support for the Jewish state a political issue for the first time in many decades. Despite a general movement in emphasis from theology to politics in church debate, there
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Pechatnov, Vladimir. "“The Principal Russian Church in America”: from the History of Saint Nicholas Russian Orthodox Cathedral in the City of New York." ISTORIYA 12, no. 11 (109) (2021): 0. http://dx.doi.org/10.18254/s207987840017595-3.

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Based on previously unearthed documents from the Russia’s State Historical Archive and the Archive of Foreign Policy of the Russian Empire the article explores the history of the first Russian Orthodox parish in New York City and construction of Saint-Nickolas Russian Orthodox Cathedral in the city. It was a protracted and complicated interagency process that involved Russian Orthodox mission in the United States, Russia’s Foreign Ministry and its missions in the United States, the Holy Governing Synod, Russia’s Ministry of Finance and the State Council. The principal actors were the bishops N
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Leibo, Steven A., Abraham D. Kriegel, Roger D. Tate, et al. "Book Reviews." Teaching History: A Journal of Methods 12, no. 2 (1987): 28–47. http://dx.doi.org/10.33043/th.12.2.28-47.

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David K. Dunaway and Willa K. Baum, eds. Oral History: An Interdisciplinary Anthology. Nashville: American Assocation for State and Local History, 1984. Pp. xxiii, 436. Paper, $17.95 ($16.15 to AASLH members); cloth $29.50 ($26.95 to AASLH members). Review by Jacob L. Susskind of The Pennsylvania State University at Harrisburg. Salo W. Baron. The Contemporary Relevance of History: A Study in Approaches and Methods. New York: Columbia University Press, 1986. Pp. viii, 158. Cloth, $30.00; Stephen Vaughn, ed. The Vital Past: Writings on the Uses of History. Athens: The University of Georgia Press
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Smith, Timothy L. "The Ohio Valley: Testing Ground for America's Experiment in Religious Pluralism." Church History 60, no. 4 (1991): 461–79. http://dx.doi.org/10.2307/3169028.

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The most extensive early test of the American dogma of the separation of church and state seems to me to have taken place in pioneer Ohio, where a complete range of the plurality of America's religious associations first confronted public consciousness. Unlike Kentucky, whose many Protestant denominations had a largely southern cast, and unlike upstate New York, whose culture was heavily under New England influence (or, at least, appeared to literate Yankees to be so), Ohio's early citizens came from a wide mix of puritan, mid-Atlantic, and southern backgrounds. For example, every sect of Penn
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Schmidt, L. E. "The First Freedoms: Church and State in America to the Passage of the First Amendment. By Thomas J. Curry. New York: Oxford University Press, 1986. 276 pp. $27.95." Journal of Church and State 28, no. 2 (1986): 321–22. http://dx.doi.org/10.1093/jcs/28.2.321.

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Flowers, Ronald B. "The First Freedoms: Church and State in America to the Passage of the First Amendment. By Thomas J. Curry. New York: Oxford University Press, 1986. ix + 276 pp. $24.95." Church History 56, no. 1 (1987): 133. http://dx.doi.org/10.2307/3165336.

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Verhoeven, Tim. "Nicholas P. Miller: The Religious Roots of the First Amendment: Dissenting Protestants and the Separation of Church and State. New York: Oxford University Press, 2012; pp. 172." Journal of Religious History 37, no. 2 (2013): 301–2. http://dx.doi.org/10.1111/1467-9809.12043.

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Dissertations / Theses on the topic "New York (State). First Congregational Church"

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Descoteaux, William R. "First Fundamentalist Baptist School : a sociological inquiry." Virtual Press, 1989. http://liblink.bsu.edu/uhtbin/catkey/720154.

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This research describes the social structure of a fundamentalist Baptist Christian School, labeled as First Fundamentalist Baptist School (FFBS). The case study is based on field research extending from August, 1985 through June, 1987. The methodology consisted primarily of qualitative measures: non-participant observation, semi-structured and informal interviews, thematic analysis and historical research. Additionally a brief quantitative survey was given. The methodology's components produce "thick description."The findings place First Fundamentalist Baptist Church (FFBC), the organization w
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Books on the topic "New York (State). First Congregational Church"

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First Congregational Church: Java Village, New York. First Congregational Church, 1988.

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Grass, Tim. Restorationists and New Movements. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0007.

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Presbyterians and Congregationalists arrived in colonial America as Dissenters; however, they soon exercised a religious and cultural dominance that extended well into the first half of the nineteenth century. The multi-faceted Second Great Awakening led within the Reformed camp by the Presbyterian James McGready in Kentucky, a host of New Divinity ministers in New England, and Congregationalist Charles Finney in New York energized Christians to improve society (Congregational and Presbyterian women were crucial to the three most important reform movements of the nineteenth century—antislavery
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History of the First One Hundred Years of the First Congregational Church, Norwich, New York, 1814-1914. Creative Media Partners, LLC, 2021.

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Harper, Steven C. First Vision: Memory and Mormon Origins. Oxford University Press, 2019.

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A pillar of light: The history and message of the first vision. Covenant Communications, 2009.

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Johnson-Weiner, Karen. The Future of New York’s Amish. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501707605.003.0010.

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This chapter reviews the U.S. Supreme Court's decision in Wisconsin v. Yoder et al. and argues that it not only empowered Amish communities, but also encouraged Amish diversity by making it easier for them to operate their own one-room schoolhouses. As Ordnungs have changed, permitting a greater range of occupations, so too have the behaviors that characterize Amish life. And as Amish communities become more diverse, they will challenge secular authority in different ways. This is certainly true in New York State, where nearly two centuries after the first Amish arrived, New York Amish church
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Book chapters on the topic "New York (State). First Congregational Church"

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"A Baptist Constitution." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0021.

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This chapter talks about the Baptist population that grew rapidly throughout the United States during the first half of the nineteenth century. It considers the 93,855 Baptists in New York as the largest population than in any other state as they accounted for nearly 4 percent of the population. It also mentions the several Baptists in and around Prattsburg, New York in April 1823 that broke away from the Baptist congregation in the nearby town of Wheeler and formed a new religious society. The chapter cites a New York statute that required the drafting and adopting of a constitution, which is
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Kammen, Michael. "Sects and The State In a Secular Society." In Colonial New York. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195107791.003.0009.

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Abstract The spiritual life of eighteenth-century New York underwent permutations that reveal a great deal about. social change in an ever more secularized society. The causes and consequences of those changes are to be found in the interaction among sectarianism, the state, and the inevitability of accommodation in an unusually heterogeneous province. Regardless of which . denomination is examined, the story is roughly the same: slow growth, insufficient clergy, inadequate funds, conflicts with the governor and Assembly, theological conservatism, internal schism over. pietism, fluidity across
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Villani, Stefano. "The Book of Common Prayer for Immigrants in London and the United States." In Making Italy Anglican. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197587737.003.0011.

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This chapter reconstructs both the use of the Italian version of the Anglican liturgy in the short-lived nineteenth-century Italian congregations established in England to serve the growing number of Italian immigrants and the history of the Italian translations of the Book of Common Prayer of the Episcopal Church of the United States of America. In 1874 and in 1876 the Italian Costantino Stauder published a partial Italian version of the American Prayer Book for the first Italian-speaking Episcopal congregation in New York. The first complete Italian edition was published in Philadelphia in 1
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Bushman, Claudia Lauper, and Richard Lyman Bushman. "Joseph Smith’s First Visions, 1820–30." In Building The Kingdom. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195150223.003.0001.

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Abstract Mormonism, one of the world’s fastest growing Christian religions, doubles its membership about every 15 years. The Church of Jesus Christ of Latter-day Saints (the formal name of the Mormon church) now claims more than 10 million members, more than half of whom are outside the United States. Within a decade after its organization in New York State in 1830 the church had more than twenty thousand adherents, and it has grown rapidly ever since.
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Harper, Steven C. "Introduction." In First Vision. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199329472.003.0001.

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Joseph Smith (1805–44), founder of The Church of Jesus Christ of Latter-day Saints, or Mormonism, remembered that his first audible prayer, uttered in the woods near his parents’ home in western New York State, resulted in a vision of heavenly beings who forgave him and told him Christianity had gone astray. Scholars debate the multiple memories Smith recorded of this event, arguing about which is accurate. Latter-day Saints, meanwhile, have just begun, historically speaking, to awaken to the fact that there are multiple memories and to wrestle with the implications. Until now, no one has brou
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Sanders, Cheryl J. "Refuge and Reconciliation in a Holiness Congregation." In Saints In Exile. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195098433.003.0003.

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Abstract The story of a modern urban Holiness congregation is presented here to serve two purposes. First, the overview of a local church whose congregational history spans the greater part of the twentieth century should help to corroborate at least a few of the general insights and issues presented in this study as characteristic of the exilic motif in African American religious life. Second, this account illustrates some of the practical concerns and challenges engaged by pastors of Holiness-Pentecostal people whose worship and work is informed by the call to be saints–“in the world, but no
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Wood, Gordon S. "Religion And The American Revolution." In New Directions In American Religious History. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195104134.003.0007.

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Abstract The Relation Of Religion to the American Revolution has always been a problem. We sense that there should be a relationship, but we are not at all clear what it is or even ought to be. Although the eighteenth century was still a deeply religious age, at first glance the Revolution does not seem to have much to do with religion. To be sure, there was a good deal of talk about the people’s inalienable right to worship God according to the dictates of their conscience or about the separation of church and state. But these liberal and enlightened beliefs, culminating in the First Amendmen
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Balbier, Uta A. "Reviving Religion." In Altar Call in Europe. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197502259.003.0002.

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This book uses Graham’s crusades in London, Berlin, and New York as a prism through which to explore the powerful dynamics of the transatlantic revival of the 1950s. It was a movement that affected political discourses, theological debates, and ordinary faith, and witnessed a tremendous exchange of ideas and issues, hopes and fears, people and practices. It produced intense national debates about the future of faith under the threat of secularization. It was shaped by transnational ideological frameworks such as the Cold War and consumerism, and it strengthened the international awareness of G
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Blumin, Stuart M., and Glenn C. Altschuler. "The City of Brooklyn." In The Rise and Fall of Protestant Brooklyn. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501765513.003.0003.

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This chapter begins with a civic procession and church ceremony in celebration of the incorporation of the City of Brooklyn that was held on April 24, 1834. It highlights the symbolism of the procession itself, which left from Brooklyn's oldest church and moved toward the city's powerful new center of Yankee Protestantism. It also talks about Alden Spooner, one of the Pilgrim Fathers, who predicted that the new city charter would distinguish Brooklyn from the many villages that dot New York state. The chapter recounts 1825, when local citizens first assembled to petition for a city charter and
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A.Diouf, Sylviane. "Between Two Worlds." In Dreams of Africa in Alabama. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195311044.003.00010.

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Abstract As The Last Decade of the nineteenth century opened, King Glèlè died after a reign of more than forty years. Wherever they were, in Mobile, Havana, or Rio, the people he had sold away would have rejoiced had they known. Some of the deportees to Brazil had been freed only a year before in 1888. The men and women of African Town who had been taken from his barracoon in Ouidah were now in their forties and fifties, parents and grandparents of two generations who had never feared the king and the soldiers of Dahomey. To these young men and women, the most concrete expression of their pare
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Reports on the topic "New York (State). First Congregational Church"

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Schwartz, William Alexander. The Rise of the Far Right and the Domestication of the War on Terror. Goethe-Universität, Institut für Humangeographie, 2022. http://dx.doi.org/10.21248/gups.62762.

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Today in the United States, the notion that ‘the rise of the far right’ poses the greatest threat to democratic values, and by extension, to the nation itself, has slowly entered into common sense. The antecedent of this development is the object of our study. Explored through the prism of what we refer to as the domestication of the War on Terror, this publication adopts and updates the theoretical approach first forwarded in Policing the Crisis: Mugging, the State, the Law and Order (Hall et al. 1978). Drawing on this seminal work, a sequence of three disparate media events are explored as t
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