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Books on the topic 'Newman's theory'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Vargish, Thomas. Studies in Newman's epistemology. University Microfilms International, 1985.

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2

Rowland, Mary Joyce. The acts of the mind in Newman's theory of assent. University Microfilms International, 1985.

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3

Faber, George Stanley. The tendency of Mr. Newman's essay on the theory of development. British Library, 1986.

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4

Hunt, William Coughlin. Intuition: the key to John Henry Newman's theory of doctrinal development. University Microfilms International, 1985.

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5

Schmidt, Paul Henry. Newman and post-Modernism: A study of Newman's prose non-fiction and its relation ro poststructuralist literary theory. University Microfilms International, 1986.

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6

Mozley, J. B. The theory of development: A criticism of Dr. Newman's essay on the development of Christian doctrine. E.P. Dutton, 1986.

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7

Mozley, J. B. The theory of development: A criticism of Dr. Newman's essay on the development of Christian doctrine. E.P. Dutton, 1986.

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8

Mozley, J. B. The theory of development [microform]: A criticism of Dr. Newman's Essay on the development of Christian doctrine. British Library, 1986.

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9

Henry, Lawrence Joseph. Newman and development: The genesis of John Henry Newman's theory of development and the reception of his Essay on the development of Christian doctrine. University Microfilms International, 1985.

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10

Carol, Picard, and Jones Dorothy A, eds. Giving voice to what we know: Margaret Newman's theory of health as expanding consciousness in nursing practice, research, and education. Jones and Bartlett Publishers, 2005.

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11

Moberly, George. The sayings of the great forty days between the Resurrection and Ascension [microform: Regarded as the outlines of the Kingdom of God : in five discourses: with an examination of Mr. Newman's theory of development. British Library, 1986.

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12

Newman, John Henry. Newman on the Bible: Theory and commentary : an anthology. Scepter, 2006.

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13

M, Neuman Betty, and Fawcett Jacqueline, eds. The Newman systems model. 4th ed. Prentice Hall, 2002.

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14

White, W. D. John Henry Newman, Anglican preacher: A study in theory and style. University Microfilms International, 1985.

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15

Tolksdorf, Wilhelm. Analysis fidei: John Henry Newmans Beitrag zur Entdeckung des Subjektes beim Glaubensakt im theologiegeschichtlichen Kontext. Peter Lang, 2000.

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16

Lyons, James W. A philosophical critique of certitude according to Newman. University Microfilms International, 1985.

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17

Ratté, Alain. La foi comme connaissance certaine et confuse chez John Henry Newman. UMI, 1998.

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18

Amberger, Otto. Modelle subjektiver Glaubenserkenntnis bei John Henry Newman und Joseph Kentenich: Darstellung und vergleichende Diskussion. Patris Verlag, 1994.

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19

Smith, Julia Amelia. Narrative art in Victorian nonfiction: Theory and practice in Carlyle, Newman, and Pater. University Microfilms International, 1985.

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20

Huang, Daniel Patrick L. "Private judgment" in the Anglican writings of John henry Newman (1824-45). University Microfilms International, 1996.

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21

Godfrey, Kevin Michael. The imagination in the religious epistemology of John Henry Newman: A basis for his phenomenology of belief. University Microfilms International, 1996.

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22

Newman, Ronald Kirk. Ronald Newman's Theory on Everything. PublishAmerica, 2007.

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23

Mystery and religion: Newman's epistemology of religion. University Press of America, 1988.

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24

Ayiera, Fain. Theory of Health As Expanding Human Consciousness. Margaret Newman's Contribution to Nursing Theory and Practice. GRIN Verlag GmbH, 2016.

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25

Shea, C. Michael. Newman's Early Roman Catholic Legacy, 1845-1854. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802563.001.0001.

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For the past several decades, scholars have stressed that the genius of John Henry Newman remained underappreciated among his Roman Catholic contemporaries, and in order to find the true impact of his work, one must look to the century after his death. This book takes direct aim at that assumption. Examining a host of overlooked evidence from England and the European continent, Newman’s Early Legacy tracks letters, recorded conversations, and obscure and unpublished theological exchanges to show how Newman’s 1845 Essay on the Development of Christian Doctrine influenced a cadre of Catholic tea

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26

Mozley, J. B. Theory of Development: A Criticism of Dr. Newman's Essay on the Development of Christian Doctrine. Creative Media Partners, LLC, 2018.

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27

Picard, Carol. Giving Voice to What We Know: Margaret Newman's Theory of Health as Expanding Consciousness in Practice, Research, and Education. Jones and Bartlett Publishers, Inc., 2004.

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28

Duffy, Eamon. The Anglican Parish Sermons. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.11.

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Newman is widely recognized as the greatest preacher in nineteenth-century England, and his Parochial and Plain Sermons as one of the ‘Classics of Western Spirituality’. But although individual sermons have been quarried for the light they throw on Newman’s own religious and intellectual development, studies of the sermons as a whole have tended to treat them a-historically, as an homogenous body of spiritual teaching. Both Newman’s own contemporaries and most subsequent interpreters have assumed or insisted on the allegedly timeless, non-controversial, and universal appeal of his preaching. T

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29

Pereiro, James. The Oxford Movement’s Theory of Religious Knowledge. Edited by Stewart J. Brown, Peter Nockles, and James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.13.

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At its foundation, the Oxford Movement was characterized by a theory of religious knowledge drawn from Joseph Butler’s Analogy of Religion and Aristotle’s Nicomachean Ethics, a theory which had particular influence on John Keble. Later, Keble’s original insights into religious knowledge were developed by Richard Hurrell Froude and John Henry Newman, and passed on to their students at Oriel and to others who came under their influence. This distinctive theory of knowledge, and especially of religious knowledge, was at the heart of the Movement’s varied intellectual contributions and inspired it

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30

O'Regan, Cyril. John Henry Newman. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.13.

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The nature of faith and reason and their proper relation was a preoccupation of John Henry Newman throughout his long writing career, beginning with his Oxford University Sermons and carrying on long after the publication of An Essay in Aid of a Grammar of Assent. In both classic sites of his religious epistemology, Newman wrote out of the British naturalist tradition, which gave sanction to the normal workings of the human mind in religious as well as non-religious affairs against the universalistic tendencies of Lockean epistemology. In so doing, Newman defended religious belief as a form of

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31

Moberly, George, and CrossReach Publications. Sayings of the Great Forty Days Between the Resurrection and Ascension : Regarded As the Outlines of the Kingdom of God : in Five Discourses: With an Examination of Mr. Newman's Theory of Developments. Independently Published, 2018.

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32

Zuijdwegt, Geertjan. Richard Whately. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.10.

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Richard Whately (1787-1863) is an intriguing figure in John Henry Newman’s development. Through his mentoring and academic support, he taught the gifted young Newman to think for himself. But intellectual independence came at a price. After a close relationship in the mid-1820s, Newman began to steer a course of his own. In the tumultuous early 1830s, their friendship foundered, as they clashed over key theological issues: the authority of the church, the doctrine of the Trinity, the nature of revelation, and the reasonableness of religious belief. Newman had come to think that Whately's theol

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33

Shea, C. Michael. Doctrinal Development. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.14.

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The theory of doctrinal development provided Newman with a way of resolving the Oxford Movement’s inner tensions and conflicts, even if development may not have been the inevitable terminus of Newman’s thinking during this earlier period. In the latter Newman’s of his life, development acted as a dynamic principle in his understanding of the Catholic Church’s sense of faith, both in the Church’s contemporary embodiment of doctrine and in the Church’s reception of its own teaching over time. This chapter limits itself to describing and evaluating the main features of Newman’s theory, in particu

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34

McInroy, Mark. Catholic Theological Receptions. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.25.

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This chapter examines the Roman Catholic theological receptions of John Henry Newman, whose highly original writings frequently endured sharp criticism and misunderstanding in the nineteenth and early twentieth centuries. However, during the decades leading up to the Second Vatican Council (1962–5), Newman became a crucial resource for Catholic theologians associated with ‘la nouvelle théologie’ and ‘Transcendental Thomism’. These figures drew heavily on Newman’s works in their search for more satisfying treatments of urgent issues for modern Catholic theology, such as the development of doctr

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35

Nockles, Peter B. The Oxford Movement. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.1.

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Although the extent of his role has been contested, Newman has been generally regarded as the leader of the so-called Oxford or Tractarian Movement. Some of his former followers and disciples who did not follow him to Rome in 1845, sensitive to what they regarded as the damage his conversion did to the Movement’s cause, retrospectively downplayed his central contribution. Newman’s Apologia (1864) has been criticized for both enshrining and encouraging a tendency among some of his followers to view its history through his eyes. Newman, however, never meant his Apologia to be a standard account

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36

Shea, C. Michael. Promise and Peril. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802563.003.0004.

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This chapter undertakes a comparison of John Henry Newman’s reflections on faith and reason with those of his French contemporary, Louis Bautain, and the German writer, Georg Hermes. Both writers faced scrutiny from ecclesiastical authorities on the issue of faith and reason in the middle decades of the nineteenth century. The analysis shows that Newman shared affinities with both thinkers on the level of technical language and teachings regarding faith and reason. Newman’s view of implicit reason was at times strikingly similar to Bautain’s notion of raison, and Newman’s passing statements on

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37

Klaver, Jan Marten Ivo. The Apologia. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.23.

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John Henry Newman’s autobiographical Apologia pro vita sua is generally seen as the book that rehabilitated his public reputation for integrity. This chapter retraces Newman’s handling of Kingsley’s initial accusation, and delineates the subsequent genesis of the book. The chapter looks in detail at how his contemporaries reacted in the press to its contents, and argues that modern critics have been blinded by Newman’s eloquence. The nineteenth-century reception of Apologia shows that, although early critics generally approved of Newman’s sincerity, they still remained highly critical of his t

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38

Shea, C. Michael. Promise and Peril in Rome, Part Three. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802563.003.0006.

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This chapter builds on the conceptual analyses in previous sections and examines Newman’s written and oral strategies for defending his Essay on Development and writings on faith in reason while he was in Rome as a seminary student in 1846 and 1847. The chapter focuses on the composition, which has later become known as the “Theses de fide” as well as on his proposed introduction to the French edition of the Oxford University Sermons, and Newman’s reliance on Perrone’s writings in these drafts. The chapter additionally explores the Jesuit theologian Giacomo Mazio’s public and private maneuvers

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39

Shea, C. Michael. Perrone’s Reception of the Essay on Development. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802563.003.0007.

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Chapter 6 explores the 1847 document that has become known as the “Newman–Perrone Paper on Development.” Newman never intended this paper for publication. He composed the work in Rome for Perrone in order to see how far his theory of development was acceptable to Roman theologians. The document included several of Perrone’s terse but significant remarks. The first section of this chapter establishes a date for the Newman–Perrone exchange in spring of 1847, after Newman’s worries about the perceived orthodoxy of his views had subsided. The second part offers an analysis of the theological tenet

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40

Maurice, Frederick Denison. Epistle to the Hebrews : Being the Substance of Three Lectures Delivered in the Chapel of the Honourable Society of Lincoln's Inn, on the Foundation of Bishop Warburton: With a Preface Containing a Review of Mr. Newman's Theory of Development. Creative Media Partners, LLC, 2018.

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41

The epistle to the Hebrews: Being the substance of three lectures delivered in the chapel of the honourable society of Lincoln's Inn, on the foundation of Bishop Warburton : with a preface containing a review of Mr. Newman's theory of development. J.W. Parker, 1989.

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42

John Henry Newmans Theorie der religiösen Erkenntnis. Kohlhammer, 2011.

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43

Cronin, John Francis. Cardinal Newman: His Theory Of Knowledge. Kessinger Publishing, LLC, 2007.

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44

Hefling, Charles. Justification. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.12.

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Newman’s Lectures on the Doctrine of Justification are seldom read, but there is perhaps no better place to see his theological reasoning at work. The goals and method of the argument parallel those of Tract 90, which explicitly incorporates the conclusions arrived at in the Lectures. Newman wrote them, initially, to rebut charges of unorthodoxy, as defined by Anglican doctrinal formularies. At issue was whether justification by faith can be reconciled with Tractarian teaching on baptism and obedience as intrinsic to justification. Newman’s endeavour to expound his Church’s official doctrine i

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45

Maggiore, Michele. Black-hole perturbation theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198570899.003.0003.

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Perturbation theory over Schwarzschild black holes. Regge-Wheeler and Zerilli equations. Black hole quasi-normal modes. Perturbations of Kerr black-holes. Null tetrads and Newman-Penrose formalism. Perturbations of Kerr black holes and Teukolsky equation.

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46

Rowell, Geoffrey. Anglican Theological Receptions. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.26.

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The Anglican reception of Newman was coloured for at least the fifty years following his death by the sense of loss, even betrayal, consequent upon his move to the Roman Catholic Church and his disillusionment with the Via Media ecclesiology of a ‘reformed Catholicism’ that he had advocated as an Anglican. Nevertheless there were those, such as the Anglo-Catholic Lord Halifax, who continued to find inspiration in Newman. Michael Ramsey and Pope Paul VI both responded positively to his writings, and the shift in ecumenical attitudes in Vatican II brought a renewed Anglican appreciation of him,

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47

Erb, Peter. Justification and Sanctification in the Oxford Movement. Edited by Stewart J. Brown, Peter Nockles, and James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.17.

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The issues concerning justification and sanctification, related primarily to the doctrine of forensic justification in the continental Protestant Reformation, were mediated somewhat in the Thirty-Nine Articles, and gained a renewed importance for the Oxford Movement with the publication of John Henry Newman’s Lectures on Justification in 1838 and E. B. Pusey’s preface to his fourth edition of his Letter to the Bishop of Oxford (1840) and above all his Justification (1853). By the 1860s, particularly in the debate over Pusey’s Enchiridion, Pusey and Newman had concluded their debate as for the

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48

William, Park, and John Henry Cardinal Newman. Newman on the Bible : Theory and Commentary: An Anthology. Four Courts Press, 2006.

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49

Shea, C. Michael. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802563.003.0009.

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The conclusion reassesses the early impact of Newman’s theory of development. Contrary to studies of the last several decades, Newman’s theory was not marginal to nineteenth-century Roman Catholic thought; it played a role in the Church’s attempts to come to terms with history as a field of theological inquiry. The conclusion also offers an account of doctrinal development’s subsequent fall into obscurity. As Newman’s theory reached the pinnacle of influence in the decade after his conversion, a new movement in theology, Neoscholasticism, began to expand among Roman Catholics. Neoscholasticism

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50

Newman: La fidelité d'une conscience. C.L.D., 1986.

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