Relevant bibliographies by topics / Ngati Maniapoto

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ngati Maniapoto'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ngati Maniapoto"

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Fisher, Karen, and Meg Parsons. "River Co-governance and Co-management in Aotearoa New Zealand: Enabling Indigenous Ways of Knowing and Being." Transnational Environmental Law 9, no. 3 (2020): 455–80. http://dx.doi.org/10.1017/s204710252000028x.

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AbstractLegislation emerging from Treaty of Waitangi settlements provide Māori, the Indigenous people of Aotearoa New Zealand, with new opportunities to destabilize and decolonize the colonial knowledge, processes and practices that contribute towards negative material and metaphysical impacts on their rohe [traditional lands and waters]. In this article we focus our attention on the Nga Wai o Maniapoto (Waipa River) Act 2012 and the Deed of Settlement signed between the Crown (the New Zealand government) and Ngāti Maniapoto (the tribal group with ancestral authority over the Waipā River) as a
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Meredith, Paul. "Tēnā koe Hēmi Kāwana: A Ngāti Maniapoto Half-Caste from Kihikihi Greets Mr James Cowan." Journal of New Zealand Studies, no. 19 (May 13, 2015). http://dx.doi.org/10.26686/jnzs.v0i19.3761.

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This article explores and evaluates, from an iwi/Māori perspective, the presence of James Cowan in the early twentieth-century collection and recording of Ngāti Maniapoto’s tribal knowledge, past narratives and Pākehā encounter history on the “frontier” border around the Pūniu River. This includes the extent to which Cowan empathised, identified with, and participated in the lives of the Māori people he studied, and recognised them as subjects and not objects of their history. The article argues that Cowan, the early oral historian who connected “places, people and memories” and captured Mania
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Meredith, Paul. "Dancing with the King." Journal of New Zealand Studies, NS28 (June 13, 2019). http://dx.doi.org/10.26686/jnzs.v0ins28.5425.

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The Waikato conflict 1863-64 ended with Rewi Maniapoto’s famous stand at Ōrākau and his celebrated reply to the British call for his surrender, ‘E hoa mā, ka whawhai tonu mātou, ake! ake! ake!’ [Friends, we shall fight you forever and ever]. Rather than give in, Rewi and his supporters made their escape across the Puniu River back into the heart of Ngāti Maniapoto territory. The British halted at Ōtawhao and Kihikihi and carried out a wholesale raupatu (confiscation) of the lands of Waikato through to the Puniu river. Rewi and others had come to the aid of the Māori king, Tawhiao.
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Ratana, Kelly, Ngahuia Herangi, and Tramaine Murray. "Me pēhea te whakarauora i ngā repo o Ngāti Maniapoto? How do we go about restoring the wetlands of Ngāti Maniapoto?" New Zealand Journal of Ecology 43, no. 3 (2019). http://dx.doi.org/10.20417/nzjecol.43.38.

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Dissertations / Theses on the topic "Ngati Maniapoto"

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Edwards, Shane. "Titiro whakamuri kia marama ai te wao nei : whakapapa epistemologies and Maniapoto Maori cultural identities : a thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy, Massey University." Massey University, 2009. http://hdl.handle.net/10179/1252.

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The work I have presented here pulls together Maori epistemologies as evidenced in the whakapapa knowledge particularly of Ngati Maniapoto to see if and where connection lies with understandings of Maori cultural wellbeing. Whakapapa knowledge is the unbounded collection of theory, observation and experience as seen through Maori eyes. It is intricately connected by whakapapa, a tool for working with and extrapolating understanding and is the common thread that binds hapu, whanau and iwi (O’Regan, 2001). The aim is to investigate contemporary Maori realities with a strong interest in these tra
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Books on the topic "Ngati Maniapoto"

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Barrett-Aranui, Hinekahukura. A gossamer of wisdom: Truths enshrouded within the ancestral house of Ngaati Maniapoto. Waikato Print, University of Waikato, 1999.

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Book chapters on the topic "Ngati Maniapoto"

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Transforming River Governance: The Co-Governance Arrangements in the Waikato and Waipaˉ Rivers." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_7.

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AbstractAround the world, many societies are trying to create and apply apparatuses that recognise Indigenous interests in freshwater systems. Such policies and strategies often acknowledge Indigenous peoples’ rights and values they attached to specific waterways, and take the form of new legal agreements which are directed at reconciling diverse worldviews, values, and ways of life within particular environments. In this chapter we review one such arrangement: the co-governance arrangements between the Māori iwi (tribe) Ngāti Maniapoto and the New Zealand (Government) to co-govern and co-manage the Waipā River. We analysis where the new governance arrangements are enabling Ngāti Maniapoto to achieve environmental justice and find substantive faults most notably distributive inequities, lack of participatory parity, and inadequate recognition of Māori governance approaches.
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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Co-Management in Theory and Practice: Co-Managing the Waipaˉ River." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_8.

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AbstractIn Aotearoa New Zealand, co-management initiatives are increasingly commonplace and are intended to improve sustainable management of environments as well as foster more equitable sharing of power between the settler-state and Indigenous Māori iwi (tribes). In this chapter we examine one such co-management arrangement that recognises and includes Ngāti Maniapoto iwi in decision-making about their ancestral river (the upper section of the Waipā River Catchment) and whether the implementation of initiative translated into tangible benefits for the iwi. Our research findings highlight how co-management agreement is perceived as overwhelming positive by both government and Ngāti Maniapoto representatives. However iwi note that they still face substantive barriers to achieving environmental justice (including the lack of formal recognition of their authority and power, and limited resourcing).
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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Conclusion: Spiralling Forwards, Backwards, and Together to Decolonise Freshwater." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_11.

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AbstractIn this concluding chapter, we bring together our earlier analyses of the historical and contemporary waterscapes of the Waipā River (Aotearoa New Zealand) to consider the theory and practice of Indigenous environmental justice. In this chapter, we return to review three key dimensions of environmental justice: distributive, procedural, and recognition. We summarise the efforts of one Māori tribal group (Ngāti Maniapoto) to challenge the knowledge and authority claims of the settler-colonial-state and draw attention to the pluralistic dimensions of Indigenous environmental (in)justice. Furthermore, we highlight that since settler colonialism is not a historic moment but still a ongoing reality for Indigneous peoples living settler societies it is critically important to critically evaluate theorising about and environmental justice movements through a decolonising praxis.
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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Decolonising River Restoration: Restoration as Acts of Healing and Expression of Rangatiratanga." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_9.

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AbstractWe argue that it is important to acknowledge that river restoration (both in theory and practice) still remains largely located within the realm of the hegemonic Western knowledge systems. In this chapter we challenge the Eurocentrism of dominant ecological restoration projects by documenting the different framing and approaches to restoration being employed by Māori (the Indigenous of Aotearoa New Zealand). We focus our attention on the collective efforts of one tribal group (Ngāti Maniapoto) who are working to decolonise how their ancestral river is managed and restored through the use of Indigenous Knowledge, augmented by Western scientific techniques. A key focus is on restoration that is underpinned by the principle of kaitiakitanga (environmental guardianship) and devoted to healing fractured relationships between humans and more-than-humans.
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