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Journal articles on the topic 'Ngo Dinh Diem'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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1

Tran, Tien Nam. "Diplomacy of the Republic of Vietnam under Ngo Dinh Diem’s regime (1955-1963)." Science and Technology Development Journal 18, no. 4 (2015): 19–29. http://dx.doi.org/10.32508/stdj.v18i4.957.

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The Republic of Vietnam was officially founded in 1955 under the absolute leadership of Ngo Dinh Diem. In the period from 1955 to 1963, the foreign policy of the Republic of Vietnam focused mainly on anti-Communist mission as a pioneering country in anti- Communist coalition of the U.S support behind. During its deployment, the Ngo Dinh Diem government initially attained certain achievements in diplomatic activities, building relationships with many countries in the Capitalist Bloc, establishing an anti-Communist network under U.S leadership. In general, the Diem government’s diplomacy was onl

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2

Offenbach, Seth. "“Mourning a Loss: Conservative Support for Ngo Dinh Diem”." Journal of American-East Asian Relations 26, no. 3 (2019): 257–84. http://dx.doi.org/10.1163/18765610-02603003.

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The U.S. conservative movement in the mid-20th Century argued that the United States needed to continuously get tougher in the fight against communism worldwide. It remained supportive of U.S. efforts throughout the Vietnam War. However, in the period immediately preceding Americanization of the war in 1965, conservatives were uncertain about the outcome of any fighting in Vietnam. Specifically, they claimed that optimism for the Republic of Vietnam was lost with the assassination of President Ngo Dinh Diem in 1963. Without Diem, conservatives claimed, the Vietnam War was likely lost before it

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3

Nguyen, Tiep Van. "Some comments on national policy of the republic of Vietnam under control of ngo dinh diem (1954 – 1963) for ethnic group in central highlands." Science and Technology Development Journal 16, no. 1 (2013): 35–46. http://dx.doi.org/10.32508/stdj.v16i1.1401.

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Due to the Highlands’ strategic location in terms of politics and military, after the enthronement, President Ngo Dinh Diem implemented the policy of nationalization to annex Highlands into the Territory of Republic of Vietnam. Ngo Dinh Diem Government carried out wrong policies regarding economy, depriving highland villages of the collective ownership of the land mass to perform settled agriculture and habitation, to build up strategic hamlets, all resulting in the unstabibility, disturbance and poverty of the minority communities. The government operated the policy of cultural assimilation i

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4

cullather, nick. "Here's the Beef: Religion, Culture, and Ngo Dinh Diem." Diplomatic History 30, no. 3 (2006): 553–57. http://dx.doi.org/10.1111/j.1467-7709.2006.00566.x.

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5

Vu, Anh Quy Tung. "The role of Duong Van Minh in the coup d’etat to overthrow Ngo Dinh Diem’s government (November 1st, 1963)." Science and Technology Development Journal 17, no. 2 (2014): 26–37. http://dx.doi.org/10.32508/stdj.v17i2.1323.

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On November 1st, 1963, under the permissions from the American, Duong Van Minh deployed an overthrow campaign against Ngo Dinh Diem government. The overthrow put an end to Diem’s nine-year rulership, leading to the complete collapse of the First Republic. In the overthrow conspiracy, Duong Van Minh played the pivotal role in mapping out a deliberate plan in order to cope with Diem’s faithful inferiors, then step by step isolating Diem.

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6

Cả, Phan Văn. "The intentions to replace Ngo Dinh Diem of us officials from ambassador lawton collins to ambassador Henry Cabot Lodge (1955 - 1963)." Science & Technology Development Journal - Social Sciences & Humanities 3, no. 2 (2019): 99–108. http://dx.doi.org/10.32508/stdjssh.v3i2.517.

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After the Geneva Agreement of 1954, the US officials supported Ngo Dinh Diem come to power in South Vietnam in the hope that he would obey, but later realized that they could not control him. While Americans were worried about Diem, he himself was worried about the US. The US viewed economic aid and their increased military presence as a prerequisite, if not a guarantee for a must-have reform to win the war in Vietnam. Diem accepted all the support in terms of military and economy but he still acted on his will, not being subject to the US advice. Despite all warnings, Diem continued dealing w

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7

Blang, E. M. "Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam." Journal of American History 100, no. 4 (2014): 1262. http://dx.doi.org/10.1093/jahist/jau110.

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8

Nguyen-Marshall, V. "Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam." Journal of American History 101, no. 1 (2014): 321. http://dx.doi.org/10.1093/jahist/jau279.

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9

Rich, Paul B. "Cauldron of Resistance: Ngo Dinh Diem, the United States and 1950s Southern Vietnam." Small Wars & Insurgencies 29, no. 4 (2018): 827–34. http://dx.doi.org/10.1080/09592318.2018.1488421.

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10

Hunt, David. "Edward Miller. Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam. Jessica M. Chapman. Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam." American Historical Review 119, no. 3 (2014): 941–42. http://dx.doi.org/10.1093/ahr/119.3.941.

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11

Wehrle, Edmund F. "American policy orientalized." Review of Politics 68, no. 2 (2006): 331–34. http://dx.doi.org/10.1017/s0034670506220138.

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America's Miracle Man in Vietnam presents a prime example of the controversial new cultural trend in U.S. diplomatic history. On the surface, the author's depiction of the process whereby Ngo Dinh Diem became America's candidate to head the new country of South Vietnam is familiar (see, for instance, George Herring, America's Longest War, Temple University Press, 1986, 50–69). Echoing others, Jacobs argues that the U.S. promotion of Diem ultimately led to severe setbacks in Southeast Asia. So blatant were Diem's flaws, Jacobs insists, virtually any prescient observer could have predicted his u

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12

Laderman, Scott. "Sinking with Ngo Dinh Diem: Race, Religion, and the Early American War in Vietnam." Reviews in American History 34, no. 1 (2006): 100–106. http://dx.doi.org/10.1353/rah.2006.0012.

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13

Werner, J. "Doomed from the Start? Ngo Dinh Diem and the Start of the Vietnam War." Diplomatic History 39, no. 3 (2015): 590–92. http://dx.doi.org/10.1093/dh/dhv023.

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14

Miller, Edward. "Book Review: Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam." Journal of Vietnamese Studies 8, no. 4 (2013): 129–31. http://dx.doi.org/10.1525/vs.2014.8.4.129.

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15

Turley, William. "Book Review: Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam." Journal of Vietnamese Studies 8, no. 4 (2013): 132–34. http://dx.doi.org/10.1525/vs.2014.8.4.132.

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16

Cheeseright, Paul. "Edward Miller. Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam." Asian Affairs 45, no. 3 (2014): 545–47. http://dx.doi.org/10.1080/03068374.2014.954235.

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17

Morgan, Joseph G. "A Meeting in Tokyo:Komatsu Kiyoshi, Wesley Fishel, and America’s Intervention in Vietnam." Journal of American-East Asian Relations 20, no. 1 (2013): 29–47. http://dx.doi.org/10.1163/18765610-02001006.

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In the summer of 1950, American political scientist Wesley Fishel met the Japanese writer and political activist Komatsu Kiyoshi who introduced the professor to the Vietnamese nationalist leaders Cuong De and Ngo Dinh Diem. This encounter had great importance for Fishel’s career as he became one of the early U.S. specialists on Vietnam as well as an academic who actively sought to influence U.S. policy in Vietnam. The talks also presented Diem with the opportunity to widen his contacts with Americans who could help him in his effort to become the leader of an independent Vietnam. This article

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18

Kyle, Michael. "Jessica M. Chapman. Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam." Asian Affairs 45, no. 1 (2014): 175–77. http://dx.doi.org/10.1080/03068374.2014.874797.

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19

Johnson, Judith R. "America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia." History: Reviews of New Books 33, no. 4 (2005): 137. http://dx.doi.org/10.1080/03612759.2005.10526626.

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20

Laderman, Scott. "Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam by Edward Miller." Register of the Kentucky Historical Society 112, no. 4 (2014): 711–13. http://dx.doi.org/10.1353/khs.2014.0123.

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21

Layer, W. "Geoffrey Shaw. The Lost Mandate of Heaven: The American Betrayal of Ngo Dinh Diem, President of Vietnam." Asian Affairs 49, no. 3 (2018): 552–54. http://dx.doi.org/10.1080/03068374.2018.1487724.

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22

Zhai, Qiang. "Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam, written by Jessica Chapman." Journal of American-East Asian Relations 22, no. 2 (2015): 171–73. http://dx.doi.org/10.1163/18765610-02202007.

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23

Essig, Andrew M. "Geoffrey Shaw, The Lost Mandate of Heaven: The American Betrayal of Ngo Dinh Diem, President of Vietnam." Catholic Social Science Review 21 (2016): 179–81. http://dx.doi.org/10.5840/cssr20162125.

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24

McALLISTER, JAMES. "Review of Jacobs, America's Miracle Man in Vietnam: Ngo Dinh Diem and U.S. Intervention in Southeast Asia." Pacific Historical Review 75, no. 3 (2006): 539–41. http://dx.doi.org/10.1525/phr.2006.75.3.539.

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25

Masur, Matthew. "America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia (review)." Journal of Military History 70, no. 4 (2006): 1183–84. http://dx.doi.org/10.1353/jmh.2006.0257.

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26

Jacobs, Seth. "America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, 1950––1957." Journal of Vietnamese Studies 1, no. 1-2 (2006): 503–5. http://dx.doi.org/10.1525/vs.2006.1.1-2.503.

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27

Lawrence, M. A. "America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, 1950-1957." Journal of American History 92, no. 4 (2006): 1495–96. http://dx.doi.org/10.2307/4486006.

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28

Herzstein, Robert Edwin. "Seth Jacobs.America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, 1950–1957.:America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, 1950–1957.(American Encounters/Global Interactions.)." American Historical Review 111, no. 3 (2006): 816–17. http://dx.doi.org/10.1086/ahr.111.3.816a.

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29

Lokshin, Grigory M. "The Chronicles of the Great Opposition. Review of the book “Vietnam: An Epic Tragedy, 1945–1975” by M. Hastings." Russian Journal of Vietnamese Studies 5, no. 4 (2021): 206–13. http://dx.doi.org/10.54631/vs.2021.54-206-213.

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The review is given on the book Vietnam: An Epic Tragedy, 19451975 by the English historian and publicist Max Hastings. The author builds the history of the struggle of the Vietnamese people against the French colonialists and American imperialists based on extensive factual evidence. Anti-communist beliefs do not allow the author to fully appreciate the role of the Viet Minh front and the Vietnamese communists in the victory over the French, but he recognizes the enormous authority of Ho Chi Minh. Objectively depicting the anti-national character of the Ngo Dinh Diem regime in South Vietnam a

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30

MILLER, EDWARD. "Religious Revival and the Politics of Nation Building: Reinterpreting the 1963 ‘Buddhist crisis’ in South Vietnam." Modern Asian Studies 49, no. 6 (2014): 1903–62. http://dx.doi.org/10.1017/s0026749x12000935.

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AbstractScholars have portrayed the 1963 ‘Buddhist crisis’ in South Vietnam as a struggle for religious freedom, as a political conspiracy, or as a manifestation of ancient religious beliefs and practices. This paper, in contrast, argues that the crisis emerged from a clash of modernizing visions. The Buddhist-led protests that took place in South Vietnam in 1963 were linked to the Vietnamese Buddhist revival, a nationalist reform movement that began during the early twentieth century. The protests also reflected growing Buddhist anxieties about the Ngo Dinh Diem government's nation-building a

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31

Morgan, Joseph G. "America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, 1950-1957 (review)." Catholic Historical Review 91, no. 4 (2005): 876–77. http://dx.doi.org/10.1353/cat.2006.0029.

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32

Carroll, Michael. "Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam, by Edward MillerMisalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam, by Edward Miller. Cambridge, Harvard University Press, 2013. vi, 419 pp. $39.95 US (cloth)." Canadian Journal of History 49, no. 3 (2014): 546–48. http://dx.doi.org/10.3138/cjh.49.3.546.

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33

Ngan, Dinh Thi kim. "THE POLITICS OF PEACE AND THE IMPLEMENTATION OF THE GENEVA AGREEMENT IN HOI AN, QUANG NAM, AFTER 1954." Hue University Journal of Science: Social Sciences and Humanities 128, no. 6B (2019): 157. http://dx.doi.org/10.26459/hueuni-jssh.v128i6b.4980.

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<pre>In pursuit of American policy, the Saigon administration carried out extremely reactionary policies, such as refusing general consultation, refusing to reestablish normal relations between the North and the South, refusing the election of the Constituent Assembly (March 31, 1956), the promulgation of the Constitution (October 26, 1956), the establishment of the Can Lao People's Party, the National Revolutionary Movement and the Republican Youth. The Saigon government tried to terrorize peace advocates, resistance fighters and those who fought for the Geneva Accords (1954). The consp

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34

Jespersen, T. Christopher. "Book Review: Chapman, Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam by T. Christopher Jespersen." Pacific Historical Review 84, no. 1 (2015): 109–10. http://dx.doi.org/10.1525/phr.2015.84.1.109.

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35

Nguyen, Tiep Van. "Some Remarks on the National Policy of the Second Republic Government related to the Issue of Ethnic Minorities of the Central Highlands (1964 – 1975)." Science and Technology Development Journal 16, no. 3 (2013): 80–96. http://dx.doi.org/10.32508/stdj.v16i3.1649.

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Learning the failure lesson of the national policy of Ngo Dinh Diem government, with the ambition to control the Central Highlands and block the moving path of revolutionary forces into the coastal regions of the Center and the South, the Second Republic government was seriously concerned about building up and perfecting the national policy, finding out the more practical way to apply it. From the policy “People, Harmony and Mutual Progress in National Unity” to the policy “People’s Benefit, Harmonious Society, People’s Mutual Advance”, the Second Republic government achieved certain successes

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36

McALLISTER, JAMES. "‘Only Religions Count in Vietnam’: Thich Tri Quang and the Vietnam War." Modern Asian Studies 42, no. 4 (2008): 751–82. http://dx.doi.org/10.1017/s0026749x07002855.

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AbstractThich Tri Quang has long been one of the most controversial actors in the history of the Vietnam War. Scholars on the right have argued that Tri Quang was in all likelihood a communist agent operating at the behest of Hanoi. Scholars on the left have argued that Tri Quang was a peaceful religious leader devoted to democracy and a rapid end to the war. This article argues that neither of these interpretations is persuasive. As American officials rightly concluded throughout the war, there was no compelling evidence to suggest that Tri Quang was a communist agent or in any way sympatheti

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37

Chapman, Jessica M. "Edward G. Miller, Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam. (Cambridge, MA: Harvard University Press, 2013. Pp. 419.)." Review of Politics 76, no. 1 (2014): 155–58. http://dx.doi.org/10.1017/s0034670513001046.

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38

Marr, David G. "Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam. By Jessica M. Chapman. Ithaca, N.Y.: Cornell University Press, 2013. xi, 276 pp. $39.95 (cloth). - Misalliance: Ngo Dinh Diem, the United States, and the Fate of South Vietnam. By Edward Miller. Cambridge, Mass.: Harvard University Press, 2013. 419 pp. $39.95 (cloth)." Journal of Asian Studies 73, no. 1 (2014): 282–84. http://dx.doi.org/10.1017/s0021911813002271.

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39

Flis, Krzysztof. "Seth Jacobs, America’s Miracle Man in Vietnam. Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, Durham, N.C. Duke University Press 2004, ss. 381." Białostockie Teki Historyczne 5 (2007): 271–72. http://dx.doi.org/10.15290/bth.2007.05.21.

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40

Asselin, Pierre. "Jessica M. Chapman, Cauldron of Resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam. Ithaca, NY: Cornell University Press, 2013. xiii + 276 pp. $39.95." Journal of Cold War Studies 16, no. 2 (2014): 129–30. http://dx.doi.org/10.1162/jcws_r_00455.

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41

Frankum, R. "America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia. By Seth Jacobs. Durham, N.C.: Duke University Press, 2004. 381 pp. $22.95." Journal of Church and State 47, no. 3 (2005): 637–39. http://dx.doi.org/10.1093/jcs/47.3.637.

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42

Farrell, Brian P. "Vietnam. Misalliance: Ngo Dinh Diem, the United States, and the fate of South Vietnam. By Edward Miller. Cambridge MA: Harvard University Press, 2013. Pp. 419. Maps, Photos, Notes, Government Documents, Index." Journal of Southeast Asian Studies 45, no. 2 (2014): 305–7. http://dx.doi.org/10.1017/s002246341400023x.

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43

Phan, Peter C. "Seth Jacobs, . America’s Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, 1950–1957. Durham, NC: Duke University Press, 2004. x+381 pp. $22.95 (paper)." Journal of Religion 86, no. 3 (2006): 519–20. http://dx.doi.org/10.1086/507759.

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44

Farrell, Brian P. "Vietnam. Cauldron of resistance: Ngo Dinh Diem, the United States, and 1950s Southern Vietnam By Jessica M. Chapman Ithaca, NY: Cornell University Press, 2013. Pp. xiii, 276. Maps, Plates, Notes, Bibliography, Index." Journal of Southeast Asian Studies 50, no. 3 (2019): 462–64. http://dx.doi.org/10.1017/s0022463419000432.

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45

Herzstein, R. E. "SETH JACOBS. America's Miracle Man in Vietnam: Ngo Dinh Diem, Religion, Race, and U.S. Intervention in Southeast Asia, 1950-1957. (American Encounters/ Global Interactions.) Durham, N.C.: Duke University Press. 2004. Pp. x, 381. $22.95." American Historical Review 111, no. 3 (2006): 816–17. http://dx.doi.org/10.1086/ahr.111.3.816-a.

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46

Moise, E. "Cold War Mandarin: Ngo Dinh Diem and the Origins of America's War in Vietnam, 1950-1963. By Seth Jacobs. (Lanham: Rowman & Littlefield, 2006. xii, 207 pp. Cloth, $65.00, ISBN 978-0-7425-4447-5. Paper, $19.95, ISBN 978-0-7425-4448-2.)." Journal of American History 94, no. 2 (2007): 641–42. http://dx.doi.org/10.2307/25095096.

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47

Kriaučiūnaitė, Kotryna. "SOCIALIAI ORIENTUOTAS VIETNAMO BUDIZMAS POKOLONIJINĖJE PERSPEKTYVOJE." Politologija 88, no. 4 (2017): 142. http://dx.doi.org/10.15388/polit.2017.4.11164.

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Socialiai orientuotas Vietnamo budizmas – tai religinis fenomenas, kuris gali būti analizuojamas politiniu požiūriu kaip aktyvi opozicinė reakcija į kolonializmo apraiškas ir iššūkius. Šio straipsnio tikslas yra atskleisti socialiai orientuoto budizmo kilmę ir metodus, kuriais jis sutelkė Pietų Vietnamo visuomenę kontroversiškai vertinamo Ngo Dinh Diemo prezidentavimo metais. Chaotiškos pokolonijinės būsenos kontekste atsispindėjęs siekis išlikti kaip religijai ir susigrąžinti savo autoritetą žymėjo budizmo gebėjimą sutelkti netgi fragmentuotas kvazipilietinės visuomenės grupes, nepatenkint

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48

"Misalliance: Ngo Dinh Diem, the United States, and the fate of South Vietnam." Choice Reviews Online 51, no. 01 (2013): 51–0422. http://dx.doi.org/10.5860/choice.51-0422.

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49

"Cauldron of resistance: Ngo Dinh Diem, the United States, and 1950s southern Vietnam." Choice Reviews Online 51, no. 01 (2013): 51–0431. http://dx.doi.org/10.5860/choice.51-0431.

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50

"Cold War mandarin: Ngo Dinh Diem and the origins of America's war in Vietnam, 1950-1963." Choice Reviews Online 44, no. 11 (2007): 44–6391. http://dx.doi.org/10.5860/choice.44-6391.

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