Relevant bibliographies by topics / Ngonde

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ngonde'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Ngonde"

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Northrup, Nancy R., and Owen J. M. Kalinga. "A History of the Ngonde Kingdom of Malawi." International Journal of African Historical Studies 20, no. 2 (1987): 350. http://dx.doi.org/10.2307/219868.

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Gartrell, Beverley, and Owen J. M. Kalinga. "A History of the Ngonde Kingdom of Malawi." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 21, no. 3 (1987): 447. http://dx.doi.org/10.2307/485672.

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MCCRACKEN, JOHN. "A History of the Ngonde Kingdom of Malawi." African Affairs 86, no. 342 (1987): 126–27. http://dx.doi.org/10.1093/oxfordjournals.afraf.a097861.

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Langworthy, Harry W. "The Ngonde Kingdom - A History of the Ngonde Kingdom of Malawi. By Owen J. M. Kalinga. Berlin, New York, Amsterdam: Mouton, 1985. Pp. 176. £30." Journal of African History 28, no. 1 (1987): 161. http://dx.doi.org/10.1017/s0021853700029546.

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Daniels, Savel R., Theo Busschau, and Neil Cumberlidge. "Two new species of freshwater crabs of the genus Potamonautes MacLeay, 1838 (Decapoda: Brachyura: Potamonautidae) from the forests of KwaZulu-Natal, South Africa." Journal of Crustacean Biology 39, no. 4 (2019): 426–35. http://dx.doi.org/10.1093/jcbiol/ruz024.

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ABSTRACTRecent taxonomic studies of forest habitats in South Africa have revealed the presence of three new species of freshwater crabs, suggesting that decapod diversity within the indigenous forest biome remain poorly documented. Surveys of the freshwater crabs of north eastern KwaZulu-Natal province produced a number of specimens from Ntendeka Wilderness Area (Ngome forest) and Nkandla and Ngoye forests that proved to belong to two new species following morphological and molecular analysis (mtDNA sequencing of three loci, 12S rRNA, 16S rRNA and COI). Two undescribed species, P. ntendekaensis sp. nov. and P. ngoyensis sp. nov. are described. The divergence time estimation of the new phylogeny for eastern and southern African freshwater crabs is discussed to illuminate biogeographic patterning and to understand factors responsible for cladogenesis.
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Duwila, Ety, and Nurfani Nurfani. "PENANDA KATA GANTI ORANG DALAM BAHASA TERNATE." Gramatika: Jurnal Ilmiah Kebahasaan dan Kesastraan 7, no. 1 (2019): 71–79. http://dx.doi.org/10.31813/gramatika/7.1.2019.181.71--79.

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Penelitian ini dimaksudkan untuk mendeskripsikan penanda kata ganti orang dalam bahasa Ternate. Sebagai bahasa etnik, bahasa Ternate memiliki keunikan tersendiri. Bahasa Ternate memiliki keunikan tata bahasa yang berbeda dengan bahasa lainnya. Dengan menggunakan metode deskriptif kualitatif, penelitian ini berhasil mengungkapkan bahwa dalam bahasa Ternate terdapat bentuk-bentuk kata ganti orang, yaitu fajaru, fangare, ngori, ngom, ngone, ngon, ngana, una, mina, dan ana yang merupakan morfem bebas sehingga dalam kalimat dapat berdiri sendiri dan dalam kalimat aktif mengisi fungsi subjek (S). Selain itu, dalam bahasa ini juga terdapat bentuk penanda kata ganti orang yang kedudukannya dalam tuturan maupun secara gramatika tidak dapat berdiri sendiri. Meskipun demikian, bentuk terikat ini memiliki arti leksial, yaitu sebagai penanda kata ganti orang. Bentuk-bentuk penanda kata ganti orang BT adalah: to- (penanda pronomina persona pertama tunggal), mi- (penanda pronomina persona pertama jamak eksklusif), si- (penanda pronomina persona pertama jamak inklusif), no- (penanda pronomina persona kedua tunggal), ni- (penanda pronomina persona kedua jamak), o- (penanda pronomina persona ketiga tunggal), dan i- (penanda pronomina persona ketiga jamak).
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Phiri, Kings M. "A History of the Ngonde Kingdom of Malawi by Owen J. M. Kalinga Berlin, Mouton Publishers, 1985. Pp. xii+176. DM95.00. - Silent Majority: a history of the Lomwe in Malawi by Robert B. Boeder Pretoria, Africa Institute of South Africa, 1984. Pp. 84. R6.50 paperback." Journal of Modern African Studies 24, no. 4 (1986): 701–3. http://dx.doi.org/10.1017/s0022278x00007321.

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Gordon, David M. "Interpreting Documentary Sources on the Early History of the Congo Free State: The Case of Ngongo Luteta’s Rise and Fall." History in Africa 41 (March 27, 2014): 5–33. http://dx.doi.org/10.1017/hia.2014.6.

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AbstractThis paper considers an under-used and under-discussed archive of unpublished documentary sources that concern the rise and fall of an eastern Congolese warlord, Ngongo Luteta, during the late nineteenth century. It argues that Africanist historians not only need to pay greater attention to unpublished documentary sources – the weight of methodological discussion usually orients around oral sources – but also to treat them with the same interpretive rigor as oral sources. The argument is demonstrated by discussing the existing studies of Ngongo Luteta, which tend to focus on oral fieldwork even while they often employ documentary sources, and, then, pointing to some interpretive strategies for unpublished documentary sources that suggests a more complicated history of the interactions between Ngongo Luteta and the emergent Congo Free State.
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Nkumbo, Douglas, Dr Sheila Wandera-Simwa, and Prof James Onyango Ogola. "Uchambuzi wa Maudhui katika Matangazo ya Ngono-Salama kwenye Ukurasa wa Shabiki wa Durex Facebook." Editon Consortium Journal of Kiswahili 1, no. 1 (2019): 25–33. http://dx.doi.org/10.51317/ecjkisw.v1i1.43.

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Usomi huu ulinuia kuchanganua matangazo ya ngono salama katika mtandao wa Facebook wa Durex. Utafiti huu ulihusu mada ambazo ni mwiko katika jamii kwa kuangazia matangazo ya ngono salama. Madhumuni ya utafiti ni kubainisha na kuchanganua maudhui ambayo yanasisitizwa katika matangazo ya Durex katika mtandao wa Facebook, kudhihirisha uhalalishaji wa matangazo ya ngono salama ili kuwashawishi wateja wengi kununua na kutumia bidhaa zao. Utafiti huu ulitumia Nadharia ya Uchanganuzi Hakiki Usemi hasa kwa kuzingatia muundo wa Fairclough wa 3D na muundo wa Kress Van Leuuwan wa Isimu ya picha.Muundo wa utafiti huu ni wa kiuthamano na kimaelezo. Data ilikusanywa kwa kutazama na kusakura matangazo ya Durex katika mtandao wa Durex. Sampuli ya data ilifanywa kimakusudi kisha ilihifadhiwa kieletroniki ili kuafikia malengo ya utafiti huu, ambapo matini za picha mia moja hamsini (150) zilichaguliwa na kuchanganuliwa. Matokeo ya Utafiti huu yanadhirisha kwamba maudhui yanayosisitizwa ni hisi za raha bila kuweka wazi ashiki za ngono, durex wanatumia mbinu ya uhalalishaji wa matangazo yao ili kushawishi wateja. Utafiti huu utawafaa wasomi wa isimujamii hasa katika mawasiliano ya afya. Pia usomii huu utasaidia kuziba pengo la changamoto ya kimawasiliano ya mada ambazo ni mwiko kwa wanaondaa matangazo ya ngono salama katika jamii ili matangazo ya ngono salama yaandiliwe ambayo yanakukubalika na jamii nyingi. Hatimaye matokeo ya utafiti yatasaidia wanaoandaa mitalaa ya elimu ili kuhusisha na kuhamasisha umma kuhusu elimu ya ngono salama kwa kutumia mitandao ya kijamii.
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Austen, Ralph A. "Tradition, Invention and History : The Case of the Ngondo (Cameroon)." Cahiers d’études africaines 32, no. 126 (1992): 285–309. http://dx.doi.org/10.3406/cea.1992.1557.

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Dissertations / Theses on the topic "Ngonde"

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Kalinga, Owen J. M. "A History of the Ngonde kingdom of Malawi /." Berlin ; New York ; Amsterdam : Mouton, 1985. http://catalogue.bnf.fr/ark:/12148/cb34926299s.

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TAGNE, KAMGA GABRIEL. "Le complexe plutonique panafricain de ngondo (ouest cameroun) : structure et petrogenese." Besançon, 1994. http://www.theses.fr/1994BESA2013.

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Le complexe plutonique de ngondo (ouest geographique du cameroun) est un ensemble composite (roches basiques-intermediaires-acides) mis en place dans un encaissant gneissique pendant la tectogenese panafricaine vers 600 ma. Cette mise en place s'est faite dans une zone de cisaillement (ductile a fragile) de direction n 30 e et dans un contexte collisionnel (post-epaississement crustal). Les donnees barometriques etablies sur les amphiboles des plutonites suggerent une origine profonde des magmas. Les etudes geochimiques montrent l'appartenance des roches plutoniques a une serie calcoalcaline riche en potassium (high k a shoshonitique) et metalumineuse. L'evolution des magmas se serait faite par des processus associant la cristallisation fractionnee et l'assimilation (acf). Les donnees isotopiques suggerent une contamination des magmas par un compose crustal a fort rapport isotopique #8#7sr/#8#6sr et a rapport rb/sr eleve
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Ngametche, Robinson. "Le festival Ngondo afro-monde de Montréal comme adaptation de l'identité culturelle des Sawa au Canada." Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/30112/30112.pdf.

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Le Ngondo est l’assemblée traditionnelle et la fête annuelle des peuples Sawa au Cameroun. Sawa signifie à la fois « côte » et « berge » en langue duala, qui représente l’ensemble des peuples installés depuis le XVe siècle sur les rives du fleuve Wouri et les côtes camerounaises de l’océan Atlantique. La fête du Ngondo soulève beaucoup de passions de nos jours, soit pour décrier sa pratique, soit pour épiloguer sur son origine, soit pour souligner ses lettres de noblesse, mais très peu souvent pour explorer le processus de son évolution et son éventuelle réinvention en pays étranger. Mon travail aborde la question du Ngondo dans cette perspective d’évolution et d’adaptation en terre étrangère. Je me limite à son aspect festif en faisant une étude comparative entre la fête du Ngondo au Cameroun et au Canada, à Montréal, afin de savoir comment les Sawa ont pu adapter cette fête à un nouveau contexte et comment elle sert à construire leur identité culturelle.
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Moungande, Ibrahim Aliloulay. "De la pratique rituelle au spectacle vivant: une approche sémio-anthropologique du Nguon et du Ngondo au Cameroun." Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209396.

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Cette étude est une réflexion sur le phénomène de création en matière d’oralité. Elle vise non seulement à étudier la mise en spectacle du Nguon et du Ngondo mais aussi et surtout, à vérifier la pertinence des outils d’analyse sémiologique appliqués à ces deux pratiques rituelles. Dans cette perspective, la grille d’interprétation que propose Anne Ubersfeld ,soutenue par André Helbo et Patrice Pavis ,nous a été d’une importance heuristique considérable.<p>S’appuyant sur le fait que le corpus de ce travail est constitué de deux rites appartenant à deux régions diamétralement opposées du Cameroun et que chacun d’eux procède d’un style particulier, le besoin de recourir à l’approche comparatiste de temps à autre s’est fait sentir. Fort de ce constat, la sémiologie du spectacle vivant qui sert de support méthodologique et théorique est complétée par l’approche comparatiste. Approche qui ne vise pas à assimiler le Nguon et le Ngondo, mais à mettre en évidence les spécificités de chaque rite grâce à la mise en rapport de l’un avec l’autre. <p>Les résultats auxquels nous sommes parvenu montrent que ces deux pratiques rituelles sont des performances au sens Schechnerien du terme. Chacune d’elles ayant une certaine spécificité. <p>Le Nguon est à coup sûr une suite d’évènements représentés devant un public par des acteurs en un temps déterminé dont l’imitation et la dénégation en constituent l’essence. Dans cette perspective, il se rapprocherait plus d’une représentation théâtrale. Contrairement au Nguon, le Ngondo est une suite de performances où gestes (minutieusement orchestrés, chorégraphiés), objets et certaines activités ludiques constituent un vocabulaire dont la syntaxe déroule un sens. Dans cette perspective, chaque esprit forge ses propres refuges, ses stratégies, ses fétiches pour affronter cette pratique rituelle où certains référentiels du théâtre tels que la frontalité, la dénégation, etc. paraissent estompés ou abolis pour céder place aux terrains d’action, d’expérimentation et de transformation. Ainsi, chaque moment du Ngondo est une performance accomplie. Fort de ce constat, le Ngondo a le caractère d’un festival où performances, musiques et danses rivalisent d’adresse avec des réminiscences mythiques et mystiques. <p>Afin de les démocratiser davantage et assurer leur exploitation optimale, nous avons pensé à la création des espaces culturels dans ces régions du Cameroun à partir du modèle que nous proposons dans ce travail. La multiplicité de ces espaces dans toutes les régions de notre pays et sur le continent africain et pourquoi pas dans le monde entier faciliterait le travail d’un collectif de chercheurs venus des quatre coins de la planète pour se réunir autour du concept de la « Négroscénologie », que chaque membre doit entériner et de promouvoir où qu’il soit.<p><br>Doctorat en Information et communication<br>info:eu-repo/semantics/nonPublished
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Dessajan, Séverine. "Les Duala et le Ngondo, ou comment une assemblée traditionnelle permet à un peuple du Cameroun d'affirmer son identité." Paris, EHESS, 2000. http://www.theses.fr/2000EHESA084.

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Les duala, population originaire de l'ancien Congo. Installée sur le littoral camerounais depuis le XVIIeme siècle, fondatrice de la ville de Douala. A très vite été en contact avec les européens. Rapidement les duala ont joue le rôle d'intermédiaires entre les européens et les populations de l'hinterland. Ce rôle de courtiers leur a conféré un statut de prestige et accorde une domination politique sur toute la région. En perdant cette fonction d'intermédiaire au moment de la colonisation. Ils ont perdu progressivement leur hégémonie. Pour faire face aux européens et aux nombreuses rivalités internes. Ils ont fondé une assemblée annuelle : le ngondo qui réunit les chefs et les anciens. Cette institution a d'abord été un tribunal coutumier visant à régler les litiges familiaux ou claniques puis par la suite à faire respecter les traités commerciaux avec les européens. Elle a ensuite servi, durant la colonisation. Les revendications des duala pour l'autonomie de leur région et pour l'indépendance du pays. En plus de cette fonction politique de résistance. Le ngondo joue un rôle de régulateur de la société hierarchisée duala, du système familial. Ainsi qu'un rôle fédérateur des populations cotières. Cette institution tend à se manifester aujourd'hui sous des aspects essentiellement folkloriques et festifs. Elle permet la permanence de traditions considérées comme ancestrales ; elle est devenue l'occasion de réinventer celles-ci. Le ngondo apparait comme une des réponses à la crise identitaire que connaissent aujourd'hui les duala. Devenus minorité démographique nostalgique de l'influence économique et politique qu'elle a connue.
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Wong, King-chi Ernest, and 王敬之. "A place for tea in Ngong Ping, Lantau Island." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31986134.

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Wong, King-chi Ernest. "A place for tea in Ngong Ping, Lantau Island." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25945750.

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Thesis (M. Arch.)--University of Hong Kong, 2001.<br>Includes special report study entitled: Tea space : the planting, making, brewing of Chinese tea and environment. Includes bibliographical references.
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Ngom, Marie [Verfasser]. "Transitivité en seereer : Variante «ool» de «NGoye Mbayaar» (Sénégal) / Marie Ngom." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1161044566/34.

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Siweya, Tryphosa. "Notions of manhood by adolescent African boys in Ngove Vilage, Limpopo Province." Thesis, University of Limpopo, 2017. http://hdl.handle.net/10386/1953.

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Thesis (M.A. (Psychology)) ---University of Limpopo, 2017<br>The aim of this study was to determine the notions of manhood by adolescent African boys in Ngove Village, Limpopo Province. The study sought to describe what it means to be a man according to African boys in a rural community. The study also described critical routes through which African boys transit from boyhood to manhood. The qualitative method was used. The sample consisted of 10 participants from Ngove Village, and was selected through purposive sampling. Data was collected through individual semi-structured interviews and focus group discussions. Data was analysed using interpretive phenomenological analysis (IPA). Common themes around what it means to be a man were clearly delineated. Findings of this study suggest that manhood is a status that is earned when a male person possesses specific qualities that one’s community and culture consider to be in keeping with being a man. The findings of this study further suggested that from early childhood, African boys experience social pressure that compels them into channeling their behaviours into standards set by the community. Meanwhile it is maintained that the male gender is the primary element of manhood, it is strongly emphasised that the male person will need to display his manhood behaviourally.
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Maninga, Mainess Kapaipi. "Waste services provided by community-based enterprises in the Ngombe Peri-Urban settlement area, Lusaka, Zambia." Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1011560.

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This qualitative study investigates Waste services provided by community-based enterprises in the Ngombe peri-urban settlement area - Lusaka, Zambia. The aim of the study was to identify and analyze the factors that contribute to illegal dumping of solid waste in the said peri-urban settlement area. The research objectives were as follows: To explore the capability of the community-based enterprises to effectively manage their enterprises in relation to the provision of solid waste services to the residents of the said settlement, To identify and evaluate the solid waste services provided by the community-based enterprises, and To make recommendations for the improvement of solid waste service provision and utilisation based on the findings of the study. The method of data collection for the above listed objectives was a literature study and focus group interviews. In order to achieve the said objectives of the study, the researcher opted for a qualitative research design – utilizing the contextual, descriptive, inductive and deductive approaches. The research population comprised the community-based enterprises involved in the provision of solid waste services in the Ngombe settlement area namely Kutwano and Tiyende Pamodzi Waste Enterprises. The purposive sample method was used for the selection of the focus group. The focus group discussions were captured by means of an audiotape and note-taking. The interviews were transcribed verbatim, within 24 hours of data capturing. Data analysis followed the five steps of Powell and Renner (2003, pp,1-6), namely: familiarization, identifying a thematic framework, categorization (coding or indexing) of data, identifying patterns and connections within and between categories (relationships), and interpretation (bringing it all together). The researcher adhered to the relevant ethical considerations and the principles of trustworthiness, namely: credibility, transferability, dependability and conformability throughout the study. In exploring the capability of the two community-based enterprises to effectively manage their enterprises in relation to the provision of solid waste services to the residents of the said settlement it was found that community-based enterprises do not have the capability to provide adequate solid waste services. This is due to inadequate leadership and entrepreneurship skills of the community-based enterprises management committee members, non-payment of solid waste collection fees by the majority of households and inadequate legal enforcement by the Lusaka City Council’s Waste Management Unit. In identifying and evaluating the solid waste services provided by the community-based enterprises it was found that solid waste services provided by community-based enterprises were inadequate. This is due to the type of equipment (push carts) used for primary solid waste collection that does not carter for other forms of solid waste like construction waste; inappropriate solid waste storage containers (25kg maize meal bags) which do not allow storage of solid waste in a sanitary manner (non-leak proof, accessible to rats, flies and cockroaches and rodents); restriction on the type of solid waste that community-based enterprises should collect (in relation to the specified solid waste storage container, 25kg maize meal bags) and the delay of secondary solid waste collection by Lusaka City Council’s Waste Management Unit. On the basis of the findings of the study, a number of recommendations are being made, which, if implemented effectively, should improve the provision and utilisation of solid waste services within the study area. Such an improvement should lead to a higher level of environmental cleanliness, and ultimately to better health standards of the people living within the area.
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Books on the topic "Ngonde"

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Felberg, Knut. Nyakyusa-English-Swahili and English-Nyakyusa dictionary. Mkuki na Nyota Publishers, 1996.

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Kalinga, Owen J. M. A history of the Ngonde kingdom of Malawi. Mouton, 1985.

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Kayuni, Steven. A historical study of Karonga and the Nkhonde people: Political, economic, cultural and social aspects. CMCK Publications, 2001.

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Mwalilino, Walusako A. A bibliography on the Nyakyusa-Ngonde People of Tanzania and Malawi. Institute of Nyakyusa-Ngonde Studies, 1995.

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Mwalilino, Walusako A. The making and dethronement of the Ngonde kings in Malawi: A study of conflict between the presidency and the monarchy, 1964-1973. Institute of Nyakyusa-Ngonde Studies, 1998.

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Bwelle, Ekum'a Mbla. Christianisme et Ngondo: Cohabitation ou rejet? Éditions Manielle, 2010.

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Ngoni. Rosen Pub. Group, 1997.

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Han'guk ŭi t'ongil NGOnon. Kyŏngbuk Taehakkyo Ch'ulp'anbu, 2014.

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Lukhero, Matshakaza B. Ngoni nc'wala ceremony. Zambia Educational Pub. House, 1992.

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Djien, Oei Hong. Ojo ngono, Nasirun. Yayasan Kembang Jati, 2000.

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Book chapters on the topic "Ngonde"

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"Ngonde Traditional Religious Beliefs." In Dual Religiosity in Northern Malawi. Mzuni Press, 2016. http://dx.doi.org/10.2307/j.ctvh8r448.4.

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"Traditional Rituals of the Ngonde." In Dual Religiosity in Northern Malawi. Mzuni Press, 2016. http://dx.doi.org/10.2307/j.ctvh8r448.5.

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"North Nyasa Region: Ngonde, Nyakyusa, Kinga." In Peoples of the Lake Nyasa Region. Routledge, 2017. http://dx.doi.org/10.4324/9781315389882-14.

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"The Strength of the Christian Faith among the Ngonde." In Dual Religiosity in Northern Malawi. Mzuni Press, 2016. http://dx.doi.org/10.2307/j.ctvh8r448.9.

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Bryan, M. A. "Ngombe Group." In The Bantu Languages of Africa. Routledge, 2017. http://dx.doi.org/10.4324/9781315104959-23.

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"NGONI ORIGINS." In Christianity in Northern Malaŵi. BRILL, 1995. http://dx.doi.org/10.1163/9789004319967_002.

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"The Ngoni Invasion and Its Impact." In A New History of Tanzania. Mkuki na Nyota Publishers, 2017. http://dx.doi.org/10.2307/j.ctvh8r3f5.17.

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"THE NGONI AWAKENING AND THE ARRIVAL OF FRASER." In Christianity in Northern Malaŵi. BRILL, 1995. http://dx.doi.org/10.1163/9789004319967_004.

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"Writing Childhood: Reflection of a Nation in a Village Voice in Marie-Claire Matip’s Ngonda." In The Child in French and Francophone Literature. Brill | Rodopi, 2004. http://dx.doi.org/10.1163/9789004333659_007.

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"THE NGONI CHURCH IN THE TWENTIES AND EARLY THIRTIES." In Christianity in Northern Malaŵi. BRILL, 1995. http://dx.doi.org/10.1163/9789004319967_008.

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Conference papers on the topic "Ngonde"

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Zhao, Jijun, Weiwei Bian, Zhiyuan Tang, and Wenyu Zhao. "Study of self-adaptation service plane extension in next-generation optical network (NGON)." In Asia Pacific Optical Communications, edited by Weisheng Hu, Shoa-Kai Liu, Ken-ichi Sato, and Lena Wosinska. SPIE, 2008. http://dx.doi.org/10.1117/12.802830.

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